572:, ethnic and denominational borders of the Bosnian microcosm were neither absolute nor God-given. The magazine was a forerunner of the newspaper in Bosnia and Herzegovina, with many historians characterising it as the first newspaper. It was published, according to Jukić, who also entirely authored the first issue, "in pure Croatian language". The historical, cultural and ethnological subjects encompassed the Croatian corpus's historical events, people and customs. The first two issues were dedicated only to Catholic writers. The term "Bošnjak" used in the newspaper implied only Catholic and Eastern Orthodox populace, while the term for the Bosnian Muslims was "Bosnian Turks". For example, while advocating for the collection of funds for public schools, Jukić considered only the schools for Christians "of both denominations", excluding the Muslims.
133:
25:
703:
Mi Bošnjaci njekad slavni narod sad jedva da smo živi nas samo kao očenutu glavu od stabla slavjanskog gledaju priatelji naukah i žale nas…. Vrime je da se i probudimo od dugovične nemarnosti; dajte pehar, te carpite iz studenca pomnje mudrost, i nauk; nastojte da najpred naša serca očistimo od
492:
We
Bosnians, the once-famous people, now that we are barely alive, our friends of science see us as heads detached from the Slavic tree and pity us. ...It is time to awake from long-lasting negligence; give us the cup, and from the well of apprehension, inexhaustibly gain knowledge and wisdom;
493:
firstly, let us try to cleanse our hearts from prejudice, reach for books and magazines; let's see what the others did so that we can use the same means, that our nation of simple people from the darkness of ignorance to the light of truth we bring.
568:(Bosnian Friend), Jukić was an advocate of the religion-independent cultural identity which put into practice the idea of universal civic education not tied to religious affiliation. For him, as Ivan Lovrenović observed in his seminal work
604:, as a cultural supra-identity of all South Slavs; however, he never saw the future or destiny of Bosnia as anything else but its national and organisational unity. Until his death, no other idea of the collective cultural identity of
426:) to become a chaplain. In 1849/1850, he reported having 30 Catholic and 17 Orthodox children in his school, making that the first school without a religiously segregated student population in Bosnia. There, he also wrote
302:, whose life and cultural and political legacy have left an indelible mark on the cultural history of the country, where he is remembered as one of the founders of Bosnian modernism. He mainly wrote under the pseudonym
419:. In 1846, he settled in the Fojnica monastery again for another two years. He sent a letter to Ljudevit Gaj saying he intended to form a literary society aimed at enlightenment, but this never came into being.
395:
who told them that this idea was hopeless at the time, and sent them off to the
Fojnica monastery with a letter recommending that the Franciscan provincial find them a refuge outside Bosnia. They were sent to
583:
represents the first draft of a
European-inspired civic constitution in the history of Bosnia and Herzegovina. In it, Jukić demands that the Catholic and Orthodox populations of Bosnia are no longer called
593:
In 1851, Jukić published a history of Bosnia. In it, he wrote that the
Bosnian Muslim aristocracy "sprang from the bad Christians who turned Muslim, because only thus could they protect their land.
380:
In
Hungary, Jukić met a certain Bosnian trader called Jovanović, who convinced Jukić and three of his young friends that there was an uprising in the works to free Bosnia from the rule of the
411:), who published Jukić's first books. In 1842, Jukić returned to Bosnia and documented his trip, and made further trips around the country in 1843 as well as 1845, both to Bosnia and to
987:
704:
predsudah, fatajmo za knjige i časopise, vidimo što su drugi uradili, te i mi ista sredstva poprimimo, da naš narod prosti iz tminah neznanstva na svitlost isitne izvedmo.
515:
administrators to carry out modernizing reforms throughout their ailing empire, Jukić was fascinated by the idea of liberal civic order, equality and national freedom for
997:
600:(Slavophile Bosnian), and in such a way to include all ethnic and denominational groups inhabiting this space. The only other cultural identity he recognised was
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581:Želje i molbe kristjanah u Bosni i Hercegovini, koje ponizno prikazuju njegovom veličanstvu sretnovladajućem sultanu Abdul-Medžidu,
61:
561:
province and the only officially recognized entity under the influence of the
Catholic Church in the Ottoman Balkans at the time.
992:
596:
However, Jukić's national belonging was always. It was primarily defined as
Bosnian (he regularly wrote under the pseudonym of
68:
42:
920:
Robinson, Guy M.; Engelstoft, Sten; Pobric, Alma (2001). "Remaking
Sarajevo: Bosnian nationalism after the Dayton Accord".
475:
found him a chapel to tend to in Trnava and Drenje. However, as early as 1856, Jukić became gravely ill and had to move to
363:. Like other Bosnian Franciscans educated in Zagreb, he propounded the Illyrian ideology. He started collaborating with
75:
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Having lived during one of the most dramatic periods in Bosnia's history, which was marked by the insurgency of the
57:
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but citizens of the
Ottoman Empire, just like the ruling Muslim stratum of the Bosnian society at the time.
