Knowledge

Laudianism

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Priests and bishops who had gathered in Convocation to draft the canons of 1640, within months, were unable to enforce them. By December 1640 thirteen bishops had been impeached, with another dozen having followed them by December 1641. Within eight weeks of the opening of Parliament, the Houses were
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The 1630s saw deepening polarization of religious opinion influenced by reactions to tracts, sermons and lobbying. The religious changes Laud and King Charles tried to implement in Scotland culminating with the Prayer Book of 1637 which was produced under Laud for Scotland led to the formation of the
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The Sacraments are emphasized as means of Grace open to all who confess their sins and truly repent, and Baptism and Communion were raised over the preaching of sermons. Personal holiness and the necessity of good works are emphasized and taught, and the Daily Office was encouraged and the "Beauty of
282:, that the Puritan Calvinists were aberrant brethren, erring but deserving some level of leniency; instead he believed that the Puritan non-conformists presented a direct threat to the establishment and that there was more common ground between Anglicanism and Lutheranism or even that of the pre- 749:
and the press. Although the King tried to quiet such opposition through proclamations, the confinement of offenders and a set of Directions to Preachers in 1622, opposition came from senior figures within the established Church, such as several royal chaplains, Dean
162:. β€œFurthermore we must receive God’s promises in such wise as they be generally set forth in holy Scripture; and in our doings that will of God is to be followed, which we have expressly declared to us in the word of God.” The word generally is in the Latin 300:, who were defined as "a kind of heretic that held fatal predestination of every particular matter person or action, and that all things come to passe, and fell out necessarily; especially touching the salvation and damnation of particular men". 274:
was the unifying feature of the Continental Reformed Churches, and the Puritans of all types. The rejection and suppression of this view of election led to deep friction within the Church of England between the Anglican and Puritan parties.
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Their removal temporarily ended censorship, and especially in London led to an explosion in the printing of pamphlets, books and sermons, many advocating radical religious and political ideas, like doing away with Bishops in favor of a
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One reason was that bishops held a variety of non-religious roles which impacted all levels of society; they acted as state censors, who were able to ban sermons and writings, while ordinary people could be tried by
166:, which means not usually, but universally and Article 31 says "Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual" 919:. Furthermore attacks on the episcopacy increased as both issues were linked, because in the 17th century 'true religion' and 'good government' were seen as mutually dependent. In general, Laudian 307:
made a statute in 1636 instructing all clergy to wear short hair, many Puritans rebelled to show their contempt for his authority and began to grow their hair even longer
230:, and prayers for the dead were rejected, as were the Roman doctrines concerning the Sacrifice of the Mass. Laudianism was as opposed to the "Papists" as the Puritans. 728: 207:
is the replacement of the teaching that salvation necessarily came from the Church through the Sacraments, but rather instead came through the individual, and
150:. The doctrine of predestination was to be handled with care at a parish level in order to offset despair and the ensuing disobedience, the seventeenth of the 453: 827:
had the communion table transformed into an altar at the east end of the cathedral and supported Laud (then under his patronage) in a similar action at the
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meant that the Established Church was unprotected on a parish level since the Church could no longer charge anyone with a crime. Prayer books and
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and the free will of all men to obtain salvation in Christ's Church through the Sacraments as means of grace thus, various Reformed theories of
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calling not for the restoration of the Anglican church, but the abolition of the entire ecclesiastical order and its reconstruction in a
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In the 1630s, Laud declared that "the altar is the greatest place of God's residence upon earth, greater than the pulpit for there it is
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and all predestinarian teaching was subsequently banned. This was supported by a royal proclamation which effectively outlawed
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was a major step on the road to war, since it meant Charles could no longer prevent passage of legislation that he opposed.
694: 762:, Archbishop of Canterbury. Indeed, James reacted to this episode by moving his support to anti-Calvinist churchmen such as 1055: 591: 112: 1600: 543: 385: 1482:
Religious Thought in England, from the Reformation to the End of Last Century; A Contribution to the History of Theology
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and that power flows from God down to the King, not from the people up to the King. Those who followed it were called
