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Legend of the White Snake

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training in the lake who did not manage to consume any of the pills; he is very jealous of the white snake. One day, the white snake sees a beggar on the bridge who has caught a green snake and wants to dig out the snake's gall and sell it. The white snake transforms into a woman and buys the green snake from the beggar, thus saving the green snake's life. The green snake is grateful to the white snake and she regards the white snake as an elder sister. In the meantime, the terrapin spirit has accumulated enough powers to take on human form, so he transforms into a Buddhist monk called Fahai.
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Alternatively, the green snake (Xiaoqing) is less evolved, less well-trained compared to the white snake (Bai Suzhen), and thus less cognisant of what it means to be human. She is more animalistic and therefore sometimes at odds with Bai Suzhen, thus explaining their differences both in character and
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After coming back to life, Xu Xian is still fearful of his wife. He travels alone to Jinshan Temple, where Fahai imprisons him, telling him that he must live in the temple in order to save himself from the snake demons. Bai Suzhen and Xiaoqing fight with Fahai to rescue Xu Xian. During the battle,
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into the lake. In the lake dwells a white snake spirit who has been practicing Taoist magical arts. She eats the pills and gains 500 years' worth of magical powers. She, therefore, feels grateful to Xu Xian, and their fates become intertwined. There is another terrapin (or tortoise) spirit also
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and returns home in glory to visit his parents. At the same time, Xiaoqing, who had spent the intervening years refining her powers, goes to the Jinshan Temple to confront Fahai and defeats him. Bai Suzhen is freed from Leifeng Pagoda and reunited with her husband and son, while Fahai flees.
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from Lü Dongbin without knowing that they are actually immortality pills. After eating them, he does not feel hungry for the next three days so he goes back to ask the vendor why. Lü Dongbin laughs and carries Xu Xian to the bridge, where he flips him upside-down and causes him to vomit the
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or revisionist version of the story relates that Xu Xian and Bai Suzhen were actually immortals who fell in love and were banished from Heaven because celestial laws forbade their romance. They are reincarnated as a male human and a female white snake spirit respectively and their story
357:) meeting an attractive woman clad in white (whose aunt is clothed in blue-green). After mating with the beauty at her residence, he returns home and falls ill, his body dissolving into water. His family searches for the woman and discovers that she is a giant white snake. 802:
to help him. Bai Suzhen uses her powers to flood the temple, causing collateral damage in the process. However, her powers are limited because she is already pregnant with Xu Xian's child, so she fails to save her husband. Xiaoqing helps her escape back to Hangzhou.
457:. In this tale the White Snake tries to enrich her husband, but unwittingly turns him into a crime suspect; when he tries to leave her, she threatens him with a flood. The story ends with the righteous monk Fahai trapping the demons under the 322:
The snake-woman motif possibly came from Indian folklore. In the earliest versions the white snake was depicted as an evil demon. Over the centuries, however, the legend has evolved from a horror tale to a romance story about forbidden love.
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Meanwhile, Xu Xian realizes that his wife's love for him is genuine and that he no longer cares if she is a snake. He manages to escape after persuading a sympathetic young monk to release him. When he reunites with his battered wife on
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Fahai is portrayed in a more sympathetic light as opposed to the traditional depiction of him as a vindictive and jealous villain: rigid and authoritarian, yet well-intentioned. His background story is also different in some
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is considered similar to Feng Menglong's version, a major shift seemed to have occurred in texts from the late eighteenth and early nineteenth century. Three long- or medium-length works from this period are: Fang Chengpei's
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The green snake (Xiaoqing) is portrayed as a treacherous antagonist who betrays the white snake, as opposed to the traditional depiction of her as the white snake's close friend and confidant.
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Wang, Eugene Y. (2003). "Tope and Topos: The Leifeng Pagoda and the Discourse of the Demonic". In Zeitlin, Judith T.; Liu, Lydia H.; Widmer, Ellen (eds.).
