40:
3731:
2277:
4089:
1693:Καὶ ἐγένετο τοῦ ἐνιαυτοῦ, οὗ ἀπέθανεν Ὀζίας ὁ βασιλεύς, εἶδον τὸν κύριον καθήμενον ἐπὶ θρόνου ὑψηλοῦ καὶ ἐπηρμένου, καὶ πλήρης ὁ οἶκος τῆς δόξης αὐτοῦ. καὶ σεραφὶμ εἱστήκεισαν κύκλῳ αὐτοῦ, ἓξ πτέρυγες τῷ ἑνὶ καὶ ἓξ πτέρυγες τῷ ἑνί, καὶ ταῖς μὲν δυσὶν κατεκάλυπτον τὸ πρόσωπον καὶ ταῖς δυσὶν κατεκάλυπτον τοὺς πόδας καὶ ταῖς δυσὶν ἐπέταντο. καὶ ἐκέκραγον ἕτερος πρὸς τὸν ἕτερον καὶ ἔλεγον Ἅγιος ἅγιος ἅγιος κύριος σαβαώθ, πλήρης πᾶσα ἡ γῆ τῆς δόξης αὐτοῦ.
1460:
2249:, leader of the right choir, sings an intonation, and the right choir performs the beginning until μυστικῶς. Then the domestikos intervenes with a kalopismos over the last syllable το—το and a teretismos (τε—ρι—ρεμ). The choir concludes the kolon with the last word εἰκονίζοντες. The left choir is replaced by a soloist, called "Monophonaris" (μονοφωνάρις), presumably the
1711:Ἄνω στρατιαὶ δοξολογοῦσιν ἀγγέλων· κᾶτω ἐν ἐκκλησίαις χοροστατοῦντες ἄνθρωποι τὴν αὐτὴν ἐκείνοις ἐκμιμοῦνται δοξολογίαν. Ἄνω τὰ Σεραφὶμ τὸν τρισάγιον ὕμνον ἀναβοᾷ· κάτω τὸν αὑτὸν ἠ τῶν ἀνθρώπων ἀναπέμπει πληθύς· κοινὴ τῶν ἐπουρανίων καὶ τῶν ἐπιγείων συγκροτεῖται πανήγυρις· μία εὐχαριστία, ἓν ἀγαλλίαμα, μία εὐφρόσυνος χοροστασία.
2109:
2208:
1698:
And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory. And seraphs stood round about him, each one had six wings, and with two they covered their face, and with two they covered their feet, and with two
2185:
and in honour of the patron within the festal week (octave) dedicated to him. Sacramentaries without musical notation transliterated the Greek text of the cherubikon into Latin characters, while the books of Saint-Denis with musical notation translated the text of the troparion into Latin. Only the
2104:
manuscripts, especially after 1204, when
Western crusaders expelled the traditional cathedral rite from Constantinople, the chant of the cherubikon appears quite late in the musical notation of the monastic reformers, within liturgical manuscripts not before the late 12th century. This explains the
2350:
are expected to contribute their own realization of the papadic cycles. Because the length of the cherubikon was originally adapted to the ritual procession, the transcriptions of the print editions according to the New Method distinct between three cycles. A short one for the week days (since the
2710:
medieval sources with the text in
Nuskhuri script, but the living polyphonic tradition was transcribed into staff notation since the 19th century. The text quoted here follows the notated editions of the Anchiskati Church Choir, the official academic choir of the Georgian Patriarchate in Tbilisi.
2256:
The earlier asmatika of the 13th century only contain those parts sung by the choir and the domestikos. These asmatic versions of the cherubikon are not identical, but composed realizations, sometimes even the name of the cantor was indicated. Only one manuscript, a 14th-century anthology of the
2709:
From a traditionalist point of view the cherubikon has an outsider position within the repertoire, because
Georgian hymnography was always oriented to the Patriarchate of Jerusalem and much less to the Ecumenical Patriarchate of Constantinople and its local divine liturgies. Thus, there are no
1543:
Although its liturgical concept already existed by the end of the 4th century (see the homily by
Chrysostom quoted here), the cherubikon itself was created 200 years later due to a change in sacred architecture. The Great Entrance as a ritual act is needed for a procession with the Gifts while
3032:
Glossed anthology dedicated to the death of
Boethius and his "De consolatione philosophiae" and a sequentiary, probably written in Cologne (late 10th century), one folio was added after the first part with a resurrection mass, using the symbolum Athanasium and the Latin cherubikon (early 11th
1716:
On high, the armies of angels give glory; below, men, standing in church forming a choir, emulate the same doxologies. Above, the
Seraphim declaim the thrice-holy hymn; below, the multitude of men sends up the same. A common festival of the heavenly and the earthly is celebrated together; one
2105:
paradox, why the earliest notated sources which have survived until now, are of
Carolingian origin. They document the Latin reception of the cherubikon, where it is regarded as the earliest prototype of the mass chant genre offertorium, although there is no real procession of the gifts.
1556:. The cherubikon is divided into several parts. The first part is sung before the celebrant begins his prayers, there were one or two simultaneous parts, and they all followed like a gradual ascent in different steps within the Great Entrance. Verses 2-5 were sung by a soloist ( in
2153:
between the text lines. Paleofrankish neumes are adiastematic and no manuscripts with the Latin cherubikon have survived in diastematic neumes. Nevertheless, it is supposed to be a melos of an E mode like the earliest
Byzantine cherubika which have the main intonation of
1661:). With respect to the Constantinopolitan customs there are many different local customs in Orthodox communities all over the world and there are urban and monastic choir traditions in different languages into which the cherubikon has been translated.
2314:
without any teretismoi, inserted sections with abstract syllables, was still performed during celebrations of the imperial court of
Constantinople by the choir during the 14th century. A longer elaboration of the cherubikon palatinon attributed to
3085:
Akolouthiai (f.21r: Ἀκολουθίαι συντεθειμέναι γαλαιόντε καὶ νεχ ἀπὸ τῆς ἀρχῆς τοῦ μεγάλου ἑσπερινοῦ μέχρι καὶ τῆς θείας λειτουργίας τῶν προηγϊασμένων) with
Papadike and methods, Anthology for Hesperinos, for Orthros, for the divine Liturgies and
1801:
becomes apparent only with the verb ἀποθώμεθα "let us lay aside". The Slavonic translation mirrors this closely, while most other translations introduce a finite verb in the first person plural already in the first line (Latin
1012:
2882:
both published of the typikon of Constantinople, with sources of the mixed rite during the Palaiologan dynasty. One of the manuscripts he used to illustrate is an Akolouthiai of the 15th century which has two
3153:Ἓν ἄνθος τῆς καθ' ἡμᾶς ἐκκλησιαστικῆς μουσικῆς περιέχον τὴν ἀκολουθίαν τοῦ Ἐσπερινοῦ, τοῦ Ὅρθρου καὶ τῆς Λειτουργίας μετὰ καλλοφωνικῶν Εἱρμῶν μελοποιηθὲν παρὰ διαφόρων ἀρχαίων καὶ νεωτέρων Μουσικοδιδασκάλων
487:
1730:, because it has to be sung during the year cycle, however, it is sometimes substituted by other troparia, the so-called "anti-cherubika", when other formularies of the divine liturgy are celebrated. On
497:
4057:
542:
1707:
and the chant of the divine liturgy in general (neither the cherubikon nor the trisagion existed in his time) as an analogue act which connected the community with the eternal angelic choirs:
3138:(1862). Migne, Jacques-Paul (ed.). "Ἔπαινος τῶν ἀπαντησάντων ἐν τῇ ἐκκλησίᾳ, καὶ περὶ εὐταξίας ἐν ταῖς δοξολογίαις. Καὶ εἰς τὸ, "Εἶδον τὸν Κύριον καθήμενον ἐπὶ θρόνου ὑψηλοῦ καὶ ἐπηρμένου ".
547:
517:
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or leader of the left choir. He sings the rest of the text from an ambo. Then the allelouia (ἀλληλούϊα) is performed with a long final teretismos by the choir and the domestikos.
