1013:, but only intended to do so. As she was actually divorced at the time he took her. Abba Arikha, Judah's student, ascribes this apology for King David to Judah's desire to justify his ancestor. A sentence praising King Hezekiah and an extenuating opinion of King Ahaz have also been handed down in Judah's name. Characteristic of Judah's appreciation of aggadah is his interpretation of the word "vayagged" (Exodus 19:9) to the effect that the words of Moses attracted the hearts of his hearers, like the aggadah does. Once when the audience was falling asleep in his lecture, he made a ludicrous statement in order to revive their interest, and then explained the statement to be accurate in a metaphorical sense.
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34:
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when his maid was about to kill some small animals which were in their house, he said to her: "Let them live, for it is written: ' tender mercies are over all his works'." After this demonstration of compassion, his illness ceased. Judah also once said, "One who is ignorant of the Torah should not eat meat." The prayer he prescribed upon eating meat or eggs also indicates an appreciation of animal life: "Blessed be the Lord who has created many souls, in order to support by them the soul of every living being."
467:, where he spent at least 17 years of his life. Judah chose Sepphoris chiefly because of his ill health would improve in its high altitude and pure air. However, Judah's memorial as a leader is principally associated with Bet She'arim: "The Sages taught: The verse states: โJustice, justice, shall you follow.โ This teaches that one should follow the Sages to the academy where they are found. For example after Rabbi Yehuda HaNasi to Beit Sheโarim"
268:
1082:
1550:
Gamliel to Yavne, after Rabbi Akiva to Bnei Brak, after Rabbi Matya to Rome , after Rabbi แธคananya ben
Teradyon to Sikhnei, after Rabbi Yosei to Tzippori, after Rabbi Yehuda ben Beteira to Netzivin, after Rabbi Yehoshua to the exile , i.e., Babylonia, after Rabbi Yehuda HaNasi to Beit She'arim, and after the Sages in the time of the Temple to the Chamber of Hewn Stone.
756:, and others would thereby discharge their obligation to hear Kiddush. One Friday night there was a knock at the door. "Sorry," said the maid, "I can't let you in just now because Rabbeinu HaKadosh is in the middle of Kiddush." From then on Judah stopped coming, since he did not want his coming to become public knowledge.
364:, the student of Akiva's who had the closest relations with Simon ben Gamaliel. When, in later years, Judah raised objections to Jose's opinions, he would say: "We poor ones undertake to attack Jose, though our time compares with his as the profane with the holy!" Judah hands down a halakhah by Jose in Menachot 14a.
1545:ืช"ืจ ืฆืืง ืฆืืง ืชืจืืฃ ืืื ืืืจ ืืืืื ืืืฉืืื ืืืจ ืจ' ืืืืขืืจ ืืืื ืืืจ ืจืื ืืืื ื ืื ืืืื ืืืจืืจ ืืื ืืืจ ืจืื ืืืืฉืข ืืคืงืืขืื ืืืจ ืจืื ืืืืืื ืืืื ื ืืืจ ืจืื ืขืงืืื ืืื ื ืืจืง ืืืจ ืจืื ืืชืื ืืจืืื ืืืจ ืจืื ืื ื ืื ืื ืชืจืืืื ืืกืืื ื ืืืจ ืจ' ืืืกื ืืฆืืคืืจื ืืืจ ืจืื ืืืืื ืื ืืชืืจื ืื ืฆืืืื ืืืจ ืจืื ืืืืฉืข ืืืืื ืืืจ ืจืื ืืืืช ืฉืขืจืื ืืืจ ืืืืื ืืืฉืืช ืืืืืช:
2307:, and therefore had not the same consecrated status as other areas of the country. As for Rabbi Judah HaNasi's enactment, the release from shmita obligations and the release from tithing all home-grown produce throughout the remaining six years of the seven-year cycle were one and the same (cf. Maimonides,
1020:. He paraphrased the psalmist's wish "Let the words of my mouth ... be acceptable in thy sight," thus: "May the Psalms have been composed for the coming generations; may they be written down for them; and may those that read them be rewarded like those that study halakhic sentences". He said that the
401:
Judah was also taught by his father (Simon ben
Gamaliel); when the two differed on a halakhic matter, the father was generally stricter. Judah himself says: "My opinion seems to me more correct than that of my father"; and he then proceeds to give his reasons. Humility was a virtue ascribed to Judah,
397:
In the
Jerusalemite tradition, Judah ben Korshai (the halakhic specialist mentioned as assistant to Simon ben Gamaliel) is designated as Judah's real teacher. Jacob ben Hanina (possibly the R. Jacob whose patronymic is not given and in whose name Judah quotes halakhic sentences) is also mentioned as
340:
Judah devoted himself to the study of the oral and the written law. He studied under some of Akiva's most eminent students. As their student and through converse with other prominent men who gathered about his father, he laid a strong foundation of scholarship for his life's work: the editing of the
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as a serious one, for you do not know the reward given for mitzvot. Calculate the loss of a mitzvah against its gain, and the gain of a sin against its loss. Look at three things and you will not come to sin: Know what is above you, an eye seeing and an ear listening, and all your deeds are written
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His exegesis includes many attempts to harmonise conflicting
Biblical statements. Thus he harmonises the contradictions between Genesis 15:13 ("400 years") and 15:16 ("the fourth generation"); Exodus 20:16 and Deuteronomy 5:18; Numbers 9:23, 10:35 and ib., Deuteronomy 14:13 and Leviticus 11:14. The
688:
It is said that once he saw a calf being led to the slaughtering-block, which looked at him with tearful eyes, as if seeking protection. He said to it: "Go; for you were created for this purpose!" Due to this unkind attitude toward the suffering animal, he was punished with years of illness. Later,
556:
and who would consult Judah on various worldly and spiritual matters. Jewish sources tell of various discussions between Judah and
Antoninus. These include the parable of the blind and the lame (illustrating the judgment of the body and the soul after death), and a discussion of the impulse to sin.
1549:
The Sages taught: The verse states: "Justice, justice, shall you follow." This teaches that one should follow the Sages to the academy where they are found. For example, follow after Rabbi
Eliezer to Lod, after Rabban Yoแธฅanan ben Zakkai to Beror แธคayil, after Rabbi Yehoshua to Peki'in, after Rabban
735:
He privately recited daily the following supplication on finishing the obligatory prayers: "May it be Thy will, my God and the God of my fathers, to protect me against the impudent and against impudence, from bad men and bad companions, from severe sentences and severe plaintiffs, whether a son of
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praised Judah by saying that he and his sons united in themselves beauty, power, wealth, wisdom, age, honour, and the blessings of children. During a famine, Judah opened his granaries and distributed corn among the needy. But he denied himself the pleasures procurable by wealth, saying: "Whoever
533:
Only scattered records of Judah's official activity exist. These include: the ordination of his students; the recommendation of students for communal offices; orders relating to the announcement of the new moon; amelioration of the law relating to the
Sabbatical year; and to decrees relating to
926:, perhaps written after Judah's death. Both the Talmuds assume as a matter of course that Judah is the originator of the Mishnahโ"our Mishnah," as it was called in Babylonโand the author of the explanations and discussions relating to its sentences. However, Judah is more correctly considered
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contradiction between
Genesis 1:25 (which lists 3 categories of created beings) and 1:24 (which adds a fourth category, the "living souls") Judah explains by saying that this expression designates the demons, for whom God did not create bodies because the Sabbath had come.
884:
For centuries, the Torah appeared only as a written text transmitted in parallel with the oral tradition. Fearing that the oral traditions might be forgotten, Judah undertook the mission of consolidating the various opinions into one body of law which became known as the
394:, who also took a part in the conflict between Meir and the patriarch; Judah confessed that once, in a fit of youthful ardour, he had failed to treat Nathan with due reverence. In both halakhic and aggadic tradition, Judah's opinion is often opposed to Nathan's.
