1954:] and many others have criticized mere change and natural selection as not adequate to account for this emergence (he sees the necessity of adding self-organization). Of course I understand that natural selection is not acting on mere randomness or chance—because natural selection saves previous selections, and this reduces dramatically the probability that higher, adequate forms will emerge. But even that is not enough, in my opinion, to account for the remarkable emergence of some of the extraordinarily complex forms that nature has produced. After all, from the big bang and dirt to the poems of William Shakespeare is quite a distance, and many philosophers of science agree that mere chance and selection are just not adequate to account for these remarkable emergences. The universe is slightly tilted toward self-organizing processes, and these processes—as Prigogine was the first to elaborate—escape present-level turmoil by jumping to higher levels of self-organization, and I see that "pressure" as operating throughout the physiosphere, the biosphere, and the noosphere. And that is what I metaphorically mean when I use the example of a wing (or elsewhere, the example of an eyeball) to indicate the remarkableness of increasing emergence. But I don't mean that as a specific model or actual example of how biological emergence works! Natural selection carries forth previous individual mutations—but again that just isn't enough to account for creative emergence (or what Whitehead called "the creative advance into novelty," which, according to Whitehead, is the fundamental nature of this manifest universe)."
509:
transpersonal. "Lines" of development are various domains which may progress unevenly through different stages. "States" are states of consciousness; according to Wilber persons may have a temporal experience of a higher developmental stage. "Types" is a rest-category, for phenomena which do not fit in the other four concepts. In order for an account of the Kosmos to be complete, Wilber believes that it must include each of these five categories. For Wilber, only such an account can be accurately called "integral". In the essay, "Excerpt C: The Ways We Are in This
Together", Wilber describes AQAL as "one suggested architecture of the Kosmos".
1930:
mumbling idiots in the face of the Abyss. Maybe they need a nice, understanding therapist. Yes, I'm sure that would help. But then, I wonder. Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity—a total embrace of the entire Kosmos—a
3297:... Ken has produced an extraordinary work of highly creative synthesis of data drawn from a vast variety of areas and disciplines ... His knowledge of the literature is truly encyclopedic, his analytical mind systematic and incisive, and the clarity of his logic remarkable. The impressive scope, comprehensive nature, and intellectual rigor of Ken's work have helped to make it a widely acclaimed and highly influential theory of transpersonal psychology.
900:, Wilber presented a 118-page rough draft summary of his two forthcoming books. The essay is entitled "What is Integral Spirituality?", and contains several new ideas, including Integral post-metaphysics and the Wilber-Combs lattice. In 2006, he published "Integral Spirituality", in which he elaborated on these ideas, as well as others such as Integral Methodological Pluralism and the developmental conveyor belt of religion.
80:
27:
1140:, that in the field of composition studies "Wilber's melding of life’s journeys with abstract theorizing could provide an eclectic and challenging model of 'personal-academic' writing", but that "teachers of writing may be critical of his all-too-frequent totalizing assumptions". Sullivan also said that Visser's book overall gave an impression that Wilber "should think more and publish less."
1853:
376:(2003), a guide to Wilber's thought, was praised by Edward J. Sullivan and Daryl S. Paulson, with the latter calling it "an outstanding synthesis of Wilber's published works through the evolution of his thoughts over time. The book will be of value to any transpersonal humanist or integral philosophy student who does not want to read all of Wilber's works to understand his message."
790:. Wilber alleges that Freud thus commits a fallacy of reduction. Wilber thinks that Jung commits the converse form of the same mistake by considering pre-rational myths to reflect divine realizations. Likewise, pre-rational states may be misidentified as post-rational states. Wilber characterizes himself as having fallen victim to the pre/trans fallacy in his early work.
1920:—were already using postmetaphysical methods, which is why their insights are still quite valid. But the vast majority of perennial philosophers were caught in metaphysical, not critical, thought, which is why I reject their methods almost entirely, and accept their conclusions only to the extent they can be reconstructed."
744:
reality which is perennial, consistent throughout all times and cultures. This proposition underlies the whole of his conceptual edifice, and is an unquestioned assumption. According to David L. McMahan, the perennial position is "largely dismissed by scholars", but "has lost none of its popularity".
770:
Wilber believes that many claims about non-rational states make a mistake he calls the pre/trans fallacy. According to Wilber, the non-rational stages of consciousness (what Wilber calls "pre-rational" and "trans-rational" stages) can be easily confused with one another. In Wilber's view, one can
512:
The model's apex is formless awareness, "the simple feeling of being", which is equated with a range of "ultimates" from a variety of eastern traditions. This formless awareness transcends the phenomenal world, which is ultimately only an appearance of some transcendental reality. According to
508:
AQAL is based on four fundamental concepts and a rest-category: four quadrants, several levels and lines of development, several states of consciousness, and "types", topics which do not fit into these four concepts. "Levels" are the stages of development, from pre-personal through personal to
1929:
Wilber: "Are the mystics and sages insane? Because they all tell variations on the same story, don't they? The story of awakening one morning and discovering you are one with the All, in a timeless and eternal and infinite fashion. Yes, maybe they are crazy, these divine fools. Maybe they are
504:
All
Quadrants All Levels (AQAL, pron. "ah-qwul") is the basic framework of integral theory. It models human knowledge and experience with a four-quadrant grid, along the axes of "interior-exterior" and "individual-collective". According to Wilber, it is a comprehensive approach to reality, a
1116:
have mentioned his influence. Paul M. Helfrich credits him with "precocious understanding that transcendental experience is not solely pathological, and properly developed could greatly inform human development". However, Wilber's approach has been criticized as excessively categorizing and
1125:, commercializing spirituality, and denigrating of emotion. Critics in multiple fields cite problems with Wilber's interpretations and inaccurate citations of his wide ranging sources, as well as stylistic issues with gratuitous repetition, excessive book length, and hyperbole.