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of 1559, which set the tone for English religious policy until the rise of Laudianism, was theologically a mixture of
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Building on this, Laudianism is based in the universality and objectivity of God's grace through the Sacraments, the
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Laud was concerned with conformity in the Church and the Puritans who did not follow the services as written in the
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Subjective means of determining ones state with God or ones vocation were rejected in favor of objective means, and
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King Charles I established the precedent that all parochial churches should follow the by then general
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practice and deemphasized the Calvinist practice of having the pulpit at the centre, which emphasized
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were rejected, and predestination was based on God's promise to the Church as the Ark of Salvation in
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Marsh, Bethany (2020). "A War of Words; politics, propaganda and censorship during the Civil Wars".
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and other 'sins of the flesh', as well as matrimonial or inheritance disputes. As members of the
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and they included as Canon VI, a pledge to uphold episcopacy and the current Anglican hierarchy.
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movement and its emphasis on the sacraments, personal holiness, beautiful liturgy, and the
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There was also a break with Calvinism on a visual level. Upon his translation to the
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In addition, Archbishop Laud disagreed with the views of his predecessors, such as
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On Laudianism: Piety, Polemic and Politics During the Personal Rule of Charles I
1279: 964: 797: 782:, thus radically shifting the power-base in favour of the emerging movement. 649: 513: 422: 319: 286: 174: 92: 77: 1594: 1032:, who gave King Charles I his last rites, was made Archbishop of Canterbury. 1029: 1011:
the removal of ecclesiastical judges and the abolition of the High Commission
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Tyacke, Nicholas (1990). "Arminianism during the Personal Rule and after'".
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had been filled with a succession of Laudians since the death of Calvinist
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Reformation to revolution: politics and religion in early modern England
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The 1633 edition of the standard Latin-English Dictionary, dedicated to
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took these personnel changes even further when Laud was promised the
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The re-establishment of the Anglican Church, would not occur until
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practice of placing communion tables altar-wise at the east end of
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These conflicts exacerbated the deep polarization within the
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practice of the Calvinists. The services were referred to as
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Anti-Calvinists: The Rise of English Arminianism c.1590-1640
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who supported him, found themselves under attack from the
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Cressy, David (2003). "Revolutionary England 1640-1642".
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from it, as well as being nourished and strengthened by
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Following the royal marriage negotiations with Spain,
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were Puritans and believed he was answerable to the
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This is significant since one of the main points of
1205: 1193: 1166: 234:Holiness" in aesthetics was emphasized against the 1017:were torn up; communion tables were relocated and 218:However Roman Catholic practices condemned in the 146:Catholic doctrines, and some minor elements from 27:Early seventeenth-century English reform movement 1592: 1566:"Puritanism, Arminianism and Counter-revolution" 842:, This is my word." In November 1633, by act of 111:. Laudianism was the culmination of the move to 1108:. The Society for Promoting Christian Knowledge 939:, appointed by their congregations, or to the 154:sets out a doctrine of predestination to life, 1484:. Vol. 2. General Books LLC. p. 5. 907:After the 1640s, King Charles and any of the 722: 251:The political theology of Laudianism was the 1534: 1365: 857:The visual emphasis that this placed on the 607:History of the Puritans under King Charles I 60:as they styled themselves when debating the 1453: 1247: 729: 715: 549:History of the Puritans under King James I 349: 184:Salvation was conditioned on entering the 800:in 1628 and from 1632 it was occupied by 504:History of the Puritans under Elizabeth I 1328: 1280:"The influence of Calvinism on politics" 988:Constitutions and Canons Ecclesiasticall 296:, contained for the first time the word 29: 1511: 1401: 1389: 1274: 1130: 745:faced an upsurge in hostility from the 14: 1593: 1563: 1554: 1454:Fincham, Kenneth; Lake, Peter (1993). 