705:
2:2 and illustrating the passage by stories of the destruction of
Jerusalem and of the Temple. While explaining certain passages of Scripture, he was reminded of divine judgment and of the uncertainty of acquittal, and began to cry.
692:
He exclaimed, sobbing, in reference to three different stories of martyrs whose deaths made them worthy of future life: "One man earns his world in an hour, while another requires many years". He began to weep when
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Modern scholarship has difficulty fitting these accounts into the historical framework of the period of the
Antonines, especially since Rabbi Judah the Prince thrived mainly at the end of the second century CE.
713:
Once, when at a meal his students expressed their preference for soft tongue, he made this an opportunity to say, "May your tongues be soft in your mutual intercourse" (i.e., "Speak gently without disputing").
989:
Noteworthy among the other numerous Scriptural interpretations which have been handed down in Judah's name are his clever etymological explanations, for example: Exodus 19:8-9; Leviticus 23:40; Numbers 15:38;
636:, until the clever Bar แธฒappara broke the news in a parable, saying: "The heavenly host and earth-born men held the tablets of the covenant; then the heavenly host was victorious and seized the tablets."
560:
The authority of Judah's office was enhanced by his wealth, which is referred to in various traditions. In Babylon, the hyperbolic statement was later made that even his stable-master was wealthier than
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juxtaposed to the story of the suspected adulteress? In order to tell you that anyone who sees a suspected adulteress in her corrupted state, he should put himself under a vow never again to drink wine.
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A. Mischcon, Avodah Zara, p.10a Soncino, 1988. Mischcon cites various sources, "SJ Rappaport... is of the opinion that our Antoninus is Antoninus Pius." Other opinions cited suggest "Antoninus" was
1028:. Referring to the prophetic books, he says: "All the Prophets begin with denunciations and end with comfortings". Even the genealogical portions of the Book of Chronicles must be interpreted.
534:
tithes in the frontier districts of Eretz Yisrael. The last-named he was obliged to defend against the opposition of the members of the patriarchal family. The ameliorations he intended for
1031:
It appears that there was an aggadic collection containing Judah's answers to exegetical questions. Among these questions may have been the one which Judah's son Simeon addressed to him.
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Great is work, for whoever does not work, people speak about him: From what does that man eat? From what does he drink? ... Great is work, for whoever works, his hand is never missing a
717:
Before he died, Judah said: "I need my sons! ... Let the lamp continue to burn in its usual place; let the table be set in its usual place; let the bed be made in its usual place."
1040:
What is the right way for man to choose? That which is honorable in his own eyes (i.e. approved by his conscience), and, at the same time, honorable in the eyes of his fellow-men.
387:, evidently in consequence of the conflicts which distanced Meir from the house of the patriarch. However, he considered himself lucky even to have seen Meir from behind.
701:, he is described as tearfully admiring the pious Pinchas' unswerving steadfastness, protected by a higher power. He was frequently interrupted by tears when explaining
629:, 15.2 kilometres (9.4 mi) distant from Sepphoris, during whose funeral procession they made eighteen stops at different stations along the route to eulogise him.
353:, who was officially employed in the house of the patriarch as judge in religious and legal questions. In later years, Judah described how in his childhood he read the
538:
were prevented by the college. Many religious and legal decisions are recorded as having been rendered by Judah together with his court, the college of scholars.
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found him weeping during his last illness because death was about to deprive him of the opportunity of studying the Torah and of fulfilling the commandments.
639:
Judah's eminence as a scholar, who gave to this period its distinctive impression, was characterised at an early date by the saying that since the time of
329:. This knowledge of Greek enabled him to become the Jews' intermediary with the Roman authorities. He favoured Greek as the language of the country over
230:
to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the
1566:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 57.
1495:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 48.
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According to the Talmud, Rabbi Judah HaNasi was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly the
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When 70-year-old wine cured him of a protracted illness, he prayed: "Blessed be the Lord, who has given His world into the hands of guardians".
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chooses the delights of this world will be deprived of the delights of the next world; whoever renounces the former will receive the latter".
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463:), where the Sanhedrin was headed by Judah. Here he officiated for a long time. Eventually, Judah moved with the court from Beit Shearim to
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and he admired it greatly in his father, who openly recognised Shimon bar Yochai's superiority, thus displaying the same modesty as the
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Look not at the jar, but upon what is inside; many a new jug is full of old wine; and many an old jug does not even contain new wine.
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was important if only because it presented the sin and punishment of the generations of the Flood. He proves from Exodus 16:35 that
1142:
Pesachim 37b; Shabbat 156a; Frankel ("Darke ha-Mishnah," p. 191) considers this as a later gloss, but Jewish Encyclopedia disagrees
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Let your secret be known only to yourself; and do not tell your neighbor anything which you perceive may not fitly be listened to.
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of the Mishnah, rather than its author. The Mishnah is based on the systematic division of the halakhic material as formulated by
2733:
1333:"when we studied the Torah with Shimon bar Yochai at Tekoa'"; Tosefta Eruvin 8:6; Shabbat 147b; compare Yerushalmi Shabbat 12c
2482:
606:(c. 165). Hence Judah, having been born about 135, became patriarch at the age of 30, and died at the age of about 85. The
697:'s daughters, who were soliciting alms, reminded him of their father's learning. In a legend relating to his meeting with
2107:
Avodah Zarah 10b, 17a, 18a; for a sentence by Judah on the ranking of the pious in the future world see Sifre, Deut. 47
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314:: God had granted the Jewish people another leader of great stature to succeed Akiva. His place of birth is unknown.
877:. The Oral Law is the oral tradition as relayed by God to Moses and from him, transmitted and taught to the sages (
3694:
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448:). According to a tradition, the country at the time of Simon ben Gamaliel's death not only was devastated by a
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745:
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614:, and that he applied unto himself the biblical verse, "And Jacob lived in the land of Egypt seventeen years"
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believes may refer to the Roman Emperor who befriended Rabbi Judah the Prince. Antoninus the son of Severus (
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643:, the Torah and greatness (i.e. knowledge and rank) were united in no one to the same extent as in Judah I.
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Nothing is known regarding the time when Judah succeeded his father as leader of the Jews remaining in
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It is said that when Judah died, no one had the heart to announce his demise to the anxious people of
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He forbade his students to study in the marketplace, basing his prohibition on his interpretation of
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The Mishnah contains many of Judah's own sentences, which are introduced by the words, "Rabbi says."
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33:
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1363:; Yerushalmi Beitzah 63a, where an anachronistic anecdote is connected with this saying of Judah's
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was spoken, and the maids of the house became known for their use of obscure Hebrew terminology.
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1738:, mentions a fifth line of Caesar after Antoninus Pius, one named Antoninus who is also called
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The Mishnah was Judah's work, although it includes a few sentences by his son and successor,
890:
674:
391:
133:
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2:1. The region of Beit Shean was typically seen as not settled by Jews returning from the
889:. This completed a project which had been mostly clarified and organised by his father and
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8:
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4012:
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3816:
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2134:
1877:
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Gittin 5:6; Ohalot 18:9; Tosefta Shabbat 4:16; see also Yevamot 79b, above; Kiddushin 71a
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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Much have I learned from my teachers; more from my colleagues; but most from my students.
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510:. Among his students who taught as the first generation of Amoraim after his death are:
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Various stories are told about Judah, illustrating different aspects of his character.
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The Mishnah consists of 63 tractates codifying Jewish law, which are the basis of the
625:, AM 3978 (around December 1, 217 CE), in Sepphoris, and his body was interred in the
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I Samuel 28:15; Amos 4:13, 5:15; Zephaniah 2:3; Lamentations 3:29; Ecclesiastes 12:14
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1930:
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regarding produce grown there. He also did the same for the cities of Kefar Tzemach,
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one of Judah's teachers, and is said to have asked him to repeat halakhic sentences.