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In a version Fahai hides inside the stomach of a crab. There is a saying that a crab's internal fat is orange because it resembles the color of Fahai's
2101: 1207:"Old Tales for New Times: Some Comments on the Cultural Translation of China's Four Great Folktales in the Twentieth Century 二十世紀中國四大民間故事的文化翻譯" 1206: 485: 1560: 614: 1282: 98: 1252: 771:, approaches Xu Xian and tells him that his wife is a snake. Xu Xian brushes him off, so Fahai tells him that he should have her drink 51: 20: 70: 2040: 1502: 1038: 1312: 77: 1856: 1439: 1141: 1110: 84: 2184: 2047: 664: 2169: 1649: 1388: 1305: 66: 2068: 1195: 922:, film, television and other media have made extensive modifications to the original story, including the following: 117: 1272: 1588: 1478: 1455: 2133: 2126: 2012: 1553: 298: 1259: 588:). In all of them, White Snake is presented as endearing and devoted; while Fahai's portrayal is more negative. 2094: 1078: 158: 55: 2061: 1977: 1486: 172: 2189: 1133: 1102: 911: 475: 433: 2209: 1796: 1002: 799: 2199: 1644: 1608: 1546: 1521: 1494: 764: 692: 675: 91: 2214: 2147: 1899: 1623: 787: 454: 1187:
The White Snake and Her Son: A Translation of the Precious Scroll of Thunder Peak with Related Texts
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steals silver from the treasury of a corrupt magistrate to finance Bai Suzhen and Xu Xian's shop. (
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Snake Sisters and Ghost Daughters: Feminist Adaptations of Traditional Tales in Chinese Fantasy
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began to portray the White Snake in a sympathetic perspective. Xi Xuanzan had become Xu Xuan (
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Twenty years after his mother is buried under the pagoda, Xu Mengjiao earns the position of
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Dialogues Between Two Worlds: Prophecy, Resurrection and the Imagination of the Otherworld
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and subjugates the creatures beneath them. Xi Xuanzan becomes a religious layman.
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The white snake was simply known as the "White Lady" or "White Maiden" (
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The story "Madam White Is Kept Forever Under the Thunder Peak Tower" (
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Bai Suzhen gives birth to their son, Xu Mengjiao (in some versions
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The Qing dynasty saw major transformations of the legend thanks to
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Writing and Materiality in China: Essays in Honor of Patrick Hanan
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is a Chinese legend centered around a romance between a man named
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Fashion/art film starring Daphne Guinness, directed by Indrani.
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Cowherd and Weaver and other most popular love legends in China
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vendor at the Broken Bridge. A boy called Xu Xian buys some
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List of media adaptations of the Legend of the White Snake
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Bai Suzhen is freed from Leifeng Pagoda because her son's
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Bai Suzhen battles the guardians of the magical herb. (
207: 915:. The name "Bai Suzhen" was created in a later era. 894:The legend has been presented in a number of major 58:. Unsourced material may be challenged and removed. 