387:
373:
180:"; in this next article St. Thomas Aquinas writes: "Wherefore dulia, which pays due service to a human lord, is a distinct virtue from latria, which pays due service to the Lordship of God. It is, moreover, a species of observance, because by observance we honor all those who excel in dignity, while dulia properly speaking is the reverence of servants for their master, dulia being the Greek for servitude".
176:, A.D. 1270: "Reverence is due to God on account of His Excellence, which is communicated to certain creatures not in equal measure, but according to a measure of proportion; and so the reverence which we pay to God, and which belongs to latria, differs from the reverence which we pay to certain excellent creatures; this belongs to dulia, and we shall speak of it further on
347:
We also present ourselves as sacrifice in union with Christ (Romans 12:1; 1 Peter 2:5) to be used by God in the work of redemption, reconciliation, and justice. In the Great
Thanksgiving, the church prays: "We offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with
360:
affirms that "Methodists and
Catholics agree that the sacrificial language of the Eucharistic celebration refers to 'the sacrifice of Christ once-for-all,' to 'our pleading of that sacrifice here and now,' to 'our offering of the sacrifice of praise and thanksgiving,' and to 'our sacrifice of
315:. Adoration is different from other acts of worship, such as supplication, confession of sin, etc., inasmuch as it formally consists in self-abasement before the Infinite, and in devout recognition of His transcendent excellence."
122:: also affirmed this belief and in items 56 stated:"The Catholic Church has always displayed and still displays this latria that ought to be paid to the Sacrament of the Eucharist, both during Mass and outside of it".
196:"douleia occurs only in the sense of 'slavery, servility', and always in a negative sense – the slavery to physical corruption (Rom. 8.21), slavery to the law (Gal. 5.1), slavery to the fear of death (Heb. 2.15)."
228:
This may be interpreted allegorically, for these women represent two covenants. One is from Mount Sinai, bearing children to be slaves (douleian | δουλείαν | acc sg fem); she is Hagar.
505:
212:
For you did not receive the spirit of slavery (douleias | δουλείας | gen sg fem) leading back to fear, but you received the Spirit of adoption. By him we cry out, "Abba! Father!"
283:), but also in a weak sense in relation to man: for instance, "His Worship the Mayor", or "Your Worship" (when addressing a magistrate in Court), or the worship of the saints (
192:
discusses the tradition of
Catholic dulia in Augustine and Aquinas, mentioning that the new testament's use of δουλεία (pronounced dulia) is always used negatively. He states:
335:
consider themselves to literally participate in the sacrifice at the foot of
Calvary, that what Christ offered once "participates in the divine eternity", while
244:
and liberate those who throughout life were held in (douleias | δουλείας | gen sg fem) slavery (douleias | δουλείας | gen sg fem) by their fear of death.
220:
that the creation itself will be set free from its bondage (douleias | δουλείας | gen sg fem) to decay into the glorious freedom of the children of God.
80:
in Greek, means 'service', or 'being in a condition of servitude'. Thus, Christian ministers render service unto God. This Divine
Service is worship.
680:
530:
236:
For freedom Christ has set us free. Stand firm, therefore, and do not be subject again to a yoke of slavery (douleias | δουλείας | gen sg fem).
108:"The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship.
724:
357:
501:
457:
133:
is sacrificial in character, and may be offered only to God. Catholic and
Orthodox Christians offer other degrees of reverence to the
612:
757:
451:
727:
and The
General Commission on Christian Unity and Interreligious Concerns of The United Methodist Church. 2001. p. 20.
655:
602:
Dunn, James D. G. 2010. Did the First
Christians Worship Jesus? : the New Testament Evidence London: SPCK., see page 19
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177:
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767:
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41:
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303:"This worship called forth by God, and given exclusively to Him as God, is designated by the Greek name
534:
53:
340:
189:
441:
157:. Hyperdulia is essentially a heightened degree of dulia provided only to the Blessed Virgin.
332:
93:
8:
400:
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134:
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378:
161:
484:
447:
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200:
49:
709:. The General Board of Discipleship of The United Methodist Church. 2004. p. 9.
173:
97:
706:
This Holy
Mystery, Study Guide: A United Methodist Understanding of Holy Communion
704:
104:
in the
Eucharist and the theological basis for Eucharistic adoration and stated:
526:
328:
169:
38:
741:
751:
651:
149:
582:
631:
343:; with regard to the Eucharist, the Methodist Churches further teach that:
165:
61:
311:), for which the best translation that our language affords is the word
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and expression of the absolute sacrificial reverence due to God alone.
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provides a clear and unequivocal, and therefore better, translation of
143:
73:
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teach that Holy Communion is a type of sacrifice that re-presents the
336:
319:
Roman Catholic and Eastern Orthodox Christians especially adore with
89:
57:
361:
ourselves in union with Christ who offered himself to the Father.'"
