297:, published in 1999, Glover considers the psychological factors that predispose us to commit barbaric acts, and suggests how man-made moral traditions and the cultivation of moral imagination can work to restrain us from a ruthlessly selfish treatment of others. Gaining greater understanding of the monsters within us, he argues, is part of the process of caging and containing them. He examines the various types of atrocity that were perpetrated in the 20th century, including
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290:. He also draws on insights from history and literature, not just strictly from philosophy. On the topic of 20th century war and moral distance, he writes, "There is the feeling that because killing at a distance is easier, one would not have to be such a monster to do it." Throughout, the emphasis is on the consequences of moral choices for those affected, rather than on abstract principles applied impersonally.
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quotes Glover as saying: "Our entanglements with people close to us erode simple self-interest. Husbands, wives, lovers, parents, children and friends all blur the boundaries of selfish concern. Francis Bacon rightly said that people with children have given hostages to fortune. Inescapably, other
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notion that we ought to treat other people as ends in themselves rather than merely as means. He criticises the idea that time periods of mere consciousness or life itself are intrinsically valuable: these states matter, he argues, because they are pre-requisites for other things that are valuable
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The
Brussels authorities commissioned Dr Jonathan Glover, the Oxford philosopher, and a panel of specialists to establish some common ground after a community-wide meeting in Mainz, West Germany, last autumn, failed to agree on any ground
313:, and examines what sort of bulwarks there could be against them. He allows that religion has provided bulwarks, which are getting eroded. He identifies three types of bulwark. The two more dependable are sympathy and respect for
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317:. The less dependable third is Moral Identity: "I belong to a kind of person who would not do that sort of thing". This third is less dependable because notions of moral identity can themselves be warped, as was done by the
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954:"BOOK REVIEW: THE EVILS OF BANALITY; HUMANITY: A MORAL HISTORY OF THE TWENTIETH CENTURY BY JONATHAN GLOVER JONATHAN CAPE, POUNDS 18.99, 476PP"
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Nor is it easy to see the moral slippage that ended in genocide beginning with the much-maligned figure of
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from inflicting massive human suffering wherever they went. And what has
Nietzsche got to do with the
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Ethics of new reproductive technologies : the Glover report to the
European Commission
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forms of friendship and love hold us hostage too...Narrow self-interest is destabilized."
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Glover, Jonathan (2009), "Identity, violence and the power of illusion", in
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784:"People | the Dickson Poon School of Law | King's College London"
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hired Glover to head a panel on embryo research and assisted reproduction.
979:" but, in earlier times, the Bible hardly inhibited the practitioners of
975:. Glover blames him for liberating Nazi Germans from the constraints of "
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Women, Culture, and
Development : A Study of Human Capabilities
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Ethics and
Humanity: Themes From the Philosophy of Jonathan Glover
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and make for a life worth living. There is, then, no absolute
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from the article and its talk page, especially if potentially
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The End of Faith: Religion, Terror, and the Future of Reason
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The End of Faith: Religion, Terror, and the Future of Reason
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I: The
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686:Alien Landscapes?: Interpreting Disordered Minds
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237:about life and death decisions in the areas of
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1208:Humanity: A Moral History of the 20th Century
1186:. 17 September 2000. Accessed 6 August 2011.
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303:mass killings under Stalin, Mao, and Pol Pot
1202:. 29 October 2000. Accessed 6 August 2011.
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195:Oxford Uehiro Centre for Practical Ethics
129:Learn how and when to remove this message
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1040:Ellis Downes (26 February 1989).
590:; Glover, Jonathan, eds. (1995).
177:. He currently teaches ethics at
1332:Fellows of King's College London
1252:. 2006. Accessed 6 August 2011.
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1221:The Journal of Value Inquiry
1178:"Guns, Rights and People..."
305:, and more recent slaughter
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189:research institution in the
181:. Glover is a fellow of the
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1071:"Professor Jonathan Glover"
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349:for his work in bioethics.
63:must be removed immediately
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911:Enders Game and Philosophy
286:someone and intentionally
280:principle of double effect
265:. His approach is broadly
253:, choices between people,
1268:Jonathan Glover's website
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877:Glover, Jonathan (1977).
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977:Judeo-Christian morality
691:Harvard University Press
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1233:10.1023/A:1014956925654
1216:(subscription required)
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1149:Oxford University Press
1111:"Prof. Jonathan Glover"
407:Oxford University Press
205:Glover was educated at
928:. Pimlico. p. 7.
401:The Philosophy of Mind
276:sanctity of human life
50:Please help by adding
1213:Margaret Urban Walker
1115:www.dandavidprize.org
179:King's College London
1227:(1): 119–123. 2002.
985:European imperialism
885:. Penguin. pp.
852:. Penguin. pp.
819:. Penguin. pp.
278:. He criticises the
209:, later going on to
56:Contentious material
1244:by Jonathan Glover"
588:Nussbaum, Martha C.
340:European Commission
219:New College, Oxford
16:British philosopher
1199:The New York Times
1170:. 22 October 2000.
1109:Prize, Dan David.
952:(9 October 1999).
255:capital punishment
1242:Choosing Children
1194:"All About Evil "
1183:Los Angeles Times
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989:Armenian genocide
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332:Sam Harris
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160:ʌ
157:l
154:ɡ
151:ˈ
148:/
144:(
132:)
126:(
121:)
117:(
107:·
100:·
93:·
86:·
69:.
48:.
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