1015: 387:), likely the first work to set the legend in the 2102:Notes of the Thatched Abode of Close Observations 1177: 733:transform themselves into two young women called 2161: 381:); in it was "The Three Pagodas of West Lake" ( 369:, some time before 1547, a collection of early 1554: 1327: 1313: 583: 571: 561: 543: 448: 438: 422: 400: 382: 376: 352: 340: 177: 163: 1283:Oregon Shakespeare Festival, 2012 production 1273:Stories to Caution the World in Google Books 698:A furious Xiaoqing wants to kill Xu Xian on 670:Xiaoqing saves the pregnant Bai Suzhen from 1159:Lady White Snake: A Tale from Chinese Opera 1561: 1547: 1320: 1306: 142: 21:Legend of the White Snake (disambiguation) 1268:– Stage Performance from Penang, Malaysia 825: 399:. In this story, a man named Xi Xuanzan ( 118:Learn how and when to remove this message 963: 309: 556:(1777); a thirteen-chapter novel (also 326: 2162: 1090: 1088: 1032: 1030: 566:, "Master of the Jade Mountain"), and 152:, Beijing, China, depicting the legend 1568: 1542: 1301: 1204: 1021: 794:Fahai calls on guardian deities like 790:. The herb restores Xu Xian to life. 749:), where they meet a young man named 576:, preface dated 1809), a transcribed 516: 1214:Taiwan Journal of East Asian Studies 1094: 1067: 1036: 890:Modifications and alternate versions 56:adding citations to reliable sources 27: 2048:Strange Tales from a Chinese Studio 1156: 1125: 1085: 1027: 13: 1650:Three Sovereigns and Five Emperors 1236:. eBook: Kindle Direct Publishing. 918:Some adaptations of the legend in 718:The following is one version from 14: 2226: 2069:What the Master Would Not Discuss 1241: 351:tale about a man named Li Huang ( 305: 1479:New Legend of Madame White Snake 1456:The Sorcerer and the White Snake 1246: 898:, films, and television series. 691: 663: 645: 624: 609:his umbrella on a ferry boat in 595: 500: 484: 466: 375:tales was printed by Hong Pian ( 361:"The Three Pagodas of West Lake" 280:and a female snake spirit named 32: 2134:The Cowherd and the Weaver Girl 2127:Dong Yong and the Seventh Fairy 1440:The Legend of the White Serpent 431:'s influential 1624 collection 299:The Cowherd and the Weaver Girl 255: 229: 43:needs additional citations for 2095:Records of the Grand Historian 1178:References and further reading 1150: 1119: 1079:Harvard University Asia Center 1061: 953: 902: 584: 572: 562: 544: 449: 439: 423: 401: 383: 377: 353: 341: 256:Pe̍k-siâ-tōan or Pe̍h-siâ-tōan 208: 178: 164: 1: 2062:In Search of the Supernatural 1978:Classic of Mountains and Seas 1503:The Legend of the White Snake 702:, but Bai Suzhen stops her. 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Archived from 957: 905:) in the original tale in 830: 560:, 1806) by Yushan Zhuren ( 18: 2170:Legend of the White Snake 2148:Mulian Rescues His Mother 2120:Legend of the White Snake 2111: 1969: 1943: 1867: 1703: 1637: 1576: 1513: 1470: 1423: 1380: 1373: 1337: 1330:Legend of the White Snake 1253:Legend of the White Snake 861: 842:, disguises himself as a 788:Old Man of the South Pole 274:Legend of the White Snake 266: 245: 238: 222: 215: 201: 194: 189: 185: 171: 157: 141: 137: 133:Legend of the White Snake 132: 2020:The Peach Blossom Spring 1095:Wang, Yue Cathy (2023). 1048:Scuola Normale Superiore 1008: 461:("Thunder Peak Tower"). 159:Traditional Chinese 2141:The Magic Lotus Lantern 2034:Investiture of the Gods 1205:—— (2012). 1184:Idema, Wilt L. (2009). 713: 173:Simplified Chinese 1956:Peaches of Immortality 1781:Chinese guardian lions 1704:Mythological creatures 1290:and interpretation at 1190:. Hackett Publishing. 1167:Pan Asian Publications 1129:The Global White Snake 973: 826:Subplots and spin-offs 782:Bai Suzhen travels to 319: 2041:The Sorcerer's Revolt 1629:Chinese folk religion 1266:Legend of White Snake 1255:at Wikimedia Commons 967: 958:Further information: 872:(top scholar) in the 674:during the Battle of 582:text by Chen Yuqian ( 507:An illustration from 491:An illustration from 473:An illustration from 313: 1589:Godly world concepts 874:imperial examination 777:Dragon Boat Festival 725:A white snake and a 568:The Righteous Demons 509:The Righteous Demons 52:improve this article 19:For other uses, see 2190:Hangzhou in fiction 2055:Journey to the West 1292:snake dream meaning 1227:on October 6, 2014. 1126:Luo, Liang (2021). 1081:. pp. 496–497. 1037:Chen, Dong (2019). 753:on a ferry-boat in 2210:Jiangsu in fiction 2076:Heavenly Questions 1890:Gate of the Ghosts 1645:Gods and immortals 1609:Gods and immortals 1522:Madame White Snake 1232:Mao, Xian (2013). 974: 517:Qing dynasty texts 320: 2200:Buddhist folklore 2157: 2156: 2027:The Four Journeys 1570:Chinese mythology 1536: 1535: 1487:Madam White Snake 1466: 1465: 1251:Media related to 1161:. 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Summer Palace
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Butterfly Lovers
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