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1224:. Mark might be stressing that if one follows Jesus, who Mark believes is the messiah, then one can expect help from God, such as Jesus' miracles, but one will not be saved from the pains of this world, and indeed in some way they are necessary to achieve a greater goal as Jesus' death is necessary for his role as the messiah.
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Pilate might have asked what should be done "with Jesus", but in his choice of words, "him whom you call the King of the Jews", he may "have hoped that the sound of the title might have not been in vain on the ears of those who had lately cried, 'Blessed is the king that cometh in the name of the
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The chief priests remain in attendance before Pilate and make several further, unspecified, allegations, "heaping accusations on Him". Nicoll surmises that the single accusation, that Jesus had declared himself king, was not sufficient to convince Pilate of any wrongdoing. Some sources state here
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for God now no longer being separated but free for all the world. Given the imagery of the temple veil (there were cherubim woven into it, like the cherub set as guard over the entrance to Eden after Adam and Eve were cast out) as a symbol of the barrier between the Holy God and sinful men, the
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Mark relates these two mockings to perhaps highlight the question of why, if Jesus is indeed the messiah, can he not save himself from being put to death. Mark refutes these two charges later when Jesus rebuilds the Temple of his body and not only overcomes the cross but death itself in Mark
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were also crucified, one on each side of him, and according to Mark, both of them mocked Jesus, even when they were in their processes of death. Luke reports the robbers' conversation with Jesus. People come by and insult Jesus and mock him for claiming he would destroy and then rebuild
721:, in response to Pilate's question Jesus has a short conversation with Pilate and then answers, "You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me."
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Roman magistrates had wide discretion in executing their tasks, and some question whether Pilate would have been so captive to the demands of the crowd. Summarily executing someone to calm the situation however would have been a tool a Roman governor would have used.
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1264:, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. And Jesus cried with a loud voice, and gave up his spirit. And the veil of the temple was rent in twain from the top to the bottom. And when the
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Pilate brought Jesus back a second time and tried to convince the crowd that he was innocent but the crowd still demanded Jesus' death and so then Pilate had him crucified. Luke has no account of the soldiers beating Jesus.
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to him. According to
Matthew they put the staff in his hand first before beating him with it. They dress him in his own clothes and take him out to be crucified. According to John they left his purple robe and crown on.
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however also agree with Mark on this tradition. Some theologians suggest that Pilate did this once or a few times or that the
Gospels accurately record this tradition even though other sources fail to mention. The
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that she believed Jesus was innocent because of a disturbing dream she had just had. He asks the crowd if they want the King of the Jews released to them because, according to Mark, Pilate knew the priests were
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John says the soldiers were told to take down the bodies for the
Sabbath and broke the other two men's legs but stabbed Jesus with a spear to make sure he was dead. John claims this is eyewitness testimony.
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According to Mark, it was the "third hour" when Jesus was crucified. This would be the third hour of daylight, or about 9:00 am. John however says Jesus was condemned to death around the sixth hour, or
1129:, belonging to Cyrenian Jews and dating before AD 70, was found to have an ossuary inscribed twice in Greek "Alexander son of Simon." It cannot, however, be certain that this refers to the same person.
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that Jesus gives no reply, but these words do not appear in the "best manuscripts or versions". Pilate pushes him for one but he still remains silent, which amazes or surprises Pilate. According to
798:, which was a celebration of freedom. No other historical record of the time records Pilate doing this, and he is known to have been cruel, for which he was eventually expelled from his post. (
1431:), if someone was hanged on a tree they were not to remain there at night. Pilate is surprised that Jesus has died so soon and asks for confirmation, and then gives Jesus' body to Joseph.
551:
Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.
