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Isaac Babalola Akinyele

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27: 97: 334:. He was a very religious man and was a great adherent of contextualisation and acculturisation of religious beliefs, because he held the view that religion without respect to cultural roots; would perpetually be seen as alien religion by the pagan citizenry. It was an extension of these strong views that made him break away from the main 455:
was appointed sole administrator of the Western region. Throughout the entire political crisis, Isaac Akinyele who along with some members of the House of Chiefs was a minister without portfolio in the government remained aloof, placing himself at the disposal of any peace initiative for which Ibadan
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and which entails the holding of a ceremonial staff of office which is to be anointed weekly with sheep's blood. Failure to do so was believed to bring death upon the disdainer of the tradition. Isaac Akinyele had a Christian staff made, with a cross affixed on top, dedicated by church members with
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in the Yoruba social environment, and of the Ibadan Progressive Union in the Ibadan context. His brother Alexander Akinyele, was the first patron of IPU, and it was his peace-loving nature that influenced the Union in devising an easy, peaceful and non-divisive Olubadan (non-hereditary traditional
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that first brought Christianity to Ibadan in 1851. Josiah Akinyele took Abigail Lapeno, the daughter of Kukomi, another powerful Ibadan pagan warrior, who also was converted to Christianity through Hinderer; as his second wife in 1870.
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He followed in his brother's footsteps and excelled academically. With the example of the Akinyele brothers, Ibadan people started to take the issue of the education seriously to the extent that in 1910, a
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of repute in the years of Ibadan militocracy, had Josiah Akinyele as his first son. Josiah was one of the early converts under the auspices of David Hinderer, the German leader of the
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and political milieu of Ibadan. In 1911,he wrote and published an authoritative book on the history of Ibadan titled "Iwe Itan Ibadan". In 1914, he and his brother joined the
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for the Ibadan District Council in 1903. He rose through the ranks, later becoming chief judge of the native court. He was also a very successful entrepreneur; establishing
294:. Isaac Akinyele worked for a time as a civil servant, entering government services in the junior ranks to which Nigerians were confined in those days, becoming a customs 486: 371:. On 17 February 1955, he became the Olubadan (non-hereditary traditional ruler) of Ibadan. Although some objected, because of his total rejection of the 380: 688: 559: 56: 616:: "Ibadan – the town, the gown and the dawn" derived from "Readings in Political Economy and Governance in Nigeria" Published by CSS Ltd. 2002 507: 368: 161: 133: 114: 533: 585: 346:, the first Aladura Pentecostal Church in Nigeria. He became the first President of that Church. This started the emergence of 140: 278:
was made by the ruler; that made it compulsory for every household to send at least one child to school or pay a fine of five
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prayer and fasting. In 1948, he was honoured by the King of the United Kingdom and his Government in Nigeria, becoming an
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ruler) succession plan regarded as the most non-contentious in Yorubaland. Prior to 1924, Isaac Akinyele was a devout
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Bishop of Ibadan. Several years later on 18 April 1882, she gave birth to the second son, Isaac Babalola Akinyele.
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was a venue on several occasions. He ruled for only ten years but left an enduring legacy. He died in May 1965.
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in 1935, a position which he always approached in a Christian way. For example, when he was appointed
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In 1962, Akinyele's rule was soon engulfed in the turbulent political development in
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in the assembly and among their supporters outside, the region was placed under a
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elite committed to fighting the cause of their tribe, clearly a precursor of the
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farming; introduced by the CMS around 1890, and other agricultural and business
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of 1893, the Ibadan had started to settle down to civil life occasioning
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Nigerian Knights Commander of the Order of the British Empire
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as the new Premier was presenting his government for a
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The government was suspended and Dr. 651: 560:"Olubadan: Who becomes the next king?" 689:Nigerian recipients of British titles 119:adding citations to reliable sources 90: 20: 16:Ruler of Ibadan, Nigeria (1882–1964) 13: 485:Kehinde, Femi (30 December 2022). 385:Elizabeth II of the United Kingdom 14: 735: 558:Kehinde, Femi (12 January 2022). 268: 95: 25: 106:needs additional citations for 577: 551: 526: 500: 478: 466: 238:who practiced the traditional 1: 584:Teniola, Eric (7 June 2023). 459: 398: 709:People from colonial Nigeria 704:20th-century Nigerian people 699:19th-century Nigerian people 256:Alexander Babatunde Akinyele 7: 664:Nigerian traditional rulers 614:Theophilus Adeleke Akinyele 419:. This came to an end when 10: 740: 607: 435:. Mayhem broke out in the 411:between its leader, chief 246:(CMS) and his team of six 306:Work, worship and witness 225: 130:"Isaac Babalola Akinyele" 34:This article includes a 724:20th-century landowners 405:Western Region, Nigeria 344:Christ Apostolic Church 342:; the precursor of the 200:Isaac Babalola Akinyele 63:more precise citations. 624:. Africa World Press. 620:Falola, Toyin (2000). 564:www.premiumtimesng.com 538:www.reubenabati.com.ng 417:Samuel Ladoke Akintola 244:Church Mission Society 214:traditional ruler) of 659:Nigerian Protestants 590:City People Magazine 453:Moses A. Majekodunmi 115:improve this article 714:Nigerian landowners 472:Gerald H. 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