279:
In 1983, Wilber married Terry "Treya" Killam who was shortly thereafter diagnosed with breast cancer. From 1984 until 1987, Wilber gave up most of his writing to care for her. Killam died in
January 1989; their joint experience was recorded in the 1991 book
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from Wilber's spectrum of consciousness, and Wilber's neglect of the psychological importance of biological birth and death. Grof has described Wilber's writings as having an "often aggressive polemical style that includes strongly worded
934:, of consciousness on the y axis (from bottom to top). This lattice illustrates how each structure of consciousness interprets experiences of different states of consciousness, including mystical states, in different ways.
856:
According to Wilber's theory, narrow science trumps narrow religion, but broad science trumps narrow science. That is, the natural sciences provide a more inclusive, accurate account of reality than any of the particular
745:
Mainstream academia favor a constructivist approach, which is rejected by Wilber as a dangerous relativism. Wilber juxtaposes this generalization to plain materialism, presented as the main paradigm of regular science.
2276:
1938:
story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying absolutely nothing? Listen very carefully: just which of those two stories actually sounds totally
861:
religious traditions. But an integral approach that uses intersubjectivity to evaluate both religious claims and scientific claims will give a more complete account of reality than narrow science.
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1385:
572:, this great chain (or "nest") is ever-present while relatively unfolding throughout this material manifestation, although to Wilber "... the 'Great Nest' is actually just a vast
2000:
1168:
attacks and is not conducive to personal dialogue." Wilber's response is that the world religious traditions do not attest to the importance that Grof assigns to the perinatal.
1053:'s conception of four fields of knowledge. Visser finds Wilber's conception of levels, as well as Wilber's critique of science as one-dimensional, to be very similar to that in
1948:
Wilber: "I am not alone in seeing that chance and natural selection by themselves are not enough to account for the emergence that we see in evolution. Stuart
Kaufman [
3468:
Perennial Quest for a
Psychology with a Soul: An Inquiry into the Relevance of Sri Aurobindo's Metaphysical Yoga Psychology in the Context of Ken Wilber's Integral Psychology
3322:
771:
reduce trans-rational spiritual realization to pre-rational regression, or one can elevate pre-rational states to the trans-rational domain. For example, Wilber claims that
748:
In his later works, Wilber argues that manifest reality is composed of four domains, and that each domain, or "quadrant", has its own truth-standard, or test for validity:
2799:
1934:
that is Spirit awakened to its own true nature. It's at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the
308:, presenting his "theory of everything," a four-quadrant grid in which he summarized his reading in psychology and Eastern and Western philosophy up to that time.
2894:
941:, who was accused of sexually assaulting a minor, on his blog. A petition begun by a group of Rabbis has called for Wilber to publicly dissociate from Gafni.
48:
1147:
1136:, but also that support for him "even in transpersonal circles" had waned by the early 1990s. Edward J. Sullivan argued, in his review of Visser's guide
798:
Wilber describes the state of the "hard" sciences as limited to "narrow science", which only allows evidence from the lowest realm of consciousness, the
853:
machines and other technologies to test the experiences of meditators and other spiritual practitioners, creating what Wilber calls "integral science".
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354:
Wilber attempts to bridge business, politics, science and spirituality and show how they integrate with theories of developmental psychology, such as
324:
on the relationship between science and religion. Throughout 1997, he had kept journals of his personal experiences, which were published in 1999 as
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521:. According to Wilber, none of them are true in an absolute sense. Only formless awareness, "the simple feeling of being", exists absolutely.
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1916:"I have not identified myself with the perennial philosophy in over fifteen years ... Many of the enduring perennial philosophers—such as
245:, in which he sought to integrate knowledge from disparate fields. After rejections by more than 20 publishers it was accepted in 1977 by
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Wilber is credited with broadening the appeal of a "perennial philosophy" to a much wider audience. Cultural figures as varied as
534:
One of Wilber's main interests is in mapping what he calls the "neo-perennial philosophy", an integration of some of the views of
4439:
1146:
praises Wilber's work but also argues that Wilber fails to distinguish "philosophy" from his own
Vedantic and Buddhist religion.
505:
metatheory that attempts to explain how academic disciplines and every form of knowledge and experience fit together coherently.
1630:
Integral Life
Practice: A 21st-Century Blueprint for Physical Health, Emotional Balance, Mental Clarity, and Spiritual Awakening
1604:
The
Integral Vision: A Very Short Introduction to the Revolutionary Integral Approach to Life, God, the Universe, and Everything
3430:
Embracing
Reality: The Integral Vision of Ken Wilber: A Historical Survey and Chapter-By-Chapter Review of Wilber's Major Works
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975:. Wilber has practiced various forms of Buddhist meditation, studying (however briefly) with a number of teachers, including
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I mention Master Da (along with Christ, Krishna) as being the Divine Person as World Event. – Ken Wilber, Up From Eden, 1981
4434:
4429:
253:, in which he put his idea of a spectrum of consciousness in a developmental context. He also helped to launch the journal
802:(the five senses and their extensions). Wilber sees science in the broad sense as characterized by involving three steps:
238:
studying biochemistry, but after a few years dropped out of university and began studying his own curriculum and writing.
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Wilber, the AQAL categories — quadrants, lines, levels, states, and types – describe the relative truth of the
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According to Frank Visser, Wilber's conception of four quadrants, or dimensions of existence is very similar to
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has praised Wilber's knowledge and work in the highest terms; however, Grof has criticized the omission of the
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which seeks to end the usual deadlock in tackling global issues through an international simultaneous policy.
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A Post-Truth World: Politics, Polarization, and a Vision for
Transcending the Chaos, Shambhala, 2024
903:"Integral post-metaphysics" is the term Wilber has given to his attempts to reconstruct the world's
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Integral Spirituality: A Startling New Role for Religion in the Modern and Postmodern World, 2006
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Integral Spirituality: A Startling New Role for Religion in the Modern and Postmodern World, 2006
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1061:. Visser also writes that the esoteric aspects of Wilber's theory are based on the philosophy of
927:
849:. Wilber's own conception of science includes both narrow science and broad science, e.g., using
780:
740:
Wilber believes that the mystical traditions of the world provide access to, and knowledge of, a
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40:
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234:. He became interested in psychology and Eastern spirituality. He left Duke and enrolled at the
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1935:
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761:"Exterior collective/3rd person": the functional fit, "how entities fit together in a system".