832:
537:
39:
2269:
Cod. mess. gr. 161) with the part of the psaltikon. It provides a performance of the monophonaris together with acclamations or antiphona in honour of the Sicilian King
1627:
rites. Concerning the old custom of Constantinople, the trisagion was used as a troparion of the third antiphonon at the beginning of the divine liturgy as well as of
607:
1446:
522:
884:
2328:
527:
1646:
in Western plainchant, although its text only appears in the particular custom of the Missa graeca celebrated on Pentecost and during the patronal feast of the
2204:), which has survived in the Asmatika (choir books) and, in a complete form, as "cherouvikon asmatikon" in the books Akolouthiai of the 14th and 15th century.
845:
2351:
divine liturgy became a daily service), a longer one for Sundays, and an elaborated one for festival occasions, when a bishop or abbot joined the procession.
532:
344:
3677:
2403:), but also translated it into Latin as part of the so-called Missa greca which had been the proper chant for Pentecost at the Royal Abbey of Saint Denis (
2969:' echos protos version with its teretismoi based on a transcription of Iveron 1120 by Ioannis Arvanitis and in the simulated acoustic environment of the
731:
462:
3682:
648:
512:
492:
3697:
3045:
Greek Missal-Lectionary (Pentecostarion with the Divine Liturgy for Easter and stichera heothina, Menaion) of the Royal Abbey of Saint-Denis (1022)
1544:
simultaneous prayers and ritual acts are performed by the clergy. As the processional troparion, the cherubikon has to bridge the long way between
1017:
507:
502:
1115:
383:
339:
1530:. The hymn symbolically incorporates those present at the liturgy into the presence of the angels gathered around God's throne. The chant genre
1022:
4037:
2186:
Hadrianum of Essen or Korvey provided the Greek text with notation and served obviously to prepare cantors who did not know Greek very well.
1439:
1105:
3819:
1518:(565 – 578) when a separation of the room where the gifts are prepared from the room where they are consecrated made it necessary that the
435:
2258:
1231:
638:
445:
180:
65:
3073:Βιβλίον σὺν Θεῷ ἁγίῳ περιέχον τὴν ἄπασαν ἀκολουθίαν τῆς ἐκκλησιαστικῆς τάξεως συνταχθὲν παρὰ τοῦ μαΐστορος κυροῦ Ἰωάννου τοῦ Κουκουζέλη
2801:
2760:
2538:
2396:
3585:
2889:, the first by Michael Aneotos the Domestikos and the second a shorter Constantinopolitan (politikon) and Thessalonikan realisation (
1743:
467:
279:
274:
3177:
Pseudo-Germain (1998). "Expositio Antiquae Liturgiae Gallicanae". In James W. McKinnon; William Oliver Strunk; Leo Treitler (eds.).
1699:
they flew. And one cried to the other, and they said "Holy, holy, holy is the Lord of hosts! The whole earth is full of His glory!"
1432:
623:
289:
238:
213:
1727:
1135:
243:
2796:
The cherubikon according to the version of manuscript British Library Ms. Harley 3095 has been reconstructed by Oliver Gerlach (
2638:
See the transcription of the cherubikon by the Chant Center of the Georgian Patriarchate sung according to the tradition of the
3291:. Hamburger Beiträge zur Musikwissenschaft. Vol. 2. Hamburg: Verlag der Musikalienhandlung K. D. Wagner. pp. 86–140.
2549:). About the particular orthography of the Latin transliteration and different medieval text versions of the Greek cherubikon (
827:
784:
284:
203:
85:
3296:
3268:
2455:
and the soloist. The notated sources (which had survived since the end of the 12th century) clearly separate the part of the
1682:
1610:
1412:
1130:
855:
850:
3102:
Papadike and the Anastasimatarion of Chrysaphes the New, and an incomplete Anthology for the Divine Liturgies (17th century)
4113:
1402:
1392:
1219:
996:
878:
96:
74:
3308:"The Musical 'Gestaltung' of the Great Entrance Ceremony in the 12th century in accordance with the Rite of Hagia Sophia"
1110:
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2404:
4123:
1080:
1047:
837:
817:
420:
2992:. A huge collection of realisations from different periods had been published by Neoklis Levkopoulos at Psaltologion (
2845:, a Greek mass was held to honour the patron. The services were supposed to be celebrated in Greek and Latin, see the
2149:). The transliterated cherubikon in the center like the main parts of the Missa greca were notated with paleofrankish
1778:
In the current traditions of Orthodox chant, its Greek text is not only sung in older translations such as the one in
3332:
3226:
1765:
594:
3260:
Im Labyrinth des Oktōīchos – Über die Rekonstruktion mittelalterlicher Improvisationspraktiken in liturgischer Musik
4128:
3495:
2270:
910:
770:
707:
223:
2625:
The variant “je” (transcription for ѥ instead of е) is common for the early sources of the East Slavic territory (
1638:
The troparion of the great entrance (at the beginning of the second part of the divine liturgy which excluded the
4042:
3350:
2830:
1651:
736:
712:
692:
678:
3186:
3127:
Liturgies, Eastern and Western, being the texts original or translated of the principal liturgies of the church
3097:
2347:
1566:
1276:
1770:(Σιγησάτω πᾶσα σὰρξ βροτεία). The latter troparion is also used occasionally at the consecration of a church.
90:
3578:
3093:
2395:
Latin sources since the 10th century transliterate the Greek cherubikon (see the sacramentary of Düsseldorf:
2288:
1739:
1247:
1175:
940:
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at the abbey of Paris, the Carolingian mausoleum. Since the patron became identified with the church father
1522:, from which those not baptised had been excluded, start with a procession. This procession is known as the
4069:
3242:
2165:
In this particular copy of the Hadrianum the "Missa greca" was obviously intended as proper mass chant for
1417:
990:
812:
228:
208:
188:
3603:
2600:, 203-210). Examples of the Bulgarian tradition are the Cheruvimskaya Pesn sung by the Patriarch Neofit (
1367:
658:
233:
2157:
3348:. 2nd International Conference of the American Society of Byzantine Music and Hymnography (ASBMH-2009).
2932:
2890:
1185:
807:
415:
372:
360:
23:
2772:
2284:
3867:
3181:. Source readings in music history. Vol. 1 (Rev. ed.). New York: Norton. pp. 164–171.
3014:
2825:) described the different sources of the cherubikon with musical notation, a Greek mass was held for
2235:
1536:
in traditions of Western plainchant was basically a copy of the Byzantine custom, but there it was a
871:
765:
618:
599:
309:
70:
2671:"Georgian cherubikon in sada kilo ("plane manner") in the traditional sixth mode (plagios devteros)"
2491:
1657:
Today, the separation of the prothesis is part of the early history of the Constantinopolitan rite (
1654:. According to the local bilingual custom the hymn was sung both in Greek and in Latin translation.
4118:
4092:
3707:
3571:
3161:
3027:
2133:("Hadrianum") with the so-called "Missa greca" which was written at or for the liturgical use at a
1631:. In the West, there were liturgical customs in Spain and France, where the trisagion replaced the
1297:
1035:
717:
628:
440:
425:
334:
314:
304:
161:
80:
3057:
Missa greca in the Order of services (Ordo officii) of the Royal Abbey of Saint-Denis (about 1300)
3657:
3556:
3543:
3530:
3503:
3487:
3474:
3462:
3450:
3431:"Cheruvimskaya Pesn (1st Glas) in Demestvenny Rozpev (17th century) sung by the Chronos Ensemble"
2742:
2724:
2704:
2693:
2674:
2663:
2648:
1971:
1557:
1519:
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905:
687:
643:
633:
430:
299:
294:
31:
4021:
3980:
3894:
3889:
3647:
3080:
2834:
2809:
2616:, or several arrangements by more or less known composers of the 19th and 20th centuries etc.).
2339:
Ms. 1120) written in 1458. He had composed and written down an own cycle of 8 cherubika in the
2112:
Latin cherubikon (early 11th century) added to a 10th-century anthology dedicated to Boethius (
1632:
1407:
572:
329:
3403:
2768:
2546:
4052:
4001:
3278:
Huglo, Michel (1966). Westrup, Jacques (ed.). "Les chants de la Missa greca de Saint-Denis".
