33:
17:
140:, the report is a dry enumeration of the cities through which he passed and the places where he stopped or changed horses, with their respective distances. For the Holy Land he also briefly notes the important events which he believes to be connected with the various places. Here he makes some strange blunders, as when he places the
205:). The segments of the journey are summarised; they are delineated by major cities, with major summaries at Rome and Milan, long-established centers of culture and administration, and Constantinople, refounded by Constantine only three years previously, and the "non-city" of Jerusalem.
311:"We travelled in the Consulate of Dalmatius and Zenophilus, leaving Chalcedonia on 30 May and returned to Constantinople on 26 December in the same Consulate." Quoted in Jaś Elsner, "The Itinerarium Burdigalense: Politics and Salvation in the Geography of Constantine's Empire",
224:
survives in four manuscripts, all written between the 8th and 10th centuries. Two give only the Judean portion of the trip, which is fullest in topographical glosses on the sites, in a range of landscape detail missing from the other sections, and
Christian legend.
211:
Some scholars of early
Christianity maintain that the book is not a first-person account of a Christian pilgrimage to Byzantine Palestine but a collection of secondhand stories compiled by someone living in Bordeaux.
170:." Elsner found to his surprise "how swiftly a Christian author was willing implicitly to re-arrange and redefine deeply entrenched institutional norms, while none the less writing on an entirely traditional model ."
336:"...the non-city of Jerusalem, which until Constantine's accession was nothing but a provincial backwater, its Jewish and Christian sites utterly destroyed in its Hadrianic refounding." (Elsner 2000:189)
369:
162:
to which the pilgrim went had to be entirely reinvented in those years, since its main site – ancient
Jerusalem – had been sacked under the
495:
36:
Mapped route of the journey described by an unnamed
Christian pilgrim, who travelled from Gallia Aquitania (Southern France) to the Holy Land in the fourth century.
208:
Glenn Bowman argues that it is a carefully structured work relating profoundly to Old and New
Biblical dispensations via the medium of water and baptism imagery.
714:
353:
423:
488:
318:(2000:181–195) p. 183. On the return journey, the pilgrim took another route to see Rome. The return trip from Milan to Bordeaux is not repeated.
461:
418:
429:
481:
32:
405:
864:
400:: Aetheria/Egeria, Reise in das Heilige Land. Lateinisch/deutsch (Sammlung Tusculum). Berlin und Boston: De Gruyter 2016.
839:
819:
453:
473:
437:
688:
148:. His description of Jerusalem, though short, contains information of great value for the topography of the city.
257:
859:
849:
776:
874:
854:
350:
349:. (ed. Lee. I. Levine). New York & Jerusalem: Continuum Press and Magness Press. 1998. pp. 163–187 (
869:
111:
345:
Bowman, "Mapping
History's Redemption: Eschatology and Topography in the Itinerarium Burdigalense' in
889:
706:
800:
518:
510:
294:
The basic edition is that edited by P. Geyer and O. Kuntz, Brepols, 1965; general context of early
141:
594:
532:
752:
586:
844:
725:
578:
466:
136:
95:
782:
661:
629:
507:
295:
806:
8:
560:
699:
274:
884:
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401:
613:
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240:
167:
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68:
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357:
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91:
833:
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155:
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788:
621:
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347:
Jerusalem: its
Sanctity and Centrality to Judaism, Christianity and Islam
99:
83:
51:
526:
252:
195:
159:
103:
79:
651:
764:
234:
60:
187:). He also differentiates between simple clusters of habitations (
27:
4th-century account of a pligrimage from
Bordeaux to the Holy Land
373:
201:
115:
56:
571:
268:
246:
183:
64:
818:
Many of these texts have been translated and published by the
408:(contains a bilingual edition of the Itinerarium Burdigalense)
237:
of
Caesarea, Church historian and geographer of the Holy Land
189:
177:
to the next and distinguishes between each change of horses (
123:
173:
The compiler of the itinerary cites the boundaries from one
55:. It was written by the "Pilgrim of Bordeaux", an anonymous
119:
300:
Holy Land
Pilgrimage in the Late Roman Empire AD 312–460
82:
in 333 and 334 as he travelled by land through northern
715:
Tractatus de locis et statu sancte terre ierosolimitane
49:("Jerusalem Itinerary"), is the oldest known Christian
265:, 7th-century Greek Christian chronicle of the world
831:
442:
74:It recounts the writer's journey throughout the
511:descriptions and travel guides of the Holy Land
449:Itinerary from Bordeaux to Jerusalem (333 A.D.)
129:
489:
370:The true history of early Christian pilgrim
496:
482:
648:Relatio de peregrinatione ad Hierosolymam
31:
15:
470:. 8. New York: Robert Appleton Company.
