2237:. The nearly seven years she had to spend in that narrow place are described in chapters 22 to 28, the last chapters of which concentrate on the fate of family members during that time: the escape of her brother William (chapter 26), the plans made for the children (27), and the cruel treatment and death of her aunt Nancy (28). Her dramatic escape to Philadelphia is the subject of chapters 29 and 30. Chapters 31 to 36 describe her short stay in Philadelphia, her reunion with the children, her new work as nanny for the Bruce family, and her flight to Boston when she is threatened with recapture by Flint. Chapter 35 focusses on her experiences with northern racism. Her journey to England with Mr. Bruce and his baby Mary is the subject of chapter 37. Finally, chapters 38 to 41 deal with renewed threats of recapture, which are made much more serious by the Fugitive Slave Law, the "confession" of her affair with Mr. Sands to her daughter, her stay with
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servants", but adding that the slaves might have told that imaginative traveler "a different story": The funeral had not been paid for by aunt Betty's owner, but by her brother, Jacobs's uncle Mark (called "Philipp" in the book), and Jacobs herself could neither say farewell to her dying aunt nor attend the funeral, because she would have been immediately returned to her "tormentor". Jacobs also gives the reason for her aunt's childlessness and early death: Dr. and Mrs. Norcom did not allow her enough rest, but required her services by day and night. Venetria K. Patton describes the relationship between Mrs. Norcom and Aunt Betty as a "parasitic one", because Mary
Horniblow, who would later become Mrs. Norcom, and aunt Betty had been "foster-sisters", both being nursed by Jacobs's grandmother who had to wean her own daughter Betty early in order to have enough milk for the child of her mistress by whom Betty would eventually be "slowly murdered".
2645:, McKittrick argues that the garret "highlights how geography is transformed by Jacobs into a usable and paradoxical space." When she initially enters her "loophole of retreat," Jacobs states that " continued darkness was oppressive…without one gleam of light… with no object for my eye to rest upon." However, once she bores holes through the space with a gimlet, Jacobs creates for herself an oppositional perspective on the workings of the plantation—she comes to inhabit what McKittrick terms a "disembodied master-eye, seeing from nowhere." The garret offers Jacobs an alternate way of seeing, allowing her to reimagine freedom while shielding her from the hypervisibility to which Black people—especially Black women—are always already subject.
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Joseph (called "Benjamin" in the book) throws his master to the ground when he attempts to whip him, and then runs away to avoid the punishment of a public whipping. Her brother John (called "William") is still a boy, when the son of his master tries to bind and whip him. John puts up a fight and wins. Although the "young master" is hurt, John gets away with it. Other slaves mentioned in the book, women as well as men, resist by running away, although some have to pay dearly for that. Jacobs's uncle Joseph is caught, paraded in chains through
Edenton and put in jail, where his health suffers so much that he has to be sold for a very low price. Jacobs also tells of another fugitive who is killed by the slave catchers.
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2274:. Brown, who was executed in December, was considered a martyr and hero by many abolitionists, among them Harriet Jacobs, who added a tribute to Brown as the final chapter to her manuscript. She then sent the manuscript to publishers Phillips and Samson in Boston. They were ready to publish it under the condition that either Nathaniel Parker Willis or Harriet Beecher Stowe would supply a preface. Jacobs was unwilling to ask Willis, who held pro-slavery views, but she asked Stowe, who declined. Soon after, the publishers failed, thus frustrating Jacobs's second attempt to get her story printed.
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Molly
Horniblow's owner, wants to cheat her out of her freedom, citing debts which have to be settled by selling the deceased's human property. Norcom tells the enslaved woman that he wants to sell her privately in order to save her the shame of being sold at public auction, but Molly Horniblow insists on suffering that very shame. The auction turns out according to Molly Horniblow's plans: A friend of hers offers the ridiculously low price of $ 50, and nobody among the sympathizing White people of Edenton is willing to offer more. Soon after, Jacobs's grandmother is set free.
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also a space of confinement and concealment. That is, the garret operates as a prison and, simultaneously, as a space of liberation. For Brent, freedom in the garret takes the form of loss of speech, movement, and consciousness. McKittrick writes, "Brent's spatial options are painful; the garret serves as a disturbing, but meaningful, response to slavery." As McKittrick reveals, the geographies of slavery are about gendered-racial-sexual captivities – in these sense, the space of the garret is both one of captivity and protection for Brent.
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prays fervently for a successful escape. While Jacobs enjoys an uneasy freedom living with her grandmother after her first pregnancy, an old enslaved man approaches her and asks her to teach him, so that he can read the Bible, stating "I only wants to read dis book, dat I may know how to live, den I hab no fear 'bout dying." Jacobs also tells that during her stay in
England in 1845/46 she found her way back to the religion of her upbringing: "Grace entered my heart, and I knelt at the communion table, I trust, in true humility of soul."