3052:
2266:
1552:, and the sanctuary which had been separated by changes in sacred architecture under Emperor
1463:
Orthodox priest and deacons praying the Cherubic Hymn at the beginning of the Great Entrance.
1342:
1100:
367:
Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
131:
3343:
2476:
See the evidence in a homiletic explanation of the Old Gallican Liturgy by Pseudo-Germanus (
2173:
and followed by the Greek Sanctus, the convention of the divine liturgy, and finally by the
1526:, because the celebrants have to enter the choir by the altar screen, later replaced by the
4016:
3862:
3730:
3662:
3642:
3617:
2837:, when Byzantine legacies had been received to improve the diplomatic relationship between
2826:
2327:
Today the common practice is to perform the cherubikon according to the echos of the week (
2178:
1759:
1647:
1352:
1317:
822:
702:
250:
156:
127:
3345:
Patriarchal Chant Rubrics from Konstantinos Byzantios' Notebook for the Typikon: 1806–1828
2428:
For a detailed list of all simultaneous ritual acts and the particular celebration at the
8:
3797:
3776:
3637:
3125:
3081:"Athens, National Library of Greece [Ethnike Vivliotheke tes Hellados], Ms. 2406"
2276:
1798:
1779:
1578:
1362:
1332:
4011:
4006:
3965:
3720:
3391:
3258:
3236:
2687:
Second part of the cherubikon sung according to the tradition of the Gelati monastery:
2331:). One of the earliest sources with an octoechos cycle is an Akolouthiai manuscript by
2177:"Factus est repente", the proper chant of Pentecost. Other manuscripts belonged to the
1312:
1242:
956:
895:
760:
697:
671:
135:
45:
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109:
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3210:Рѫководство за практическото и теоретическо изучване на восточната църковна музика
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151:
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1200:
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3404:"CD to learn Georgian Chant of the Divine Liturgies (school of Gelati Monastery)"
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2113:
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2045:
da tskhovelsmq'opelisa samebisa, samgzis ts'midasa galobasa shenda shevts'iravt,
3927:
3807:
2626:
2537:
Transliteration according to the Carolingian sacramentary of the 10th century (
1624:
1584:
1523:
1511:
1494:
1491:
1487:
1397:
1155:
1120:
1042:
792:
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2689:
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2659:
2644:
4107:
3975:
3970:
3944:
3692:
3540:"Cherouvikon syntomon (short version) echos varys sung by Dionysios Firfires"
2879:
2776:
2319:" was transcribed and printed in the chant books used by protopsaltes today.
2054:
shemts'q'narebelsa angelostaebr ukhilavad, dzghvnis shemts'irvelta ts'estasa.
1755:
1620:
1337:
1261:
1226:
567:
3985:
3911:
3904:
2970:
2878:) confronted the editions which Konstantinos Byzantios (ca. 1777–1862) and
2429:
2195:
2130:
1734:, for example, the cherubikon was, and still is, replaced by the troparion
1090:
945:
198:
146:
49:
1619:
in Constantinople, but also in other liturgical traditions like the Latin
4058:
Museum of Ancient Greek, Byzantine and Post-Byzantine Musical Instruments
3932:
3702:
3196:
2780:
2250:
1527:
1476:
1472:
1165:
1085:
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1060:
935:
900:
264:
218:
193:
3221:. South Canaan, Pennsylvania 18459 U.S.A.: St. Tikhon's Seminary Press.
2108:
1603:, it is not entirely clear, whether "thrice-holy hymn" did refer to the
3203:. Tournai, Belgium: Societe Saint Jean l'Evangelist, Desclee & Cie.
3068:
2842:
2451:
2246:
2207:
2013:და ცხოველსმყოფელისა სამებისა, სამგზის წმიდასა გალობასა შენდა შევწირავთ,
1794:
1639:
1266:
1145:
1125:
979:
2748:
2124:
1459:
3877:
3841:
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3824:
3792:
2690:"Second part of the Georgian cherubikon (school of Gelati Monastery)"
2182:
2166:
1670:
1643:
1615:
1600:
1596:
1553:
1532:
1515:
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915:
797:
166:
103:
3939:
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3812:
3439:"Cheruvimskaya Pesn (5th Glas) sung by Neofit, Metropolit of Russe"
3307:
2218:
2138:
1911:
1055:
985:
973:
962:
401:
3563:
3353:(move the cursor on the left side to navigate between the slides).
2701:"Second part of the Georgian cherubikon (school of Karbelashvili)"
3857:
3415:
3069:"Vienna, Österreichische Nationalbibliothek, Cod. theol. gr. 185"
2262:
2022:შემწყნარებელსა ანგელოსთაებრ უხილავად, ძღვნის შემწირველთა წესთასა.
1678:
1628:
1605:
1070:
920:
378:
Spiritual independence recognized by Georgian Orthodox Church:
270:
Autocephalous Churches who are officially part of the communion:
2653:
According to the school of Vasili and Polievktos Karbelashvili (
2415:). In all these sources it had been rubrified as "offertorium" (
3882:
3652:
2336:
2146:
1750:(Νῦν αἱ δυνάμεις τῶν οὐρανῶν) was sung, and the celebration of
1704:
1686:
1357:
950:
1917:
and who sing to the Life-Giving Trinity the thrice-holy hymn,
3872:
3053:"Paris, Bibliothèque nationale, fonds latin, ms. 976, f. 137"
2987:
2884:
2309:
2227:
2221:
2212:
2199:
2155:
2150:
2142:
2134:
1065:
968:
3357:
Wanek, Nina-Maria (2017). "The Greek and Latin Cherubikon".
2074:Şi făcătoarei de viaţă Treimi întreit-sfântă cântare aducem,
1571:
2741:. Cathedral of the Patriarchate Bucharest: Gabriel Bogdan.
1685:
taken from the Old Testament, from the book of the prophet
1549:
930:
2800:, pp. 432-434). A reconstruction of the melody in Ms. D2 (
1726:
The cherubikon belongs to the ordinary mass chant of the
3015:"Düsseldorf, Universitäts- und Landesbibliothek, Ms. D2"
2608:", closely related to Ukrainian and Russian traditions (
3553:"Cherouvikon echos plagios protos sung by the composer"
3447:"Cheruvimskaya Pesn (1st Glas) in Old Bulgarian Razpev"
2935:
Ms. 2458, ff. 165v-166r (Akolouthiai written in 1336).
2489:
Classical Septuagint translation of the Old Testament.
2986:) who sings his own version of the cherubikon for the
2445:
The conclusion with the last words of verse 5 and the
2083:
Pe Cel înconjurat în chip nevăzut de cetele îngereşti.
351:
Autocephaly recognized by some autocephalous Churches
2660:"First part of the cherubikon (Karbelashvili school)"
1982:
i životvoręštej Tróicě trisvętúju pěsňĭ pripěvájúšte,
1828:καὶ τῇ ζωοποιῷ τριάδι τὸν τρισάγιον ὕμνον προσᾴδοντες
3179:
The Early Christian Period and the Latin Middle Ages
3130:. Vol. 1: Eastern Liturgies. Oxford: Clarendon.
3041:"Paris, Bibliothèque nationale, fonds grec, ms. 375"
1893:
Cui ab angelicis invisibiliter ministratur ordinibus
1855:
ke ti zopion triadi ton trisagyon ymnon prophagentes
1849:
10th-century Latin transliteration of the Greek text
1613:or to another hymn of the 5th century known as the
3019:Sacramentary written in Korvey (late 10th century)
2645:"Georgian cherubikon (school of Gelati Monastery)"
1950:и животворѧщей Троицѣ трисвѧтую пѣснь припѣвающе,
1884:et vivifice trinitati ter sanctum ẏmnum offerimus
1650:, after the latter's vita became associated with
4105:
3325:The Blackwell Dictionary of Eastern Christianity
2808:in collaboration with the Orthodox protopsaltes
1793:In the Greek text, the introductory clauses are
1738:(Τοῦ δείπνου σου τοῦ μυστικοῦ) according to the
3486:. Female Ensemble of the Regenta Church Choir.