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676:
249:, and he spent a year giving lectures and workshops before going back to writing, publishing
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Transformations of Consciousness: Conventional and Contemplative Perspectives on Development
4409:
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4266:
4251:
4226:
4206:
3014:
1931:
1878:
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Integral Spirituality: A Startling New Role for Religion in the Modern and Postmodern World
1078:
1034:'s work for the highest praise while expressing reservations about Adi Da as a teacher. In
850:
565:
557:
329:
273:
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Towards an Integral Vision: Using NLP and Ken Wilber's AQAL Model to Enhance Communication
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is complimentary of some aspects of Wilber's work, but calls Wilber's writing style glib.
8:
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4002:
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3195:"The Promise of Integralism: A Critical Appreciation of Ken Wilber's Integral Psychology"
1974:
A guide to integral psychotherapy: complexity, integration, and spirituality in practice,
1491:
1413:
1011:
752:"Interior individual/1st person": the subjective world, the individual subjective sphere;
605:
514:
183:
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The Radiance of Being: Understanding the Grand Integral Vision: Living the Integral Life
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4078:
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3883:
3795:
3713:
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Integral Meditation: Mindfulness as a Way to Grow Up, Wake Up, and Show Up in Your Life
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and the associated anti-evolutionary view of history as a regression from past ages or
475:
292:
291:, where he worked on his Kosmos trilogy and supervised the work and functioning of the
218:, a four-quadrant grid which purports to encompass all human knowledge and experience.
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2346:
2331:"Integral nursing: an emerging framework for engaging the evolution of the profession"
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1980:
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1435:
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1320:
1307:
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Spiritual Choices: The Problem of Recognizing Authentic Paths to Inner Transformation
1294:
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1238:
1225:
1212:
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can be mentioned as further influences. Wilber has on several occasions singled out
816:
He has presented these as "three strands of valid knowledge" in Part III of his book
755:"Interior collective/2nd person": the intersubjective space, the cultural background;
577:
288:
3183:, New Proposals: Journal of Marxism and Interdisciplinary Inquiry (4.1, 2010: 46–60)
2856:
812:
checking the results with others who have competently performed the same experiment.
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4118:
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3152:
Numen, Old Men: Contemporary Masculine Spiritualities and the Problem of Patriarchy
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2342:
1883:
1235:
The Holographic Paradigm and Other Paradoxes: Exploring the Leading Edge of Science
1050:
1015:
949:
593:
85:
2443:"On the Nature of a Post-Metaphysical Spirituality: Response to Habermas and Weis"
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Wilber attracted a lot of controversy from 2011 to the present day by supporting
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231:
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3023:"Ken Wilber ... defends a transpersonal worldview which qualifies as 'New Age'"
1873:
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2367:"Integral Psychology" In: Weiner, Irving B. & Craighead, W. Edward (ed.),
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Grace and Grit: Spirituality and Healing in the Life of Treya Killam Wilber
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369:
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Finding Radical Wholeness: The Integral Path to Unity, Growth, and Delight
944:
Wilber is on the advisory board of Mariana Bozesan's AQAL Capital GmbH, a
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Ken Wilber in Dialogue: Conversations with Leading Transpersonal Thinkers
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The Religion of Tomorrow: A Vision For The Future of the Great Traditions
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on the x axis (from left to right) and with developmental structures, or
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912:
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In 2005, at the launch of the Integral Spiritual Center, a branch of the
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425:
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227:
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Esbjörn-Hargens, Sean; Reams, Jonathan; Gunnlaugson, Olen, eds. (2010).
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Coming into Being: Artifacts and Texts in the Evolution of Consciousness
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1976:
1576:(3 CDs – interview, 4th CD – guided meditation; companion to
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841:. Ultimately and ideally, broad science would include the testimony of
447:
360:
269:
265:
3449:
Where's Wilber At?: Ken Wilber's Integral Vision in the New Millennium
2800:"Ken Wilber's Response to the Marc Gafni Debacle | Integral Life"
2300:"RNase Enzyme Deficiency Disease: Wilber's statement about his health"
1519:
The Simple Feeling of Being: Visionary, Spiritual, and Poetic Writings
4308:
4256:
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3987:
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Introduction to the third volume of The Collected Works of Ken Wilber
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1432:: An Integral Vision for Business, Politics, Science and Spirituality
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Quantum Questions: Mystical Writings of the World's Great Physicists
320:(1997) was a compilation of articles he had written for the journal
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2887:"The Kosmos According to Ken Wilber: A Dialogue with Robin Kornman"
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Donald Jay Rothberg; Sean M. Kelly; Sean Kelly (February 1, 1998).
2613:"The introduction to Volume 1 of The Collected Works of Ken Wilber"
1669:
The Fourth Turning: Imagining the Evolution of an Integral Buddhism
1359:
The Eye of Spirit: An Integral Vision for a World Gone Slightly Mad
1043:
1042:' philosophy, which he sees as nondual. While Wilber has practised
1039:
987:
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858:
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commit this fallacy. Freud considered mystical realization to be a
518:
226:
Wilber was born in 1949 in Oklahoma City. In 1967 he enrolled as a
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1248:
A Sociable God: A Brief Introduction to a Transcendental Sociology
564:. Instead, he embraces a more traditionally Western notion of the
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The Journal of the Assembly for Expanded Perspectives on Learning
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758:"Exterior individual/3rd person": the objective state of affairs;
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585:
365:
173:
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The Marriage of Sense and Soul: Integrating Science and Religion
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Fiandt, K.; Forman, J.; Erickson Megel, M.; et al. (2003).
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The Marriage of Sense and Soul: Integrating Science and Religion
1046:
meditation methods, he does not identify himself as a Buddhist.
79:
26:
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3068:"The Perennial Tradition – Center for Action and Contemplation"
1066:
1031:
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830:
276:
relate to the fields of consciousness, mysticism, and science.
