252:: "Or thus, the Evangelist having begun with those propositions, reunites them into one, saying, The Same was in the beginning with God. For in the first of the three we learnt in what the Word was, that it was in the beginning; in the second, with whom, with God; in the third who the Word was, God. Having, then, by the term, The Same, set before us in a manner God the Word of Whom he had spoken, he collects all into the fourth proposition, viz. In the beginning was the Word, and the Word was with God, and the Word was God; into, the Same was in the beginning with God. It may be asked, however, why it is not said, In the beginning was the Word of God, and the Word of God was with God, and the Word of God was God? Now whoever will admit that truth is one, must needs admit also that the demonstration of truth, that is wisdom, is one. But if truth is one, and wisdom is one, the Word which enuntiates [
246:: "Or, lest hearing that In the beginning was the Word, you should regard It as eternal, but yet understand the Father’s Life to have some degree of priority, he has introduced the words, The Same was in the beginning with God. For God was never solitary, apart from Him, but always God with God. . Or forasmuch as he said, the Word was God, that no one might think the Divinity of the Son inferior, he immediately subjoins the marks of proper Divinity, in that he both again mentions Eternity, The Same was in the beginning with God; and adds His attribute of Creator (τδ δημιουργικὸν), All things were made by Him."
229:: "Whereas he had said, the Word was God, the fearfulness, and strangeness of the speech disturbed me; the prophets having declared that God was One. But, to quiet my apprehensions, the fisherman reveals the scheme of this so great mystery, and refers all to one, without dishonour, without obliterating , without reference to time, saying, The Same was in the beginning with God; with One Unbegotten God, from whom He is, the One Only-begotten God."
266:] wisdom in those who are capable of receiving it, must be One also. And therefore it would have been out of place here to have said, the Word of God, as if there were other words besides that of God, a word of angels, word of men, and so on. We do not say this, to deny that It is the Word of God, but to show the use of omitting the word God. John himself too in the Apocalypse says, And his Name is called the Word of God. (Rev. 19:13)"
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suspicion, that the Word, because He was God, might have rebelled against His Father, as certain
Gentiles fable, or, being separate, have become the antagonist of the Father Himself, he says, The Same was in the beginning with God; that is to say, this Word of God never existed separate from God."
197:, so that it can be stated that "if it was this same Logos, and no other than He, who Himself was God, who lived in the beginning in fellowship with God, and consequently when creation began, the whole creation, nothing excepted, must have come into existence through Him.
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204:, which holds that God was created in the beginning, while this verse seems to imply that the word (λογος) simply existed in the beginning, and therefore always existed.
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asks the question why a beginning is spoken of at all, if the word (λογος) is eternal and has no beginning. To this he answers, "because of the weakness of the
272:: "Wherefore does he use the substantive verb, was? That you might understand that the Word, Which is coeternal with God the Father, was before all time.
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338:"Catena aurea: commentary on the four Gospels, collected out of the works of the Fathers: Volume 6, St. John. Oxford: Parker, 1874. Thomas Aquinas"
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notes that although the text has "this (ουτος) was in the beginning;" the sense and construction is, "this word was in the beginning".
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This article incorporates text from this source, which is in the
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In the beginning was the Word, and the Word was with God
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Cornelius
Cornelii a Lapide; Thomas Wimberly Mossman
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John 1:1–3 in the page showing the first chapter of
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148:The same was in the beginning with God.
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195:All things were made through Him ...
259:] truth and developes [
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160:He was with God in the beginning.
131:Outos ēn en archē pros ton Theon.
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1728:Pillar New Testament Commentary
127:Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
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1657:Via et veritas et vita
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1361:Via et veritas et vita
235:: "Again, to stop any
1995:World English Version
1349:Quod scripsi, scripsi
1278:Resurrection of Jesus
290:Meyer's NT Commentary
1701:Johannine literature
1624:I am (biblical term)
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233:Theophylact of Ohrid
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1748:(J. S. Bach, 1724)
1694:John the Evangelist
1684:Johannine community
1650:Resurrectio et Vita
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1213:Healing a paralytic
1208:Healing a blind man
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1781:The Gospel of John
1773:The Gospel of John
1718:Apocryphon of John
1639:Gate for the Sheep
1634:Light of the World
1331:"Love one another"
1258:Farewell Discourse
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1564:Jacob's Well
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1776:(2003 film)
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1706:Holy Spirit
1473:Simon Peter
1263:Crucifixion
1253:Last Supper
863:Lamb of God
812:Simon Peter
175:Genesis 1:1
1970:Greek Text
1679:Authorship
1508:Samaritans
1336:Jesus wept
1273:Empty tomb
893:Son of Man
888:Son of God
276:References
244:Chrysostom
237:diabolical
1799:Papyrus 2
1752:Structure
1663:True Vine
1617:" sayings
1569:Jerusalem
1554:Capernaum
1544:Bethsaida
1534:Bethabara
1513:Sanhedrin
1503:Sadducees
1498:Pharisees
1458:Nicodemus
1453:Nathanael
1320:Ecce homo
1238:Anointing
919:chapter 2
832:Pharisees
802:Nathanael
736:Jerusalem
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721:Bethabara
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1393:Caiaphas
1127:John 1:1
987:Chapters
746:Nazareth
455:John 1:1
397:John 1:3
377:John 1:1
202:Arianism
183:John 1:1
165:Analysis
86:John 1:2
22:John 1:2
1963:Sources
1672:Related
1589:Samaria
1559:Galilee
1539:Bethany
1483:Zebedee
1433:Malchus
1428:Lazarus
1292:Phrases
1171:20:1–31
909:Luke 24
878:Messiah
846:Phrases
837:Priests
827:Levites
731:Galilee
340:. 1874.
191:verse 3
140:of the
136:In the
115:Content
104:of the
100:in the
96:of the
54:in the
37: →
28:←
2016:John 1
1765:Passio
1604:Sychar
1584:Kidron
1522:Places
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818:Groups
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714:Places
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250:Origen
1579:Judea
1388:Annas
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1166:18:38
972:Bible
883:Rabbi
868:Logos
797:Moses
447:Verse
142:Bible
109:Bible
90:verse
1615:I AM
1549:Cana
1529:Ænon
1161:14:6
1156:3:16
822:Jews
782:John
152:The
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52:John
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262:sic
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92:in
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