3471:"Cheruvimskaya Pesn in Starosimonovskiy Rozpev"
3392:"Georgian Chant History—Transcription Movement"
1664:
1510:The cherubikon was added as a troparion to the
3473:. Minsk: Choir of the St Elisabeth Monastery.
3423:
2346:Until the present day the protopsaltes at the
2194:In the tradition of the cathedral rite of the
2181:, where the Missa greca was celebrated during
1837:ταῖς ἀγγελικαῖς ἀοράτως δορυφορούμενον τάξεσιν
3579:
3449:. St Petersburg: "Optina Pustyn" Male Choir.
2965:) under direction of Alexander Lingas sings
1440:
2655:John Graham about the transcription movement
2498:(in Greek). Library of the Church of Greece.
2322:
2257:asma, has survived in the collection of the
2095:
1887:Omnem nunc mundanam deponamus sollicitudinem
1717:Eucharist, one exultation, one joyful choir.
3312:Jahrbuch der Österreichischen Byzantinistik
2303:
2198:, there was only one melody in the E mode (
2189:
2169:, because the cherubikon was classified as
1864:tes angelikes aoraton doriforumenon taxasin
1673:or thrice-holy hymn which was mentioned by
3586:
3572:
3523:"Cherouvikon echos protos with teretismos"
3098:"London, British Library, Harley Ms. 5544"
3067:; Korones, Xenos; Kladas, Ioannes (1400).
3028:"London, British Library, Ms. Harley 3095"
2948:, pp. 278-287) and a Bulgarian Anthology (
2042:romelni qerubimta saidumlosa vemsgavsebit,
2010:რომელნი ქერუბიმთა საიდუმლოსა ვემსგავსებით,
1728:divine liturgy ascribed to John Chrysostom
1475:: χερουβικόν) is the usual Cherubic Hymn (
1447:
1433:
3289:The Ordinary chants of the Byzantine Mass
2419:) which had been a soloistic chant genre.
2308:Another shorter version, composed in the
2211:Beginning of the cherubikon asmatikon in
2125:The Latin cherubikon of the "Missa greca"
2071:Noi, care pe heruvimi cu taină închipuim,
1985:Vsękoe nýňě žitéjskoe otložimŭ popečenìe.
1953:Всѧкое нынѣ житейское отложимъ попеченіе.
1926:escorted invisibly by the angelic orders.
3459:"Cheruvimskaya Pesn in Obihodniy Rozpev"
3323:Parry, Ken; David Melling, eds. (1999).
2668:A third version with a female Ensemble:
2275:
2206:
2107:
1703:In a homily John Chrysostom interpreted
1595:Concerning the text of the processional
1458:
2048:q'ovelive ats' soplisa daut'eot zrunva.
1858:passa nin biotikin apothometa merinnan·
1635:during the Holy Mass on lesser feasts.
4106:
2906:See the transcriptions by Neil Moran (
2378:
2376:
2201:echos plagios devteros, echos devteros
2077:Toată grija cea lumească să o lepădăm.
1991:ángelĭskimi nevídimō dorỳnosíma čínmi.
1959:аггельскими невидимѡ дорѵносима чинми.
1920:let us now lay aside all earthly cares
1642:) was also the prototype of the genre
3567:
3327:. Malden, MA.: Blackwell Publishing.
2459:which was recorded in the specialist
1923:that we may receive the King of all,
1831:πᾶσαν τὴν βιωτικὴν ἀποθώμεθα μέριμναν
1721:
3537:
3511:
3469:
3155:. Istanbul: Alexandros Nomismatides.
2857:, f. 137) and the Greek Lectionary (
2609:
2596:Херувимска пҍцнь отъ Иона Кукузеля (
2259:Archimandritate Santissimo Salvatore
1861:Os ton basileon ton olon Ipodexomeni
1834:Ὡς τὸν βασιλέα τῶν ὅλων ὑποδεξόμενοι
1825:Οἱ τὰ χερουβὶμ μυστικῶς εἰκονίζοντες
1403:Encyclical of the Eastern Patriarchs
1013:Differences from the Catholic Church
879:History of Eastern Orthodox theology
3593:
3159:
2993:
2373:
2273:and can be dated back to his time.
2234:Akolouthiai manuscript about 1400 (
2080:Ca pe Împăratul tuturor, să primim,
2016:ყოველივე აწ სოფლისა დაუტეოთ ზრუნვა.
1583:'"single voice"') from the
725:Other possible ecumenical councils:
488:Australia, New Zealand, and Oceania
13:
3496:Kastalsky, Alexander Dimitriyevich
3342:Terzopoulos, Konstantinos (2009).
3160:Levkopoulos, Neoklis, ed. (2010).
2982:Listen to Thrasyvoulos Stanitsas (
1852:I ta cherubin mysticos Iconizontes
14:
4145:
3383:
3378:
3151:Kyriazides, Agathangelos (1896).
1766:Let All Mortal Flesh Keep Silence
1590:
1548:, a room to north of the central
595:American Orthodox Catholic Church
4088:
4087:
3729:
3559:from the original on 2021-12-21.
3551:Stanitsas, Thrasyvoulos (1961).
3546:from the original on 2021-12-21.
3533:from the original on 2021-12-21.
3506:from the original on 2021-12-21.
3490:from the original on 2021-12-21.
3477:from the original on 2021-12-21.
3465:from the original on 2021-12-21.
3453:from the original on 2021-12-21.
3429:
3414:
3280:Essays Presented to Egon Wellesz
3162:"Cherouvikarion of Psaltologion"
3124:Brightman, Frank Edward (1896).
3063:
2745:from the original on 2021-12-21.
2727:from the original on 2021-12-21.
2707:from the original on 2021-12-21.
2696:from the original on 2021-12-21.
2677:from the original on 2021-12-21.
2666:from the original on 2021-12-21.
2651:from the original on 2021-12-21.
2238:
2129:The oldest source survived is a
1910:We who mystically represent the
1483:
498:Belgium, Holland, and Luxembourg
38:
3502:. Saratov: Holy Trinity Choir.
3494:
3410:. Tbilisi: Ensemble Shavnabada.
3402:
3092:
3025:
2976:
2955:
2938:
2926:
2913:
2900:
2868:
2831:Pseudo-Dionysius the Areopagite
2815:
2790:
2754:
2731:
2713:
2681:
2632:
2619:
2590:
2577:
2571:
2560:
2531:
2296:
2245:In this later elaboration, the
2117:
2051:da vitartsa meupisa q'oveltasa,
1979:Íže heruvímy tájnō ōbrazujúšte,
1748:"Now the powers of the heavens"
818:Christianization of Kievan Rus'
679:First Seven Ecumenical Councils
3079:
2894:
2518:
2502:
2483:
2470:
2449:are sung in dialogue with the
2439:
2422:
2389:
2360:
2348:Patriarchate of Constantinople
2341:papadic melos of the octoechos
1890:Sicuti regem omnium suscepturi
1758:) uses the troparion from the
1:
3481:
3263:. Vol. 2. Berlin: Ison.
3094:Panagiotes the New Chrysaphes
3002:
2467:used by the other choristers.
2289:Panagiotes the New Chrysaphes
2019:და ვითარცა მეუფისა ყოველთასა,
1988:Jákō da Carę vsěhŭ podŭimemŭ,
1947:Иже херѹвимы тайнѡ ѡбразѹюще,
1881:Qui cherubin mystice imitamur
1841:ἀλληλούϊα ἀλληλούϊα ἀλληλούϊα
1248:Intercession of the Theotokos
1023:Opposition to papal supremacy
842:Moscow–Constantinople schism
543:Switzerland and Liechtenstein
4070:School of Ecclesiastic Music
3550:
3521:; Ioannis Arvanitis (2013).
3359:Plainsong and Medieval Music
3356:
3341:
3277:
3256:
3207:
3150:
3123:
2988:
2983:
2949:
2945:
2885:
2875:
2822:
2797:
2771:. "Hadrianum" is called the
2703:. Anchiskhati Church Choir.
2692:. Anchiskhati Church Choir.
