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Kashmiri Pandits

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possible that some of this community relocated for economic reasons as much as to escape the new rulers. Brahmins were at that time generally being offered grants of land in other areas by rulers seeking to utilise the traditionally high literacy and general education of the community, as well as the legitimacy conferred upon them by association. The outcome of this shift both in population and in religion was that the Kashmir Valley became a predominantly Muslim region. It was during the 14th century that the Kashmiri Pandits likely split into their three subcastes: Guru/Bāchabat (priests), Jotish (astrologers), and Kārkun (who were historically mainly employed by the government). The majority of Kashmiri Brahmins are Kārkuns, and this is likely due to the conversion of the majority of Kashmiris to Islam, which led to a decrease in demand for Hindu priests, which led most Kashmiri Brahmins to seek secular employment.
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brahmins. Then there were the 'traditional urban-oriented professional castes such as the Nagars of Gujarat, the Chitpawans and the Ckps (Chandrasenya Kayastha Prabhus)s of Maharashtra and the Kayasthas of North India. Also included were the old elite groups that emerged during the colonial rule: the Probasi and the Bhadralok Bengalis, the Parsis and the upper crusts of Muslim and Christian communities. Education was a common thread that bound together this pan Indian elite...But almost all its members spoke and wrote English and had had some education beyond school
705: 498: 38: 266: 641: 400: 383: 371: 816: 1993:, p. 318 Quote: "Since a majority of the landlords were Hindu, the (land) reforms (of 1950) led to a mass exodus of Hindus from the state. ... The unsettled nature of Kashmir's accession to India, coupled with the threat of economic and social decline in the face of the land reforms, led to increasing insecurity among the Hindus in Jammu, and among Kashmiri Pandits, 20 per cent of whom had emigrated from the Valley by 1950." 757: 713: 362:(1423–74), was tolerant of Hindus to the extent of sanctioning a return to Hinduism of those who had been forcibly converted to the Muslim faith, as well as becoming involved in the restoration of temples. He respected the learning of these Pandits, to whom he gave land as well as encouraging those who had left to return. He operated a meritocracy and both Brahmins and Buddhists were among his closest advisors. 721: 178: 3206:, p. 130: "Sheikh: local converts, subdivided into numerous subgroups. Most largely retain their family names, or patronyms (kram), indicating their original profession, locality or community-such as Khar (carpenter), Pampori (a place), Butt and Pandit (Brahmin), Dar (kshatriya)-but with increasing Islamization, some have dropped these" 325:(feudal chiefs) grew powerful, defied royal authority, and by their constant revolts plunged the country into confusion. Life and property were not safe, agriculture declined, and there were periods when trade came to a standstill. Socially and morally too the court and the country had sunk to the depths of degradations. 3017:, p. 130: "Kashmiri Hindus are all Saraswat Brahmins, known by the exonym Pandit (the endonym being Batta), a term first reserved for emigrant Kashmiri Brahmins in Mughal service. Their surnames (kram) designate their original professions or their ancestors' nicknames (e.g., Hakim, Kaul, Dhar, Raina, Teng)." 4448: 3045:
The Kashmiri Pandits are the precursors of Kashmiri Muslims who now form a majority in the valley of Kashmir...Whereas Kashmiri Pandits are of the same ethnic stock as the Kashmiri Muslims, both sharing their habitat, language, dress, food and other habits, Kashmiri Pandits form a constituent part of
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noted that 808 Pandit families, comprising 3,445 people, were still living in the Valley and that financial and other incentives put in place to encourage others to return there had been unsuccessful. According to a J&K government report, 219 members of the community had been killed in the region
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and Arab regimes from the eighth century onwards, but they generally ignored the mountain-circled Kashmir Valley in favour of easier pickings elsewhere. It was not until the fourteenth century that Muslim rule was finally established in the Valley and when this happened it did not occur primarily as
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worn on the ear by women today as a symbol of their being married. Kaw has speculated that this item of jewellery may not have existed at the time. The texts also refer to both sexes using cosmetics, and to the women adopting elaborate hairstyles. Men, too, might adopt stylish arrangements and wear
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states that the Pandits made up about 6 per cent of the Kashmir Valley's population in 1947. By 1950, their population declined to 5 per cent as many Pandits moved to other parts of India due to the uncompensated land redistribution policy, the unsettled nature of Kashmir's accession to India and
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because of his destruction of many non-Muslim religious symbols and the manner in which he forced the population to convert or flee. Many followers of the traditional religions who did not convert to Islam instead migrated to other parts of India. The migrants included some Pandits, although it is
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The Jammu And Kashmir Migrant Immovable Property (Preservation, Protection And Restraint on Distress Sales) Act, 1997, provides that "Any person who is an unauthorised occupant or recipient of any usufruct of any immovable property of the migrant shall pay to the migrant such compensation for the
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Meaning of surnames found on the Kashmiri Pandit tree: Bakaya, Sapru, Bakshi, Munshi, Wazir, Chalkbast, Bhan, Langar or Langroo, Wattal, Bazaz, Taimini, Mattu, Chak, Zalpuri, Khar, Hazari, Zutshi, Razdan, Tikhu, Kathju, sopori, Thussoo, Haksar, Raina, Waloo or Wali, Wantu/Wanchu, Gamkhwar, Kakh,
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According to a number of authors, approximately 100,000 of the total Kashmiri Pandit population of 140,000 left the valley during the 1990s. Other authors have suggested a higher figure for the exodus, ranging from the entire population of over 150,000, to 190,000 of a total Pandit population of
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such as doctors,engineers and lawyers,business entrepreneurs,teachers in schools in the bigger cities and in the institutes of higher education, journalists...The upper castes dominated the Indian middle class. Prominent among its members were Punjabi Khatris, Kashmiri Pandits and South Indian
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As of October 2015, only 1 Kashmiri Pandit family returned to the Kashmir valley since 1990 according to the Jammu & Kashmir government despite the financial assistance being given for rehabilitation. As of 2016, a total of 1,800 Kashmiri Pandit youths have returned to the valley since the
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They began to leave in much greater numbers in the 1990s during the eruption of militancy, following persecution and threats by radical Islamists and militants. The events of 19 January 1990 were particularly vicious. On that day, mosques issued declarations that the Kashmiri Pandits were
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and that the males had to leave Kashmir, convert to Islam or be killed. Those who chose to the first of these were told to leave their women behind. The Kashmiri Muslims were instructed to identify Pandit homes so they could be systematically targeted for conversion or killing.
1391::From 1947 on, Kashmir's roughly 700,000 Hindus felt increasingly uneasy and discriminated against, and youth … from a variety of sources such as Islamist organizations, Islamic countries, Kashmiri Muslim fund raisers in the West, and migrant labor from Azad Kashmir in the … 1239:
Motilal was expelled from his caste in 1899 for travelling to England and refusing to perform the purification ceremony. The Nehrus were stigmatised by other Kashmiri Pandits as late as 1919 and there were controversies about Nehru women dining with other Kashmiri pandit
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The Kashmiri Pandits are divided into three subcastes: Guru/Bāchabat (priests), Jotish (astrologers), and Kārkun (who were historically mainly employed by the government). All three subcastes interdine and interteach, but only the Jotish and Kārkun subcastes intermarry.
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in organising a clandestine exodus been a subject of controversy. Many of the refugee Kashmiri Pandits have been living in abject conditions in refugee camps of Jammu. The government has reported on the terrorist threats to Pandits still living in the Kashmir region.
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and the upper crusts of Muslim and Christian communities. According to P.K.Verma, "Education was a common thread that bound together this pan Indian elite" and almost all the members of these communities could read and write English and were educated beyond school.
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The Kashmiri Pandits had been a favoured section of the population of the valley during Dogra rule (1846–1947). 20 per cent of them left the valley as a consequence of the 1950 land reforms, and by 1981 the Pandit population amounted to 5 per cent of the total.
558:, Kashmir Pandit Sangharsh Samiti after carrying out a survey in 2008 and 2009, said that 399 Kashmiri Pandits were killed by insurgents from 1990 to 2011 with 75% of them being killed during the first year of the Kashmiri insurgency. 300:
were blurred, with the exception of that for the Brahmins. Another notable feature of early Kashmiri society was the relative high regard in which women were held when compared to their position in other communities of the period.
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The Brahmins had something to be particularly unhappy about during the reign of the last Lohara king, for Sūhadeva chose to include them in his system of onerous taxation, whereas previously they appear to have been exempted.
