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the only child in the audience that always wondered why
Dorothy ever wanted to go back to Kansas. Why would she want to go back to Kansas, in this dreary black and white farm with an aunt who dressed badly and seemed mean to me, when she could live with magic shoes, winged monkeys and gay lions? I
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The uprising was inspirited by a potent cocktail of pent-up rage (raids of gay bars were brutal and routine), overwrought emotions (hours earlier, thousands had wept at the funeral of Judy
Garland) and drugs. As a 17-year-old cross-dresser was being led into the paddy wagon and got a shove from a
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movement, which started in the early hours of June 28. Some observers of the riots contend that most of those involved "were not the type to moon over Judy
Garland records or attend her concerts at Carnegie Hall. They were more preoccupied with where they were going to sleep and where their next
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has defined camp as "a characteristically gay way of handling the values, images and products of the dominant culture through irony, exaggeration, trivialisation, theatricalisation and an ambivalent making fun of and out of the serious and respectable". Garland is camp, he asserts, because she is
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and became a code phrase gay men used to identify each other. Dorothy's journey from Kansas to Oz "mirrored many gay men's desires to escape the black-and-white limitations of small-town life ... for big, colorful cities filled with quirky, gender-bending characters who would welcome them."
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then attempted to explain
Garland's appeal to the homosexual, consulting psychiatrists who opined that "the attraction might be made considerably stronger by the fact that she has survived so many problems; homosexuals identify with that kind of hysteria" and that "Judy was beaten up by life,
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Homosexuals tend to identify with suffering. They are a persecuted group and they understand suffering. And so does
Garland. She's been through the fire and lived β all the drinking and divorcing, all the pills and all the men, all the poundage come and gone β brothers and sisters,
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Judy
Garland's father and other significant people in her life were also gay. Her father, Frank Gumm, would apparently seduce or at least keep company with very young men or older teens, then move on when told to leave or before his activities could be discovered. Garland's second husband
311:, had come from the very emotional Garland funeral earlier in the day to drink and mourn. Rivera said that indeed there was a feeling in the air that something would happen that night: "I guess Judy Garland's death just really helped us really hit the fan."
393:". Garland's performance of this song has been described as "the sound of the closet", speaking to gay men whose image "they presented in their own public lives was often at odds with a truer sense of self that mainstream society would not condone".
240:). The Lion identifies himself through song as a "sissy" and exhibits stereotypically "gay" (or at least effeminate) mannerisms. The Lion is seen as a coded example of Garland meeting and accepting a gay man without question.
124:" who "flit by" chattering inanely. He goes on, however, to advance the tragic figure theory as well. After first suggesting that "if have an enemy, it is age. And Garland is youth, perennially, over the rainbow", he wrote:
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In a 1965 press conference – in San
Francisco, actually – she was asked how she felt about her gay following. She told those gathered, "I couldn't care less. I sing to people!"
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is particularly known for contributing to this status. In the 1960s, when a reporter asked how she felt about having a large gay following, Garland replied, "I couldn't care less. I sing to people!"
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336:'s feature film about the events leading up to the riots. Lead character Bostonia is shown watching Garland's funeral on television and mourning, and later refusing to silence a
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meal would come from." However, the same historical documentary states that there were several patrons at the
Stonewall bar that night, Garland fans who, according to bar patron
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engagement, disparagingly noted that a "disproportionate part of her nightly claque seems to be homosexual". It goes on to say that "he boys in the tight trousers" (a phrase
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are admiration of her ability as a performer, the way her personal struggles seemed to mirror those of gay men in
America during the height of her fame, and her value as a
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repeatedly used to describe gay men, as when it described "ecstatic young men in tight trousers pranc down the aisles to toss bouquets of roses" to another gay icon,
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points to the connection with pride, saying that her mother was a "huge, huge advocate of human rights" and that
Garland would have found the rioting appropriate.
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and "Judy Garland" was among the most popular. Regardless of the truth of the matter, the Garland/Stonewall connection has persisted and has been fictionalized in
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embattled, and ultimately had to become more masculine. She has the power that homosexuals would like to have, and they attempt to attain it by idolizing her."
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The 2020 comedic short film Digging Up Dorothy features a drag queen's obsession with Judy Garland several decades after her death.
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In the film, Dorothy immediately accepts those who are different, including the Cowardly Lion (in a very camp performance by
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magazine about the same Palace engagement, again disparages the gay men in attendance, dismissing them as "
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The Judy Garland Club: established 1963; official international Club supported by Judy during her lifetime
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551:"Here's How Judy Garland Felt About Her Gay Fans And What Might Have Happened If She Hadn't Died In 1969"
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cop, she fought back. hit the cop and was so stoned, she didn't know what she was doingβor didn't care.
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The aspects of gay identification with Garland were being discussed in the mainstream as early as 1967.
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Some have suggested a connection between the date of Garland's funeral on June 27, 1969, and the
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films camp in their "failed seriousness" and her later style "wonderfully over-the-top".
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The Other Side of Silence: Men's Lives and Gay Identities: A Twentieth Century History
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who was also gay. From the beginning of her Hollywood career, Garland liked to visit
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of homosexuals". The reasons frequently given for her standing as an icon among
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Six-color rainbow gay pride flags in a parade on the anniversary of Stonewall
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Rufus! Rufus! Rufus! Does Judy! Judy! Judy!: Live from the London Palladium
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was created from a revision of this article dated 20 June 2019
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patrons. Because the bar had no liquor license, it was passed off as a
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communities which may have been inspired, in part, by Garland's song "
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The National Museum & Archive of Lesbian and Gay History (1996).
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playing a Garland song during a police raid, declaring "Judy stays."