2662:. Anchiskhati Church Choir.
2597:
2550:
2525:
2367:
2310:
2283:' cherubikon in the papadic
2228:
2213:
2200:
2156:
1956:Ꙗкѡ да Царѧ всѣхъ подъимемъ,
1790:and other modern languages.
1744:Liturgy of the Presanctified
1665:Exegetic tradition of Isaiah
1652:Pseudo-Dionysios Areopagites
1572:
813:Christianization of Bulgaria
7:
4114:6th-century Christian texts
3457:
3445:
3437:
3424:Old Slavonic Cherubim Chant
3389:
3282:. Oxford: Clarendon: 74–83.
3117:
3039:
2897:, ff.236v-239r; 240r-242r).
2862:
2739:"Ca per Împăratul (glas I)"
2654:
2613:
2605:
2601:
2412:
2287:, transcribed according to
1368:Photios I of Constantinople
885:20th century (Neo-Palamism)
808:Christianization of Georgia
10:
4150:
3517:
3322:
3305:
3286:
3250:
3216:
3208:Sarafov, Petĕr V. (1912).
3195:
3134:
3007:
2962:
2920:
2907:
2874:Konstantinos Terzopoulos (
2584:
2554:
2512:
2433:
2383:
2222:
2100:Due to the destruction of
2087:Aliluia, aliluia, aliluia.
2026:ალილუია, ალილუია, ალილუია.
1814:"we imitate, represent").
1677:, could only refer to the
1648:Royal Abbey of Saint Denis
1561:
1500:
1018:Opposition to the Filioque
561:Noncanonical jurisdictions
4124:Genres of Byzantine music
4078:
4030:
3994:
3953:
3920:
3868:Byzantine Musical Symbols
3850:
3785:
3764:
3738:
3727:
3610:
3601:
3371:10.1017/S0961137117000043
3051:
2854:
2408:
2323:Papadic cherubikon cycles
2096:The notated chant sources
2058:aliluia, aliluia, aliluia
1736:"At your mystical supper"
1540:which changed regularly.
1505:
1255:The four fasting periods:
1136:Eastern Orthodox marriage
744:Other important councils:
600:American World Patriarchs
518:Great Britain and Ireland
3461:. Regenta Church Choir.
3257:Gerlach, Oliver (2009).
3241:: CS1 maint: location (
3217:Soroka, Rev. L. (1999).
3176:
3140:Patrologia Graeco-latina
2723:. Mănăstirea Cămârzani.
2566:Quoted after the source
2477:
2354:
2304:The cherubikon palatinon
2190:The cherubikon asmatikon
1298:Athanasius of Alexandria
548:United States of America
340:Czech Lands and Slovakia
162:Four Marks of the Church
4129:Eastern Christian hymns
3658:Joseph the Hymnographer
3306:Moran, Neil K. (1979).
3287:Moran, Neil K. (1975).
3212:. Sofia: Peter Gluškov.
3013:
2865:, ff. 153r-154r, 194v).
2764:
2647:. Ensemble Shavnabada.
2610:Starosimonovskiy Rozpev
2542:
2400:
1773:
1689:in particular (6:1-3):
1520:Liturgy of the Faithful
1131:Eastern Orthodox bowing
32:Eastern Orthodox Church
4022:Thrasyvoulos Stanitsas
3895:Hagiopolitan Octoechos
3890:Neobyzantine Octoechos
3648:Theophanes the Branded
2810:Lycourgos Angelopoulos
2747:Text quoted according
2311:echos plagios devteros
2300:
2242:
2214:echos plagios devteros
2158:echos plagios deuteros
2121:
1740:liturgy of Saint Basil
1719:
1713:
1701:
1695:
1599:which was ascribed to
1464:
1408:Eastern Orthodox cross
573:Spiritual Christianity
4053:Monastery of Stoudios
4002:Greek Byzantine Choir
3538:Phokaeos, Theodoros.
3482:L'vovsky, Grigory F.
2833:in the time of Abbot
2783:asked for the one of
2604:) and the so-called "
2432:cathedral see Moran (
2279:
2210:
2111:
1714:
1709:
1696:
1691:
1462:
1418:Statistics by country
1343:Maximus the Confessor
771:Constantinople (1872)
4082:*also music theorist
4017:Konstantinos Pringos
3863:72 equal temperament
3663:Joseph the Confessor
3643:Theodore the Studite
3618:Romanos the Melodist
3500:"Cheruvimskaya Pesn"
3484:"Cheruvimskaya Pesn"
3219:Orthodox Prayer Book
3065:Koukouzeles, Ioannes
2989:echos plagios protos
2721:"Heruvicul (glas I)"
2463:, as opposed to the
1760:Liturgy of St. James
1479:: χερουβικὸς ὕμνος,
1353:Theodore the Studite
1318:Gregory of Nazianzus
1176:Russian bell ringing
1101:Liturgical entrances
911:Essence vs. Energies
906:Contemplative prayer
659:Evangelical Orthodox
481:Episcopal assemblies
204:Ecumenical Patriarch
157:Apostolic succession
3638:Stephen the Sabaite
3416:"Anchiskhati Choir"
2886:cherouvika asmatika
2698:Another tradition:
1905:English translation
1799:first person plural
1780:Old Church Slavonic
1742:, while during the
1659:akolouthia asmatike
1363:Cyril and Methodius
1333:Cyril of Alexandria
1220:Liturgical calendar
1036:Liturgy and worship
672:Ecumenical councils
75:History of theology
4012:Iakovos Nafpliotis
4007:Nikodimos Kabarnos
3966:Solon Hadjisolomos
3721:Janus Plousiadenos
3678:Nikephoros Ethikos
2775:which was sent by
2301:
2243:
2122:
1722:The anti-cherubika
1484:Херуви́мская песнь
1465:
1313:Cyril of Jerusalem
1243:Feast of Orthodoxy
538:Spain and Portugal
46:Christ Pantocrator
4101:
4100:
4064:Only-begotten Son
3981:Miloš Velimirović
3900:Papadic Octoechos
3772:Paschal troparion
3751:George Pachymeres
3714:Manuel Chrysaphes
3604:List of composers
3519:Manuel Chrysaphes
3512:Papadic Cherubika
3298:978-3-921029-26-8
3270:978-3-00-032306-5
3201:Byzantine Liturgy
3104:. British Library
2967:Manuel Chrysaphes
2785:Gregory the Great
2606:Bělgarskiy Razpev
2602:monodic tradition
2528:, 377 & 379).
2333:Manuel Chrysaphes
2281:Manuel Chrysaphes
2179:Abbey Saint-Denis
1582:
1570:
1538:proper mass chant
1457:
1456:
1308:Basil of Caesarea
1303:Ephrem the Syrian
1186:Sign of the cross
1161:Paschal troparion
941:Mystical theology
751:Quinisext Council
452:Semi-Autonomous:
97:View of salvation
4141:
4091:
4090:
3756:Manuel Bryennios
3733:
3717:
3688:John Koukouzelis
3683:Gregorios Glykys
3633:Cosmas of Maiuma
3628:John of Damascus
3588:
3581:
3574:
3565:
3564:
3560:
3547:
3534:
3507:
3491:
3478:
3466:
3454:
3442:
3434:
3419:
3411:
3399:
3390:Graham, John A.
3374:
3349:
3338:
3319:
3302:
3283:
3274:
3246:
3240:
3232:
3213:
3204:
3192:
3173:
3171:
3169:
3156:
3147:
3131:
3113:
3111:
3109:
3089:
3076:
3060:
3048:
3036:
3022:
2997:
2991:
2980:
2974:
2961:Cappela Romana (
2959:
2953:
2942:
2936:
2930:
2924:
2917:
2911:
2904:
2898:
2888:
2872:
2866:
2849:of Saint-Denis (
2819:
2813:
2794:
2788:
2758:
2752:
2746:
2735:
2729:
2728:
2717:
2711:
2708:
2697:
2685:
2679:
2678:
2667:
2652:
2640:Gelati monastery
2636:
2630:
2623:
2617:
2614:Obihodniy Rozpev
2594:
2588:
2581:
2575:
2564:
2558:
2535:
2529:
2524:Brightman, ed. (
2522:
2516:
2506:
2500:
2499:
2487:
2481:
2474:
2468:
2443:
2437:
2426:
2420:
2393:
2387:
2380:
2371:
2370:, p. 532, n. 9).