779:, considered one of the holiest Hindu shrines, saw the largest gathering of Kashmiri Pandits in the Kashmir valley in 2012. The shrine is located in Tullamulla village, 24 km from Srinagar in Ganderbal district. 690:
According to Indian government, more than 60,000 families are registered as Kashmiri migrants including some Sikh and Muslim families. Most families were resettled in Jammu, NCR and other neighbouring states.
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In the 1981 census, the Kashmir Division had 124,078 Hindus, the majority of whom were Pandits. Scholar Alexander Evans estimates by 1990, there would have been 160,000–170,000 Pandits in the Kashmir Valley.
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Following the migration of the Kashmiri Pandit community, various socio-political organisations have sprung up to represent the cause of the displaced community. The most prominent among these are the
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Among the leading Krams may be mentioned the following names:— Tikku, Razdan, Kak, Munshi, Mathu, Kachru, Pandit, Sapru, Bhan, Zitshu, Raina, Dar, Fotadar, Madan, Thusu, Wangnu, Muju, Hokhu, and Dulu.
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Henzae is an ancient traditional form of singing practised by Kashmiri Pandits at their festivals. It appears to have archaic features that suggest it is the oldest form of Kashmiri folk singing.
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native to the Kashmir Valley, and the only remaining Hindu Kashmiris after the large-scale of conversion of the Valley's population to Islam during the medieval times. Prompted by the growth of
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The Sheikhs are considered to be the descendants of Hindus and the pure Kashmiri Muslims, professing Sunni faith, the major part of the population of Srinagar district and the Kashmir state.
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Thus the two population groups, Kashmiri Pandits and Kashmiri Muslims though at the time constituted ethnically homogenous population, came to differ from each other in faith and customs.
1435::… of the Centre of Central Asian Studies, Kashmir University, and member of Panun Kashmir (a Pandit … the Valley in 1990, believes "it could be anything between 300,000 to 600,000 people 911:. Kashmiri Hindus society reckons descent patrilineally. Certain property and titles may be inherited through the male line, but certain inheritances may accrue through the female line. 3000:
There are even reports of certain Brahmin (Bengali Brahmins, Oriya Brahmins, Brahmins of certain parts of Bihar, Saraswat Brahmins of northern India, and Kashmiri Pandits) eating fish.
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of not eating the meat of forbidden animals such as beef and pork. Frederick J. Simoons says that according to some reports, Kashmiri Pandits also consume fish as part of their diet.
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The exiled community had hoped to return after the situation improved. They have not done so because the situation in the Valley remains unstable and they fear a risk to their lives.
617:. These organisations are involved in rehabilitation of the community in the valley through peace negotiations, mobilisation of human rights groups and job creation for the Pandits. 3639: 3092: 3059: 2580: 3589: 346:, wreaked devastation in 1320, when he commanded a force that conquered many regions of the Kashmir Valley. However, Zulju was probably not a Muslim. The actions of Sultan 5241: 1506:
Kashmiri Hindus are all Saraswat brahmins, known by the exonym Pandit (the endonym being Batta), a term first reserved for emigrant Kashmiri brahmins in Mughal service.
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Even now there are many distinguished scholars of Persian among the Kashmiri Brahmins in India. Sir Tej Bahadur Sapru and Raja Narendranath to mention two of them.
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Zutshi, Chitraleka (2008). "Shrines, Political Authority, and Religious Identities in Late-Nineteenth and Early-Twentieth-century Kashmir". In Rao, Aparna (ed.).
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got seats reserved in engineering colleges for the children of these Pandits. He was one of the first persons to help them after which Punjab also followed suit.
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passed a resolution to recognise 14 September 2007, as Martyrs Day to acknowledge ethnic cleansing and campaigns of terror inflicted on non-Muslim minorities of
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Singh, Devinder (21 November 2014). "Reinventing Agency, Sacred Geography and Community Formation: The Case of Displaced Kashmiri Pandits in India".
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According to the 1941 census, there were 78,800 Kashmiri Pandits in the Kashmir Valley. They were distributed into the two districts of Valley, the
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were worn long-sleeved by men and in both long- and half-sleeved versions by women. Caps were worn, as well as a type of turban referred to as a
3248:...the Muslims also retained their Hindu caste-names known as Krams e.g. Tantre, Nayak, Magre, Rather, Lone, Bat, Dar, Parray, Mantu, Yatoo..... 3891: 2401: 2356: 4402: 839:, while footwear consisted of leather shoes and boots, worn with socks. Some items were elaborate, such as the peacock shoes – known as 2828: 579:
There are zones set up with offices for relief. Many Orders, Circulars and recommendations have been issued for relief of Kashmiri Pandits.
831:'s detailed records from the eleventh century describe many items of which the precise nature is unknown. It is clear that tunics known as 435: 2842: 2277: 515:
200,000, to a number as high as 800,000. The nature of the planned exodus has remain controversial, with the involvement of then Governor
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a consequence of invasion so much as because of internal problems resulting from the weak rule and corruption endemic in the Hindu
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The Kashmiri Pandits have a tradition of consuming meat, including mutton and fish, but they obey restrictions laid down by the
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There are many references to the wearing of jewellery by both sexes, but a significant omission from them is any record of the
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is traditionally revered by Kashmiri Pandits and in 2009 there was an attempt by them to revive pilgrimages to the site. The
3821:"Sampat Prakash passed away : श्रीनगर में संपत प्रकाश का दिल का दौरा पड़ने से हुआ निधन , महबूबा ने tweet कर जताया दुःख" 4454: 3166: 1330:
Yong, Amos (2011). "Constructing China's Jerusalem: Christians, Power, and Place in Contemporary Wenzhou - By Nanlai Cao".
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of India. Some emigrated to other countries entirely. By 2011, only an estimated 2,700-3,400 Pandits remained in the
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district, where Hindus constituted 2.1 per cent of the population; 12,919 Hindus out of 612,428 total. and the
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Panun Kashmir has made demands for a separate homeland for the community in the southern part of Kashmir.
1320::The mass exodus began on 1 March 1990, when about 250,000 of the 300,000 Kashmiri Pandits fled the State 583:
period of unauthorised occupation and in such a manner as may be determined by the District Magistrate."
535: 3280: 5318: 5032: 4728: 4149: 4004: 410: 4087: 2258: 5313: 4801: 4591: 1620: 788: 539: 488: 254: 66: 2128: 5338: 5328: 1827:(Reprinted (for SE Asia sale only) ed.). New York: Columbia University Press. pp. 70–71. 1401:
Sarkaria, Mallika Kaur (2009). "Powerful Pawns of the Kashmir Conflict: Kashmiri Pandit Migrants".
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kings from Iran. Lalitaditya's predecessor, Ranaditya, is said to have built the first sun temple.
606: 322: 2632: 1656:. Volume 4 of KECSS research series: Culture and heritage of Kashmir. APH Publishing. p. 90. 4796: 4507: 3590:"Raaj Kumar—Bollywood prince left the police force to live a king-sized life in his white shoes" 5287: 4481: 2806: 2287: 1104: 438:, lists Indian communities that constituted the middle class and were traditionally "Urban and 4041: 3881: 3316: 3028: 2861: 2767: 1469:"Survival is now our Politics: Kashmiri Hindu community identity and the Politics of Homeland" 5117: 5027: 3640:"Kunal Khemu On Being Kashmiri Pandit: "I did Feel like an OUTSIDER Every now and Then But…"" 2956: 2679: 2233: 2206: 2176: 1921: 1522: 1114: 1086: 737: 672: 1567: 296:, around the third century BCE, and a consequence of this was that the traditional lines of 4284: 3562: 2741: 2716: 2656: 2644: 2151:"23 years on, Kashmiri Pandits remain refugees in their own nation - Rediff.com India News" 8: 5175: 4994: 4616: 4571: 2108:"25 years after exodus of Kashmiri Pandits from the Valley, questions over return remain" 1199: 1144: 660: 3956:(2008), "Kashmir, Kashmiris, Kashmiriyat: An Introductory Essay", in Rao, Aparna (ed.), 3151:
The But/Butt of Punjab were originally Brahmin migrants from Kashmir during 1878 famine.
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in the Kashmiri language) which is one of the major festivals of Kashmiri Pandits.
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Evans, Alexander (2002). "A departure from history: Kashmiri Pandits, 1990-2001".