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They crowd reply that Jesus should be crucified, but Pilate asks what he is guilty of. They still demand he be crucified so Pilate turns
Barabbas over to the crowd and has Jesus
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The veil of the Temple was the barrier between the inner Temple, thought to be God's place on Earth, and the rest. Its destruction is a vindication of Jesus. This might be a
979:, as everything the soldiers do to mock Jesus' claim of being a King is used by Mark to show this, at the height of the Passion, as Jesus' crowning as messiah according to
600:
suggests that the "consultation" should be understood as the "resolution" resulting from the consultation, given that the whole council had been involved in the trial.
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in three days, which Jesus has not said so far in Mark but was falsely accused of claiming to destroy the "man-made" Temple and rebuilt it in three days in Mark
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1366:'s mother. The fact the Mark has not explicitly related any of Jesus' interaction with them shows that Mark has left out many of the events of the life of the "
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because Jesus, as a
Galilean, was under Herod's jurisdiction. Herod was excited to see Jesus at first, but ended up mocking him and sending him back to Pilate.
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And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying,
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Mary
Magdalene has not been mentioned so far in Mark, and the other Mary is perhaps Jesus' mother Mary as she is also mentioned as James' mother in Mark
1252:? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when heard it, said, Behold, he calleth
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to lessen the pain, but he refuses. Mark then simply says they crucified him. They then take his clothes and draw lots to distribute them.
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and then sent out to be crucified. Matthew has Pilate washing his hands and declaring the crowd responsible, which the crowd accepts.
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560:, Mark has stressed that "all the chief priests, the elders, and the scribes", "all the council", had taken part in the overnight
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899:. Crucifixion was a particularly shameful or unmentionable form of death, with a stigma put onto even the condemned's family.
1268:, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
1446:. The two Marys witness the burial, or at any rate the location where Jesus' body was buried: German biblical commentators
1012:
916:
849:, a prisoner. Mark says he was in prison chained "with" insurrectionists who had committed murder during a recent στασισ (
2113:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press
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The soldier might be recognizing something that no one else could and thus vindicating Jesus, or he might be saying this
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That Mark takes the time to list only
Alexander and Rufus as the names of Simon's children suggests they might have been
941:. They gather together all the other soldiers. These were probably mostly recruits from the area of Palestine or Syria.
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Pilate answered and said to them again, "What then do you want me to do with Him whom you call the King of the Jews?"
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then he should be able to come down from the cross and save himself as he had saved others, a reference to his many
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and Simon would have moved from there or would have been visiting. Mark lists his children, Alexander and Rufus.
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and Jesus' body would have been laid on a pre-cut shelf, and then most bodies would have been left for a year.
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man. Matthew adds that at the moment of Jesus' death tombs in
Jerusalem were opened and many bodies of "the
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861:. Jesus seems to have already been declared guilty as this seems a choice between releasing two prisoners.
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notes this as "unexpected .. Is Joseph in effect bringing Jesus into his family?" As the next day was the
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A diagram of the Church of the Holy
Sepulchre based on a German documentary, claimed to be the site of
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It is notable that, according to Mark, it is only Jesus' women followers who are now still with him:
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Jesus would have to have been buried before sundown or then not until the next night. According to
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717:, but with an explicit emphasis on the Messiah's political role, that of Jewish King. According to
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1442:, rolls a stone over the entrance, and leaves. According to John, he was assisted by the Pharisee
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258:. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in
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where Jesus is identified by the writer as "the Son of God" (only in some versions, see
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argued doing this during a volatile situation like this would have been unlikely.
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1370:" and only related events he deems necessary to make his points about Jesus.
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This article is about the chapter of the Gospel of Mark. For other uses, see
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And Mary
Magdalene and Mary the mother of Joses observed where He was laid.
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On the way to their final destination the soldiers force a man passing by,
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And the chief priests accused Him of many things, but He answered nothing.
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says he was "at the head" of the rebels. Both Luke and John say he was a
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of Jesus and so presumably wanted to free him without a fight with them.
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were allowed to execute someone, not the local officials, according to
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For his flogging Jesus would have been tied to a pillar, and hit with
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According to Mark's account, it was a custom to release a prisoner at
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Luke has Jesus talking to some of his women followers along the way.