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No Boundary: Eastern and Western Approaches to Personal Growth
825:
What Wilber calls "broad science" would include evidence from
210:(born January 31, 1949) is an American theorist and writer on
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Gelfer, J. Chapter 5 (Integral or muscular spirituality?) in
1682:
Wicked & Wise: How to Solve the World's Toughest Problems
826:
596:, with form being innately subject to development over time.
395:
3497:
1209:
The Atman Project: A Transpersonal View of Human Development
1535:(a 69-page primer on AQAL with DVD and 2 audio CDs), 2005,
884:
understanding of reality, which is deeply at odds with the
561:
3173:
LOHAS and the Indigo Dollar: Growing the Spiritual Economy
2328:
2269:"Ken Wilber Writes About His Horrific, Near-Fatal Illness"
264:, a collection of essays and interviews, including one by
1950:
1656:
The Integral Approach: A Short Introduction by Ken Wilber
529:
1829:
Wilber's account of his wife Treya's illness and death,
809:
performing the experiment and observing the results, and
3389:
Integral Education: New Directions for Higher Learning
3275:
Dark Night Early Dawn: Steps to a Deep Ecology of Mind
2693:"Re: Some Criticisms of My Understanding of Evolution"
2472:. Oxford: Oxford University Press. p. 269, n. 9.
268:. The essays, including one of his own, looked at how
3339:
3323:"Grof, "A Brief History of Transpersonal Psychology""
2996:
2972:
2065:"Ken Wilber – Teachers – Spirituality & Practice"
1222:
Up from Eden: A Transpersonal View of Human Evolution
907:-religious traditions in a way that accounts for the
390:
Wilber stated in 2011 that he has long suffered from
260:
In 1982, New Science Library published his anthology
2984:
2044:
What Really Matters: Searching for Wisdom in America
1848:
1093:
has called him "the Hegel of Eastern spirituality".
364:(2002), attempts to expose what he perceives as the
2553:
2551:
2549:
2547:
971:, particularly as articulated in the philosophy of
3412:Norman Einstein: The Dis-Integration of Ken Wilber
3254:Integral Consciousness and the Future of Evolution
3118:"Thought As Passion: Making Ken Wilber Accessible"
918:The Wilber-Combs Lattice is a conceptual model of
3095:"You are the river: An interview with Ken Wilber"
2185:"REVIEW: Sullivan/Ken Wilber: Thought as Passion"
1994:
1992:
1734:Integral Buddhism: And the Future of Spirituality
4346:
2544:
1833:(1991), was released as a feature film starring
1372:The Essential Ken Wilber: An Introductory Reader
2178:
2176:
2174:
2172:
1306:(co-authors: Dick Anthony, Bruce Ecker), 1987,
1293:(co-authors: Jack Engler, Daniel Brown), 1986,
2667:. Random House Publishing Group. p. 187.
2491:
2489:
1989:
1617:The Integral Vision: A Very Short Introduction
385:International Simultaneous Policy Organization
3822:
3546:
3092:
2389:"Excerpt C: The Ways We Are In This Together"
2008:AQAL: Journal of Integral Theory and Practice
1747:Integral Politics: Its Essential Ingredients
1503:Return To Source: Philosophy & The Matrix
1469:(12½ hour audio interview on ten CDs), 2003,
2962:(12-hour audio interview on ten CDs), 2003,
2169:
2139:The Holographic Paradigm and other paradoxes
1593:(five DVDs, two CDs, three booklets), 2006,
1416:: Consciousness, Spirit, Psychology, Therapy
1128:Frank Visser writes that Wilber's 1977 book
262:The Holographic Paradigm and Other Paradoxes
2486:
2182:
584:, he believes that reality is ultimately a
3900:Association for Research and Enlightenment
3829:
3815:
3553:
3539:
3256:, Paragon House, St Paul Minnesota, 2007,
3192:
2770:"'I Was 13 When Marc Gafni's Abuse Began'"
2660:
2595:. Shambhala Publications, 2000, pp 211 f.
2371:, Vol. 2, 4. ed., Wiley 2010, pp. 830 ff.
1998:
1265:Eye to Eye: The Quest for the New Paradigm
336:, released eight re-edited volumes of his
78:
2686:
2684:
2587:
2585:
332:. Over the next two years his publisher,
241:In 1973 Wilber completed his first book,
3791:California Institute of Integral Studies
3524:) is being considered for deletion. See
3115:
948:-based company specialising in integral
51:of all important aspects of the article.
4445:Consciousness researchers and theorists
3513:
2467:
2205:
964:Wilber's views have been influenced by
4347:
3345:
3034:, publishersweekly.com, June 4, 2014.]
3002:
2990:
2978:
2681:
2582:
2558:
2521:
2495:
2369:The Corsini encyclopedia of psychology
2266:
2183:Sullivan, Edward J. (Winter 2005–06).
2112:
2085:
1252:Toward a New Understanding of Religion
530:Mysticism and the great chain of being
312:(1996) was the popularised summary of
47:Please consider expanding the lead to
3810:
3534:
3193:de Quincey, Christian (Winter 2000).
2837:from the original on October 28, 2017
2780:from the original on February 4, 2018
1400:One Taste: The Journals of Ken Wilber
1065:as well as other theorists including
876:, and others who also articulate his
576:of potentials ..." In agreement with
4425:People with chronic fatigue syndrome
3836:
3019:New Age Religion and Western Culture
2945:from the original on March 3, 2011.
2897:from the original on August 13, 2006
2230:uk.simpol.org – About Simpol-UK
1447:(2-hour audio interview on CD), 2001
793:
765:
20:
3560:
3072:Center for Action and Contemplation
2939:"Adi Da and The Case of Ken Wilber"
2867:from the original on March 31, 2016
2212:Journal of Transpersonal Psychology
2075:from the original on April 2, 2015.
1335:, 1st ed. 1995, 2nd rev. ed. 2001:
556:. He rejects most of the tenets of
13:
4375:21st-century American philosophers
4370:20th-century American philosophers
4365:21st-century American male writers
4360:20th-century American male writers
3368:
3289:"Ken Wilber's Spectrum Psychology"
3225:
3105:from the original on July 3, 2009.
2690:
2297:
2218:: 223–227 – via APA PsycNet.