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between 1989 and 2004 but none thereafter. The local organisation of pandits in
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of the Kashmir region was influenced by the influx of Buddhism from the time of
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2603:"Forget Delimitation; Divide Kashmir; Grant Statehood to Jammu: IkkJutt Jammu" 2426: 5307: 5292: 5256: 5155: 5147: 5107: 5042: 4953: 4897: 4847: 4606: 4471: 4294: 4254: 3825: 2617: 1422: 1386: 1351: 1315: 1307: 1210: 1080: 1065: 794: 771: 741: 629: 621: 592: 543: 524: 125: 105: 3890: 2937: 2807:"Kheer Bhawani Temple | District Ganderbal, Government of Jammu and Kashmir" 2662: 2650: 5282: 5047: 4989: 4968: 4948: 4887: 4532: 4043:
Languages of Belonging: Islam, Regional Identity, and the Making of Kashmir
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The Valley of Kashmir: The Making and Unmaking of a Composite Culture?
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Kalhana's Rajatarangini: a chronicle of the kings of Kasmir, Volume 1
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or the Kashmiri lunar new year is also an important Pandit festival.
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singing is an integral part of Kashmiri Pandit religious ceremonies.
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announcing of Rs. 1,168-crore package in 2008 by the UPA government.
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Kashmir and its people: studies in the evolution of Kashmiri society
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Kashmir and its people: studies in the evolution of Kashmiri society
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Kashmir and Its People: Studies in the Evolution of Kashmiri Society
5092: 4852: 4748: 4708: 4502: 4249: 4199: 4194: 2843:"Hindu Muslim unity depicted at Mata Khirbhawani temple in Kashmir" 2089: 1468: 942: 877: 776: 516: 466: 451: 375: 181: 141: 44: 4141: 3615:"Anupam Kher to work for Empowerment of Kashmiri Pandit Community" 2985:
Eat Not this Flesh: Food Avoidances from Prehistory to the Present
2829:"Valley divide impacts Kashmiri, pandit youth switch to devnagari" 2402:"When will we finally return home, ask displaced Kashmiri Pandits" 1955:"Searching for identity among Dalit middle class in Maharashtra". 1824:
Indian Esoteric Buddhism: A Social History of the Tantric Movement
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Kashmiri couple getting married in a traditional ceremony at Jammu
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flowers in their hair, if they had the financial means to do so.
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Census of India, 1941, Volume XXII – Jammu and Kashmir, Part III
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Emerging Voices: Experiences of Underrepresented Asian Americans
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A Kashmiri pandit woman, photograph by Fred Bremner, circa ~1900
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A Concise History of Modern India (Cambridge Concise Histories)
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3117: 2563:"Kashmiri pandit team to visit valley to negotiate for peace" 1713:(Reprinted ed.). Motilal Banarsidass. pp. 106–108. 1024: 507: 159: 2008:
Our Moon has Blood Clots: The Exodus of the Kashmiri Pandits
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Kashmiri Pandits offered three choices by Radical Islamists
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district, where they were 7.84 per cent of the population.
3093:"A Demographic Profile of the People of Jammu and Kashmir" 3060:"A Demographic Profile of the People of Jammu and Kashmir" 2192:
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1854:(Reprinted ed.). Delhi: Aakar Books. pp. 28–95. 1743:(Reprinted ed.). Delhi: Aakar Books. pp. 29–32. 4136: 1447:"30 years on, return to homeland eludes Kashmiri Pandits" 729: 3469:. Vol. One, 1889–1947. Jonathan Cape. p. 17. 2129:"BBC World Service | World Agenda - Give me land" 1800:(Reprinted ed.). Delhi: Aakar Books. p. 35. 1770:(Reprinted ed.). Delhi: Aakar Books. p. 34. 1524:
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300,000 to 600,000 (est. living in the Kashmir Valley
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GreaterKashmir.com (Greater Service) (20 June 2011).
2194:. Manohar Publishers & Distributors. p. 232. 1265:. Dordrecht: Springer Netherlands. pp. 397–414. 601:
Revocation of the special status of Jammu and Kashmir
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Mushran, Sharga, Handoo, Gurtu, Kitchlu, and Ganjoo.
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Some Hindus across India tried to help the Pandits.
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I come from a conservative Kashmiri Pandit family..
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Census of India, 1941, Volume XXII, Part III (1943)
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Census of India, 1941, Volume XXII, Part III (1943)
1364: 3046:the Hindu society of India on the religious plane. 1626:Culture and political history of Kashmir, Volume 1 1593:Siddhartha Gigoo, Varad Sharma (18 October 2016). 482: 3960:, Delhi: Manohar. Pp. xviii, 758, pp. 1–36, 2826: 847:. They also wear the mekhalā, which is a type of 5305: 3235:Proceedings - Indian History Congress, Volume 63 3161: 3159: 1629:. M.D. Publications Pvt. Ltd. pp. 191–192. 1490:Brower, Barbara; Johnston, Barbara Rose (2016). 586: 3976:Kashmir: Ethnic Conflict, International Dispute 1732: 1730: 609:or AIKS, All India Kashmiri Pandit conference, 4127:Panun Kashmir: A Homeland for Kashmiri Pandits 3991: 3422: 3203: 3123: 3014: 2988:. University of Wisconsin Press. p. 284. 2898: 2189: 2121: 2051: 1919: 1489: 1107:, ninth Chief of the Army Staff of Indian Army 914:Some prominent Kashmiri Pandit krams include: 4396: 4157: 3692:"1st global Kashmiri Pandit Youth meet today" 3156: 2010:. Vintage Books / Random House. p. 255. 1553:"Kashmiri Pandits: Why we never fled Kashmir" 446:from Gujarat; the South Indian Brahmins; the 257:of the 1990s. Even so, small numbers remain. 