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311:
205:
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325:. His father presumably gave him the same education that he had received, including
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1260:
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545:
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276:
1801:
Mekhilta Beshallah Shirah 2; Sanhedrin 91a,b; see a similar parable by him in
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Yevamot 45a; Menachot 32b; compare Abbahu's sentence, Yerushalmi Sanhedrin 30a
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left Eretz Yisrael for good not long before Judah's death, in year 530 of the
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Bava Batra 131a; in different version Yerushalmi Ketuvot 29a; Bava Batra 16a
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Understanding Judaism: a basic guide to Jewish faith, history, and practice
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While teaching Torah, Judah would often interrupt the lesson to recite the
647:
603:
595:
403:
295:
137:
62:
1746:, who was also contemporary with Judah the Prince, and whom the historian
934:; Judah following in his work the arrangement of the halakot as taught by
486:. His better-known contemporaries and students include Simon b. Manasseh,
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The year of Judah's death is deduced from the statement that his student
548:, though it is more likely his famous friendship was with either Emperor
519:
495:
326:
299:
112:
80:
1085: This article incorporates text from a publication now in the
196:. He lived from approximately 135 to 217 CE. He was a key leader of the
4144:
4063:
3435:
951:
947:
935:
909:
870:
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relates that the spirit of Rebbi Judah used to visit his home, wearing
384:
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248:"our master". He is also called "Rabbenu HaQadosh" "our holy master" (
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1739:
1675:
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7:2, and censured one of his students who violated this restriction.
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633:
611:
553:
470:
Among Judah's contemporaries in the early years of his activity were
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441:
223:
76:
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Two of Judah's sons assumed positions of authority after his death:
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267:
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2620:
1044:
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notes that Rabbi Judah the Prince lived for at least 17 years in
598:(219 CE). He assumed the office of patriarch during the reign of
542:
322:
282:
Judah was born in 135 in the newly-established Roman province of
272:
231:
192:
187:
183:
124:
108:
2225:
1068:
959:
806:
779:
659:
622:
607:
307:
303:
291:
2155:
Yerushalmi Hagigah 77a; Leviticus Rabbah 26; Midrash Shmuel 24
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2422:
1469:
1408:
1224:. English translation. Jerusalem: Magnes Press. p. 599.
1006:
878:
866:
784:
640:
431:
415:
372:
179:
58:
197:
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1873:
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2010:; Yerushalmi Ketuvot 35a; Ecclesiastes Rabbah 7:11, 9:10
1611:
Shevuot 6:4; Yerushalmi Shevuot 37a; compare Hullin 7a,b
244:), the master par excellence. He is occasionally called
1199:. English translation. New York: Schocken. p. 58.
752:
clothes, every Friday evening at dusk. He would recite
1868:
565:. His household was compared to that of the emperor.
1297:
Megillah 18a; Rosh Hashana 26b; Nazir 3a; Eruvin 53a
1151:
Shabbat 118b; Yerushalmi Megillah 74a; Sanhedrin 29c
621:
According to a different calculation, he died on 15
582:
Catacomb no. 14, the Cave of Rabbi Judah ha-Nasi in
298:. He is said to have been born on the same day that
673:legends, Judah ha-Nasi had a son named Yaavetz who
1916:
1247:98:8; Shabbat 56a; Ketuvot 62b; see discussion in
729:. He passed his hand over his eyes as he said it.
414:when he voluntarily gave precedence to his friend
4232:
186:of the fifth generation) and chief redactor and
1390:Yerushalmi Shabbat 12c; Yerushalmi Pesachim 37b
908:was compiled by Rabbi Judah the Prince in 3949
2400:
2398:
1455:
1453:
1160:
865:tradition, God gave both the Written Law (the
3637:
2727:
2582:According to Midrash Tehillim to Psalms 117:1
1351:Eruvin 53a; Yevamot 84a; compare Menachot 18a
1001:He interpreted the words "to do the evil" in
954:region to be exempt from the requirements of
836:
764:
675:ascended to Heaven without experiencing death
455:From Shefar'am, the Sanhedrin transferred to
1949:
1543:
1399:Gittin 14b; compare Tosefta Avodah Zarah 5:4
1026:there is no chronological order in the Torah
249:
239:
2395:
2116:Yerushalmi Hagigah 77c; compare Hagigah 15b
1450:
739:
357:at Usha in the presence of Judah bar Ilai.
132:"Rebbi" redirects here. For the title, see
99:Rabbi, Tanna, Chief redactor of the Mishnah
16:2nd-century rabbi and editor of the Mishnah
3644:
3630:
2734:
2720:
1630:
1628:
1626:
980:
843:
829:
552:Antoninus or Antoninus who is also called
444:in Usha before it moved to Shefar'am (now
38:The Burial Cave of Rabbi Yehuda HaNasi in
32:
1758:) is mentioned in the Babylonian Talmud,
1702:Kantor, second edition, NY 2006, page 146
1194:
434:, Judah's father Simon had served as the
2590:
2588:
881:leaders) of each subsequent generation.
577:
266:
111:, leadership of the Jewish community in
1623:
1154:
4233:
2485:; compare Mekhilta Beshallach Shirah 9
1914:
1219:
680:
3625:
3608:
3606:
3604:
3602:
3600:
3598:
3593:
3591:
3589:
3582:
3580:
3578:
3576:
3574:
3572:
3570:
3568:
3566:
3564:
3532:
3530:
3528:
3526:
3524:
3522:
3520:
3518:
3516:
3478:
3469:
3467:
3462:
3460:
3455:
3453:
3448:
3446:
3441:
3439:
3434:
3432:
3427:
3381:
3379:
3377:
3375:
3373:
3329:
3327:
3325:
3319:
3313:
3311:
3306:
3304:
3299:
3297:
3292:
3290:
3288:
3286:
3281:
3279:
3274:
3258:
3256:
3254:
3252:
3250:
3248:
3246:
3244:
3242:
3232:
3222:
3220:
3218:
3216:
3214:
3212:
3210:
3204:
3195:
3193:
3188:
3186:
3181:
3179:
3174:
3172:
3167:
3165:
3160:
3132:
3130:
3128:
3126:
3124:
3098:
3096:
3094:
3092:
3090:
3088:
3086:
3080:
3074:
3072:
3070:
3068:
3066:
3064:
3062:
3060:
3058:
3056:
3051:
3049:
3047:
3045:
3043:
3041:
3039:
3037:
3032:
3006:
3004:
3002:
3000:
2998:
2996:
2994:
2992:
2978:
2967:
2955:
2949:
2947:
2945:
2943:
2941:
2939:
2937:
2932:
2930:
2925:
2923:
2921:
2919:
2917:
2915:
2913:
2911:
2909:
2907:
2901:
2899:
2897:
2895:
2893:
2891:
2889:
2887:
2885:
2883:
2881:
2879:
2877:
2875:
2873:
2871:
2869:
2867:
2865:
2863:
2861:
2859:
2857:
2851:
2849:
2847:
2845:
2843:
2841:
2839:
2837:
2835:
2833:
2831:
2829:
2827:
2825:
2823:
2821:
2819:
2817:
2815:
2813:
2811:
2809:
2807:
2801:
2799:
2797:
2795:
2793:
2791:
2788:
2782:
2780:
2778:
2776:
2773:
2767:
2765:
2763:
2761:
2759:
2715:
2585:
1167:. Mesorah Publications. p. 362.
950:'s reported actions, Judah ruled the
317:Judah spent his youth in the city of
1643:Megillah 5b; Yerushalmi Megillah 70c
1593:Yevamot 105a; Yerushalmi Yevamot 13a
1561:
1490:
375:, a place some have identified with
2137:2:2; compare Yerushalmi Ta'anit 68d
1954:. New York: Atheneum. p. 225.