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There was certainly an awareness and appreciation of Garland among
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Out of the Past: Gay and Lesbian History from 1869 to the Present
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offers a comic take on the tragic figure theory, imagining an "
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was rumored to be a closeted bisexual, and her fourth husband
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democracynow.org, June 26, 2009. Accessed November 29, 2011
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In discussing Judy Garland's camp appeal, gay film scholar
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The Judy Garland Birthplace and Museum in Grand Rapids, MN
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Evelyn Brent: The Life and Films of Hollywood's Lady Crook
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222:", which likely derives from Garland's portrayal of
1220:Judy Garland: By Myself β American Masters special
410:had a long-lasting relationship with fellow actor
1435:Judy Garland at Home at the Palace: Opening Night
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760:"'Digging up Dorothy' Short Film released in UK"
644:Goldman, William (January 1969). "Judy Floats".
322:and patrons were required to sign in. Many used
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144:king" and a "Judy queen", debating the idols:
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687:"What does it take to be a gay icon today?"
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214:Other connections between Garland and the
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1635:Cultural depictions of Judy Garland
960:. St. Martin's Press, 2009, p. 26.
919:Get Happy: The Life of Judy Garland
876:Harrity, Christopher (2006-06-09).
549:Kinser, Jeremy (October 19, 2014).
523:Walters, Barry (October 13, 1998).
205:from the trailer for the 1939 film
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1314:Judy Garland Second Souvenir Album
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218:community include the slang term "
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157:Elvis was addicted to painkillers.
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1112:. New York City, Berkeley Books.
725:Judy Garland As a Force Of Nature
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1502:Rufus Does Judy at Carnegie Hall
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689:. AfterElton.com. Archived from
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159:No pill could stop Judy's pain!
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251:director and social satirist
149:Elvis had a drinking problem.
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685:Frank, Steven (2007-09-25).
619:. 1967-10-20. Archived from
590:. 1967-08-18. Archived from
369:Rainbow flag (LGBT movement)
40:American actress and singer
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1388:Judy Garland Souvenir Album
1306:Judy Garland Souvenir Album
529:. The Advocate. p. 87.
489:Janet Jackson as a gay icon
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1082:. Henry Holt and Company.
1052:. British Film Institute.
878:"Judy's stamp of approval"
846:Cloud, John (2003-03-31).
381:Another connection is the
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66:figure. Garland's role as
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714:: Jun 28, 1994. pg. C.15.
153:Elvis gained more weight.
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422:with openly gay friends
243:In the 2001 documentary
80:Garland as tragic figure
54:has called Garland "The
1078:Loughery, John (1998).
977:Lynn Kear, James King,
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1146:Listen to this article
1048:Dyer, Richard (1986).
1004:Bianco, David (1999).
584:"Seance at the Palace"
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155:Judy lost more weight.
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1474:I Could Go On Singing
1414:Judy at Carnegie Hall
1363:That's Entertainment!
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1093:Miller, Neil (1995).
921:(Random House, 2000;
858:on September 30, 2007
831:Finch, Nigel (1995).
494:Madonna as a gay icon
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1407:Garland at the Grove
1321:Meet Me in St. Louis
1197:More spoken articles
1034:. New York: Dutton.
623:on December 15, 2008
594:on December 15, 2008
526:An icon for the ages
484:He-Man as a gay icon
466:United States portal
266:never understood it.
136:Openly gay comedian
1521:The Judy Monologues
1123:Smith, Bob (1997).
1010:Alyson Publications
990:Clarke, p. 130-131.
355:Garland's daughter
255:spoke about seeing
1421:Judy Garland Live!
1328:Miss Show Business
1225:2009-11-06 at the
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712:The New York Times
479:Cher as a gay icon
397:Family and friends
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1289:Awards and honors
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613:"Old Gal in Town"
404:Vincente Minnelli
220:Friend of Dorothy
194:Friend of Dorothy
188:Friend of Dorothy
114:, in a piece for
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391:Over the Rainbow
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731:: Jun 14, 1998.
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504:Queer theory
474:LGBT history
452:LGBTQ portal
432:George Cukor
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24:Judy Garland
1523:(2010 play)
1491:Biographies
1467:Gay Purr-ee
1445:Soundtracks
1399:Live albums
1274:Discography
906:Gay Almanac
789:Bianco 1999
773:Bianco 1999
424:Roger Edens
416:Peter Allen
408:Mark Herron
334:Nigel Finch
320:bottle club
288:Garland in
253:John Waters
1629:Categories
1356:The Letter
1193:Audio help
1184:2019-06-20
1125:Openly Bob
998:References
892:2007-12-25
862:2007-12-26
697:2007-12-26
627:2007-12-26
598:2007-12-26
357:Lorna Luft
324:pseudonyms
169:See also:
131:she knows.
1565:Gay icons
1032:Stonewall
929:), p. 14.
833:Stonewall
329:Stonewall
249:cult film
238:Bert Lahr
138:Bob Smith
1640:Gay icon
1614:Category
1573:Examples
1223:Archived
1195: Β·
1030:(1993).
438:See also
420:gay bars
46:gay icon
1596:Madonna
1182: (
1153:minutes
908:, p. 94
646:Esquire
562:May 10,
556:Queerty
338:jukebox
117:Esquire
110:Writer
60:gay men
28:Dorothy
1586:He-Man
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294:(1954)
247:, gay
36:(1939)
1484:Other
1342:Alone
1284:Songs
510:Notes
387:LGBTQ
216:LGBTQ
142:Elvis
56:Elvis
1335:Judy
1129:ISBN
1114:ISBN
1099:ISBN
1084:ISBN
1069:ISBN
1054:ISBN
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1014:ISBN
962:ISBN
923:ISBN
852:Time
617:Time
588:Time
564:2019
430:and
344:Time
122:fags
104:Time
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64:camp
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226:in
182:MGM
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