3719:"I have faith in my performance: Manav Kaul" 3506:Sir Tej Bahadur Sapru: a political biography 3307: 3305: 3238:. Indian History Congress. 2003. p. 867 2772:, M.D. Publications Pvt. Ltd., p. 204, 2231: 1727: 16:Hindu community native to the Kashmir Valley 3556: 3502: 3473: 3373: 3371: 3369: 3367: 3365: 3285:. Asian Educational Services. p. 304. 3274: 3272: 3270: 3268: 3266: 3264: 3262: 3260: 3258: 3256: 2827:indianexpress.com, Srinagar (8 June 2009). 2357:"The tragedy of Kashmiri Pandits (Part IV)" 1789: 1787: 1059: 664:the threat of economic and social decline. 4403: 4389: 4164: 4150: 4069:Kashmir: roots of conflict, paths to peace 3799:. Oxford: Casemate (UK). pp. 41, 57. 3363: 3361: 3359: 3357: 3355: 3353: 3351: 3349: 3347: 3345: 2759: 2673: 2671: 1221:List of Jammu and Kashmir related articles 635: 597:Jammu and Kashmir Reorganisation Act, 2019 501:An artpiece of three Kashmiri Pandit women 3454:. Oxford University Press. p. 38-40. 3423:Thomas-Symonds, Nicklaus (30 July 2010). 3311: 3302: 3090: 3057: 2954: 2894: 2892: 2866:. Rutgers University Press. p. 135. 2374:Choudhary, Amit Anand (1 November 2015). 2373: 2204: 2005: 1986: 1984: 1466: 1101:, freedom fighter, lawyer, and politician 568: 253:in the valley, large numbers left in the 3716: 3418: 3416: 3414: 3412: 3278: 3253: 2769:Culture and Political History of Kashmir 2034:, India Defence Review, 19 January 2015. 2001: 1999: 1820: 1814: 1784: 1546: 1544: 1400: 814: 755: 719: 711: 703: 639: 496: 462:) from Maharashtra; the Probasi and the 381: 369: 264: 4410: 3377: 3342: 3030:Kashmiri Pandits: Looking to the Future 2958:Kashmiri Pandits: Looking to the Future 2948: 2677: 2668: 2143: 2087: 793:The Kashmiri Pandits festivals include 434:D.L. Sheth, the former director of the 229:community of India. They belong to the 5306: 4095: 3742: 3587: 3532:"Kashmiri Pandit soldiers to the fore" 3429:. Bloomsbury Publishing. p. 182. 3228: 3226: 3224: 3222: 3220: 3218: 3216: 3214: 3212: 3010: 3008: 2889: 2765: 2704:Evans, A departure from history (2002) 2627:Evans, A departure from history (2002) 2523:: CS1 maint: archived copy as title ( 2183: 1981: 1877: 1619: 1473:International Journal of Hindu Studies 1467:Duchinsky, Haley (26 September 2013). 694: 542:by terrorists seeking to establish an 4384: 4145: 4137:Kashmiri Pandit association of Europe 4085: 3973: 3952: 3479: 3464: 3449: 3409: 3378:Agrawal, Premendra (20 August 2014). 3199: 3197: 3195: 2539:"The Jammu Jammu And Kashmir Gazette" 2399: 2354: 2308: 2075: 2063: 1996: 1892: 1873: 1871: 1847: 1793: 1763: 1736: 1703: 1541: 1260: 4100:. Delhi: Manohar. pp. 235–258. 4066: 3903: 3794: 3664: 3084: 3051: 2961:. APH Publishing. pp. 113–115. 2938:"Henzae: A Folk Genre Viewed Afresh" 2859: 2742:"Rehabilitation of Kashmiri Pandits" 2235:The Ugly Kashmiri: (Cameos in exile) 2169: 2043: 1963:. Indian Social Institute: 72. 2000. 1586: 1550: 1520: 1516: 1514: 1329: 699: 394: 358:Butshikan's heir, the devout Muslim 74:Regions with significant populations 4171: 4021: 3899:, The Ranbir Government Press, 1943 3886:, The Ranbir Government Press, 1943 3788: 3743:Mishra, Itishree (31 August 2015). 3717:Tarannum, Asira (31 January 2016). 3384:. Commercial Services. p. 86. 3321:. I.B. Tauris & Co. p. 4. 3279:Lawrence, Sir Walter Roper (2005). 3209: 3026: 3005: 2681:Understanding Kashmir and Kashmiris 2469:"Recommendations of Koul Committee" 2047: 1991:Zutshi, Languages of Belonging 2004 1676: 1649: 1565: 1527:. Bloomsbury Academic. p. 99. 1403:Asian and Pacific Migration Journal 751: 708:Divine Colours of the Divine Spring 333: 13: 5334:Social groups of Jammu and Kashmir 4086:Shade, Chinar (19 November 2013), 4060: 3588:Taneja, Nidhima (8 October 2022). 3480:Singh, Kuldeep (2 December 1998). 3452:The Nehrus: Motilal and Jawaharlal 3192: 3091:Bhasin, M.K.; Nag, Shampa (2002). 3058:Bhasin, M.K.; Nag, Shampa (2002). 2581:"Pandits to float Political Party" 1868: 1344:10.1111/j.1748-0922.2011.01544_1.x 14: 5350: 4115: 4046:, C. Hurst & Co. Publishers, 2400:Yasir, Sameer (19 January 2016). 1511: 1165:, founder and first secretary of 365: 4453: 4447: 3841: 3813: 3762: 3736: 3710: 3684: 3617:. Hindustan Times. 11 April 2009 2587:. 2 January 2007. Archived from 2355:Masih, Archana (29 April 2011). 1083:, former Prime Minister of India 1077:, former Prime Minister of India 728:Kashmir has also been a land of 477: 398: 378:, with Pandits in the foreground 277: 176: 36: 3874: 3665:Shah, Shreya (18 August 2013). 3658: 3632: 3607: 3581: 3550: 3524: 3496: 3458: 3443: 3381:Accursed & Jihadi Neighbour 3033:. APH Publishing. p. 223. 3020: 2975: 2930: 2921: 2880: 2853: 2835: 2820: 2799: 2785: 2734: 2709: 2595: 2573: 2555: 2531: 2485: 2461: 2440: 2419: 2393: 2367: 2348: 2325: 2302: 2286:. 24 March 2010. Archived from 2270: 2252: 2225: 2198: 2100: 2081: 2069: 2057: 2037: 2024: 1967: 1948: 1913: 1886: 1841: 1757: 1697: 1670: 1643: 1613: 1559: 1444: 1263:The Changing World Religion Map 1233: 551:Government of Jammu and Kashmir 483:Exodus from Kashmir (1989–1995) 390: 4122:Kashmir Hindu Foundation (KHF) 3557:@sanjivbhatt (14 April 2018). 1683:. APH Publishing. p. 91. 1483: 1460: 1438: 1394: 1358: 1323: 1287: 1254: 575:Jammu Kashmir Liberation Front 460:Chandraseniya Kayastha Prabhus 1: 3627:as a member of the community 3467:Jawaharlal Nehru: A Biography 2982:Frederick J. Simoons (1994). 2678:Snedden, Christopher (2015), 2609:. 9 June 2021. Archived from 2088:Noorani, A.G. (9 July 2016). 1926:. Penguin Books. p. 28. 1923:The Great Indian Middle class 1821:Davidson, Ronald M. (2004) . 1551:Essa, Assad (2 August 2011). 1247: 732:worship with shrines such as 587:Socio-political organisations 245:. Kashmiri Pandits are Hindu 48: 4071:. Harvard University Press. 4040:Zutshi, Chitralekha (2004), 1271:10.1007/978-94-017-9376-6_20 1117:officer of the Gujarat-cadre 905:and are known by the exonym 884: 782: 237:, located within the Indian 7: 3938:10.1080/0958493022000000341 3849:"'Standing up' for Kashmir" 3069:. Kamla-Raj Enterprises: 15 2684:, Oxford University Press, 1193: 536:Oregon Legislative Assembly 317:describes this collapse as 10: 5355: 5033:Chitrapur Saraswat Brahmin 4445: 4005:Cambridge University Press 4003:, Cambridge and New York: 3465:Gopal, Sarvepalli (1975). 