190:), Chortasmenos wrote, "Thy soul, Diophantus, be with Satan because of the difficulty of your other theorems and particularly of the present theorem." In 2013, Italian Philologist and historian of Mathematics Fabio Acerbi showed that Chortasmenos wasn't cursing Diophantus because of the same passage next to which Fermat wrote his theorem (II.8), but because of the far more difficult II.7.
253:
Janick, Jules, and John
Stolarczyk. "Ancient Greek illustrated Dioscoridean herbals: origins and impact of the Juliana Anicia Codex and the Codex Neopolitanus." Notulae Botanicae Horti Agrobotanici Cluj-Napoca 40.1 (2012):
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among his pupils. He was the author of philological, historical and philosophical works, as well as at least 56 surviving letters to various literati and to
Emperor
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Johannes
Chortasmenos (ca. 1370-ca. 1436/37). Briefe, Gedichte und Kleine Schriften. Einleitung, Regesten, Prosopographie, Text
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It has been suggested that he wrote a historical work, now lost, covering the period between the end of the history of
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At least 24 surviving manuscripts are known to have belonged to
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and the early 15th century, when the historians who wrote after the
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346:. Wiener Byzantinische Studien 7 (in Greek and German). Vienna.
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Margins and
Metropolis: Authority across the Byzantine Empire
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chancery in 1391. He continued to occupy this position until
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Madrid, Biblioteca
Nacional de España, 04678 (11th cen.)
309:"Why did Chortasmenos sent Diphantus to the Devil?"
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223:(1991). "Chortasmenos, John". In
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137:Fall of Constantinople
188:Fermat's Last Theorem
133:John VI Kantakouzenos
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128:, as well as poems.
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178:added in Byzantine
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28:Ἰωάννης Χορτασμένος
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66: 1415
59:patriarchal
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184:Diophantus
84:An ardent
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147:siege of
122:Aristotle
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41:monk and
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227:(ed.).
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24:Greek
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