1591:Integral Life Practice Starter Kit
599:
552:akin to that of the Indian mystic
401:
221:
16:American writer and public speaker
14:
4456:
4385:American male non-fiction writers
3528:to help reach a consensus. ›
3489:
3234:from the original on May 26, 2006
2310:from the original on June 5, 2011
2267:Wilber, Ken (December 26, 2006).
236:University of Nebraska at Lincoln
129:University of Nebraska at Lincoln
3286:
3200:Journal of Consciousness Studies
3116:Helfrich, Paul M. (March 2004).
3093:Steve Paulson (April 28, 2008).
2711:"What is Integral Spirituality?"
2470:The Making of Buddhist Modernism
1851:
1813:Sounds True Incorporated, 2003.
1454:: A Novel That Will Set You Free
952:using a model based on Wilber's
915:criticisms of those traditions.
304:(1995), the first volume of his
25:
3351:
3315:
3302:
3280:
3267:
3246:
3219:
3203:. Vol. 7(11/12). Archived from
3186:
3164:
3144:
3131:
3109:
3086:
3060:
3037:
3028:
3008:
2952:
2931:
2909:
2879:
2849:
2819:
2792:
2762:
2753:
2744:
2703:
2654:
2627:
2605:
2564:
2515:
2461:
2435:
2421:. Shambala Publications. 2004.
2411:
2381:
2361:
2322:
2291:
2260:
2241:
2222:
2199:
1942:
1923:
1910:
1280:(editor), 1984, rev. ed. 2001:
1250:, 1983, new ed. 2005 subtitled
1077:Wilber has been categorized by
1038:, Wilber refers extensively to
926:. It is a grid with sequential
39:may be too short to adequately
4440:Writers from Boulder, Colorado
3359:"Grace and Grit (2021) - IMDb"
3228:"A Spectrum of Wilber Critics"
2249:Simpol.org – Endorsements
2208:"Review of Thought as passion"
2151:
2132:
2115:Ken Wilber: Thought As Passion
2106:
2079:
2057:
2033:
1999:Rentschler, Matt (Fall 2006).
1966:
1824:
1798:A Brief History of Everything.
1512:The Ultimate Matrix Collection
1348:, 1st ed. 1996, 2nd ed. 2001:
1138:Ken Wilber: Thought as Passion
819:The Marriage of Sense and Soul
524:
374:Ken Wilber: Thought as Passion
49:provide an accessible overview
1:
3707:Influences on integral theory
2661:Ken Wilber (August 3, 2011).
2498:A Brief History of Everything
2347:10.1016/s0029-6554(03)00080-0
2089:The Spectrum of Consciousness
1960:
1791:
1533:The Integral Operating System
1529:(selected from earlier works)
1346:A Brief History of Everything
1183:The Spectrum of Consciousness
1130:The Spectrum of Consciousness
959:
891:
886:modern evolutionary synthesis
310:A Brief History of Everything
243:The Spectrum of Consciousness
143:The Spectrum of Consciousness
1721:Trump and a Post-Truth World
1456:, 2002, paperback ed. 2003:
1072:
829:, mathematics, and from the
7:
4435:Transpersonal psychologists
4430:Quantum mysticism advocates
2857:"Ken Wilber – AQAL Capital"
2640:. Quest Books. p. 12.
2557:Table and quotations from:
2500:(2nd ed.). Shambhala.
2419:The Simple Feeling of Being
2069:spiritualityandpractice.com
1844:
1684:, with Alan Watkins, 2015,
1551:Between the Music: Volume 1
1267:, 1984, 3rd rev. ed. 2001:
1159:pre- and peri-natal domains
1134:transpersonal psychologists
398:enzyme deficiency disease.
379:In 2012, Wilber joined the
10:
4461:
4420:People from El Paso, Texas
4395:American spiritual writers
3719:Pierre Teilhard de Chardin
3656:Sex, Ecology, Spirituality
3410:Falk, Geoffrey D. (2009).
3049:February 12, 2010, at the
2593:Sex, Ecology, Spirituality
2468:McMahan, David L. (2008).
2206:Paulson, Daryl S. (2004).
1545:Executive producer of the
1389:, 1998, reprint ed. 1999:
1331:Sex, Ecology, Spirituality
1198:, 1979, reprint ed. 2001:
1036:Sex, Ecology, Spirituality
603:
548:with an account of cosmic
405:
314:Sex, Ecology, Spirituality
301:Sex, Ecology, Spirituality
158:Sex, Ecology, Spirituality
4187:
4011:
3928:
3892:
3844:
3783:
3757:
3706:
3665:
3619:
3568:
3432:. J. P. Tarcher/Penguin.
3361:– via www.imdb.com.
2718:Integral Spiritual Center
1904:
1333:: The Spirit of Evolution
1185:, 1977, anniv. ed. 1993:
1085:due to his emphasis on a
806:specifying an experiment,
287:In 1987, Wilber moved to
201:
189:
179:
169:
165:
136:
118:
113:, Oklahoma, United States
93:
77:
70:
3993:Transpersonal psychology
3946:Human Potential Movement
3526:templates for discussion
3414:. Million Monkeys Press.
3179:January 4, 2011, at the
3044:Planetary Problem Solver
1574:The One Two Three of God
1176:
1171:
1012:Trika (Kashmir) Shaivism
922:developed by Wilber and
727:Structural functionalism
545:The Perennial Philosophy
392:chronic fatigue syndrome
212:transpersonal psychology
4324:Psychological astrology
3466:Vrinte, Joseph (2002).
3447:Reynolds, Brad (2006).
3428:Reynolds, Brad (2004).
2827:"+kenwilber.com – blog"
1800:Shambhala Audio, 2008.
1507:The Roots Of The Matrix
1434:, 2000, paperback ed.:
1402:, 1999, rev. ed. 2000:
928:states of consciousness
864:Wilber has referred to
847:spiritual practitioners
340:. In 1999, he finished
4232:Creative visualization
3872:Progressive electronic
3784:Integral organizations
3273:Notes to Chapter 6 of
3021:, SUNY, 1998, pp. 70 (
2576:June 15, 2009, at the
2254:July 29, 2013, at the
2235:July 29, 2013, at the
2113:Visser, Frank (2003).
