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303:Σιγησάτω πᾶσα σάρξ βροτεία, καὶ στήτω μετὰ φόβου καὶ τρόμου, καὶ μηδὲν γήϊνον ἐν ἑαυτῇ λογιζέσθω· ὁ γὰρ Βασιλεῦς τῶν βασιλευόντων, καὶ Κύριος τῶν κυριευόντων, προσέρχεται σφαγιασθῆναι, καὶ δοθῆναι εἰς βρῶσιν τοῖς πιστοῖς· προηγοῦνται δὲ τούτου, οἱ χοροὶ τῶν Ἀγγέλων, μετὰ πάσης ἀρχῆς καὶ ἐξουσίας, τὰ πολυόμματα Χερουβίμ, καὶ τὰ ἑξαπτέρυγα Σεραφίμ, τὰς ὄψεις καλύπτοντα, καὶ βοῶντα τὸν ὕμνον· Ἀλληλούϊα, Ἀλληλούϊα, Ἀλληλούϊα.
321:Да молчит всякая плоть человеча, и да стоит со страхом и трепетом, и ничтоже земное в себе да помышляет; Царь бо царствующих, и Господь господствующих, приходит заклатися и датися в снедь верным. Предходят же Сему лицы ангельстии со всяким Началом и Властию, многоочитии Херувими, и шестокрилатии Серафими, лица закрывающе, и вопиюще песнь: Аллилуйя, Аллилуйя, Аллилуйя.
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Sileat omnis caro mortalis et stet cum timore et tremore neve quidquam terrestre in se meditetur. Rex enim regnantium, Christus Deus noster, prodit ut mactetur deturque in escam fidelibus, praecedunt autem hunc chori angelorum cum omni principatu et potestate, cherubim multis oculis et seraphim sex
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in the
Eucharist celebrated as part of vespers of Holy Saturday. The Byzantine Rite only makes use of the Divine Liturgy of St. Basil ten times a year, and during most of the liturgical year the Divine Liturgy of St. John Chrysostom is used instead. However, even in the dates when the Divine Liturgy
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and also because its theme was in keeping with the repeated emphasis on silence in the
Gallican liturgical tradition. Today, this hymn continues to be used as a standard part of the Divine Liturgy of St Germanus in various Orthodox churches, only being replaced by other hymns during certain feasts
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Let all mortal flesh keep silent, and stand with fear and trembling, and in itself consider nothing earthly; for the King of kings and Lord of lords cometh forth to be sacrificed, and given as food to the believers; and there go before Him the choirs of Angels, with every
Dominion and Power, the
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2:13, "Be silent, all flesh, before the LORD; for he has roused himself from his holy dwelling" (Hebrew: הַ֥ס כָּל־בָּשָׂ֖ר מִפְּנֵ֣י יְהוָ֑ה כִּ֥י נֵעֹ֖ור מִמְּעֹ֥ון קָדְשֹֽׁו׃ ס. Septuagint: εὐλαβείσθω πᾶσα σὰρξ ἀπὸ προσώπου κυρίου διότι ἐξεγήγερται ἐκ νεφελῶν ἁγίων αὐτοῦ). The original was
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The ancient hymn is contained within the
Ancient Georgian Iadgari (Chantbook) of Jerusalem, demonstrating its liturgical use for some time prior to the middle of the 6th century.
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English poem by Gerard
Moultrie used in the Anglican Communion, the Roman Catholic Church, Western Rite Orthodoxy, Lutheran, Presbyterian, and Reformed Churches
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However, Churches that use the Divine
Liturgy of St. James as their principal Liturgy or as a Liturgy in frequent use, such as the
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276:, which were the two chants anciently sung during the offertory procession of the bread and wine to the altar. The ancient hymn
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of France in the middle of the 20th century, the manuscripts to which he had access did not provide any clue to the text of the
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many-eyed
Cherubim and the six-winged Seraphim, covering their faces, and crying out the hymn: Alleluia, Alleluia, Alleluia.