3426:Attlee: A Life in Politics 3204:Brower & Johnston 2016 3124:Brower & Johnston 2016 3015:Brower & Johnston 2016 2052:Metcalf & Metcalf 2006 1621:Bamzai, Prithivi Nath Kaul 1415:10.1177/011719680901800202 1379:10.3167/082279497782384668 1189:, Indian stand-up comedian 810: 786: 590: 572: 486: 338:Zulju, who was probably a 281: 260: 18: 5270: 5242:Sakalpuri Havyaka Brahmin 5222: 5189: 5146: 5013: 4982: 4939: 4916: 4838: 4820: 4802:Kudaldeshkar Gaud Brahmin 4762: 4689: 4656: 4640: 4592:Hoysala Karnataka Brahmin 4562: 4541: 4495: 4462: 4419: 4180: 2904:"THE BRAHMINS OF KASHMIR" 2766:Bamzai, P. N. K. (1994), 2006:K Pandita, Rahul (2013). 1896:Kashmir Under the Sultans 1893:Hasan, Mohibbul (2005) . 1851:Kashmir Under the Sultans 1848:Hasan, Mohibbul (2005) . 1797:Kashmir Under the Sultans 1794:Hasan, Mohibbul (2005) . 1767:Kashmir Under the Sultans 1764:Hasan, Mohibbul (2005) . 1740:Kashmir Under the Sultans 1737:Hasan, Mohibbul (2005) . 1599:. Bloomsbury Publishing. 1479:(1). academia.edu: 41–64. 1095:, bureaucrat and diplomat 1089:, politician and diplomat 789:Kashmiri Pandit Festivals 489:Exodus of Kashmiri Hindus 429: 225:and a part of the larger 192: 187: 175: 170: 136: 131: 78: 73: 64: 59: 35: 5038:Rajapur Saraswat Brahmin 4812:Rajapur Saraswat Brahmin 3168:Explore Kashmiri Pandits 3100:Journal of Human Ecology 3067:Journal of Human Ecology 1332:Religious Studies Review 1296:Refugee Survey Quarterly 1226: 1070:Indian National Congress 1060:Notable Kashmiri Pandits 957:Mantu (or Mantoo/Mintoo) 893: 862: 823: 607:All India Kashmiri Samaj 374:1872 painting depicting 4676:Shivalli Madhva Brahmin 4089:Sun Worship and Kashmir 4067:Bose, Sumantra (2005). 3926:Contemporary South Asia 3904:Bose, Sumantra (1997), 3484:. www.independent.co.uk 3482:"Obituary: P.N. Haksar" 3171:. Dharma Publications. 2795:. Zeenews. 31 May 2009. 2190:Navnita Behera (2000). 1920:Pavan K. Varma (2007). 1068:, lawyer and leader of 870: 716:Ruins of Martand temple 681:National Capital Region 636:Population distribution 98:National Capital Region 5324:Ethnic groups in India 5288:Roman Catholic Brahmin 5023:Saraswat Kundiya Samaj 3853:The New Indian Express 1882:. Manohar. p. 37. 1308:10.1093/rsq/14.1-2.176 1302:(1–2): 176–191. 1995. 1105:Tapishwar Narain Raina 820: 763: 725: 717: 709: 645: 628:in Kashmir, one being 569:PRC and the JKMIP Acts 502: 407:This section is empty. 387: 379: 327: 274: 5118:Sidhra-Rudhra Brahmin 5028:Gaud Saraswat Brahmin 3974:Malik, Iffat (2005), 3282:The Valley of Kashmir 2860:Ling, Huping (2008). 2238:. Allied Publishers. 2232:Arvind Gigoo (2000). 1115:Indian Police Service 1087:Vijaya Lakshmi Pandit 818: 759: 738:Lalitaditya Muktapida 723: 715: 707: 679:of the State and the 643: 632:for Kashmiri Hindus. 500: 454:from northern India; 385: 373: 319: 268: 188:Related ethnic groups 19:Further information: 3770:"R N Kao remembered" 3559:"985204040500957185" 3503:Mohan Kumar (1981). 3450:Nanda, B.R. (1963). 2336:. Greaterkashmir.com 2313:. Al Jazeera English 1572:. APH. p. 183. 1521:Lyon, Peter (2008). 1183:, trade union leader 231:Pancha Gauda Brahmin 43:Kashmiri Pandits in 5176:Kanyakumari Brahmin 4617:Panchagrama Brahmin 4572:Babburkamme Brahmin 4022:Rai, Mridu (2004), 4007:. Pp. xxxiii, 372, 3795:Dean, Riaz (2019). 3318:Kashmir in conflict 3313:Schofield, Victoria 3027:Kaw, M. K. (2001). 2607:The Northern Herald 2585:The Hindustan Times 2264:15 May 2013 at the 2090:"Kashmir's Pandits" 1677:Kaw, M. K. (2004). 1650:Kaw, M. K. (2004). 1566:Kaw, M. K. (2004). 1200:Buddhism in Kashmir 1145:Rajendranath Zutshi 695:Society and culture 661:Christopher Snedden 32: 5262:Koteshwara Brahmin 5204:Mulukanadu Brahmin 5113:Saryuparin Brahmin 4883:Kanyakubja Brahmin 4863:Kanyakubja Brahmin 4612:Koteshwara Brahmin 4577:Badaganadu Brahmin 4523:Kanyakubja Brahmin 4477:Kanyakubja Brahmin 4439:Kanyakubja Brahmin 3997:Metcalf, Thomas R. 3749:The Times of India 3696:The Indian Express 3538:. 12 February 2013 3141:. The Survey. 2003 2955:M. K. Kaw (2001). 2902:(September 1991). 2591:on 5 October 2013. 2567:The Indian Express 2380:The Times of India 2205:Ajit Chak (2000). 1159:, Indian cricketer 821: 764: 734:Martand Sun Temple 726: 718: 710: 646: 503: 388: 380: 348:Sikandar Butshikan 284:History of Kashmir 275: 271:Martand Sun Temple 269:Photograph of the 30: 5319:Kashmiri Brahmins 5301: 5300: 5015:Saraswat Brahmins 4873:Golapurab Brahmin 4782:Deshastha Brahmin 4777:Daivadnya Brahmin 4772:Chitpavan Brahmin 4691:Malayali Brahmins 4666:Deshastha Brahmin 4641:Kashmiri Brahmins 4602:Karnataka Brahmin 4597:Kandavara Brahmin 4542:Garhwali Brahmins 4421:Assamese Brahmins 4378: 4377: 4107:978-81-7304-751-0 4078:978-0-674-01817-4 4053:978-1-85065-700-2 3967:978-81-7304-751-0 3917:978-0-8039-9350-1 3855:. 23 January 2020 3806:978-1-61200-814-1 3776:. 20 January 2022 3644:Bollywood Hungama 3509:. Vipul Prakashan 3436:978-0-85771-066-6 3292:978-81-206-1630-1 3040:978-81-7648-236-3 2968:978-81-7648-236-3 2873:978-0-8135-4342-0 2779:978-81-85880-31-0 2706:, pp. 24–25. 2691:978-1-84904-342-7 2157:. 19 January 2012 2030:Tej Kumar Tikoo, 1906:978-81-87879-49-7 1861:978-81-87879-49-7 1834:978-81-208-1991-7 1807:978-81-87879-49-7 1777:978-81-87879-49-7 1750:978-81-87879-49-7 1720:978-81-208-0369-5 1705:Stein, Mark Aurel 1690:978-81-7648-537-1 1663:978-81-7648-537-1 1636:978-81-85880-31-0 1099:Tej Bahadur Sapru 1034:Magre (or Magray) 903:Saraswat Brahmins 775:temple shrine in 772:Mata Kheerbhawani 700:Religious beliefs 626:Union Territories 540:Jammu and Kashmir 427: 426: 251:Islamic militancy 243:Jammu and Kashmir 221:) are a group of 219:Kashmiri Brahmins 211: 210: 206:Saraswat Brahmins 89:Other communities 5346: 5314:Kashmiri Pandits 5232:Sthanika Brahmin 5214:Vaidiki Velanadu 5133:Brahmin Swarnkar 5128:Shrimali Brahmin 5088:Hussaini Brahmin 5068:Audichya Brahmin 5058:Sanadhya Brahmin 5053:Dadheech Brahmin 4964:Hussaini Brahmin 4941:Punjabi Brahmins 4931:Saraswat Brahmin 4908:Sanadhya Brahmin 4903:Naramdev Brahmin 4822:Manipuri Brahmin 4787:Devrukhe Brahmin 4764:Marathi Brahmins 4744:Pushpaka Brahmin 4671:Shivalli Brahmin 4648:Kashmiri Pandits 4627:Shivalli Brahmin 4622:Sankethi Brahmin 4564:Kannada Brahmins 4464:Bengali Brahmins 4457: 4451: 4405: 4398: 4391: 4382: 4381: 4166: 4159: 4152: 4143: 4142: 4111: 4092: 4082: 4056: 4036: 4017: 3993:Metcalf, Barbara 3988: 3970: 3949: 3920: 3900: 3898: 3887: 3868: 3867: 3862: 3860: 3845: 3839: 3838: 3836: 3834: 3817: 3811: 3810: 3792: 3786: 3785: 3783: 3781: 3766: 3760: 3759: 3757: 3755: 3740: 3734: 3733: 3731: 3729: 3723:Deccan Chronicle 3714: 3708: 3707: 3705: 3703: 3698:. 