372:
203:
overviews New Testament use of δουλεία with the following chart:
68:, rather than external ceremonies. Christians took the Greek word
386:
113:
65:
101:
138:
31:
565:
The Oxford Dictionary of the Christian Church, Third Edition
555:
141:; these non-sacrificial types of reverence are called
250:
64:. Latria carries an emphasis on the internal form of
368:
581:. New Advent Catholic Encyclopedia. Archived from
153:, respectively. In English, dulia is also called
749:
562:
125:
183:
279:is used in a strong sense in relation to God (
100:made specific affirmations of the presence of
563:Cross, F.L.; Livingstone, E.A., eds. (1997).
725:United States Conference of Catholic Bishops
160:This distinction, written about as early as
267:'condition of being worthy', which is from
16:Adoration directed only to the Holy Trinity
699:
697:
443:The Eastern Orthodox Church: A New History
525:
476:
474:
439:
694:
567:. Oxford University Press. p. 513.
533:. Mother of all peoples. Archived from
287:) as distinct to the adoration of God (
750:
744:St. Augustine (A.D. 354-430) on latria
471:
446:. Yale University Press. p. 152.
440:McGuckin, John Anthony (2020-03-17).
654:. New Advent Catholic Encyclopedia.
481:The History of Eucharistic Adoration
323:during their religious service, the
60:, a reverence directed only to the
13:
629:
251:Linguistic distinctions in English
168:, was detailed more explicitly by
76:, into their practice of worship.
14:
779:
735:
385:
371:
341:sacrifice of Christ on the Cross
713:
683:from the original on 2020-12-11
669:
658:from the original on 2019-01-01
644:
623:
508:from the original on 2014-12-29
460:from the original on 2023-09-08
420:Catholic beliefs and traditions
348:Christ's offering for us ..." (
758:Catholic theology and doctrine
605:
596:
571:
549:
519:
494:
433:
413:
1:
406:
126:Latria, dulia, and hyperdulia
721:Methodist-Catholic Dialogues
184:Protestant critique of dulia
83:
7:
637:Online Etymology Dictionary
531:"What Is Devotion to Mary?"
364:
96:. In the 16th century, the
88:Latria also applies to the
10:
784:
502:"Mysterium Fidei, item 56"
356:A formal statement by the
54:Eastern Orthodox theology
30:) is a theological term (
422:by John F. O'Grady 2002
742:City of God, Chapter X
483:by John A Hardon 2003
354:
317:
198:
188:New Testament scholar
110:
768:Christian terminology
763:Catholic spirituality
529:(November 24, 2006).
345:
301:
194:
106:
94:Eucharistic adoration
613:"| Bill Mounce"
259:is derived from the
679:. Vatican Website.
504:. Vatican website.
393:Christianity portal
135:Blessed Virgin Mary
116:'s 1965 encyclical
28:latreutical worship
379:Catholicism portal
275:'-ship'. The word
261:West Saxon dialect
162:Augustine of Hippo
630:Harper, Douglas.
453:978-0-300-25217-0
248:
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137:and to the other
72:, present in the
50:Catholic theology
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225:Galatians 4:24
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119:Mysterium fidei
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26:(also known as
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736:External links
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619:on 2023-09-08.
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579:"II II, 84, 1"
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685:. Retrieved
677:"CCC § 1085"
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660:. Retrieved
646:
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625:
617:the original
607:
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587:. Retrieved
583:the original
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539:. Retrieved
535:the original
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510:. Retrieved
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307:(Latinized,
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217:Romans 8:21
209:Romans 8:15
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62:Holy Trinity
45:
34:
27:
23:
19:
18:
652:"Adoration"
541:November 2,
401:Proskynesis
352:; page 10).
271:'worthy' +
201:Bill Mounce
37:, from the
752:Categories
687:2020-03-15
662:2006-07-20
589:2004-05-02
512:2020-03-15
491:pages 4-10
464:2022-07-12
407:References
337:Methodists
265:weorðscipe
190:James Dunn
155:veneration
144:hyperdulia
74:Septuagint
48:) used in
632:"worship"
333:Catholics
313:Adoration
293:Adoration
255:The word
166:St Jerome
90:Eucharist
84:Eucharist
58:adoration
681:Archived
656:Archived
506:Archived
458:Archived
430:page 145
365:See also
78:Latreia,
56:to mean
305:latreia
277:worship
257:worship
172:in his
114:Paul VI
70:λατρεία
66:worship
46:latreia
42:λατρεία
24:latreia
487:
450:
426:
321:latria
309:latria
297:latria
289:latria
281:latria
273:-scipe
139:saints
131:Latria
102:Christ
35:Latrīa
20:Latria
559:dulia
358:USCCB
285:dulia
269:weorð
263:noun
178:(103)
150:dulia
112:Pope
39:Greek
32:Latin
556:s.v.
543:2013
485:ISBN
448:ISBN
424:ISBN
325:Mass
291:).
164:and
147:and
92:and
52:and
350:UMH
327:or
22:or
754::
723:.
696:^
634:.
561:,
473:^
456:.
331:.
44:,
690:.
665:.
640:.
592:.
545:.
515:.
467:.
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