243:, pilgrim to the Holy Land (c. 381–384)
832:
438:The Bordeaux Pilgrim at Centuryone.com
419:An overview (with maps) of the account
45:("Bordeaux Itinerary"), also known as
477:
13:
391:
154:notes that twenty-one years after
14:
901:
412:
820:Palestine Pilgrims' Text Society
454:Palestine Pilgrims' Text Society
94:; then through the provinces of
59:from the city of Burdigala (now
258:Antoninus of Piacenza (pilgrim)
378:
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339:
330:
321:
305:
288:
215:
1:
281:
158:legalized Christianity, "the
658:Puteshestive igumena Daniila
460:Bechtel, Florentine (1910).
313:The Journal of Roman Studies
47:Itinerarium Hierosolymitanum
7:
865:4th-century Christian texts
689:Leiðarvísir og borgarskipan
668:Descriptio de locis sanctis
228:
130:Interpretation and analysis
67:) in the Roman province of
10:
906:
840:4th-century books in Latin
777:Bertrandon de la Broquière
722:Itinerarium terrae sanctae
351:on-line text in pdf format
298:is provided by E.D. Hunt,
277:, pilgrim to the Holy Land
271:, pilgrim to the Holy Land
110:; and then back by way of
816:
745:
707:Libellus de locis sanctis
696:Descriptio terrae sanctae
640:
605:
542:
517:
801:Bernhard von Breidenbach
553:Itinerarium Burdigalense
42:Itinerarium Burdigalense
22:Itinerarium Burdigalense
595:Itinerarium Placentinum
533:Arculf Map of Jerusalem
753:Burchard of Mount Sion
587:De situ terrae sanctae
426:, in a series of pages
181:) and stopover place (
37:
24:
732:Liber peregrinationis
726:Wilbrand of Oldenburg
579:Breviary of Jerusalem
467:Catholic Encyclopedia
137:Catholic Encyclopedia
35:
19:
860:Holy Land travellers
850:Prose texts in Latin
783:Gabriele Capodilista
746:Later Islamic period
662:Daniel the Traveller
630:Itinerarium Bernardi
606:Early Islamic period
296:Christian pilgrimage
193:) and the fortress (
875:Pilgrimage accounts
855:Medieval literature
568:Peregrinatio Paulae
561:Itinerarium Egeriae
424:English translation
106:in the province of
356:2006-09-24 at the
263:Chronicon Paschale
249:, Bible translator
38:
25:
870:Roman itineraries
827:
826:
807:Conrad Grünenberg
771:Nompar of Caumont
406:978-3-11-051811-5
166:and refounded as
134:According to the
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700:John of Würzburg
614:De locis sanctis
545:Byzantine period
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797:(1480–1483)
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738:(1217–1218)
728:(1211–1212)
682:John Phokas
664:(1106–1108)
654:(1102–1103)
519:Cartography
222:Itinerarium
216:Manuscripts
199:) or city (
156:Constantine
52:itinerarium
834:Categories
527:Madaba Map
462:Itineraria
452:. London:
282:References
253:Madaba Map
152:Jaś Elsner
90:valley to
885:Map types
773:(c. 1420)
718:(c. 1200)
692:(c. 1157)
684:(c. 1147)
678:Ekphrasis
582:(c. 500?)
508:Christian
247:St Jerome
196:castellum
160:Holy Land
112:Macedonia
104:Jerusalem
80:Holy Land
765:Agrefeny
736:Thietmar
710:(c.1172)
574:(c. 404)
535:(c. 680)
505:Medieval
446:(1887).
354:Archived
235:Eusebius
229:See also
86:and the
61:Bordeaux
20:Page of
767:(1370s)
761:(1320s)
702:(1160s)
374:Haaretz
202:civitas
179:mutatio
116:Otranto
78:to the
57:pilgrim
809:(1486)
803:(1486)
791:(1480)
785:(1458)
755:(1283)
674:(1137)
652:Sæwulf
633:(860s)
598:(570s)
590:(520s)
572:Jerome
564:(380s)
556:(330s)
404:
269:Arculf
241:Egeria
184:mansio
122:, and
88:Danube
65:France
625:(778)
617:(698)
302:1982.
190:vicus
124:Milan
100:Syria
84:Italy
402:ISBN
220:The
120:Rome
98:and
96:Asia
880:331
734:of
724:of
698:of
680:of
670:of
660:of
650:of
570:of
144:on
102:to
836::
464:.
372:,
360:).
316:90
126:.
118:,
114:,
71:.
63:,
822:.
497:e
490:t
483:v
456:.
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