7 January 2012 3688: 3682: 3681: 3679: 3677: 3662: 3656: 3655: 3653: 3651: 3636: 3630: 3629: 3624: 3622: 3611: 3605: 3604: 3602: 3600: 3585: 3579: 3578: 3572: 3570: 3554: 3548: 3547: 3545: 3543: 3528: 3522: 3521: 3516: 3514: 3500: 3494: 3493: 3491: 3489: 3477: 3471: 3470: 3462: 3456: 3455: 3447: 3441: 3440: 3420: 3407: 3406: 3400: 3398: 3375: 3340: 3339: 3337: 3335: 3309: 3300: 3299: 3276: 3251: 3250: 3245: 3243: 3230: 3207: 3201: 3190: 3189: 3187: 3185: 3163: 3154: 3153: 3148: 3146: 3133: 3127: 3121: 3115: 3114: 3109: 3107: 3097: 3088: 3082: 3081: 3076: 3074: 3064: 3055: 3049: 3048: 3024: 3018: 3012: 3003: 3002: 2979: 2973: 2972: 2952: 2946: 2945: 2934: 2928: 2925: 2919: 2918: 2916: 2914: 2908: 2896: 2887: 2884: 2878: 2877: 2857: 2851: 2850: 2847:Biharprabha News 2839: 2833: 2832: 2824: 2818: 2817: 2815: 2813: 2803: 2797: 2796: 2789: 2783: 2782: 2763: 2757: 2756: 2754: 2752: 2738: 2732: 2731: 2729: 2727: 2713: 2707: 2701: 2695: 2694: 2675: 2666: 2660: 2654: 2648: 2642: 2636: 2630: 2624: 2615: 2614: 2613:on 10 July 2021. 2599: 2593: 2592: 2577: 2571: 2570: 2559: 2553: 2552: 2550: 2548: 2543: 2535: 2529: 2528: 2522: 2514: 2512: 2510: 2504: 2498:. 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Brahmin 4496:Bihari Brahmins 4491: 4458: 4443: 4434:Kamrupi Brahmin 4415: 4409: 4379: 4374: 4176: 4170: 4118: 4108: 4079: 4063: 4061:Further reading 4054: 4034: 4015: 3986: 3968: 3918: 3896: 3877: 3872: 3871: 3858: 3856: 3847: 3846: 3842: 3832: 3830: 3819: 3818: 3814: 3807: 3793: 3789: 3779: 3777: 3768: 3767: 3763: 3753: 3751: 3741: 3737: 3727: 3725: 3715: 3711: 3701: 3699: 3690: 3689: 3685: 3675: 3673: 3663: 3659: 3649: 3647: 3638: 3637: 3633: 3620: 3618: 3613: 3612: 3608: 3598: 3596: 3586: 3582: 3568: 3566: 3555: 3551: 3541: 3539: 3536:Hindustan Times 3530: 3529: 3525: 3512: 3510: 3501: 3497: 3487: 3485: 3478: 3474: 3463: 3459: 3448: 3444: 3437: 3421: 3410: 3396: 3394: 3392: 3376: 3343: 3333: 3331: 3329: 3310: 3303: 3293: 3277: 3254: 3241: 3239: 3232: 3231: 3210: 3202: 3193: 3183: 3181: 3179: 3165: 3164: 3157: 3144: 3142: 3135: 3134: 3130: 3122: 3118: 3105: 3103: 3095: 3089: 3085: 3072: 3070: 3062: 3056: 3052: 3041: 3025: 3021: 3013: 3006: 2996: 2980: 2976: 2969: 2953: 2949: 2936: 2935: 2931: 2927:Kaw, pp. 95–97. 2926: 2922: 2912: 2910: 2906: 2897: 2890: 2886:Kaw, pp. 94–95. 2885: 2881: 2874: 2858: 2854: 2841: 2840: 2836: 2825: 2821: 2811: 2809: 2805: 2804: 2800: 2791: 2790: 2786: 2780: 2764: 2760: 2750: 2748: 2740: 2739: 2735: 2725: 2723: 2715: 2714: 2710: 2702: 2698: 2692: 2676: 2669: 2661: 2657: 2649: 2645: 2637: 2633: 2625: 2618: 2601: 2600: 2596: 2579: 2578: 2574: 2561: 2560: 2556: 2546: 2544: 2541: 2537: 2536: 2532: 2516: 2515: 2508: 2506: 2505:on 23 July 2011 2502: 2495: 2493:"Archived copy" 2491: 2490: 2486: 2476: 2474: 2471: 2467: 2466: 2462: 2452: 2450: 2448:"Untitled Page" 2446: 2445: 2441: 2431: 2429: 2427:"Untitled Page" 2425: 2424: 2420: 2410: 2408: 2398: 2394: 2384: 2382: 2372: 2368: 2353: 2349: 2339: 2337: 2330: 2326: 2316: 2314: 2307: 2303: 2293: 2291: 2276: 2275: 2271: 2266:Wayback Machine 2257: 2253: 2246: 2230: 2226: 2219: 2203: 2199: 2188: 2184: 2175: 2174: 2170: 2160: 2158: 2149: 2148: 2144: 2134: 2132: 2127: 2126: 2122: 2112: 2110: 2106: 2105: 2101: 2086: 2082: 2074: 2070: 2062: 2058: 2042: 2038: 2029: 2025: 2018: 2004: 1997: 1989: 1982: 1973: 1972: 1968: 1954: 1953: 1949: 1934: 1918: 1914: 1907: 1891: 1887: 1876: 1869: 1862: 1846: 1842: 1835: 1819: 1815: 1808: 1792: 1785: 1778: 1762: 1758: 1751: 1735: 1728: 1721: 1702: 1698: 1691: 1675: 1671: 1664: 1648: 1644: 1637: 1618: 1614: 1607: 1591: 1587: 1580: 1564: 1560: 1549: 1542: 1535: 1519: 1512: 1502: 1488: 1484: 1465: 1461: 1451: 1449: 1443: 1439: 1399: 1395: 1367:Nomadic Peoples 1363: 1359: 1328: 1324: 1293: 1292: 1288: 1281: 1259: 1255: 1250: 1245: 1244: 1238: 1234: 1229: 1196: 1062: 899:Kashmiri Hindus 896: 887: 873: 865: 826: 813: 791: 785: 754: 736:established by 702: 697: 673:1989 insurgency 638: 615:Kashmiri Samiti 603: 589: 577: 571: 491: 485: 480: 448:Punjabi Khatris 432: 423: 417: 414: 393: 368: 336: 286: 280: 263: 239:union territory 233:group from the 223:Kashmiri Hindus 217:(also known as 198:Kashmiri Hindus 158: 156:Other languages 153: 149: 147:Ethnic language 144: 140: 92: 87: 83: 55: 51: 42: 28: 23: 21:Kashmiri Hindus 17: 12: 11: 5: 5352: 5342: 5341: 5336: 5331: 5326: 5321: 5316: 5299: 5298: 5296: 5295: 5290: 5285: 5280: 5278:Pancha-Dravida 5274: 5272: 5268: 5267: 5265: 5264: 5259: 5254: 5249: 5244: 5239: 5234: 5228: 5226: 5224:Tuluva Brahmin 5220: 5219: 5217: 5216: 5211: 5209:Niyogi Brahmin 5206: 5201: 5195: 5193: 5191:Telugu Brahmin 5187: 5186: 5184: 5183: 5178: 5173: 5168: 5163: 5161:Hebbar Iyengar 5158: 5152: 5150: 5148:Tamil Brahmins 5144: 5143: 5141: 5140: 5135: 5130: 5125: 5120: 5115: 5110: 5105: 5103:Mohyal Brahmin 5100: 5095: 5090: 5085: 5080: 5075: 5073:Bardai Brahmin 5070: 5065: 5063:Anavil Brahmin 5060: 5055: 5050: 5045: 5040: 5035: 5030: 5025: 5019: 5017: 5011: 5010: 5008: 5007: 5005:Utkala Brahmin 5002: 4997: 4992: 4986: 4984: 4980: 4979: 4977: 4976: 4974:Mohyal Brahmin 4971: 4966: 4961: 4959:Gautam Brahmin 4956: 4951: 4945: 4943: 4937: 4936: 4934: 4933: 4928: 4926:Jaishi Brahmin 4922: 4920: 4914: 4913: 4911: 4910: 4905: 4900: 4895: 4890: 4885: 4880: 4875: 4870: 4868:Gautam Brahmin 4865: 4860: 4855: 4850: 4844: 4842: 4836: 4835: 4833: 4832: 4826: 4824: 4818: 4817: 4815: 4814: 4809: 4804: 4799: 4794: 4789: 4784: 4779: 4774: 4768: 4766: 4760: 4759: 4757: 4756: 4751: 4746: 4741: 4736: 4731: 4726: 4721: 4716: 4711: 4706: 4701: 4695: 4693: 4687: 4686: 4684: 4683: 4678: 4673: 4668: 4662: 4660: 4654: 4653: 4651: 4650: 4644: 4642: 4638: 4637: 4635: 4634: 4632:Smarta Brahmin 4629: 4624: 4619: 4614: 4609: 4604: 4599: 4594: 4589: 