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2170:(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
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The priests however convince the crowd to ask for the release of
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1901:, ed. Vol. 8. Grand Rapids: Regency (Zondervan), 1984. Page 575.
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349:
Some early manuscripts containing the text of this chapter are:
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1188:. The charge listed on Jesus' cross is "THE KING OF THE JEWS" (
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suggests that they are "unconsciously fulfilling" the words of
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1079:, to carry Jesus' cross for him, though Mark does not say why.
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945:
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682:καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλάτος, Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων;
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1889:, "A Depository of Inscribed Ossuaries in the Kidron Valley,"
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An interpretation is that Pilate is asking Jesus if he is the
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2504:
2254:
1514:
1484:
Maclear suggests reading this verse as "observed carefully".
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1345:, who also followed Him and ministered to Him when He was in
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rending of the veil indicates a propitiation of God's wrath.
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There were also women looking on from afar, among whom were
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643:(20.9.1), resulting in a rebuke from the Roman authority.
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1349:, and many other women who came up with Him to Jerusalem.
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for details). Luke records that he said that Jesus was a
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968:. He wears a crown and is hit with a staff, also a royal
814:
According to Matthew, Pilate received a message from his
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and Jesus told the disciple to take Mary into his home.
1147:
whose remaining rock had been damaged in an earthquake.
1277:. This statement may bring the Gospel full circle to
1004:
The Way of the Cross of Christ, Ascent to Calvary by
956:. They hit him in the head with a staff and pay fake
964:
Jesus is given the trappings of a King. Purple is a
1812:
1810:
1808:
1806:
1804:
1772:
Cambridge Bible for Schools and Colleges on Mark 15
1917:, page 338 (Wm B. Eerdmans Publishing Co., 2006).
1665:
1663:
1661:
576:from 26 to 36, which was the Roman combination of
766:Then the chief priests accused him of many things
733:was for what Pilate executed Jesus. According to
2879:
1893:12 : 1–12; cited in D. A. Carson, "Matthew". In
1801:
1415:," goes to Pilate and asks for Jesus' body. The
2153:English Translation with Parallel Latin Vulgate
2110:The Book of Psalms: with Introduction and Notes
1658:
1176:which John actually quotes as a fulfillment of
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1962:
1960:
877:Lord'" when Jesus had arrived in Jerusalem.
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1337:, Mary the mother of James the Less and of
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1256:. And one ran and filled a spunge full of
952:on his head and mockingly hail him as the
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445:
329:(Vindobonensis Pap. K. 8662; 6th century).
61:
1957:
1139:, which Mark says means the place of the
929:Mark says the soldiers took Jesus to the
298:The Greek text of Mark 15:29–31,33-34 in
2091:A Brief Commentary on the Gospel of Mark
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1316:and her sister Mary were there with the
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277:
238:. This chapter records the narrative of
71:(4th/5th century) showing Mark 15:29–33.
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14:
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1626:Expositor's Greek Testament on Mark 15
1143:. This was probably an exhausted rock
789:
685:ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Σὺ λέγεις.
592:, which was under the jurisdiction of
533:
2219:
1613:
1227:
994:
782:, Pilate at this point sent Jesus to
2060:An Introduction to the New Testament
1377:
344:
1170:They divide My garments among them,
1110:known to Mark's intended audience.
1097:Then they compelled a certain man,
972:. This whole scene is colored with
24:
2245:
2077:The New Jerome Biblical Commentary
1172:And for My clothing they cast lots
917:The Mocking of Christ by Grünewald
756:was the cause of the crucifixion.
25:
2939:
2140:
1312:According to John, Jesus' mother
737:, however, Jesus said one should
333:The original text was written in
1895:The Expositor's Bible Commentary
1411:, who was also waiting for the "
752:reached the conclusion that the
223:is the fifteenth chapter of the
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662:He answered him, 'You say so.'