1936:scientific materialism
1894:Shambhala Publications
1868:The Cultural Creatives
1498:The Matrix Revolutions
1445:Speaking of Everything
1430:A Theory of Everything
1361:, 1997, 3rd ed. 2001:
1319:, 1991, 2nd ed. 2001:
1224:, 1981, new ed. 1996:
1004:Chagdud Tulku Rinpoche
874:Alfred North Whitehead
837:, and other realms of
710:mutual understanding)
352:A Theory of Everything
347:A Theory of Everything
334:Shambhala Publications
208:Kenneth Earl Wilber II
4124:Maharishi Mahesh Yogi
3635:The Synthesis of Yoga
3505:Interview with Wilber
3419:McNab, Peter (2005).
3295:on December 9, 2009.
2927:on February 13, 2008.
2699:on September 7, 2011.
1811:Kosmic Consciousness.
1643:The Pocket Ken Wilber
1578:Integral Spirituality
394:, possibly caused by
330:unitary consciousness
316:in interview format.
4380:20th-century mystics
4267:Higher consciousness
4207:Alternative medicine
3015:Wouter J. Hanegraaff
2960:Kosmic Consciousness
2917:"The Case of Adi Da"
2776:. January 13, 2016.
2727:on November 25, 2005
2522:Wilber, Ken (1998).
2496:Wilber, Ken (2024).
2399:on December 23, 2005
2306:. October 22, 2002.
2273:New Heaven New Earth
2163:Famous Psychologists
2086:Wilber, Ken (1993).
2021:on December 28, 2017
1932:Kosmic consciousness
1879:Higher consciousness
1467:Kosmic Consciousness
1079:Wouter J. Hanegraaff
851:electroencephalogram
568:. As in the work of
566:great chain of being
370:baby boom generation
274:holographic paradigm
84:Wilber in 2006 with
4319:Religious pluralism
4222:Bicameral mentality
4179:Marianne Williamson
4164:Neale Donald Walsch
4003:Western esotericism
3915:Findhorn Foundation
3852:New Age communities
3693:Integral psychology
3472:Motilal Banarsidass
3074:. December 20, 2015
2806:on February 6, 2016
2014:(3). Archived from
1768:, 2024, Shambhala,
1755:, 2020, Shambhala,
1492:The Matrix Reloaded
1414:Integral Psychology
606:Two truths doctrine
574:morphogenetic field
515:two truths doctrine
489:Exterior Collective
469:Interior Collective
445:Exterior Individual
423:Interior Individual
342:Integral Psychology
184:Western esotericism
4390:American Buddhists
4329:Sun sign astrology
3920:New World Alliance
3884:New Age travellers
3796:Integral Institute
3714:James Mark Baldwin
3569:Integral theorists
2893:. September 1996.
2623:on March 19, 2009.
2561:, pp. 96–109.
2530:. pp. 12–18.
2159:"About Ken Wilber"
1501:and appearance in
898:Integral Institute
293:Integral Institute
4342:
4341:
4314:Quantum mysticism
4294:Michael Teachings
4277:Law of attraction
3941:Hippie subculture
3804:
3803:
3688:Integral politics
3586:Haridas Chaudhuri
3451:. Paragon House.
3402:978-1-4384-3348-6
3335:on July 16, 2011.
3287:Grof, Stanislav.
3262:978-1-55778-867-2
3160:978-1-84553-419-6
3057:, January 4, 2010
2921:Ken Wilber Online
2831:www.kenwilber.com
2674:978-0-307-79956-2
2647:978-0-8356-0766-7
2617:Ken Wilber Online
2601:978-1-57062-744-6
2524:The Eye of Spirit
2507:978-1-57062-740-8
2449:on March 22, 2006
2393:Ken Wilber Online
2377:978-0-470-17026-7
2304:IntegralWorld.net
2228:About Simpol-UK:
1985:978-1-4384-3023-2
1972:Mark Der Forman,
1859:Philosophy portal
1806:978-1-59030-550-8
1716:978-1-61180-300-6
1690:978-1-909273-64-1
1148:Christopher Bache
1091:Publishers Weekly
794:Wilber on science
766:Pre/trans fallacy
738:
737:
578:Mahayana Buddhism
502:
501:
372:. Frank Visser's
318:The Eye of Spirit
289:Boulder, Colorado
251:The Atman Project
205:
204:
148:The Atman Project
66:
65:
4452:
4334:Yoga as exercise
4119:Shirley MacLaine
4114:Max Freedom Long
4069:Marilyn Ferguson
4049:Carlos Castaneda
3905:Esalen Institute
3838:New Age movement
3831:
3824:
3817:
3808:
3807:
3758:Integral artists
3749:Francisco Varela
3744:Rupert Sheldrake
3683:Integral ecology
3555:
3548:
3541:
3532:
3531:
3521:Integral theory3
3501:
3500:
3498:Official website
3485:
3462:
3443:
3424:
3415:
3406:
3383:
3382:. Paragon House.