4587:Hebbar Iyengar 4584: 4579: 4574: 4568: 4566: 4560: 4559: 4557: 4556: 4554:Sarola Brahmin 4551: 4545: 4543: 4539: 4538: 4536: 4535: 4530: 4525: 4520: 4515: 4510: 4505: 4499: 4497: 4493: 4492: 4490: 4489: 4487:Utkala Brahmin 4484: 4479: 4474: 4468: 4466: 4460: 4459: 4446: 4444: 4442: 4441: 4436: 4431: 4425: 4423: 4417: 4416: 4408: 4407: 4400: 4393: 4385: 4376: 4375: 4373: 4372: 4367: 4362: 4357: 4352: 4347: 4342: 4337: 4332: 4327: 4322: 4317: 4312: 4307: 4302: 4297: 4292: 4287: 4282: 4277: 4272: 4267: 4262: 4257: 4252: 4247: 4242: 4237: 4232: 4227: 4222: 4217: 4212: 4207: 4202: 4197: 4192: 4187: 4181: 4178: 4177: 4169: 4168: 4161: 4154: 4146: 4140: 4139: 4134: 4129: 4124: 4117: 4116:External links 4114: 4113: 4112: 4106: 4093: 4083: 4077: 4062: 4059: 4058: 4057: 4052: 4037: 4032: 4019: 4013: 3989: 3984: 3971: 3966: 3950: 3921: 3916: 3901: 3888: 3876: 3873: 3870: 3869: 3840: 3812: 3805: 3787: 3761: 3735: 3709: 3683: 3657: 3631: 3606: 3580: 3549: 3523: 3495: 3472: 3457: 3442: 3435: 3408: 3390: 3341: 3327: 3301: 3291: 3252: 3208: 3191: 3177: 3155: 3128: 3126:, p. 130. 3116: 3083: 3050: 3039: 3019: 3004: 2994: 2974: 2967: 2947: 2942:www.koausa.org 2929: 2920: 2900:Michael Witzel 2888: 2879: 2872: 2852: 2849:. 29 May 2012. 2834: 2819: 2798: 2784: 2778: 2758: 2733: 2708: 2696: 2690: 2667: 2665:, p. 345. 2655: 2653:, p. 271. 2643: 2631: 2616: 2594: 2572: 2569:. 16 May 2000. 2554: 2530: 2484: 2460: 2439: 2418: 2392: 2366: 2347: 2324: 2301: 2269: 2251: 2244: 2224: 2217: 2197: 2182: 2168: 2142: 2120: 2099: 2080: 2068: 2056: 2050:, p. 286, 2046:, p. 71, 2036: 2023: 2016: 1995: 1980: 1966: 1947: 1932: 1912: 1905: 1885: 1867: 1860: 1840: 1833: 1813: 1806: 1783: 1776: 1756: 1749: 1726: 1719: 1696: 1689: 1669: 1662: 1642: 1635: 1612: 1605: 1585: 1578: 1558: 1540: 1533: 1510: 1500: 1482: 1459: 1437: 1409:(2): 197–230. 1393: 1357: 1322: 1286: 1279: 1252: 1251: 1249: 1246: 1243: 1242: 1231: 1230: 1228: 1225: 1224: 1223: 1218: 1213: 1208: 1202: 1195: 1192: 1191: 1190: 1184: 1181:Sampat Prakash 1178: 1169: 1160: 1154: 1148: 1142: 1136: 1130: 1124: 1118: 1108: 1102: 1096: 1090: 1084: 1078: 1072: 1061: 1058: 1057: 1056: 1051: 1046: 1043: 1038: 1035: 1032: 1027: 1022: 1017: 1012: 1009: 1004: 999: 994: 989: 984: 979: 976: 971: 968: 963: 958: 955: 950: 945: 940: 937: 932: 927: 922: 895: 892: 886: 883: 872: 869: 864: 861: 825: 822: 812: 809: 784: 781: 753: 750: 701: 698: 696: 693: 685:Kashmir Valley 677:Jammu Division 671:Following the 637: 634: 588: 585: 570: 567: 487:Main article: 484: 481: 479: 476: 444:Nagar Brahmins 431: 428: 425: 424: 405: 403: 392: 389: 367: 366:Modern history 364: 360:Zain-ul-Abidin 335: 332: 315:Mohibbul Hasan 311:Lohara dynasty 279: 276: 262: 259: 235:Kashmir Valley 209: 208: 190: 189: 185: 184: 173: 172: 168: 167: 134: 133: 129: 128: 76: 75: 71: 70: 62: 61: 57: 56: 52: 1895 CE 41: 26: 15: 9: 6: 4: 3: 2: 5351: 5340: 5337: 5335: 5332: 5330: 5327: 5325: 5322: 5320: 5317: 5315: 5312: 5311: 5309: 5294: 5291: 5289: 5286: 5284: 5281: 5279: 5276: 5275: 5273: 5269: 5263: 5260: 5258: 5255: 5253: 5250: 5248: 5245: 5243: 5240: 5238: 5235: 5233: 5230: 5229: 5227: 5225: 5221: 5215: 5212: 5210: 5207: 5205: 5202: 5200: 5197: 5196: 5194: 5192: 5188: 5182: 5179: 5177: 5174: 5172: 5169: 5167: 5164: 5162: 5159: 5157: 5156:Ashtasahasram 5154: 5153: 5151: 5149: 5145: 5139: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5108:Nagar Brahmin 5106: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5069: 5066: 5064: 5061: 5059: 5056: 5054: 5051: 5049: 5046: 5044: 5041: 5039: 5036: 5034: 5031: 5029: 5026: 5024: 5021: 5020: 5018: 5016: 5012: 5006: 5003: 5001: 4998: 4996: 4993: 4991: 4988: 4987: 4985: 4983:Odia Brahmins 4981: 4975: 4972: 4970: 4967: 4965: 4962: 4960: 4957: 4955: 4952: 4950: 4947: 4946: 4944: 4942: 4938: 4932: 4929: 4927: 4924: 4923: 4921: 4919: 4915: 4909: 4906: 4904: 4901: 4899: 4898:Nagar Brahmin 4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4871: 4869: 4866: 4864: 4861: 4859: 4856: 4854: 4851: 4849: 4848:Aboti Brahmin 4846: 4845: 4843: 4841: 4837: 4831: 4828: 4827: 4825: 4823: 4819: 4813: 4810: 4808: 4805: 4803: 4800: 4798: 4795: 4793: 4790: 4788: 4785: 4783: 4780: 4778: 4775: 4773: 4770: 4769: 4767: 4765: 4761: 4755: 4752: 4750: 4749:Pushpaka Unni 4747: 4745: 4742: 4740: 4737: 4735: 4732: 4730: 4727: 4725: 4722: 4720: 4717: 4715: 4712: 4710: 4707: 4705: 4702: 4700: 4697: 4696: 4694: 4692: 4688: 4682: 4679: 4677: 4674: 4672: 4669: 4667: 4664: 4663: 4661: 4659: 4655: 4649: 4646: 4645: 4643: 4639: 4633: 4630: 4628: 4625: 4623: 4620: 4618: 4615: 4613: 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4588: 4585: 4583: 4580: 4578: 4575: 4573: 4570: 4569: 4567: 4565: 4561: 4555: 4552: 4550: 4547: 4546: 4544: 4540: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4500: 4498: 4494: 4488: 4485: 4483: 4482:Kulin Brahmin 4480: 4478: 4475: 4473: 4470: 4469: 4467: 4465: 4461: 4456: 4450: 4440: 4437: 4435: 4432: 4430: 4427: 4426: 4424: 4422: 4418: 4413: 4406: 4401: 4399: 4394: 4392: 4387: 4386: 4383: 4371: 4368: 4366: 4363: 4361: 4358: 4356: 4353: 4351: 4348: 4346: 4343: 4341: 4338: 4336: 4333: 4331: 4328: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4216: 4213: 4211: 4208: 4206: 4203: 4201: 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4182: 4179: 4174: 4167: 4162: 4160: 4155: 4153: 4148: 4147: 4144: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4119: 4109: 4103: 4099: 4094: 4091: 4090: 4084: 4080: 4074: 4070: 4065: 4064: 4055: 4049: 4045: 4044: 4038: 4035: 4033:81-7824-202-8 4029: 4025: 4020: 4016: 4014:0-521-68225-8 4010: 4006: 4002: 3998: 3994: 3990: 3987: 3985:0-19-579622-5 3981: 3977: 3972: 3969: 3963: 3959: 3955: 3951: 3947: 3943: 3939: 3935: 3931: 3927: 3922: 3919: 3913: 3909: 3908: 3902: 3895: 3894: 3889: 3885: 3884: 3879: 3878: 3866: 3854: 3850: 3844: 3829:. 2 July 2023 3828: 3827: 3826:Punjab Kesari 3822: 3816: 3808: 3802: 3798: 3791: 3775: 3771: 3765: 3750: 3746: 3739: 3724: 3720: 3713: 3697: 3693: 3687: 3672: 3668: 3661: 3646:. 