653:Pilate asked him, 'Are you the
607:, the Sanhedrin had decided to
1646:
1631:
1598:
1587:
1575:
13:
1:
2474:Sayings of Jesus on the cross
2149:King James Bible - Wikisource
1540:
1234:Sayings of Jesus on the cross
1784:Gill's Exposition of Mark 15
1734:Pulpit Commentary on Mark 15
1696:New Revised Standard Version
1383:For the subject in art, see
1250:Eloi, Eloi, lama sabachthani
1034:Church of the Holy Sepulchre
986:According to John after the
725:it is likely that perceived
339:This chapter is divided into
27:Chapter of the New Testament
7:
2378:Parable of the Growing Seed
2174:Multiple bible versions at
1786:, accessed 11 December 2017
1774:, accessed 11 December 2017
1487:
1472:
1403:Evening is approaching and
1090:
864:
248:trial before Pontius Pilate
107:Order in the Christian part
10:
2944:
2764:La Pasión según San Marcos
2052:
1891:Israel Exploration Journal
1231:
1068:
922:
759:
646:
544:
537:
29:
2862:American Standard Version
2834:
2782:
2739:
2679:
2613:
2482:
2461:
2355:
2253:
2125:Miller, Robert J. Editor
1318:disciple whom Jesus loved
1061:Crucifixion of Christ by
1006:Giovanni Battista Tiepolo
384:Codex Ephraemi Rescriptus
106:
96:
86:
76:
60:
44:
39:
1628:, accessed 10 April 2020
1609:English Standard Version
1395:Entombment of Christ by
948:robe on Jesus and put a
598:William Robertson Nicoll
391:Old Testament references
2888:Gospel of Mark chapters
2721:Intertextual production
2714:three-source hypothesis
1736:, accessed 27 June 2017
1640:Antiquities of the Jews
1504:Rufus (biblical figure)
1121:. A burial cave in the
907:The soldiers mock Jesus
641:Antiquities of the Jews
568:. Pilate was the Roman
446:New Testament parallels
273:
2913:Descent from the Cross
2758:, BWV 247 (J. S. Bach)
2750:(attributed to Keiser)
2540:Mary, sister of Martha
2179:(NKJV, NIV, NRSV etc.)
2129:Polebridge Press 1994
1723:Weymouth New Testament
1400:
1174:
1125:discovered in 1941 by
1114:also lists a Rufus in
1066:
1053:
1037:
1009:
920:
842:
330:
307:
291:
2867:World English Version
2731:Secret Gospel of Mark
2709:two-source hypothesis
2530:Mary, mother of Jesus
2525:Mary, mother of James
2388:Feeding the multitude
2196:Chapters of the Bible
1915:Jesus and Archaeology
1911:James H. Charlesworth
1454:infer from the Greek
1393:
1168:
1059:
1043:
1018:Stations of the Cross
1015:
1002:
914:
829:
372:Codex Washingtonianus
313:
297:
290:from the 12th century
281:
2893:Crucifixion of Jesus
2127:The Complete Gospels
1494:Crucifixion of Jesus
1429:Deuteronomy 21:22–23
1385:Entombment of Christ
1071:Crucifixion of Jesus
802:.4.2) All the other
588:and did not include
456:Matthew 27:1–2,11–26
306:from the 6th century
97:Christian Bible part
2918:Joseph of Arimathea
2687:Mark the Evangelist
2515:Joseph of Arimathea
2093:Paulist Press 1989
2089:Kilgallen, John J.
2079:Prentice Hall 1990
1434:Joseph wraps it in
1405:Joseph of Arimathea
1238:According to Mark:
944:The soldiers put a
790:Release of Barabbas
741:and was thus not a
534:Trial before Pilate
2857:King James Version
2158:2019-06-17 at the
2105:Kirkpatrick, A. F.
2072:Brown, Raymond E.
2058:Brown, Raymond E.