3363:
3362:
3355:
3349:
3343:
3337:
3336:
3334:
3328:. Archived from
3327:
3319:
3313:
3310:Beyond the Brain
3306:
3300:
3299:
3291:. Archived from
3284:
3278:
3277:SUNY Press, 2000
3271:
3265:
3252:Steve McIntosh,
3250:
3244:
3243:
3241:
3239:
3223:
3217:
3216:
3214:
3212:
3190:
3184:
3168:
3162:
3148:
3142:
3135:
3129:
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3126:
3124:
3113:
3107:
3106:
3090:
3084:
3083:
3081:
3079:
3064:
3058:
3041:
3035:
3032:
3026:
3012:
3006:
3000:
2994:
2988:
2982:
2976:
2970:
2956:
2950:
2949:
2935:
2929:
2928:
2923:. Archived from
2913:
2907:
2906:
2904:
2902:
2883:
2877:
2876:
2874:
2872:
2853:
2847:
2846:
2844:
2842:
2823:
2817:
2815:
2813:
2811:
2802:. Archived from
2796:
2790:
2789:
2787:
2785:
2766:
2760:
2757:
2751:
2748:
2742:
2736:
2734:
2732:
2726:
2720:. Archived from
2715:
2707:
2701:
2700:
2695:. Archived from
2688:
2679:
2678:
2658:
2652:
2651:
2631:
2625:
2624:
2619:. Archived from
2609:
2603:
2589:
2580:
2568:
2562:
2555:
2542:
2541:
2519:
2513:
2511:
2493:
2484:
2483:
2465:
2459:
2458:
2456:
2454:
2445:. Archived from
2439:
2433:
2432:
2415:
2409:
2408:
2406:
2404:
2395:. Archived from
2385:
2379:
2365:
2359:
2358:
2326:
2320:
2319:
2317:
2315:
2295:
2289:
2288:
2286:
2284:
2279:on July 24, 2011
2275:. Archived from
2264:
2258:
2245:
2239:
2226:
2220:
2219:
2203:
2197:
2196:
2180:
2167:
2166:
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2149:
2136:
2130:
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2110:
2104:
2103:
2083:
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2076:
2061:
2055:
2046:, Bantam, 1996,
2037:
2031:
2030:
2028:
2026:
2020:
2005:
1996:
1987:
1970:
1955:
1946:
1940:
1927:
1921:
1914:
1884:Nicolai Hartmann
1861:
1856:
1855:
1854:
1483:, commentary on
1237:(editor), 1982,
1211:, 1980, 2nd ed.
1051:E. F. Schumacher
1016:Tibetan Buddhism
950:Impact Investing
610:
609:
412:
411:
139:
107:
104:January 31, 1949
103:
101:
86:Bernard Glassman
82:
68:
67:
61:
58:
52:
29:
21:
4460:
4459:
4455:
4454:
4453:
4451:
4450:
4449:
4415:New Age writers
4400:Integral theory
4345:
4344:
4343:
4338:
4272:Indigo children
4247:Earth mysteries
4237:Crystal healing
4202:Age of Aquarius
4197:2012 phenomenon
4183:
4129:Claudio Naranjo
4007:
3956:Integral theory
3924:
3888:
3840:
3835:
3805:
3800:
3779:
3753:
3724:Arthur M. Young
3702:
3666:Integral themes
3661:
3649:Spiral Dynamics
3628:The Life Divine
3615:
3576:Aurobindo Ghose
3564:
3562:Integral theory
3559:
3529:
3496:
3495:
3492:
3482:
3465:
3459:
3446:
3440:
3427:
3418:
3409:
3403:
3386:
3374:
3371:
3369:Further reading
3366:
3357:
3356:
3352:
3344:
3340:
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3321:
3320:
3316:
3307:
3303:
3285:
3281:
3272:
3268:
3251:
3247:
3237:
3235:
3226:Visser, Frank.
3224:
3220:
3210:
3208:
3191:
3187:
3181:Wayback Machine
3169:
3165:
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3051:Wayback Machine
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2861:aqalcapital.com
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2578:Wayback Machine
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2387:
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2335:Nursing Outlook
2327:
2323:
2313:
2311:
2296:
2292:
2282:
2280:
2265:
2261:
2256:Wayback Machine
2246:
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2181:
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2137:
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2125:
2111:
2107:
2100:
2092:. Quest Books.
2084:
2080:
2063:
2062:
2058:
2038:
2034:
2024:
2022:
2018:
2003:
2001:"AQAL Glossary"
1997:
1990:
1971:
1967:
1963:
1958:
1947:
1943:
1928:
1924:
1915:
1911:
1907:
1857:
1852:
1850:
1847:
1839:Stuart Townsend
1827:
1794:
1671:, eBook, 2014,
1658:, eBook, 2013,
1179:
1174:
1132:was praised by
1112:, and musician
1075:
1059:Forgotten Truth
1024:Ramana Maharshi
1008:Advaita Vedanta
985:Chogyam Trungpa
977:Dainin Katagiri
962:
954:Integral Theory
894:
866:Stuart Kauffman
796:
768:
730:
725:
719:
716:
709:
704:(cultural fit,
703:
696:
675:
669:
662:
654:trustworthiness
643:
636:
608:
602:
600:Theory of truth
582:Advaita Vedanta
532:
527:
490:
488:
485:
470:
468:
465:
446:
444:
441:
424:
422:
419:
410:
408:Integral theory
404:
402:Integral theory
356:Spiral Dynamics
338:Collected Works
232:Duke University
224:
222:Life and career
216:integral theory
196:Integral theory
192:
161:
156:
151:
146:
137:
131:
127:
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123:Duke University
114:
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34:This article's
30:
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4154:David Spangler
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4139:James Redfield
4136:
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4121:
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4111:
4106:
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4099:Michael Harner
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4064:Benjamin Creme
4061:
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4019:José Argüelles
4015:
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3755:
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3752:
3751:
3746:
3741:
3739:Stanislav Grof
3736:
3731:
3729:Edward Haskell
3726:
3721:
3716:
3710:
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3704:
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3620:Integral books
3617:
3616:
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3608:
3603:
3601:Michael Murphy
3598:
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3490:External links
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3207:on May 7, 2006
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2341:(3): 130–137.
2321:
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2247:Endorsements:
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2117:. SUNY Press.
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1831:Grace and Grit
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1144:Steve McIntosh
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1000:Penor Rinpoche
981:Taizan Maezumi
961:
958:
893:
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870:Ilya Prigogine
814:
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788:oceanic states
767:
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306:Kosmos Trilogy
282:Grace and Grit
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191:Main interests
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43:the key points
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4242:Earth Changes
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4159:Eckhart Tolle
4157:
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4140:
4137:
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4107:
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4104:Andrew Harvey
4102:
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4097:
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4092:
4090:
4089:Linda Goodman
4087:
4085:
4084:Shakti Gawain
4082:
4080:
4077:
4075:
4072:
4070:
4067:
4065:
4062:
4060:
4057:
4055:
4054:Deepak Chopra
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4029:James Brennan
4027:
4025:
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4020:
4017:
4016:
4014:
4010:
4004:
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3996:
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3967:Seth Material
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3857:New-age music
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3346:Visser (2003)
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3003:Visser (2003)
2999:
2993:, p. 78.