13 May 2019 3645: 3641: 3635: 3628: 3616: 3610: 3595: 3591: 3584: 3576: 3564: 3560: 3553: 3537: 3533: 3527: 3520: 3508: 3507: 3499: 3483: 3476: 3468: 3461: 3453: 3446: 3438: 3432: 3428: 3427: 3419: 3417: 3415: 3413: 3405: 3393: 3391:9788193051207 3387: 3383: 3382: 3374: 3372: 3370: 3368: 3366: 3364: 3362: 3360: 3358: 3356: 3354: 3352: 3350: 3348: 3346: 3330: 3324: 3320: 3319: 3314: 3308: 3306: 3298: 3294: 3288: 3284: 3283: 3275: 3273: 3271: 3269: 3267: 3265: 3263: 3261: 3259: 3257: 3249: 3237: 3236: 3229: 3227: 3225: 3223: 3221: 3219: 3217: 3215: 3213: 3205: 3200: 3198: 3196: 3180: 3178:9780963479860 3174: 3170: 3169: 3162: 3160: 3152: 3140: 3139: 3132: 3125: 3120: 3113: 3101: 3094: 3087: 3080: 3068: 3061: 3054: 3047: 3042: 3036: 3032: 3031: 3023: 3016: 3011: 3009: 3001: 2997: 2995:9780299142506 2991: 2987: 2986: 2978: 2970: 2964: 2960: 2959: 2951: 2943: 2939: 2933: 2924: 2905: 2901: 2895: 2893: 2883: 2875: 2869: 2865: 2864: 2856: 2848: 2844: 2838: 2830: 2823: 2808: 2802: 2794: 2788: 2781: 2775: 2771: 2770: 2762: 2747: 2743: 2737: 2722: 2718: 2712: 2705: 2700: 2693: 2687: 2683: 2682: 2674: 2672: 2664: 2659: 2652: 2647: 2641:, p. 11. 2640: 2635: 2629:, p. 24. 2628: 2623: 2621: 2612: 2608: 2604: 2598: 2590: 2586: 2582: 2576: 2568: 2564: 2558: 2540: 2534: 2526: 2520: 2501: 2494: 2488: 2470: 2464: 2449: 2443: 2428: 2422: 2407: 2403: 2396: 2381: 2377: 2370: 2362: 2358: 2351: 2335: 2328: 2312: 2305: 2289: 2285: 2284: 2279: 2273: 2267: 2263: 2260: 2255: 2247: 2245:9798184240367 2241: 2237: 2236: 2228: 2220: 2218:9781482844351 2214: 2211:. Partridge. 2210: 2209: 2208:Kashmir storm 2201: 2193: 2186: 2178: 2172: 2156: 2152: 2146: 2130: 2124: 2109: 2103: 2095: 2091: 2084: 2077: 2072: 2066:, p. 318 2065: 2060: 2054:, p. 274 2053: 2049: 2045: 2040: 2033: 2027: 2019: 2017:9788184000870 2013: 2009: 2002: 2000: 1992: 1987: 1985: 1976: 1970: 1962: 1958: 1957:Social Action 1951: 1944: 1941: 1940:professionals 1935: 1933:9780143103257 1929: 1925: 1924: 1916: 1908: 1902: 1898: 1897: 1889: 1881: 1874: 1872: 1863: 1857: 1853: 1852: 1844: 1836: 1830: 1826: 1825: 1817: 1809: 1803: 1799: 1798: 1790: 1788: 1779: 1773: 1769: 1768: 1760: 1752: 1746: 1742: 1741: 1733: 1731: 1722: 1716: 1712: 1711: 1706: 1700: 1692: 1686: 1682: 1681: 1673: 1665: 1659: 1655: 1654: 1646: 1638: 1632: 1628: 1627: 1622: 1616: 1608: 1606:9789386250254 1602: 1598: 1597: 1589: 1581: 1579:9788176485371 1575: 1571: 1570: 1562: 1554: 1547: 1545: 1536: 1534:9781576077122 1530: 1526: 1525: 1517: 1515: 1507: 1503: 1501:9781315430393 1497: 1494:. Routledge. 1493: 1486: 1478: 1474: 1470: 1463: 1448: 1441: 1432: 1428: 1424: 1420: 1416: 1412: 1408: 1404: 1397: 1388: 1384: 1380: 1376: 1372: 1368: 1361: 1353: 1349: 1345: 1341: 1337: 1333: 1326: 1317: 1313: 1309: 1305: 1301: 1297: 1290: 1282: 1280:9789401793759 1276: 1272: 1268: 1264: 1257: 1253: 1236: 1232: 1222: 1219: 1217: 1214: 1212: 1211:Dardic people 1209: 1206: 1203: 1201: 1198: 1197: 1188: 1185: 1182: 1179: 1177: 1173: 1170: 1168: 1164: 1161: 1158: 1155: 1152: 1149: 1146: 1143: 1140: 1137: 1134: 1131: 1128: 1125: 1122: 1119: 1116: 1112: 1109: 1106: 1103: 1100: 1097: 1094: 1091: 1088: 1085: 1082: 1081:Indira Gandhi 1079: 1076: 1073: 1071: 1067: 1066:Motilal Nehru 1064: 1063: 1055: 1052: 1050: 1047: 1044: 1042: 1039: 1036: 1033: 1031: 1028: 1026: 1023: 1021: 1018: 1016: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 977: 975: 972: 969: 967: 964: 962: 959: 956: 954: 951: 949: 946: 944: 941: 938: 936: 933: 931: 928: 926: 923: 920: 917: 916: 915: 912: 910: 909: 904: 900: 891: 882: 880: 879: 868: 860: 857: 852: 850: 846: 842: 838: 834: 830: 817: 808: 806: 805: 800: 796: 790: 780: 778: 774: 773: 768: 762: 761:Mount Harmukh 758: 749: 747: 743: 739: 735: 731: 722: 714: 706: 692: 688: 686: 682: 678: 674: 669: 665: 662: 657: 655: 651: 642: 633: 631: 630:Panun Kashmir 627: 623: 622:Ikkjutt Jammu 618: 616: 612: 611:Panun Kashmir 608: 602: 598: 594: 593:Panun Kashmir 584: 580: 576: 566: 562: 559: 557: 552: 549:In 2010, the 547: 545: 544:Islamic state 541: 537: 532: 530: 526: 525:Bal Thackeray 521: 518: 512: 509: 499: 495: 490: 478:Recent events 475: 472: 468: 465: 461: 457: 453: 449: 445: 441: 437: 421: 412: 408: 404: 401: 397: 396: 384: 377: 372: 363: 361: 356: 353: 349: 345: 341: 331: 326: 324: 318: 316: 312: 307: 302: 299: 295: 291: 285: 278:Early history 272: 267: 258: 256: 252: 248: 244: 240: 236: 232: 228: 224: 220: 216: 207: 203: 199: 195: 191: 186: 183: 179: 174: 169: 165: 161: 157: 154: 152: 148: 143: 139: 135: 130: 127: 126:Indian Punjab 123: 119: 115: 111: 107: 106:Uttar Pradesh 103: 99: 95: 90: 86: 81: 77: 72: 68: 67:prior to 1990 63: 58: 46: 39: 34: 25: 22: 5293:Sikh Brahmin 5283:Pancha-Gauda 5257:Kota Brahmin 5048:Bias Brahmin 5043:Gaur Brahmin 4995:Rath Brahmin 4990:Bias Brahmin 4969:Maga Brahmin 4954:Gaur Brahmin 4949:Bias Brahmin 4888:Maga Brahmin 4647: 4607:Kota Brahmin 4533:Maga Brahmin 4472:Gaur Brahmin 4097: 4088: 4068: 4042: 4023: 4000: 3975: 3957: 3954:Madan, T. N. 3932:(1): 19–37. 3929: 3925: 3906: 3892: 3882: 3875:Bibliography 3864: 3857:. Retrieved 3852: 3843: 3831:. Retrieved 3824: 3815: 3796: 3790: 3778:. Retrieved 3773: 3764: 3752:. Retrieved 3748: 3738: 3726:. Retrieved 3722: 3712: 3700:. Retrieved 3695: 3686: 3674:. Retrieved 3670: 3667:"Oh My God!" 3660: 3648:. Retrieved 3643: 3634: 3626: 3619:. Retrieved 3609: 3597:. Retrieved 3593: 3583: 3573:– via 3567:. Retrieved 3552: 3540:. Retrieved 3535: 3526: 3518: 3511:. Retrieved 3505: 3498: 3486:. Retrieved 3475: 3466: 3460: 3451: 3445: 3425: 3402: 3395:. Retrieved 3380: 3332:. Retrieved 3317: 3296: 3281: 3247: 3240:. Retrieved 3234: 3182:. Retrieved 3167: 3150: 3143:. Retrieved 3137: 3131: 3119: 3111: 3104:. Retrieved 3099: 3086: 3078: 3071:. Retrieved 3066: 3053: 3044: 3029: 3022: 2999: 2984: 2977: 2957: 2950: 2941: 2932: 2923: 2911:. Retrieved 2909:. p. 44 2882: 2862: 2855: 2846: 2837: 2822: 2810:. Retrieved 2801: 2787: 2768: 2761: 2749:. Retrieved 2745: 2736: 2724:. 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Index

Kashmiri Hindus

Srinagar
prior to 1990
Kashmir
Jammu
National Capital Region
Ladakh
Uttar Pradesh
Himachal Pradesh
Uttarakhand
Haryana
Rajasthan
Indian Punjab
Sanskrit
Kashmiri
Hindi
Dogri

Hinduism
Kashmiris
Kashmiri Hindus
Kashmiri Muslims
Saraswat Brahmins
Kashmiri Hindus
Saraswat Brahmin
Pancha Gauda Brahmin
Kashmir Valley
union territory
Jammu and Kashmir

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