1755:
1544:
452:but suffered many other hardships.
310:suggests that this was a result of
250:
240:
151:
13:
1602:Yerushalmi Rosh Hashana 58a, above
1315:Megillah 20a; Tosefta Megillah 2:8
360:Judah felt especial reverence for
211:
14:
4287:
1016:Judah was especially fond of the
526:in Babylon (the Jewish term for
2655:
2644:
2635:
2626:
2610:
2599:
2576:
2564:
2552:
2543:
2531:
2519:
2510:
2501:
2488:
2476:
2467:
2458:
2449:
2257:, vol. 6, Philadelphia 1898, p.
2212:Berachot 6b; compare Shabbat 30b
1814:Genesis Rabbah 34; Sanhedrin 91b
1112:. New York: Funk & Wagnalls.
1080:
390:Another of Judah's teachers was
3695:Hananiah ben Hezekiah ben Garon
2440:
2428:
2416:
2407:
2386:
2377:
2368:
2359:
2347:
2338:
2326:
2284:
2275:
2263:
2244:
2241:, Jerusalem 1971, p.16 (Hebrew)
2231:
2215:
2206:
2197:
2188:
2179:
2167:
2158:
2149:
2140:
2128:
2119:
2110:
2101:
2092:
2083:
2067:
2058:
2040:
2031:
2028:ืืืฆืจ ืืืืจืฉืื, ืขืฉืจ ืืืืืืช ืคืจืฉื ื
2022:
2013:
2000:
1968:
1950:Margolis, L.; Marx, A. (1980).
1943:
1908:
1892:
1883:
1859:
1847:
1835:
1817:
1808:
1795:
1777:
1721:
1705:
1668:
1655:
1646:
1637:
1614:
1605:
1596:
1587:
1578:
1555:
1527:
1507:
1484:
1475:
1441:
1432:
1423:
1414:
1402:
1393:
1384:
1375:
1366:
1354:
1345:
1336:
1327:
1318:
1309:
1300:
1291:
1282:
1270:
1249:Shevet uMechokek MiBeit Yehudah
1034:
916:, which corresponds to 189 CE.
344:
222:was used for presidents of the
2549:Midrash Tehillim to Psalms 4:8
2516:Midrash Tehillim to Psalms 1:1
1952:A History of the Jewish People
1925:. New York: Schocken. p.
1253:
1238:
1213:
1188:
1145:
1136:
1127:
1118:
746:Judah ben Samuel of Regensburg
720:
91:Rabbi, Rebbi, Rabbenu HaQadosh
1:
2695:
1075:
421:
333:. In Judah's house, only the
3998:Eleazar ben Judah of Bartota
3680:Houses of Hillel and Shammai
1921:. In Finkelstein, L. (ed.).
938:(Akiva's foremost student).
759:
257:
7:
3726:Ishmael ben Elisha ha-Kohen
3651:
2573:46 (ed. Friedmann, p. 187a)
2365:Mekhilta Yitro, Bahodesh, 8
2239:Seder Ha-Kabbalah Leharavad
1712:Solomon Judah Loeb Rapoport
1220:Urbach, Ephraim E. (1979).
1043:Be as careful with a light
383:. Judah did not study with
136:. For a Torah teacher, see
10:
4292:
2749:: chronology and hierarchy
1918:"The Period of the Talmud"
1306:Menachot 104a; Shevuot 13a
941:
854:
765:Compilation of the Mishnah
627:necropolis of Beit Shearim
331:Jewish Palestinian Aramaic
131:
4132:
4031:
3968:Haninah ben Ahi R. Joshua
3855:
3789:
3708:
3659:
3558:
3550:
3548:
3546:
3544:
3542:
3540:
3538:
3536:
3514:
3510:
3504:
3502:
3500:
3496:
3494:
3492:
3490:
3488:
3486:
3484:
3421:
3419:
3417:
3411:
3409:
3407:
3401:
3399:
3397:
3391:
3389:
3371:
3367:
3365:
3363:
3361:
3359:
3357:
3355:
3353:
3351:
3345:
3343:
3341:
3339:
3333:
3331:
3323:
3321:
3262:
3240:
3230:
3208:
3206:
3154:
3152:
3150:
3144:
3142:
3140:
3122:
3118:
3116:
3114:
3112:
3110:
3104:
3084:
3082:
3020:
3018:
3016:
3014:
2990:
2982:
2980:
2976:
2972:
2965:
2963:
2961:
2786:
2784:
2771:
2769:
2754:
2700:
2688:
2680:
2673:
2483:Shir Hashirim Rabbah 1:15
2019:Gittin 59a; Sanhedrin 36a
912:, or the year 500 of the
254:) due to his deep piety.
118:
103:
95:
87:
69:
47:
31:
21:
2006:Yerushalmi Kilayim 32b;
1429:See Frankel, l.c. p. 184
1057:Why is the story of the
1009:did not really sin with
740:Post-Talmudic narratives
573:
461:Beit She'arim necropolis
349:His teacher at Usha was
262:
3751:Hanina Segan ha-Kohanim
2315:1:5); Jerusalem Talmud
2098:Yerushalmi Berachot 10b
1923:The Jews: Their History
1889:See "R. E. J." 44:45-61
1767:Alphabet of Rabbi Akiva
1735:On Weights and Measures
1342:See Bacher, l.c. ii. 76
1161:Mordechai Katz (2000).
1109:The Jewish Encyclopedia
981:Biblical interpretation
946:Using the precedent of
379:. He also studied with
178:, was a second-century
4140:Judah haNasi (Judah I)
4039:Simeon ben Gamaliel II
3721:Shimon ben Gamliel (I)
2494:See Avodah Zarah 19a;
1915:Goldin, Judah (1970).
1854:Tosefta Sanhedrin 11:4
1562:Giat, Paltiel (2003).
1491:Giat, Paltiel (2003).
1195:Avi-Yonah, M. (1976).
1106:; et al. (eds.).
736:the covenant or not."
587:
406:when they gave way to
288:Simeon ben Gamaliel II
279:
234:) he is simply called
3716:Gamaliel I, the Elder
3429:Shimon ben Gamliel II
3183:Yehoshua ben Hananiah
2684:Shimon ben Gamliel II
2392:Genesis Rabbah 7, end
1730:Epiphanius of Salamis
1718:, Warsaw 1914, p. 219
1447:Bava Metziah 84b, 85a
1324:Yerushalmi Gittin 48b
1197:The Jews of Palestine
891:Nathan the Babylonian
581:
392:Nathan the Babylonian
270:
134:Honorifics in Judaism
4210:Yadua the Babylonian
4175:Symmachus ben Joseph
4124:Eliezer ben Jacob II
3928:Hanina ben Antigonus
3903:Eleazar ben Perata I
3898:Haninah ben Teradion
3837:Akabia ben Mahalalel
3807:Eliezer ben Hurcanus
3756:Abba Saul ben Batnit
3176:Eliezer ben Hurcanus
2305:Babylonian captivity
1756:ืื ืืื ืื ืืก ืื ืืกืืืจืืก
1620:Yerushalmi Demai 22c
875:biblical Mount Sinai
202:Roman-occupied Judea
152:ืึฐืืึผืึธื ืึทื ึธึผืฉึดืืืโ
4119:Hananiah ben Akavia
4079:Eleazar ben Shammua
4018:Abba Jose ben Hanan
4013:Simeon the Yemenite
3883:Eleazar ben Azariah
3817:Nehunya ben HaKanah
3802:Joshua ben Hananiah
3776:Eliezer ben Jacob I
3736:Jonathan ben Uzziel
3660:Last Generation of
2662:Avot of Rabbi Natan
2473:Leviticus Rabbah 36
2446:Yerushalmi Peah 20b
2319:6:4; p. 51a in the
2255:History of the Jews
2237:Abraham ben David,
2135:Lamentations Rabbah
1878:Avot of Rabbi Natan
1825:"Bava Metzia 85a:4"
1803:Ecclesiastes Rabbah
1661:Babylonian Talmud (
1267:1:10; Kiddushin 72b
1265:Ecclesiastes Rabbah
998:1:17; Psalms 68:7.