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2049:
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2040:Tony Schwartz
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4039:Eileen Caddy
4034:Rhonda Byrne
4024:Richard Bach
3998:UFO religion
3978:Spirituality
3973:Spiritualism
3965:
3867:Neoclassical
3770:Stuart Davis
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2025:December 28,
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2016:the original
2011:
2007:
1979:2010, p. 9.
1973:
1968:
1949:
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1547:Stuart Davis
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1129:
1127:
1119:objectifying
1114:Billy Corgan
1110:Richard Rohr
1098:Bill Clinton
1095:
1090:
1076:
1058:
1055:Huston Smith
1048:
1035:
1028:Andrew Cohen
1020:Zen Buddhism
963:
943:
936:
917:
902:
895:
882:teleological
863:
855:
824:
817:
815:
800:sensorimotor
797:
769:
747:
739:
717:(3rd person)
714:
694:
688:
660:
635:Truthfulness
634:
628:
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558:Perennialism
543:
538:typified by
533:
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207:
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160:(1995, 2001)
157:
152:
147:
142:
138:Notable work
88:(background)
54:
38:
36:lead section
18:
4410:Neo-Vedanta
4355:1949 births
4299:Neopaganism
4044:Lee Carroll
3936:Edgar Cayce
3877:Space music
3642:Full Circle
3581:Jean Gebser
3514:‹ The
3423:. Trafford.
3170:Gelfer, J.
3123:October 10,
2774:forward.com
1835:Mena Suvari
1825:Adaptations
1481:Cornel West
1165:ad personam
1123:masculinist
924:Allan Combs
913:post-modern
570:Jean Gebser
525:Other ideas
482:Lower-Right
438:Upper-Right
426:Intentional
350:(2000). In
247:Quest Books
230:student at
132:(no degree)
126:(no degree)
4349:Categories
4282:Meditation
4227:Breathwork
4169:Ken Wilber
4149:Mark Satin
4109:David Icke
4074:Marc Gafni
4012:Proponents
3929:Influences
3910:The Family
3678:involution
3611:Ken Wilber
3393:SUNY Press
3137:Thompson,
3078:August 17,
2526:. Boston:
1977:SUNY Press
1961:References
1792:Audiobooks
1742:1611805600
1509:, both in
1486:The Matrix
1452:Boomeritis
996:Alan Watts
966:Madhyamaka
960:Influences
939:Marc Gafni
892:Later work
878:vitalistic
843:meditators
781:regression
713:Standard:
699:2nd person
693:Standard:
689:Collective
665:3rd person
659:Standard:
639:1st person
633:Standard:
629:Individual
604:See also:
462:Lower-Left
448:Behavioral
416:Upper-Left
361:Boomeritis
344:and wrote
270:holography
266:David Bohm
100:1949-01-31
72:Ken Wilber
4309:Neotantra
4257:Feng shui
4094:Alex Grey
3988:Theosophy
3961:Occultism
3765:Alex Grey
3673:Evolution
3509:Salon.com
3312:, 131–137
3264:pp. 227f.
3238:April 28,
3141:pp. 12–13
3099:salon.com
2871:March 30,
2528:Shambhala
2512:pp. 42–3.
2453:March 14,
2054:, p. 348.
1918:Nagarjuna
1889:Noosphere
1841:in 2021.
1580:), 2006,
1073:Reception
973:Nagarjuna
905:spiritual
785:infantile
706:rightness
650:integrity
646:sincerity
590:emptiness
588:union of
550:evolution
536:mysticism
471:Cultural
326:One Taste
257:in 1978.
119:Education
41:summarize
4262:Gaianism
4134:Ram Dass
3862:Biomusic
3606:Don Beck
3516:template
3378:(2002).
3232:Archived
3211:June 15,
3177:Archived
3154:, 2009:
3103:Archived
3055:Newsweek
3047:Archived
2943:Archived
2901:June 14,
2895:Archived
2865:Archived
2835:Archived
2778:Archived
2737:(1.3 MB
2574:Archived
2355:12830106
2308:Archived
2252:Archived
2233:Archived
2195:: 97–99.
2141:, 1982,
2073:Archived
1939:insane?"
1845:See also
1736:, 2018,
1723:, 2017,
1710:, 2017,
1697:, 2016,
1645:, 2008,
1632:, 2008,
1619:, 2007,
1606:, 2007,
1563:, 2006,
1555:Volume 2
1521:, 2004,
1418:, 2000,
1374:, 1998,
1044:Buddhist
1040:Plotinus
988:Rinpoche
969:Buddhism
859:exoteric
831:symbolic
695:Justness
622:Exterior
617:Interior
519:Buddhism
322:ReVision
272:and the
255:ReVision
57:May 2024
4212:Animism
4079:Gandalf
3983:Thelema
3845:Culture
3518:below (
2314:May 26,
2283:May 26,
1102:Al Gore
1083:New Age
613:
586:nondual
491:Social
476:Gadamer
454:Skinner
383:of the
368:of the
366:egotism
228:pre-med
174:New Age
4252:Energy
4189:Themes
3893:Groups
3478:
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3308:Grof,
3260:
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2784:May 3,
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2129:p. 27.
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580:, and
180:Region
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1549:DVDs
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1177:Books
1172:Works
827:logic
773:Freud
661:Truth
562:yugas
494:e.g.
487:"Its"
474:e.g.
452:e.g.
432:Freud
430:e.g.
396:RNase
4217:Aura
3951:Huna
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3258:ISBN
3240:2006
3213:2006
3156:ISBN
3125:2020
3080:2018
2964:ISBN
2903:2006
2873:2016
2843:2018
2812:2016
2786:2018
2733:2005
2669:ISBN
2642:ISBN
2597:ISBN
2532:ISBN
2502:ISBN
2474:ISBN
2455:2006
2423:ISBN
2405:2005
2373:ISBN
2351:PMID
2316:2011
2285:2011
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2048:ISBN
2027:2017
1981:ISBN
1837:and
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