2364:
2317:John Koukouzeles
2313:
2231:
2225:
2224:
2216:
2203:
2161:
1577:
1575:
1565:
1563:
1485:
1449:
1442:
1435:
1348:John of Damascus
1323:Gregory of Nyssa
1151:Paschal greeting
1116:Memorial service
926:Hypostatic union
803:Byzantine Empire
588:Old Calendarists
209:Episcopal polity
152:Christian Church
42:
19:
18:
4149:
4148:
4144:
4143:
4142:
4140:
4139:
4138:
4119:Byzantine music
4104:
4103:
4102:
4097:
4074:
4048:Cappella Romana
4026:
3990:
3961:Enrica Follieri
3949:
3916:
3846:
3781:
3760:
3746:Michael Psellos
3734:
3725:
3712:
3673:Constantine VII
3668:Leo VI the Wise
3623:Andrew of Crete
3606:
3597:
3595:Byzantine music
3592:
3527:Cappella Romana
3514:
3426:
3386:
3381:
3335:
3299:
3271:
3253:
3234:
3233:
3229:
3189:
3167:
3165:
3136:John Chrysostom
3120:
3107:
3105:
3075:. Thessaloniki.
3010:
3005:
3000:
2981:
2977:
2963:1 February 2013
2960:
2956:
2952:, pp. 203-210).
2946:Kyriazides 1896
2943:
2939:
2931:
2927:
2918:
2914:
2905:
2901:
2873:
2869:
2839:Louis the Pious
2820:
2816:
2795:
2791:
2759:
2755:
2737:
2736:
2732:
2719:
2718:
2714:
2699:
2688:
2686:
2682:
2669:
2658:
2643:
2637:
2633:
2624:
2620:
2595:
2591:
2582:
2578:
2565:
2561:
2536:
2532:
2523:
2519:
2507:
2503:
2490:
2488:
2484:
2475:
2471:
2444:
2440:
2427:
2423:
2394:
2390:
2381:
2374:
2365:
2361:
2357:
2325:
2306:
2233:
2192:
2127:
2102:Byzantine music
2098:
2092:
2063:
2062:
2030:
2000:
1999:
1974:Church Slavonic
1967:
1940:Church Slavonic
1935:
1934:
1901:
1873:
1872:
1845:
1776:
1752:Prote Anastasis
1724:
1675:John Chrysostom
1667:
1593:
1508:
1503:
1481:Church Slavonic
1453:
1424:
1423:
1422:
1387:
1379:
1378:
1377:
1373:Gregory Palamas
1328:John Chrysostom
1292:
1284:
1283:
1282:
1252:
1232:12 Great Feasts
1222:
1212:
1211:
1210:
1106:Liturgical fans
1048:Divine Services
1038:
1028:
1027:
1009:
874:
864:
863:
862:
787:
777:
776:
775:
741:
722:
674:
664:
663:
655:
604:
583:Catacomb Church
562:
554:
553:
552:
523:Italy and Malta
482:
474:
473:
472:
450:
441:Bessarabia (RP)
405:
394:
393:
392:
390:
388:
365:
349:
345:North Macedonia
268:
257:
256:
255:
183:
173:
172:
171:
140:
137:
122:
114:
52:
17:
12:
11:
5:
4147:
4137:
4136:
4131:
4126:
4121:
4116:
4099:
4098:
4096:
4095:
4084:
4083:
4079:
4076:
4075:
4073:
4072:
4067:
4060:
4055:
4050:
4045:
4040:
4034:
4032:
4028:
4027:
4025:
4024:
4019:
4014:
4009:
4004:
3998:
3996:
3992:
3991:
3989:
3988:
3983:
3978:
3973:
3968:
3963:
3957:
3955:
3951:
3950:
3948:
3947:
3942:
3937:
3936:
3935:
3928:Byzantine lyra
3924:
3922:
3918:
3917:
3915:
3914:
3909:
3908:
3907:
3897:
3892:
3887:
3886:
3885:
3875:
3870:
3865:
3860:
3854:
3852:
3848:
3847:
3845:
3844:
3839:
3834:
3833:
3832:
3822:
3817:
3816:
3815:
3808:Byzantine Rite
3805:
3800:
3795:
3789:
3787:
3783:
3782:
3780:
3779:
3774:
3768:
3766:
3762:
3761:
3759:
3758:
3753:
3748:
3742:
3740:
3736:
3735:
3728:
3726:
3724:
3723:
3718:
3710:
3705:
3700:
3698:Joannes Glykys
3695:
3690:
3685:
3680:
3675:
3670:
3665:
3660:
3655:
3650:
3645:
3640:
3635:
3630:
3625:
3620:
3614:
3612:
3608:
3607:
3602:
3599:
3598:
3591:
3590:
3583:
3576:
3568:
3562:
3561:
3548:
3535:
3513:
3510:
3509:
3508:
3492:
3479:
3467:
3455:
3443:
3435:
3425:
3422:
3421:
3420:
3412:
3408:Shavnabada Net
3400:
3396:Georgian Chant
3385:
3384:Georgian Chant
3382:
3380:
3379:External links
3377:
3376:
3375:
3354:
3339:
3333:
3320:
3303:
3297:
3284:
3275:
3269:
3252:
3249:
3248:
3247:
3227:
3214:
3205:
3193:
3187:
3174:
3164:. Thessaloniki
3157:
3148:
3146:: col. 97–107.
3132:
3119:
3116:
3115:
3114:
3090:
3077:
3061:
3049:
3037:
3023:
3009:
3006:
3004:
3001:
2999:
2998:
2975:
2954:
2937:
2925:
2912:
2899:
2867:
2821:Michel Huglo (
2814:
2804:) was done by
2789:
2753:
2730:
2712:
2680:
2631:
2618:
2589:
2576:
2559:
2530:
2517:
2501:
2496:myriobiblos.gr
2482:
2469:
2438:
2421:
2388:
2372:
2358:
2356:
2353:
2324:
2321:
2305:
2302:
2239:Theol. gr. 185
2229:echos devteros
2191:
2188:
2126:
2123:
2097:
2094:
2090:
2089:
2084:
2081:
2078:
2075:
2072:
2069:
2067:
2061:
2060:
2055:
2052:
2049:
2046:
2043:
2040:
2038:
2035:Transliterated
2031:
2029:
2028:
2023:
2020:
2017:
2014:
2011:
2008:
2006:
2002:
2001:
1998:
1997:
1992:
1989:
1986:
1983:
1980:
1977:
1975:
1972:Transliterated
1968:
1966:
1965:
1960:
1957:
1954:
1951:
1948:
1944:
1943:
1941:
1937:
1936:
1933:
1932:
1927:
1924:
1921:
1918:
1915:
1908:
1906:
1902:
1900:
1899:
1894:
1891:
1888:
1885:
1882:
1879:
1875:
1874:
1871:
1870:
1865:
1862:
1859:
1856:
1853:
1850:
1846:
1844:
1843:
1838:
1835:
1832:
1829:
1826:
1823:
1821:
1817:
1816:
1786:, but also in
1775:
1772:
1746:the troparion
1723:
1720:
1666:
1663:
1633:great doxology
1592:
1591:Liturgical use
1589:
1558:Medieval Greek
1524:Great Entrance
1514:under Emperor
1512:Divine Liturgy
1507:
1504:
1502:
1499:
1488:Great Entrance
1486:) sung at the
1455:
1454:
1452:
1451:
1444:
1437:
1429:
1426:
1425:
1421:
1420:
1415:
1410:
1405:
1400:
1395:
1389:
1388:
1385:
1384:
1381:
1380:
1376:
1375:
1370:
1365:
1360:
1355:
1350:
1345:
1340:
1335:
1330:
1325:
1320:
1315:
1310:
1305:
1300:
1294:
1293:
1290:
1289:
1286:
1285:
1281:
1280:
1274:
1272:Apostles' Fast
1269:
1264:
1258:
1257:
1256:
1251:
1250:
1245:
1239:
1238:
1237:
1234:
1229:
1223:
1218:
1217:
1214:
1213:
1209:
1208:
1206:Use of incense
1203:
1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1156:Paschal Homily
1153:
1148:
1143:
1138:
1133:
1128:
1123:
1121:Memory Eternal
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1068:
1063:
1058:
1052:
1051:
1050:
1045:
1043:Divine Liturgy
1039:
1034:
1033:
1030:
1029:
1026:
1025:
1020:
1015:
1008:
1007:
1000:
993:
988:
983:
976:
971:
966:
953:
948:
943:
938:
933:
928:
923:
918:
913:
908:
903:
898:
892:
891:
890:
889:
888:
875:
870:
869:
866:
865:
861:
860:
859:
858:
853:
848:
840:
835:
833:Ottoman Empire
830:
825:
820:
815:
810:
805:
800:
795:
793:Church Fathers
789:
788:
783:
782:
779:
778:
774:
773:
768:
763:
758:
753:
747:
746:
745:
740:
739:
734:
728:
727:
726:
721:
720:
715:
710:
705:
700:
695:
690:
684:
683:
682:
675:
670:
669:
666:
665:
662:
661:
654:
653:
652:
651:
646:
641:
636:
631:
626:
621:
613:
612:
611:
603:
602:
597:
592:
591:
590:
585:
578:True Orthodoxy
575:
570:
564:
563:
560:
559:
556:
555:
551:
550:
545:
540:
535:
530:
525:
520:
515:
510:
505:
500:
495:
490:
484:
483:
480:
479:
476:
475:
471:
470:
465:
460:
454:
449:
448:
443:
438:
433:
428:
423:
418:
413:
407:
406:
400:
399:
396:
395:
387:
386:
380:
376:
375:
369:
364:
363:
357:
348:
347:
342:
337:
332:
327:
322:
317:
312:
307:
302:
297:
292:
287:
282:
277:
275:Constantinople
271:
269:
263:
262:
259:
258:
254:
253:
248:
247:
246:
236:
231:
226:
221:
216:
211:
206:
201:
196:
191:
185:
184:
179:
178:
175:
174:
170:
169:
164:
159:
154:
149:
143:
142:
141:
126:
123:
120:
119:
116:
115:
113:
112:
107:
100:
93:
91:Holy Mysteries
88:
86:Church history
83:
78:
68:
62:
59:
58:
54:
53:
43:
35:
34:
28:
27:
16:Byzantine hymn
15:
9:
6:
4:
3:
2:
4146:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4111:
4109:
4094:
4086:
4085:
4081:
4080:
4077:
4071:
4068:
4066:
4065:
4061:
4059:
4056:
4054:
4051:
4049:
4046:
4044:
4041:
4039:
4036:
4035:
4033:
4029:
4023:
4020:
4018:
4015:
4013:
4010:
4008:
4005:
4003:
4000:
3999:
3997:
3993:
3987:
3984:
3982:
3979:
3977:
3976:Oliver Strunk
3974:
3972:
3971:Peter Jeffery
3969:
3967:
3964:
3962:
3959:
3958:
3956:
3952:
3946:
3943:
3941:
3938:
3934:
3931:
3930:
3929:
3926:
3925:
3923:
3919:
3913:
3910:
3906:
3903:
3902:
3901:
3898:
3896:
3893:
3891:
3888:
3884:
3881:
3880:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3859:
3856:
3855:
3853:
3849:
3843:
3840:
3838:
3835:
3831:
3828:
3827:
3826:
3823:
3821:
3818:
3814:
3811:
3810:
3809:
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3790:
3788:
3784:
3778:
3775:
3773:
3770:
3769:
3767:
3763:
3757:
3754:
3752:
3749:
3747:
3744:
3743:
3741:
3737:
3732:
3722:
3719:
3715:
3711:
3709:
3708:John Laskaris
3706:
3704:
3701:
3699:
3696:
3694:
3693:Xenos Korones
3691:
3689:
3686:
3684:
3681:
3679:
3676:
3674:
3671:
3669:
3666:
3664:
3661:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3615:
3613:
3609:
3605:
3600:
3596:
3589:
3584:
3582:
3577:
3575:
3570:
3569:
3566:
3558:
3554:
3549:
3545:
3541:
3536:
3532:
3528:
3524:
3520:
3516:
3515:
3505:
3501:
3497:
3493:
3489:
3485:
3480:
3476:
3472:
3468:
3464:
3460:
3456:
3452:
3448:
3444:
3440:
3436:
3432:
3428:
3427:
3417:
3413:
3409:
3405:
3401:
3397:
3393:
3388:
3387:
3372:
3368:
3365:(2): 95–114.
3364:
3360:
3355:
3352:
3347:
3346:
3340:
3336:
3334:0-631-23203-6
3330:
3326:
3321:
3317:
3313:
3309:
3304:
3300:
3294:
3290:
3285:
3281:
3276:
3272:
3266:
3262:
3261:
3255:
3254:
3244:
3238:
3230:
3228:1-878997-34-3
3224:
3220:
3215:
3211:
3206:
3202:
3198:
3194:
3190:
3184:
3180:
3175:
3163:
3158:
3154:
3149:
3145:
3141:
3137:
3133:
3129:
3128:
3122:
3121:
3103:
3099:
3095:
3091:
3087:
3086:Mathematarion
3082:
3078:
3074:
3070:
3066:
3062:
3058:
3054:
3050:
3046:
3042:
3038:
3034:
3029:
3024:
3020:
3016:
3012:
3011:
2995:
2990:
2985:
2979:
2972:
2968:
2964:
2958:
2951:
2947:
2941:
2934:
2929:
2922:
2916:
2909:
2903:
2896:
2892:
2887:
2881:
2880:Neofit Rilski
2877:
2871:
2864:
2860:
2856:
2852:
2848:
2844:
2840:
2836:
2832:
2828:
2824:
2818:
2811:
2807:
2803:
2799:
2793:
2786:
2782:
2778:
2777:Pope Adrian I
2774:
2770:
2766:
2762:
2757:
2750:
2749:Orthodox wiki
2744:
2740:
2734:
2726:
2722:
2716:
2706:
2702:
2695:
2691:
2684:
2676:
2672:
2665:
2661:
2656:
2650:
2646:
2641:
2635:
2628:
2622:
2615:
2611:
2607:
2603:
2599:
2593:
2586:
2580:
2573:
2569:
2563:
2556:
2552:
2548:
2544:
2540:
2534:
2527:
2521:
2514:
2510:
2505:
2497:
2493:
2486:
2479:
2473:
2466:
2462:
2458:
2454:
2453:
2448:
2447:allelouiarion
2442:
2435:
2431:
2425:
2418:
2414:
2410:
2406:
2402:
2398:
2392:
2385:
2379:
2377:
2369:
2363:
2359:
2352:
2349:
2344:
2342:
2338:
2334:
2330:
2320:
2318:
2312:
2298:
2294:
2290:
2286:
2282:
2278:
2274:
2272:
2268:
2264:
2260:
2254:
2252:
2248:
2240:
2237:
2230:
2220:
2215:
2209:
2205:
2202:
2197:
2187:
2184:
2180:
2176:
2172:
2168:
2163:
2160:
2159:
2152:
2148:
2144:
2140:
2136:
2132:
2119:
2115:
2110:
2106:
2103:
2093:
2088:
2085:
2082:
2079:
2076:
2073:
2070:
2068:
2065:
2064:
2059:
2056:
2053:
2050:
2047:
2044:
2041:
2039:
2036:
2033:
2032:
2027:
2024:
2021:
2018:
2015:
2012:
2009:
2007:
2004:
2003:
1996:
1993:
1990:
1987:
1984:
1981:
1978:
1976:
1973:
1970:
1969:
1964:
1961:
1958:
1955:
1952:
1949:
1946:
1945:
1942:
1939:
1938:
1931:
1928:
1925:
1922:
1919:
1916:
1913:
1909:
1907:
1904:
1903:
1898:
1895:
1892:
1889:
1886:
1883:
1880:
1877:
1876:
1869:
1866:
1863:
1860:
1857:
1854:
1851:
1848:
1847:
1842:
1839:
1836:
1833:
1830:
1827:
1824:
1822:
1819:
1818:
1815:
1813:
1809:
1805:
1800:
1796:
1791:
1789:
1785:
1781:
1771:
1769:
1767:
1761:
1757:
1756:Holy Saturday
1753:
1749:
1745:
1741:
1737:
1733:
1732:Holy Thursday
1729:
1718:
1712:
1708:
1706:
1700:
1694:
1690:
1688:
1684:
1680:
1676:
1672:
1662:
1660:
1655:
1653:
1649:
1645:
1641:
1636:
1634:
1630:
1626:
1622:
1618:
1617:
1612:
1608:
1607:
1602:
1598:
1588:
1586:
1580:
1574:
1568:
1559:
1555:
1551:
1547:
1541:
1539:
1535:
1534:
1529:
1525:
1521:
1517:
1513:
1498:
1496:
1493:
1489:
1482:
1478:
1474:
1470:
1461:
1450:
1445:
1443:
1438:
1436:
1431:
1430:
1428:
1427:
1419:
1416:
1414:
1411:
1409:
1406:
1404:
1401:
1399:
1396:
1394:
1391:
1390:
1383:
1382:
1374:
1371:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1349:
1346:
1344:
1341:
1339:
1338:John Climacus
1336:
1334:
1331:
1329:
1326:
1324:
1321:
1319:
1316:
1314:
1311:
1309:
1306:
1304:
1301:
1299:
1296:
1295:
1291:Major figures
1288:
1287:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1262:Nativity Fast
1260:
1259:
1254:
1253:
1249:
1246:
1244:
1241:
1240:
1236:Other feasts:
1235:
1233:
1230:
1228:
1227:Paschal cycle
1225:
1224:
1221:
1216:
1215:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1067:
1064:
1062:
1059:
1057:
1054:
1053:
1049:
1046:
1044:
1041:
1040:
1037:
1032:
1031:
1024:
1021:
1019:
1016:
1014:
1011:
1010:
1006:
1005:
1001:
999:
998:
994:
992:
989:
987:
984:
982:
981:
977:
975:
972:
970:
967:
965:
964:
959:
958:
954:
952:
949:
947:
944:
942:
939:
937:
934:
932:
929:
927:
924:
922:
919:
917:
914:
912:
909:
907:
904:
902:
899:
897:
894:
893:
886:
882:
881:
880:
877:
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921:Holy Trinity
896:Apophaticism
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421:Estonia (EP)
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199:Patriarchate
181:Organization
147:Christianity
134: /
132:Resurrection
130: /
104:View of Mary
102:
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50:Hagia Sophia
4038:Akolouthiai
3933:Cretan lyra
3921:Instruments
3703:John Kladas
3168:5 September
3108:7 September
2827:Saint Denis
2781:Charlemagne
2627:Kievan Rus'
2572:Harley 3095
2557:, 172-173).
2515:), col. 97.
2436:, 175-177).
2366:Brightman (
2297:Harley 5544
2251:lampadarios
2171:offertorium
2120:, f. 111v).
2118:Harley 3095
1806:, Georgian
1795:participial
1644:offertorium
1640:catechumens
1573:monofonaris
1562:μονοφωνάρης
1533:offertorium
1528:iconostasis
1166:Prayer rope
1086:Iconostasis
1076:Euchologion
1061:Apolytikion
936:Metousiosis
901:Chrismation
533:Scandinavia
239:Monasticism
194:Autocephaly
128:Crucifixion
4108:Categories
3995:Performers
3820:Koinonikon
3803:Cherubikon
3418:. Tbilisi.
3318:: 167–193.
3188:0393966941
3026:Ruotbert.
3003:References
2843:Michael II
2574:, f. 111v.
2555:Moran 1979
2551:Wanek 2017
2492:"Isaiah 6"
2452:domestikos
2386:), p. 117.
2299:, f. 131v)
2247:domestikos
2241:, f. 255v)
2139:canonesses
1797:, and the
1629:hesperinos
1469:Cherubikon
1267:Great Lent
1146:Paraklesis
1126:Omophorion
1081:Holy Water
980:Philokalia
639:Montenegro
468:ROCOR (MP)
458:Crete (EP)
431:China (MP)
426:Japan (MP)
402:Autonomous
280:Alexandria
121:Background
44:Mosaic of
3878:Octoechos
3842:Sticheron
3837:Troparion
3825:Kontakion
3793:Aposticha
3777:Octoechos
3739:Theorists
3611:Composers
3237:cite book
2944:A Greek (
2587:, p. 82).
2465:asmatikon
2461:psaltikon
2329:octoechos
2183:Pentecost
2167:Pentecost
1868:alleluia.
1812:închipuim
1671:trisagion
1616:trisagion
1601:Justin II
1597:troparion
1567:romanized
1554:Justin II
1546:prothesis
1516:Justin II
1492:Byzantine
1277:Dormition
1201:Vestments
1196:Troparion
1191:Sticheron
1181:Semantron
1171:Prosphora
1096:Kontakion
1004:Theotokos
957:Oikonomia
916:Hesychasm
798:Pentarchy
766:Jerusalem
610:churches:
290:Jerusalem
214:Canon law
167:Orthodoxy
136:Ascension
66:Structure
4134:Cherubim
4093:Category
3954:Scholars
3940:Thaboura
3830:Akathist
3813:Kathisma
3557:Archived
3544:Archived
3531:Archived
3504:Archived
3488:Archived
3475:Archived
3463:Archived
3451:Archived
3199:(1958).
3118:Editions
3033:century)
2779:, after
2743:Archived
2725:Archived
2705:Archived
2694:Archived
2675:Archived
2664:Archived
2649:Archived
2411:and gr.
2219:enechema
2175:communio
2066:Romanian
2037:Georgian
2005:Georgian
1995:Allilúia
1963:Аллилѹіа
1930:Alleluia
1912:Cherubim
1804:imitamur
1788:Romanian
1784:Georgian
1683:Anaphora
1625:Milanese
1621:Gallican
1611:Anaphora
1358:Kassiani
1056:Akathist
986:Phronema
974:Palamism
963:Akribeia
872:Theology
619:Abkhazia
608:National
310:Bulgaria
251:Bratstvo
189:Autonomy
138:of Jesus
71:Theology
57:Overview
24:a series
22:Part of
4031:Related
3945:Organon
3858:Petasti
3765:Liturgy
3251:Studies
3088:. 1453.
3008:Sources
2919:Moran (
2835:Hilduin
2382:Parry (
2263:Messina
1681:of the
1679:Sanctus
1609:of the
1606:Sanctus
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1501:History
1495:liturgy
1490:of the
1071:Ectenia
997:Theosis
785:History
718:Seventh
624:Belarus
513:Germany
493:Austria
416:Finland
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353:de jure
335:Albania
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285:Antioch
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3883:Nenano
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2151:neumes
2147:Aachen
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1687:Isaiah
1506:Origin
1141:Praxis
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693:Second
649:UOC–KP
644:Turkey
634:Latvia
508:France
503:Canada
330:Poland
325:Greece
320:Cyprus
300:Serbia
295:Russia
219:Clergy
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3873:Echos
3798:Canon
3786:Forms
2933:GR-An
2891:GR-An
2853:lat.
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2767:, f.
2761:D-DÜl
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2539:D-DÜl
2407:lat.
2397:D-DÜl
2355:Notes
2145:near
2143:Essen
2135:Stift
1897:AEUIA
1878:Latin
1820:Greek
1477:Greek
1473:Greek
1066:Artos
969:Ousia
931:Icons
756:Jassy
737:Ninth
713:Sixth
708:Fifth
698:Third
688:First
629:Italy
411:Sinai
3912:Ison
3329:ISBN
3293:ISBN
3265:ISBN
3243:link
3223:ISBN
3183:ISBN
3170:2012
3110:2013
2994:2010
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2921:1979
2908:1975
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