681:Talmudic narratives
381:Eleazar ben Shammua
367:Judah studied from
290:. According to the
226:. He was the first
164:Judah the President
107:Compilation of the
4271:Pirkei Avot rabbis
4256:3rd-century rabbis
4251:2nd-century rabbis
4220:Abba Kohen Bardela
4205:Simeon ben Menasya
4165:Simeon ben Eleazar
4160:Eleazar ben Simeon
4054:Shimon ben Halafta
4008:Hanan the Egyptian
4003:Matteya ben Heresh
3983:Jeshbab the Scribe
3958:Eleazar of Modi'im
3933:Hanina ben Hakinai
3908:Johanan ben Baroka
3731:Yohanan ben Zakkai
3464:Elazar ben Shammua
3301:Ishmael ben Elisha
3197:Elazar ben Azariah
3162:Shimon ben Gamliel
3053:Yohanan ben Zakkai
2344:Moed Kattan 16a, b
1732:, in his treatise
1535:"Sanhedrin 32b:10"
1481:Mishnah Soแนญah, end
1124:Mishna Chagiga 2:2
1005:12:9 to mean that
665:According to some
588:
567:Simeon ben Menasya
524:Samuel of Nehardea
518:in Eretz Yisrael,
504:Shimon ben Halafta
484:Simeon ben Eleazar
472:Eleazar ben Simeon
280:
170:, known simply as
52:Yehudah ben Shimon
4261:Burials in Israel
4228:
4227:
4170:Eleazar ha-Kappar
4104:Johanan HaSandlar
4074:Shimon bar Yochai
4032:Fourth Generation
3993:Johanan ben Torta
3948:Elisha ben Abuyah
3938:Yochanan ben Nuri
3888:Jose the Galilean
3812:Eleazar ben Arach
3790:Second Generation
3771:Judah ben Bathyra
3766:Dosa ben Harkinas
3700:Simeon ben Hillel
3619:
3618:
3614:
3613:
3457:Shimon bar Yochai
3283:Elisha ben Abuyah
3276:Gamaliel of Yavne
3169:Yose the Galilean
2969:Simeon ben Hillel
2710:
2709:
2701:Succeeded by
2291:Babylonian Talmud
2048:"Reshit Chokhmah"
2037:ืืจื ืืจืฅ ืืืื ื ืื
1976:Babylonian Talmud
1856:; Baraita Ab. 6:8
1744:Septimius Severus
1684:Alexander Severus
1472:s.v. ืืืืื ื ืืืืฉื
1460:Babylonian Talmud
1092:Solomon Schechter
902:Abraham ben David
863:Rabbinical Jewish
853:
852:
695:Elisha ben Abuyah
650:succeeded him as
617:
528:Lower Mesopotamia
492:Eleazar ha-Kappar
459:(now part of the
450:plague of locusts
369:Shimon bar Yochai
312:divine providence
206:Bar Kokhba revolt
130:
129:
4283:
4155:Ishmael ben Jose
4133:Fifth Generation
4109:Pinchas ben Yair
4094:Joshua ben Karha
4049:Jose ben Halafta
3988:Aquila of Sinope
3918:Simeon ben Azzai
3893:Eliezer ben Jose
3856:Third Generation
3822:Nachum Ish Gamzu
3709:First Generation
3670:Hillel the Elder
3646:
3639:
3632:
3623:
3622:
3450:Yose ben Halafta
3190:Elazar ben Arach
2757:
2756:
2736:
2729:
2722:
2713:
2712:
2697:
2681:Preceded by
2671:
2670:
2665:
2659:
2653:
2648:
2642:
2641:Numbers 5:11โff.
2639:
2633:
2630:
2624:
2614:
2608:
2606:Pirkei Avot 4:20
2603:
2597:
2592:
2583:
2580:
2574:
2568:
2562:
2556:
2550:
2547:
2541:
2535:
2529:
2523:
2517:
2514:
2508:
2505:
2499:
2496:Midrash Tehillim
2492:
2486:
2480:
2474:
2471:
2465:
2462:
2456:
2453:
2447:
2444:
2438:
2435:Midrash Tehillim
2432:
2426:
2420:
2414:
2411:
2405:
2402:
2393:
2390:
2384:
2381:
2375:
2374:Sifre Numbers 84
2372:
2366:
2363:
2357:
2351:
2345:
2342:
2336:
2333:Jerusalem Talmud
2330:
2324:
2313:Hilchot Terumoth
2298:Jerusalem Talmud
2288:
2282:
2279:
2273:
2267:
2261:
2248:
2242:
2235:
2229:
2219:
2213:
2210:
2204:
2203:Avodah Zarah 40b
2201:
2195:
2192:
2186:
2183:
2177:
2174:Leviticus Rabbah
2171:
2165:
2162:
2156:
2153:
2147:
2144:
2138:
2132:
2126:
2123:
2117:
2114:
2108:
2105:
2099:
2096:
2090:
2087:
2081:
2071:
2065:
2062:
2056:
2055:
2044:
2038:
2035:
2029:
2026:
2020:
2017:
2011:
2004:
1998:
1991:Jerusalem Talmud
1972:
1966:
1965:
1947:
1941:
1940:
1920:
1912:
1906:
1899:Jerusalem Talmud
1896:
1890:
1887:
1881:
1875:
1866:
1863:
1857:
1851:
1845:
1839:
1833:
1832:
1821:
1815:
1812:
1806:
1799:
1793:
1784:Jerusalem Talmud
1781:
1775:
1757:
1725:
1719:
1709:
1703:
1696:
1687:
1672:
1666:
1659:
1653:
1650:
1644:
1641:
1635:
1632:
1621:
1618:
1612:
1609:
1603:
1600:
1594:
1591:
1585:
1582:
1576:
1575:
1559:
1553:
1552:
1547:
1546:
1531:
1525:
1524:96; Ketubot 103b
1514:Jerusalem Talmud
1511:
1505:
1504:
1488:
1482:
1479:
1473:
1457:
1448:
1445:
1439:
1436:
1430:
1427:
1421:
1420:Bava Metziah 85b
1418:
1412:
1406:
1400:
1397:
1391:
1388:
1382:
1379:
1373:
1370:
1364:
1358:
1352:
1349:
1343:
1340:
1334:
1331:
1325:
1322:
1316:
1313:
1307:
1304:
1298:
1295:
1289:
1286:
1280:
1274:
1268:
1257:
1251:
1242:
1236:
1235:
1217:
1211:
1210:
1192:
1186:
1185:
1183:
1181:
1158:
1152:
1149:
1143:
1140:
1134:
1131:
1125:
1122:
1113:
1084:
1083:
845:
838:
831:
769:
768:
699:Pinchas ben Yair
662:of his yeshiva.
615:
488:Pinchas ben Yair
476:Ishmael ben Jose
362:Jose ben Halafta
294:, he was of the
284:Syria Palaestina
253:
252:
243:
242:
198:Jewish community
156:Yษhลซแธฤ hanNฤsฤซสพโ
153:
121:
88:Other names
36:
19:
18:
4291:
4290:
4286:
4285:
4284:
4282:
4281:
4280:
4231:
4230:
4229:
4224:
4215:Joshua ben Levi
4128:
4027:
3913:Simeon ben Zoma
3851:
3847:Shmuel ha-Katan
3842:Simeon HaPakoli
3785:
3746:Hanina ben Dosa
3704:
3655:
3650:
3620:
3615:
2774:TeacherโStudent
2750:
2740:
2706:
2694:
2686:
2669:
2668:
2660:
2656:
2649:
2645:
2640:
2636:
2632:Numbers 6:1โff.