1426: 1417: 1377: 1303: 1262: 1223: 1211: 1199: 1187: 1175: 1145: 1498: 1353: 37:, for whom "Laudianism" is named, as 1517:The Nature of the English Revolution 1476: 1235: 1157: 1056:Arminianism in the Church of England 892:Laudianism and the English Civil War 778:, and at last elevating Laud to the 592:Arminianism in the Church of England 113:Arminianism in the Church of England 91:and his supporters. It rejected the 68:that tried to avoid the extremes of 1333:(1983 ed.). Penguin Classics. 386:Convocations of Canterbury and York 24: 1091: 267:Laudianism & Puritan Calvinism 25: 1632: 1519:. Routledge. pp. 73–74, 82. 1306:The Royalist War Effort 1642–1646 700:History of the Anglican Communion 627:History of the Puritans from 1649 1616:History of the Church of England 343:History of the Church of England 1611:Christian theological movements 1559:. Oxford Historical Monographs. 1420:The Anglicanism of William Laud 1322: 1297: 1268: 1106:The Anglicanism of William Laud 1229: 1151: 1133:The Oxford Movement in Context 1124: 1021:were burned by the Puritans. 473:Elizabethan Church (1558–1603) 418:Dissolution of the Monasteries 303:After the Anglican Archbishop 13: 1: 1462:. Stanford University Press. 1458:. In Fincham, Kenneth (ed.). 1112: 1101:. Cambridge University Press. 1117: 544:James I and religious issues 381:Religion in Medieval England 7: 1035: 790:archbishopric of Canterbury 585:Caroline period (1625–1649) 537:Jacobean period (1603–1625) 211:of God, which could not be 129: 76:by building on the work of 10: 1637: 1601:17th-century Protestantism 1411: 325: 115:, and led directly to the 1564:Tyacke, Nicholas (1994). 1331:The King's War, 1641–1647 1104:Bourne, E. C. E. (1947). 1568:. In Todd, Margo (ed.). 1542:(2nd ed.). Archon. 990:were passed by the 1640 983:form of Church Polity. 690:Disestablishmentarianism 559:Hampton Court Conference 376:Anglo-Saxon Christianity 259:and it later became the 39:Archbishop of Canterbury 1460:The Early Stuart church 1418:Bourne, Edward (1947). 1329:Wedgwood, C.V. (1958). 1304:Hutton, Ronald (2003). 1248:Fincham & Lake 1993 1131:Nockles, Peter (1997). 1047:King Charles the Martyr 999:First English Civil War 808:was made Chancellor of 405:Reformation (1509–1559) 391:Development of dioceses 248:was not to be trusted. 190:remaining in the church 179:Ecclesiastical Election 84:and was promulgated by 1606:Anglican Churchmanship 829:dioceses of Gloucester 754:of Exeter, Archdeacon 524:Marprelate Controversy 519:Foxe's Book of Martyrs 413:Reformation Parliament 369:Middle Ages (597–1500) 272:Unconditional election 224:Intercession of saints 209:Unconditional election 136:Elizabethan Settlement 54:Old High Churchmanship 46: 1439:10.1093/past/181.1.35 1076:Divine right of kings 1071:Central churchmanship 1009:During the conflicts 951:for crimes including 937:leaders of the church 901:and the start of the 882:Book of Common Prayer 816:on a national level. 675:Bangorian Controversy 643:Book of Common Prayer 565:Book of Common Prayer 509:Vestments controversy 499:The Books of Homilies 482:Book of Common Prayer 442:Book of Common Prayer 429:Book of Common Prayer 253:Divine right of kings 228:Eucharistic adoration 125:Central churchmanship 33: 1287:Theology in Scotland 1160:Evangelical Theology 1158:Toon, Peter (1980). 1097:Lake, Peter (2023). 1051:Charles I of England 810:Cambridge University 632:Westminster Assembly 489:Thirty-nine Articles 188:through Baptism and 152:Thirty-Nine Articles 58:Orthodox Anglicanism 41:during the reign of 1368:, pp. 390–391. 840:Hoc est verbum meum 836:Hoc est corpus meum 821:bishopric of Durham 768:Winchester dioceses 680:Evangelical Revival 494:Convocation of 1563 171:universal atonement 1536:Trevor-Roper, Hugh 806:Duke of Buckingham 695:Prayer Book Crisis 572:King James Version 554:Millenary Petition 449:Forty-two Articles 436:Edwardine Ordinals 47: 1515:(July 15, 2014). 1491:978-1-150-98096-1 1404:, pp. 73–74. 1380:, pp. 35–71. 1366:Trevor-Roper 1962 1356:, pp. 79–80. 1340:978-0-1400-6991-4 1315:978-0-4153-0540-2 1081:English Civil War 977:Congregationalist 925:Church of England 764:Lancelot Andrewes 739: 738: 356:Westminster Abbey 316:Church of England 70:Roman Catholicism 66:Church of England 16:(Redirected from 1628: 1587: 1560: 1551: 1530: 1508: 1495: 1473: 1450: 1430:Past and Present 1423: 1405: 1399: 1393: 1387: 1381: 1375: 1369: 1363: 1357: 1351: 1345: 1344: 1326: 1320: 1319: 1301: 1295: 1294: 1284: 1272: 1266: 1260: 1251: 1245: 1239: 1233: 1227: 1221: 1215: 1209: 1203: 1197: 1191: 1190:, p. 67-68. 1185: 1179: 1173: 1164: 1163: 1155: 1149: 1148:, p. 60-61. 1143: 1137: 1136: 1128: 1061:Caroline Divines 933:Parliamentarians 731: 724: 717: 655:Nonjuring schism 637:Savoy Conference 597:Caroline Divines 353: 330: 329: 298:Praedestinatiani 144:council of Trent 123:is often called 117:Caroline Divines 21: 1636: 1635: 1631: 1630: 1629: 1627: 1626: 1625: 1591: 1590: 1584: 1540:Archbishop Laud 1527: 1492: 1470: 1414: 1409: 1408: 1400: 1396: 1388: 1384: 1376: 1372: 1364: 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Index

Laudian

William Laud
Archbishop of Canterbury
Charles I
Tractarians
Church of England
Roman Catholicism
Puritanism
Richard Hooker
John Jewel
Archbishop
William Laud
predestination
Calvinism
free will
high church
episcopate
Arminianism in the Church of England
Caroline Divines
Oxford movement
Central churchmanship
Elizabethan Settlement
Lutheranism
council of Trent
Calvinism
Thirty-Nine Articles
reprobation
universal atonement
predestination

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