1899:Frank E. Gaebelein
1407:, a member of the
1401:
1260:, and put it on a
1228:The death of Jesus
1067:
1063:Albrecht Altdorfer
1054:
1038:
1010:
995:Jesus' crucifixion
921:
843:
691:Cross references:
378:Codex Alexandrinus
331:
308:
292:
252:crucifixion, death
2875:
2874:
2443:Entombment/Burial
2408:Great Commandment
2398:Cleansing a leper
2383:Calming the storm
2373:Galilean ministry
2214:
2213:
2204:Succeeded by
2168:at GospelHall.org
1834:Mark for Everyone
1438:and puts it in a
1378:Jesus' entombment
1216:earlier in Mark.
1150:They offer Jesus
739:pay the Roman tax
460:Luke 23:1–5,13–25
345:Textual witnesses
317:15:36–37,40-41in
218:
217:
114:
113:
16:(Redirected from
2935:
2852:Wycliffe Version
2772:St Mark Passion
2726:Messianic Secret
2699:Textual variants
2510:John the Baptist
2413:Olivet Discourse
2393:Walking on water
2363:Baptism of Jesus
2240:
2233:
2226:
2217:
2216:
2186:Preceded by
2183:
2182:
2122:
2120:
2118:
2047:
2041:
2035:
2032:
2026:
2023:
2017:
2014:
2008:
2002:
1996:
1991:
1985:
1982:
1976:
1973:
1967:
1964:
1955:
1949:
1943:
1940:
1934:
1931:
1925:
1908:
1902:
1884:
1878:
1870:
1864:
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1855:
1852:
1846:
1843:
1837:
1827:
1821:
1814:
1799:
1793:
1787:
1781:
1775:
1770:Maclear, G. F.,
1768:
1755:
1752:
1746:
1743:
1737:
1731:
1725:
1716:
1710:
1704:
1698:
1689:
1683:
1682:Brown et al. 628
1680:
1674:
1667:
1656:
1650:
1644:
1635:
1629:
1622:
1611:
1602:
1596:
1591:
1585:
1579:
1573:
1570:Kirkpatrick 1901
1567:
1561:
1558:Kirkpatrick 1901
1555:
1417:Scholars Version
1368:Historical Jesus
1108:Early Christians
1099:Simon a Cyrenian
954:King of the Jews
939:Fortress Antonia
925:Mocking of Jesus
835:Behold, the Man!
655:King of the Jews
611:Jesus. Only the
558:previous chapter
520:Matthew 27:57–61
503:Matthew 27:45–56
490:Luke 23:26,33–43
486:Matthew 27:32–44
473:Matthew 27:27–31
464:John 18:28–19:16
386:(~450; complete)
360:Codex Sinaiticus
286:on two pages of
284:minuscule script
282:Mark 15:6-27 in
246:, including his
116:
115:
65:
37:
36:
21:
2943:
2942:
2938:
2937:
2936:
2934:
2933:
2932:
2928:Crown of thorns
2923:Burial of Jesus
2878:
2877:
2876:
2871:
2830:
2815:Minuscule 2427
2810:Fayyum Fragment
2778:
2756:St Mark Passion
2748:St Mark Passion
2735:
2704:Marcan priority
2675:
2609:
2565:Simon of Cyrene
2478:
2457:
2403:Transfiguration
2351:
2260:
2249:
2244:
2205:
2197:
2187:
2160:Wayback Machine
2143:
2116:
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2062:Doubleday 1997
2055:
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2038:
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2024:
2020:
2015:
2011:
2003:
1999:
1992:
1988:
1983:
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1965:
1958:
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1946:
1941:
1937:
1932:
1928:
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1690:
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1668:
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1624:Nicoll, W. R.,
1623:
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1599:
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1576:
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1490:
1475:
1399:
1380:
1329:
1244:
1236:
1230:
1171:
1135:They arrive at
1093:
1077:Simon of Cyrene
1073:
1065:
1016:Reenacting the
1008:
997:
950:crown of thorns
927:
919:
909:
867:
792:
762:
754:temple incident
672:Textus Receptus
649:
574:Iudaea Province
547:
542:
536:
448:
393:
354:Codex Vaticanus
347:
276:
214:
213:
129:
72:
56:
50:
35:
28:
23:
22:
15:
12:
11:
5:
2941:
2931:
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2925:
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2915:
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2905:
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2898:Pontius Pilate
2895:
2890:
2873:
2872:
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2864:
2859:
2854:
2849:
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2671:Sea of Galilee
2668:
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2597:
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2562:
2557:
2552:
2550:Pontius Pilate
2547:
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2537:
2535:Mary Magdalene
2532:
2527:
2522:
2520:Judas Iscariot
2517:
2512:
2507:
2502:
2497:
2492:
2486:
2484:
2480:
2479:
2477:
2476:
2471:
2469:Naked fugitive
2465:
2463:
2459:
2458:
2456:
2455:
2450:
2445:
2440:
2435:
2433:Pilate's court
2430:
2425:
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2415:
2410:
2405:
2400:
2395:
2390:
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2375:
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2299:
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2284:
2279:
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2268:
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2251:
2250:
2247:Gospel of Mark
2243:
2242:
2235:
2228:
2220:
2212:
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2199:Gospel of Mark
2193:
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2171:
2162:
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2141:External links
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572:(governor) of
566:Pontius Pilate
562:trial of Jesus
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26:
9:
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2263:New Testament
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2176:Bible Gateway
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2157:
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2145:
2144:
2136:
2135:0-06-065587-9
2132:
2128:
2124:
2112:
2111:
2106:
2102:
2100:
2099:0-8091-3059-9
2096:
2092:
2088:
2086:
2085:0-13-614934-0
2082:
2078:
2075:
2071:
2069:
2068:0-385-24767-2
2065:
2061:
2057:
2056:
2045:
2040:
2034:Miller, p. 51
2031:
2025:Kilgallen 294
2022:
2016:Kilgallen 293
2013:
2006:
2005:Mark 15:40–41
2001:
1995:
1994:John 19:26–27
1990:
1984:Kilgallen 291
1981:
1972:
1963:
1961:
1953:
1952:Mark 15:33–39
1948:
1942:Kilgallen 288
1939:
1933:Kilgallen 286
1930:
1924:
1923:0-8028-4880-X
1920:
1916:
1912:
1907:
1900:
1896:
1892:
1888:
1883:
1877:
1874:
1869:
1860:
1851:
1845:Kilgallen 284
1842:
1835:
1831:
1830:Wright, N. T.
1826:
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1797:
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1595:
1594:Mark 14:53–55
1590:
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1465:
1461:
1457:
1456:perfect tense
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1292:
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1276:
1275:sarcastically
1269:
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1128:
1127:E. L. Sukenik
1124:
1123:Kidron Valley
1120:
1117:
1113:
1109:
1102:
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1095:
1094:
1088:
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1082:
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1047:
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869:
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859:revolutionary
856:
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848:
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836:
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828:
824:
822:
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812:
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809:Jesus Seminar
805:
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797:
787:
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784:Herod Antipas
781:
773:
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764:
763:
757:
755:
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750:Jesus Seminar
746:
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743:revolutionary
740:
736:
732:
728:
724:
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719:John's gospel
716:
712:
708:
703:
702:
698:
694:
693:Matthew 27:11
684:
683:
681:
680:
679:
677:
676:Majority Text
673:
663:
660:
659:
658:
656:
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650:
644:
642:
639:according to
638:
634:
633:Saint Stephen
630:
627:ordering the
626:
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618:
614:
610:
606:
603:According to
601:
599:
595:
594:Herod Antipas
591:
587:
583:
579:
575:
571:
567:
563:
559:
552:
549:
548:
541:
529:
528:John 19:38–42
525:
524:Luke 23:50–56
521:
517:
516:Mark 15:42–47
514:
512:
511:John 19:28–30
508:
507:Luke 23:44–49
504:
500:
499:Mark 15:33–41
497:
495:
494:John 19:17–24
491:
487:
483:
482:Mark 15:20–32
480:
478:
474:
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469:Mark 15:16–20
467:
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33:
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2747:
2651:Jordan River
2505:Jesus Christ
2453:Resurrection
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2195:
2188:
2175:
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2165:
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2117:February 28,
2115:. Retrieved
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1600:
1589:
1577:
1565:
1483:
1478:
1459:
1433:
1402:
1382:
1381:
1372:
1353:
1332:
1327:Verses 40–41
1322:
1311:
1303:
1272:
1247:
1242:Verses 33–39
1237:
1218:
1194:
1182:
1175:
1169:
1149:
1134:
1131:
1105:
1096:
1074:
1026:Via Dolorosa
985:
963:
943:
928:
901:
886:
879:
875:
870:
850:
844:
834:
830:
813:
793:
776:
771:
765:
747:
727:insurrection
723:Historically
704:
690:
669:
661:
652:
623:records the
602:
555:
550:
452:Mark 15:1–15
348:
332:
220:
219:
203:
67:Fragment of
2783:Manuscripts
2570:Simon Peter
2438:Crucifixion
2428:Last Supper
1164:Psalm 22:18
1154:laced with
1030:Lions' Gate
966:royal color
711:high priest
477:John 19:2–3
366:Codex Bezae
341:47 verses.
335:Koine Greek
327:Uncial 0184
304:Uncial 0184
268:18:28–19:42
266:, and John
2882:Categories
2842:Greek Text
2825:(disputed)
2790:Papyrus 45
2636:Dalmanutha
2600:Samaritans
2448:Empty tomb
2368:Temptation
2044:Mark 15:47
1913:(editor),
1873:Mark 15:21
1796:Mark 15:12
1638:Josephus,
1541:References
1519:Matthew 27
1458:τέθειται (
1425:Mosaic law
1232:See also:
931:Praetorium
735:Mark 12:17
715:Mark 14:61
713:before in
701:John 18:37
670:The Greek
617:John 18:31
433:Mark 15:36
421:Mark 15:34
409:Mark 15:29
397:Mark 15:24
380:(~400–440)
362:(~330–360)
356:(~325–350)
302:script on
260:Matthew 27
256:entombment
69:Uncial 059
53:chapter 16
48:chapter 14
18:Mark 15:40
2817:(forgery)
2766:(Golijov)
2692:John Mark
2646:Jerusalem
2631:Capernaum
2626:Bethsaida
2605:Sanhedrin
2595:Sadducees
2590:Pharisees
2418:Anointing
1975:Miller 51
1966:Brown 147
1887:N. Avigad
1863:Miller 50
1754:Miller 49
1719:Mark 15:3
1707:Mark 15:3
1692:Mark 15:3
1653:Mark 15:2
1605:Mark 15:1
1582:Mark 15:2
1535:Romans 16
1509:Stephaton
1464:limestone
1460:tetheitai
1444:Nicodemus
1440:sepulchre
1409:sanhedrin
1287:righteous
1266:centurion
1028:from the
1022:Jerusalem
983:'s plan.
933:, either
855:John Gill
831:Ecce Homo
748:The 1985
697:Luke 23:3
635:and also
625:Sanhedrin
621:Acts 6:12
233:Christian
2908:Barabbas
2740:In music
2661:Nazareth
2495:Caiaphas
2258:chapters
2156:Archived
2107:(1901).