2631:
2627:
2615:
2611:
2604:
2600:
2595:Pirkei Avot 2:1
2593:
2586:
2581:
2577:
2571:Pesikta Rabbati
2569:
2565:
2557:
2553:
2548:
2544:
2536:
2532:
2524:
2520:
2515:
2511:
2506:
2502:
2493:
2489:
2481:
2477:
2472:
2468:
2463:
2459:
2454:
2450:
2445:
2441:
2433:
2429:
2421:
2417:
2412:
2408:
2403:
2396:
2391:
2387:
2382:
2378:
2373:
2369:
2364:
2360:
2352:
2348:
2343:
2339:
2331:
2327:
2289:
2285:
2280:
2276:
2268:
2264:
2251:Heinrich Graetz
2249:
2245:
2236:
2232:
2220:
2216:
2211:
2207:
2202:
2198:
2193:
2189:
2184:
2180:
2172:
2168:
2163:
2159:
2154:
2150:
2145:
2141:
2133:
2129:
2124:
2120:
2115:
2111:
2106:
2102:
2097:
2093:
2088:
2084:
2074:Bava Metzia 85a
2072:
2068:
2063:
2059:
2046:
2045:
2041:
2036:
2032:
2027:
2023:
2018:
2014:
2005:
2001:
1973:
1969:
1962:
1948:
1944:
1937:
1913:
1909:
1897:
1893:
1888:
1884:
1876:
1869:
1864:
1860:
1852:
1848:
1840:
1836:
1829:www.sefaria.org
1823:
1822:
1818:
1813:
1809:
1800:
1796:
1782:
1778:
1764:10b and in the
1748:Heinrich Graetz
1726:
1722:
1710:
1706:
1697:
1690:
1673:
1669:
1660:
1656:
1651:
1647:
1642:
1638:
1633:
1624:
1619:
1615:
1610:
1606:
1601:
1597:
1592:
1588:
1583:
1579:
1560:
1556:
1548:
1539:www.sefaria.org
1533:
1532:
1528:
1512:
1508:
1489:
1485:
1480:
1476:
1458:
1451:
1446:
1442:
1437:
1433:
1428:
1424:
1419:
1415:
1411:Deuteronomy 306
1407:
1403:
1398:
1394:
1389:
1385:
1380:
1376:
1371:
1367:
1359:
1355:
1350:
1346:
1341:
1337:
1332:
1328:
1323:
1319:
1314:
1310:
1305:
1301:
1296:
1292:
1287:
1283:
1275:
1271:
1258:
1254:
1243:
1239:
1232:
1218:
1214:
1207:
1193:
1189:
1179:
1177:
1175:
1159:
1155:
1150:
1146:
1141:
1137:
1132:
1128:
1123:
1119:
1104:Singer, Isidore
1081:
1078:
1037:
983:
944:
859:
849:
772:Rabbinical eras
767:
762:
742:
723:
683:
616:(Genesis 47:28)
600:Marcus Aurelius
576:
550:Marcus Aurelius
516:Hoshaiah Rabbah
512:Hanina bar Hama
500:Hiyya the Great
440:or head of the
430:. According to
424:
347:
335:Hebrew language
265:
260:
214:
212:Name and titles
141:
119:
83:
74:
65:
56:
54:
53:
43:
27:
24:
17:
12:
11:
5:
4289:
4279:
4278:
4273:
4268:
4266:Mishnah rabbis
4263:
4258:
4253:
4248:
4243:
4226:
4225:
4223:
4222:
4217:
4212:
4207:
4202:
4197:
4192:
4190:Jose ben Zimra
4187:
4182:
4180:Issi ben Judah
4177:
4172:
4167:
4162:
4157:
4152:
4150:Jose ben Judah
4147:
4142:
4136:
4134:
4130:
4129:
4127:
4126:
4121:
4116:
4114:Simeon Shezuri
4111:
4106:
4101:
4096:
4091:
4086:
4084:Rabbi Nehemiah
4081:
4076:
4071:
4061:
4059:Rabbi Jonathan
4056:
4051:
4046:
4044:Judah bar Ilai
4041:
4035:
4033:
4029:
4028:
4026:
4025:
4023:Judah ben Dama
4020:
4015:
4010:
4005:
4000:
3995:
3990:
3985:
3980:
3978:Jose ben Kisma
3975:
3970:
3965:
3960:
3955:
3950:
3945:
3943:Eleazar Chisma
3940:
3935:
3930:
3925:
3920:
3915:
3910:
3905:
3900:
3895:
3890:
3885:
3880:
3875:
3873:Judah ben Bava
3870:
3865:
3859:
3857:
3853:
3852:
3850:
3849:
3844:
3839:
3834:
3829:
3824:
3819:
3814:
3809:
3804:
3799:
3793:
3791:
3787:
3786:
3784:
3783:
3781:Nahum the Mede
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3743:
3738:
3733:
3728:
3723:
3718:
3712:
3710:
3706:
3705:
3703:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3666:
3664:
3657:
3656:
3649:
3648:
3641:
3634:
3626:
3617:
3616:
3612:
3610:
3609:
3607:
3605:
3603:
3601:
3599:
3597:
3592:
3590:
3588:
3585:Yehudah haNasi
3581:
3579:
3577:
3575:
3573:
3571:
3569:
3567:
3565:
3562:
3561:
3559:
3557:
3555:
3553:
3551:
3549:
3547:
3545:
3543:
3541:
3539:
3537:
3534:
3533:
3531:
3529:
3527:
3525:
3523:
3521:
3519:
3517:
3515:
3513:
3511:
3509:
3507:
3505:
3503:
3501:
3499:
3497:
3495:
3493:
3491:
3489:
3487:
3485:
3483:
3481:
3479:
3476:
3474:
3473:
3468:
3466:
3461:
3459:
3454:
3452:
3447:
3445:
3440:
3438:
3433:
3431:
3425:
3424:
3422:
3420:
3418:
3416:
3414:
3412:
3410:
3408:
3406:
3404:
3402:
3400:
3398:
3396:
3394:
3392:
3390:
3388:
3386:
3383:
3382:
3380:
3378:
3376:
3374:
3372:
3370:
3368:
3366:
3364:
3362:
3360:
3358:
3356:
3354:
3352:
3350:
3348:
3346:
3344:
3342:
3340:
3338:
3336:
3334:
3332:
3330:
3328:
3326:
3324:
3322:
3320:
3317:
3315:
3314:
3312:
3310:
3305:
3303:
3298:
3296:
3291:
3289:
3287:
3285:
3280:
3278:
3272:
3271:
3269:
3267:
3265:
3263:
3260:
3259:
3257:
3255:
3253:
3251:
3249:
3247:
3245:
3243:
3241:
3239:
3237:
3235:
3233:
3231:
3229:
3227:
3225:
3223:
3221:
3219:
3217:
3215:
3213:
3211:
3209:
3207:
3205:
3202:
3200:
3199:
3194:
3192:
3187:
3185:
3180:
3178:
3173:
3171:
3166:
3164:
3158:
3157:
3155:
3153:
3151:
3149:
3147:
3145:
3143:
3141:
3139:
3137:
3134:
3133:
3131:
3129:
3127:
3125:
3123:
3121:
3119:
3117:
3115:
3113:
3111:
3109:
3107:
3105:
3103:
3101:
3099:
3097:
3095:
3093:
3091:
3089:
3087:
3085:
3083:
3081:
3078:
3076:
3075:
3073:
3071:
3069:
3067:
3065:
3063:
3061:
3059:
3057:
3055:
3050:
3048:
3046:
3044:
3042:
3040:
3038:
3036:
3034:Rabban Gamliel
3030:
3029:
3027:
3025:
3023:
3021:
3019:
3017:
3015:
3013:
3011:
3008:
3007:
3005:
3003:
3001:
2999:
2997:
2995:
2993:
2991:
2989:
2987:
2985:
2983:
2981:
2979:
2977:
2975:
2973:
2971:
2966:
2964:
2962:
2960:
2958:
2956:
2953:
2951:
2950:
2948:
2946:
2944:
2942:
2940:
2938:
2936:
2931:
2929:
2924:
2922:
2920:
2918:
2916:
2914:
2912:
2910:
2908:
2905:
2903:
2902:
2900:
2898:
2896:
2894:
2892:
2890:
2888:
2886:
2884:
2882:
2880:
2878:
2876:
2874:
2872:
2870:
2868:
2866:
2864:
2862:
2860:
2858:
2855:
2853:
2852:
2850:
2848:
2846:
2844:
2842:
2840:
2838:
2836:
2834:
2832:
2830:
2828:
2826:
2824:
2822:
2820:
2818:
2816:
2814:
2812:
2810:
2808:
2805:
2803:
2802:
2800:
2798:
2796:
2794:
2792:
2790:
2787:
2785:
2783:
2781:
2779:
2777:
2775:
2772:
2770:
2768:
2766:
2764:
2762:
2760:
2755:
2752:
2751:
2739:
2738:
2731:
2724:
2716:
2708:
2707:
2702:
2699:
2687:
2682:
2678:
2677:
2667:
2666:
2654:
2643:
2634:
2625:
2609:
2598:
2584:
2575:
2563:
2551:
2542:
2530:
2526:Genesis Rabbah
2518:
2509:
2500:
2487:
2475:
2466:
2457:
2455:Mekhilta Bo 16
2448:
2439:
2427:
2415:
2406:
2394:
2385:
2376:
2367:
2358:
2346:
2337:
2325:
2283:
2274:
2262:
2243:
2230:
2214:
2205:
2196:
2187:
2178:
2166:
2157:
2148:
2139:
2127:
2118:
2109:
2100:
2091:
2082:
2078:Genesis Rabbah
2066:
2057:
2039:
2030:
2021:
2012:
1999:
1967:
1960:
1942:
1935:
1907:
1891:
1882:
1867:
1858:
1846:
1834:
1816:
1807:
1794:
1776:
1720:
1704:
1700:Codex Judaica'
1688:
1667:
1654:
1645:
1636:
1622:
1613:
1604:
1595:
1586:
1584:Sanhedrin 5a,b
1577:
1554:
1526:
1522:Genesis Rabbah
1506:
1483:
1474:
1449:
1440:
1431:
1422:
1413:
1401:
1392:
1383:
1374:
1365:
1353:
1344:
1335:
1326:
1317:
1308:
1299:
1290:
1281:
1269:
1261:Genesis Rabbah
1252:
1245:Genesis Rabbah
1237:
1230:
1212:
1205:
1187:
1173:
1153:
1144:
1135:
1126:
1116:
1115:
1096:Wilhelm Bacher
1077:
1074:
1073:
1072:
1065:
1062:
1055:
1052:
1049:
1041:
1036:
1033:
1018:Book of Psalms
982:
979:
943:
940:
855:Main article:
851:
850:
848:
847:
840:
833:
825:
822:
821:
820:
819:
814:
809:
804:
803:
802:
797:
792:
787:
774:
773:
766:
763:
761:
758:
741:
738:
722:
719:
682:
679:
575:
572:
546:Antoninus Pius
480:Jose ben Judah
423:
420:
355:Book of Esther
351:Judah bar Ilai
346:
343:
277:late antiquity
264:
261:
259:
256:
238:"my teacher" (
213:
210:
160:Yehudah HaNasi
128:
127:
122:
116:
115:
105:
104:Known for
101:
100:
97:
93:
92:
89:
85:
84:
75:
71:
67:
66:
57:
51:
49:
45:
44:
37:
29:
28:
25:
22:
15:
9:
6:
4:
3:
2:
4288:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4238:
4236:
4221:
4218:
4216:
4213:
4211:
4208:
4206:
4203:
4201:
4200:Rabbi Bana'ah
4198:
4196:
4195:Levi ben Sisi
4193:
4191:
4188:
4186:
4183:
4181:
4178:
4176:
4173:
4171:
4168:
4166:
4163:
4161:
4158:
4156:
4153:
4151:
4148:
4146:
4143:
4141:
4138:
4137:
4135:
4131:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4107:
4105:
4102:
4100:
4097:
4095:
4092:
4090:
4087:
4085:
4082:
4080:
4077:
4075:
4072:
4069:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4036:
4034:
4030:
4024:
4021:
4019:
4016:
4014:
4011:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3969:
3966:
3964:
3961:
3959:
3956:
3954:
3951:
3949:
3946:
3944:
3941:
3939:
3936:
3934:
3931:
3929:
3926:
3924:
3921:
3919:
3916:
3914:
3911:
3909:
3906:
3904:
3901:
3899:
3896:
3894:
3891:
3889:
3886:
3884:
3881:
3879:
3878:Rabbi Ishmael
3876:
3874:
3871:
3869:
3866:
3864:
3861:
3860:
3858:
3854:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3830:
3828:
3825:
3823:
3820:
3818:
3815:
3813:
3810:
3808:
3805:
3803:
3800:
3798:
3795:
3794:
3792:
3788:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3747:
3744:
3742:
3741:Baba ben Buta
3739:
3737:
3734:
3732:
3729:
3727:
3724:
3722:
3719:
3717:
3714:
3713:
3711:
3707:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3667:
3665:
3663:
3658:
3654:
3647:
3642:
3640:
3635:
3633:
3628:
3627:
3624:
3611:
3596:
3587:
3586:
3563:
3560:
3556:
3554:
3552:
3535:
3512:
3508:
3506:
3498:
3482:
3480:
3477:
3475:
3472:
3465:
3458:
3451:
3444:
3437:
3430:
3426:
3423:
3415:
3413:
3405:
3403:
3395:
3393:
3387:
3385:
3384:
3369:
3349:
3347:
3337:
3335:
3318:
3316:
3309:
3302:
3295:
3284:
3277:
3273:
3270:
3268:
3266:
3264:
3261:
3238:
3236:
3234:
3228:
3226:
3224:
3203:
3201:
3198:
3191:
3184:
3177:
3170:
3163:
3159:
3156:
3148:
3146:
3138:
3136:
3135:
3120:
3108:
3106:
3102:
3100:
3079:
3077:
3054:
3035:
3031:
3028:
3026:
3024:
3022:
3012:
3010:
3009:
2988:
2986:
2984:
2974:
2970:
2959:
2957:
2954:
2952:
2935:
2928:
2906:
2904:
2856:
2854:
2806:
2804:
2758:
2753:
2748:
2744:
2737:
2732:
2730:
2725:
2723:
2718:
2717:
2714:
2705:
2693:
2692:
2685:
2679:
2676:
2675:Jewish titles
2672:
2663:
2658:
2652:
2647:
2638:
2629:
2622:
2618:
2613:
2607:
2602:
2596:
2591:
2589:
2579:
2572:
2567:
2560:
2555:
2546:
2539:
2534:
2527:
2522:
2513:
2504:
2498:to Psalms 3:1
2497:
2491:
2484:
2479:
2470:
2461:
2452:
2443:
2437:to Psalms 3:1
2436:
2431:
2424:
2419:
2410:
2401:
2399:
2389:
2380:
2371:
2362:
2355:
2350:
2341:
2334:
2329:
2322:
2318:
2314:
2310:
2306:
2302:
2299:
2295:
2292:
2287:
2281:Sanhedrin 86a
2278:
2271:
2266:
2260:
2256:
2252:
2247:
2240:
2234:
2227:
2223:
2222:Sefer Hasidim
2218:
2209:
2200:
2191:
2182:
2176:33, beginning
2175:
2170:
2161:
2152:
2143:
2136:
2131:
2122:
2113:
2104:
2095:
2086:
2079:
2075:
2070:
2061:
2053:
2049:
2043:
2034:
2025:
2016:
2009:
2003:
1996:
1992:
1988:
1984:
1980:
1977:
1971:
1963:
1961:0-689-70134-9
1957:
1953:
1946:
1938:
1936:0-8052-0271-4
1932:
1928:
1924:
1919:
1911:
1904:
1900:
1895:
1886:
1879:
1874:
1872:
1865:Bava Batra 8a
1862:
1855:
1850:
1843:
1838:
1830:
1826:
1820:
1811:
1804:
1798:
1791:
1790:
1785:
1780:
1773:
1770:(MS. version
1769:
1768:
1763:
1762:
1753:
1749:
1745:
1742:, the son of
1741:
1737:
1736:
1731:
1724:
1717:
1713:
1708:
1701:
1695:
1693:
1685:
1681:
1677:
1671:
1664:
1658:
1649:
1640:
1631:
1629:
1627:
1617:
1608:
1599:
1590:
1581:
1573:
1569:
1565:
1558:
1551:
1540:
1536:
1530:
1523:
1519:
1515:
1510:
1502:
1498:
1494:
1487:
1478:
1471:
1467:
1466:
1461:
1456:
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26:Judah ha-Nasi
20:
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4089:Rabbi Nathan
3953:Rabbi Ilai I
3868:Rabbi Tarfon