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For the place of the text of the hymn inside said
Liturgy, see the text of the Liturgy itself: In English, in part 2, under
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Slavonic translation of the Greek text, used in the
Russian Orthodox Liturgy and in certain Eastern Catholic Rites
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was deemed to be a fitting substitute, both because of its ancient precedent in an identical position in the
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of St. Basil is used, the normal
Cherubikon is usually sung. It is however replaced by the anthem
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Greek text used in the Byzantine Divine Liturgy (Orthodox or Eastern Rite Catholic)
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regularly, whenever the Divine Liturgy of St. James is used, since the anthem
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156:: ὁ δὲ κύριος ἐν ναῷ ἁγίῳ αὐτοῦ εὐλαβείσθω ἀπὸ προσώπου αὐτοῦ πᾶσα ἡ γῆ) and
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The first Christian hymnal : the songs of the ancient Jerusalem church
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519:/texts/Oro/StJames.htm "Ἡ Θεία Λειτουργία τοῦ Ἁγίου Ἰακώβου τοῦ ἀδελφοθέου"
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Prayers during the Canon of the Mass during the Mass of the Faithful.
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English translation of the Greek text used in the Byzantine Liturgy
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alis praedita, facies velantia et vociferantia hymnum, alleluia.
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When the Russian Orthodox priest Eugraph Kovalevsky (later Saint
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Latin text used in Western Orthodox rites and in the Mediaeval
523:[The Divine Liturgy of Saint James, brother of God].
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Musical annotation for playing as MIDI melody or score at
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it is replaced with the prayer 'Of Thy mystical supper'.
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2:20, "Let all the earth keep silence before him" (
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547:"[Hymnography of the] Rite of Jerusalem"
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248:is the standard Cherubic Hymn of that Liturgy.
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260:) set about reconstructing a form of the
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252:Usage in the Western Orthodox tradition
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210:Divine Liturgy of St. Basil the Great
632:Hear Real Audio and MP3 samples at
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638:"Let All Mortal Flesh Keep Silence"
351:Christ our God to earth descendeth,
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551:Canterbury Dictionary of Hymnology
382:At His feet the six-winged seraph,
377:That the pow'rs of hell may vanish
345:And with fear and trembling stand;
343:Let all mortal flesh keep silence,
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373:As the Light of light descendeth
371:Spreads its vanguard on the way,
364:He will give to all the faithful
360:Lord of lords, in human vesture,
356:King of kings, yet born of Mary,
278:Let all mortal flesh keep silent
246:Let all mortal flesh keep silent
242:Let all mortal flesh keep silent
215:Let all mortal flesh keep silent
131:Let all mortal flesh keep silent
375:From the realms of endless day,
369:Rank on rank the host of heaven
366:His own self for heav'nly food.
16:Greek early Christian hymn text
658:Hebrew Bible words and phrases
564:Shoemaker, Stephen J. (2018).
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349:For with blessing in His hand,
347:Ponder nothing earthly-minded,
234:Syro-Malankara Catholic Church
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147:הַ֥ס מִפָּנָ֖יו כָּל־הָאָֽרֶץ
137:devotion based on words from
384:Cherubim with sleepless eye,
379:As the darkness clears away.
358:As of old on earth He stood,
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392:Alleluia, Lord Most High!"
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202:Divine Liturgy of St. James
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616:Words, MIDI, and score at
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362:In the body and the blood;
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409:Author of English lyrics
169:for the Offertory of the
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200:Borrowed from the old
179:Ralph Vaughan Williams
87:Zechariah 2:13
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423:Eucharistic adoration
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83:Habakkuk 2:20
429:Notes and references
264:mass for use by the
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258:John of Saint-Denis
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206:Cherubikon
154:Septuagint
594:cite book
459:λογιζέσθω
158:Zechariah
453:λογιζέτω
398:See also
236:and the
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79:Based on
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448:typica
274:Laudes
232:, the
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143:Hebrew
101:Melody
434:Notes
270:Sonus
165:as a
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121:Greek
93:Meter
69:Genre
55:Greek
600:link
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73:Hymn
465:καί
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