1836:, p. 207
1832:(2001),
1642:, 20.9.1
1513:Related
1488:See also
1473:Verse 47
1306:metaphor
1279:Mark 1:1
1214:miracles
1206:14:57–58
1178:prophecy
1137:Golgotha
1091:Verse 21
1048:and the
988:flogging
895:studded
865:Verse 12
847:Barabbas
796:Passover
729:against
128:Chapters
87:Category
2903:Calvary
2835:Sources
2680:Related
2666:Samaria
2641:Galilee
2621:Bethany
2580:Zebedee
2462:Phrases
2423:Passion
2208:Mark 16
2190:Mark 14
2147:Mark 15
2053:Sources
1531:John 19
1527:John 18
1523:Luke 23
1517:parts:
1421:Sabbath
1347:Galilee
1258:vinegar
1197:robbers
1046:Calvary
1032:to the
1024:on the
937:or the
882:flogged
821:envious
804:Gospels
760:Verse 3
707:messiah
678:reads:
647:Verse 2
629:stoning
609:execute
605:Matthew
590:Galilee
586:Samaria
570:Prefect
556:In the
545:Verse 1
264:Luke 23
244:passion
231:of the
227:in the
221:Mark 15
209:Mark 16
204:Mark 15
199:Mark 14
194:Mark 13
189:Mark 12
184:Mark 11
179:Mark 10
55: →
46:←
40:Mark 15
32:Mark XV
2614:Places
2586:Groups
2575:Thomas
2560:Salome
2545:Philip
2490:Andrew
2483:People
2356:Events
2272:Mark 1
2133:
2097:
2083:
2074:et al.
2066:
1921:
1818:et al.
1816:Brown
1798:: NKJV
1709:: NKJV
1671:et al.
1669:Brown
1655:: NRSV
1362:' and
1343:Salome
1341:, and
1291:saints
1283:Mark 1
1210:Christ
1145:quarry
1116:Romans
1085:Africa
1081:Cyrene
974:divine
970:symbol
958:homage
946:purple
851:stasis
664:(NRSV)
619:, yet
613:Romans
578:Idumea
374:(~400)
368:(~400)
323:Coptic
300:uncial
174:Mark 9
169:Mark 8
164:Mark 7
159:Mark 6
154:Mark 5
149:Mark 4
144:Mark 3
139:Mark 2
134:Mark 1
91:Gospel
2656:Judea
2555:Rufus
2255:Bible
1515:Bible
1452:Weiss
1448:Meyer
1436:linen
1360:James
1339:Joses
1254:Elias
1156:myrrh
1141:skull
1119:16:13
977:irony
897:whips
893:metal
582:Judea
440:69:21
437:Psalm
425:Psalm
413:Psalm
404:22:18
401:Psalm
325:from
319:Greek
240:Jesus
236:Bible
2823:7Q5
2131:ISBN
2119:2019
2095:ISBN
2081:ISBN
2064:ISBN
2046:NKJV
2007:NKJV
1919:ISBN
1876:NKJV
1584:NKJV
1467:cave
1450:and
1364:John
1314:Mary
1262:reed
1195:Two
1190:INRI
1186:noon
1152:wine
1112:Paul
889:bone
816:wife
800:JA18
780:Luke
768:, or
731:Rome
584:and
428:22:1
416:22:7
315:Mark
274:Text
254:and
77:Book
2805:137
1954:KJV
1820:628
1673:627
1356:6:3
1301:).
1020:in
981:God
891:or
837:),
657:?'
631:of
2884::
2800:88
2795:84
2347:16
2342:15
2337:14
2332:13
2327:12
2322:11
2317:10
1959:^
1897:,
1803:^
1759:^
1721::
1694::
1660:^
1615:^
1607::
1548:^
1533:,
1529:,
1525:,
1521:,
1299:54
1222:16
1180:.
745:.
699:;
695:;
596:.
580:,
526:;
522:;
518::
509:;
505:;
501::
492:;
488:;
484::
475:;
471::
462:;
458:;
454::
435::
423::
411::
399::
337:.
270:.
262:,
242:'
2312:9
2307:8
2302:7
2297:6
2292:5
2287:4
2282:3
2277:2
2265:)
2261:(
2239:e
2232:t
2225:v
2121:.
1427:(
1297:–
1166:,
1052:.
1036:.
833:(
674:/
321:-
110:2
34:.
20:)
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