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for medical treatment. Jukić's life was cut short at 38 in 1857 when he died in Vienna, then a part of the
384:. The four returned to Bosnia in 1840 to aid the effort. Still, as soon as they arrived, they were met by
1002:
937:[Bosnian Franciscans between Gaj and Garašanin (1836-1839) – Opposites of two national policies]
519:. In that, he followed the idealism and strong impulse for national independence of similar movements in
388:
352:
895:[Newspapers in Bosnia in the Ottoman period and the national self-identification of Bosniaks]
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892:
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935:"Bosanski franjevci između Gaja i Garašanina (1836-1839) – Suprotnosti dvije nacionalne politike"
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404:
249:
132:
35:
341:
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553:, Jukić's cultural and political orientation was based on the para-political tradition of
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344:) to the family of Jozo and Klara Jukić. His paternal grandfather settled there from
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893:"Novine u Bosni u osmanskom periodu i nacionalno samoidentificiranje Bošnjaka"
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Founder and editor of the first literary magazine in Bosnia and
Herzegovina,
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to study theology, and from there, he wrote his first songs and sent them to
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Bosanski Hrvati - esej o agoniji jedne Evropsko - orijentalne mikrokulture
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456:, then spent some time in Dalmatia, and then moved back to Rome, then to
448:, and fell out of favour with Omar Pasha so much that he was banished to
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Bosanski Hrvati: esej o agoniji jedne evropsko-orijentalne mikrokulture
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and ordered never to return to his home country. Jukić then moved to
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had a more significant presence or a more significant advocate.
294:(8 July 1818 – 20 May 1857) was a Bosnian writer and Franciscan
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Requests and pleas of the Christians in Bosnia and Herzegovina
359:, where he studied philosophy and met the protagonists of the
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and took Franjo as his religious name. In 1835, he came to
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19th-century Bosnia and Herzegovina Roman Catholic priests
867:. Washington Square, New York: New York University Press.
855:(in Serbo-Croatian). Sarajevo: Izvještaj Velike Gimnazije.
400:, where they spent the next two years out of harm's way.
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early on upon his arrival in Zagreb. In 1837, he went to
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444:However, in 1851, he published his proclamation
1013:19th-century Bosnia and Herzegovina historians
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407:, the editor of the Serb-Dalmatian magazine (
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109:Learn how and when to remove this message
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377:, whom he had previously met in Zagreb.
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498:Ivan Frano Jukić, excerpt from his work
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661:Robinson, Engelstoft & Pobric 2001
575:Jukić's famous 1850 memorandum to the
422:In 1848, Jukić moved to Varcar-Vakuf (
1018:Historians of Bosnia and Herzegovina
437:, a song about the Bosnian governor
47:adding citations to reliable sources
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16:Bosnian writer and Franciscan friar
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34:needs additional citations for
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511:) against the attempts of its
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285:Zemljopis i poviestnica Bosne
933:Teinović, Bratislav (2015).
351:In 1830, he was sent to the
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851:Alaupović, Tugomir (1907).
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409:Srpsko-dalmatinski magazin
267:History, politics, culture
746:Lovrenović, Ivan (2003).
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865:Bosnia: A Short History
810:Bosnia: A Short History
332:Ivan Jukić was born in
250:Austro-Hungarian Empire
983:Clergy from Banja Luka
891:Kurtić, Najil (2013).
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441:, whom he befriended.
342:Bosnia and Herzegovina
300:Bosnia and Herzegovina
259:Social science, poetry
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467:In 1854, he moved to
943:Historijska traganja
697:Jukić, Ivan Franjo.
137:Fra Ivan Frano Jukić
43:improve this article
922:Political Geography
471:, where the bishop
201:Slavoljub Bošnjak (
58:"Ivan Franjo Jukić"
1003:19th-century poets
719:Lovrenović, Ivan.
577:Ottoman government
566:Bosanski prijatelj
509:Husein Gradaščević
405:Božidar Petranović
318:Slavophile Bosniak
213:Slavophile Bosnian
853:Ivan Franjo Jukić
598:Slavoljub Bošnjak
507:nobility (led by
361:Illyrian movement
304:Slavoljub Bošnjak
292:Ivan Franjo Jukić
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622:Antun Knežević
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555:Bosna Srebrena
532:Marijan Šunjić
530:Together with
505:Bosnian Muslim
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430:together with
428:Slavodobitnica
389:Marijan Šunjić
382:Ottoman Empire
366:Danica ilirska
353:Fojnica friary
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375:Ljudevit Gaj
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175:(1857-05-20)
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41:Please help
36:verification
33:
978:1857 deaths
973:1818 births
792:Kurtić 2013
780:Kurtić 2013
551:Grgo Martić
540:Jako Baltić
517:South Slavs
473:Strossmayer
435:Grga Martić
346:Herzegovina
242:Citizenship
173:20 May 1857
153:8 July 1818
967:Categories
953:7 February
928:: 957–980.
911:6 February
874:0814755208
839:References
559:Franciscan
544:Blaž Josić
439:Omar Pasha
334:Banja Luka
224:Occupation
156:Banja Luka
149:1818-07-08
99:April 2014
69:newspapers
907:: 107–125
579:, titled
398:Dubrovnik
328:Biography
884:Journals
863:(1994).
826:20 March
807:(2002).
765:20 March
728:20 March
616:See also
606:Bosnians
602:Illyrian
496:—
450:Istanbul
417:Dalmatia
413:Slavonia
371:Veszprém
276:Illyrian
232:Language
198:Pen name
949:: 31–91
813:. Pan.
525:Croatia
513:Ottoman
311:
264:Subject
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83:scholar
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521:Serbia
477:Vienna
469:Đakovo
462:Venice
458:Ancona
393:Orašje
357:Zagreb
180:Vienna
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939:(PDF)
897:(PDF)
844:Books
628:Notes
557:as a
391:from
298:from
296:friar
256:Genre
227:Friar
90:JSTOR
76:books
955:2024
913:2024
869:ISBN
828:2019
815:ISBN
767:2019
754:ISBN
730:2019
608:and
587:raja
546:and
523:and
460:and
454:Rome
415:and
308:lit.
203:lit.
170:Died
143:Born
62:news
548:fra
432:fra
386:fra
324:).
45:by
969::
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