3827:Abba Hilkiah
3685:Bnei Bathyra
3584:
3583:
2704:Gamaliel III
2689:
2657:
2651:Berakhot 63a
2646:
2637:
2628:
2612:
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2566:
2561:2, beginning
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2507:Psalms 19:14
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2217:
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2199:
2194:Berachot 13b
2190:
2185:Ketubot 103a
2181:
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2164:Ketuvot 103b
2160:
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2094:
2089:Pesachim 49b
2085:
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2064:Psalms 145:9
2060:
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2015:
2008:Ketuvot 104a
2002:
1994:
1970:
1951:
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1842:Berachot 43a
1837:
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1761:Avodah Zarah
1759:
1733:
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1716:Erekh Millin
1715:
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1680:Lucius Verus
1670:
1663:Avodah Zarah
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1178:. Retrieved
1163:
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1035:Other quotes
1030:
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1000:
988:
984:
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924:Gamaliel III
921:
918:
914:Seleucid era
905:
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886:
883:
873:to Moses on
860:
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734:
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712:
703:Lamentations
691:
687:
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631:
620:
604:Lucius Verus
596:Seleucid era
589:
584:Beit Shearim
559:
540:
532:
494:and his son
469:
457:Beit Shearim
454:
435:
425:
404:Bnei Bathyra
400:
396:
389:
366:
359:
348:
345:His teachers
339:
316:
296:Davidic line
281:
245:
235:
227:
217:
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191:
175:
171:
167:
163:
159:
155:
143:
142:
138:Maggid shiur
120:Notable work
63:Roman Empire
40:Beit Shearim
4241:130s births
4185:Bar Kappara
3863:Rabbi Akiva
3832:Rabbi Zadok
3797:Gamaliel II
2559:Ruth Rabbah
2464:Shabbat 56a
2425:Numbers 115
2404:Shabbat 87a
2270:Pirkei Avot
2224:ยง1129 (Cf.
2052:sefaria.org
1997:9:3, 32a-b.
1983:Bava Metzia
1905:9:3, 32a-b.
1381:Horayot 13b
1180:7 September
1022:Book of Job
968:Beit Gubrin
932:Rabbi Akiva
721:His prayers
671:Kabbalistic
592:Abba Arikha
563:King Shapur
520:Abba Arikha
496:Bar Kappara
327:Koine Greek
300:Rabbi Akiva
113:Roman Judea
81:Roman Judea
4246:217 deaths
4235:Categories
4145:Huna Kamma
4066:(and wife
4064:Rabbi Meir
2789:FatherโSon
2617:Makkot 10a
2540:Numbers 64
2413:Sukkah 35a
2383:Hullin 63b
2321:Oz veHadar
1438:Eruvin 32a
1361:Eruvin 13b
1076:References
1048:in a book.
952:Beit Shean
948:Rabbi Meir
936:Rabbi Meir
869:) and the
536:Tisha B'Av
446:Shefa-'Amr
422:Leadership
385:Rabbi Meir
302:died as a
251:ืจืื ื ืืงืืืฉ
216:The title
204:after the
4276:Sanhedrin
4099:Abba Saul
3973:Abtolemus
3662:Zugot Era
2623:Ta'an. 7a
2335:Demai 2:1
2294:Hullin 6b
2125:Hullin 7b
1740:Caracalla
1676:Caracalla
1634:Hullin 6b
1288:Sotah 49b
1222:The Sages
1100:"Judah I"
1011:Bathsheba
1003:II Samuel
992:II Samuel
817:Acharonim
760:Teachings
667:Midrashic
634:Sepphoris
612:Sepphoris
554:Caracalla
465:Sepphoris
442:Sanhedrin
410:, and as
341:Mishnah.
258:Biography
224:Sanhedrin
77:Sepphoris
73:c. 217 CE
55:c. 135 CE
2698:165โ220
2354:Mekhilta
2323:edition.
2317:Shevi'it
1987:Pesachim
1981:103a-b;
1979:Kettubot
1789:Megillah
1572:58417078
1501:58417078
1259:Midrash
1059:Nazirite
964:Caesarea
928:redactor
879:rabbinic
871:Oral Law
812:Rishonim
800:Savoraim
654:, while
648:Gamaliel
412:Jonathan
42:, Israel
4068:Bruriah
3963:Halafta
3923:Onkelos
3690:Menahem
3675:Shammai
3653:Tannaim
3443:Yehudah
2934:Shammai
2747:Mishnah
2745:of the
2621:Tanhuma
2528:26, end
2226:Ketubot
1089::
1045:mitzvah
994:17:27;
956:tithing
942:Halacha
906:Mishnah
898:Talmud.
887:Mishnah
857:Mishnah
795:Amoraim
790:Tannaim
754:Kiddush
750:Shabbat
658:became
543:Emperor
321:in the
273:Galilee
246:Rabbenu
232:Mishnah
193:Mishnah
190:of the
168:Judah I
125:Mishnah
109:Mishnah
3308:Tarfon
2927:Hillel
2743:Rabbis
2664:(B) 21
1995:Kelaim
1958:
1933:
1903:Kelaim
1752:Hebrew
1665:10a-b)
1570:
1518:Kilaim
1499:
1228:
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1171:
1069:prutah
960:shmita
904:, the
807:Geonim
780:Chazal
744:Rabbi
660:hakham
656:Shimon
623:Kislev
608:Talmud
506:, and
482:, and
408:Hillel
308:Talmud
306:. The
304:martyr
292:Talmud
188:editor
148:Hebrew
3761:Admon
3595:Hiyya
3471:Natan
3294:Akiva
2538:Sifre
2423:Sifre
2356:Bo 14
2301:Demai
2272:2:2-4
2228:103a)
1989:49b;
1985:85a;
1844:, 57b
1772:aleph
1520:32b;
1470:Rashi
1468:31b,
1409:Sifre
1277:Sotah
1102:. In
1007:David
867:Torah
785:Zugot
708:Hiyya
641:Moses
574:Death
432:Rashi
416:David
377:Meron
373:Teqoa
263:Youth
236:Rabbi
184:tanna
180:rabbi
176:Rabbi
172:Rebbi
166:) or
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23:Rabbi
3436:Meir
2691:Nasi
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1956:ISBN
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1568:OCLC
1497:OCLC
1226:ISBN
1201:ISBN
1182:2011
1169:ISBN
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966:and
958:and
669:and
652:nasi
602:and
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319:Usha
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