2360:. Some years before she started working on her book, he had published an anonymous story called "The Night Funeral of a Slave" about a Northerner who witnesses a funeral of an old slave which he interprets as a sign for the love between the master and his slaves. The story ends with the conclusion drawn by the northern narrator, "that the negroes of the south are the happiest and most contented people on the face of the earth". In 1849, that story was republished by Frederick Douglass, in order to criticize pro-slavery Northerners.
2142:, is largely dedicated to his story: Being only a few years older than Linda, "he seemed more like my brother than my uncle". Linda and Benjamin share the longing for freedom. When his master attempts to whip him, he throws him to the ground and then runs away to avoid the punishment of a public whipping. He is caught, paraded in chains through Edenton, and put into jail. Although his mother entreats him to ask forgiveness of his master, he proudly refuses and is finally sold to New Orleans. Later, his brother Mark (called
269:. During that time she had the opportunity to read abolitionist literature and become acquainted with anti-slavery theory. In her autobiography she describes the effects of this period in her life: "The more my mind had become enlightened, the more difficult it was for me to consider myself an article of property." Urged by her brother and by Amy Post, she started to write her autobiography in 1853, finishing the manuscript in 1858. During that time she was working as a nanny for the children of
2427:, features the story of a virtuous, but helpless woman seduced by a man. Her failure to adhere to the standard of sexual behavior set by the "white patriarchy", "inevitably" leads to her "self-destruction and death". Although Jacobs describes her sexual transgression (i.e. the liaison with Sawyer) in terms of guilt and sin, she also sees it as a "mistaken tactic in the struggle for freedom". Most important, the book does not end with self-destruction, but with liberty.
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as a physician, and his educated discourse, he appears unlike the villain Jacobs portrays. But his humorlessness, his egoism, his insistently controlling relationships with his wife and children ... suggest the portrait Jacobs draws. This impression is supported by ... his unforgiving fury against those he viewed as enemies. It is underscored by his admitted passionate responses to women."
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McKittrick writes, "Recognizing black women's knowledgeable positions as integral to physical, cartographic, and experiential geographies within and through dominant spatial models also creates an analytical space for black feminist geographies: black women's political, feminist, imaginary, and creative concerns that respatialize the geographic legacy of racism-sexism."
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sister's book) mentions
Edenton as his birthplace and uses the correct given names, but abbreviates most family names. So Dr. Norcom is "Dr. Flint" in Harriet's book, but "Dr. N-" in John's. An author's name is not given on the title page, but the "Preface by the author" is signed "Linda Brent" and the narrator is called by that name throughout the story.
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her readers' racist mindset, explicitly stating that Black people were intellectually inferior and modeling the character of her protagonist, Uncle Tom, accordingly. When Jacobs suggested to Stowe that Stowe transform her story into a book, Jacobs perceived Stowe's reaction as a racist insult, which she analyzed in a letter to her White friend Amy Post.
2388:, where he distinguishes the "slaveholding religion" from "Christianity proper", between which he sees the "widest, possible difference", stating, "I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land."
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harassment by Dr. Flint, the jealousy of his wife, and the lover who she is forbidden to marry. Chapters 10 and 11 tell of her affair with Mr. Sands and the birth of her first child. Chapters 14 to 21 tell of the birth of her second child, her removal from the town to Flint's plantation, her flight and her concealment in her grandmother's
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In her autobiography, Jacobs includes a chapter about the death and funeral of her aunt Betty (called "Nancy" in the book), commenting that "Northern travellers ... might have described this tribute of respect to the humble dead as ... a touching proof of the attachment between slaveholders and their
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While physical resistance is less of an option for enslaved women, they still have many ways of resisting. Molly
Horniblow, Jacobs's beloved grandmother, should have been set free at the death of her owner in 1827. But Dr. Norcom, Jacobs's abusive master and the son-in-law and executor of the will of
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is Dr. James Norcom, Linda's master, enemy and would-be lover. J. F. Yellin, after researching his surviving private letters and notes, writes about his personality: "Norcom was a loving and dominating husband and father. In his serious and sophisticated interest in medicine, his commitment
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In analyzing the hiding place of
Harriet Jacobs (Linda Brent) – the space of her grandmother's garret – McKittrick illuminates the tensions that exist within this space and how it occupies contradictory positions. Not only is the space of the garret one of resistance and freedom for Brent, but it is
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is Molly
Horniblow, Linda's maternal grandmother. After briefly talking of her earliest childhood, her parents and her brother, Jacobs begins her book with the history of her grandmother. At the end of the book, Jacobs relates the death of her grandmother in 1853, soon after Jacobs had obtained her
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They also showed that the institution of slavery made it impossible for
African-American women to control their virtue, as they were subject to the social and economic power of men. Jacobs showed that enslaved women had a different experience of motherhood but had strong feelings as mothers despite
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that would later be analyzed as latently racist, and the relationship between the two male abolitionists deteriorated when
Garrison was less than supportive to the idea of Douglass starting his own newspaper. That Stowe's book became an instant bestseller was in part due to the fact that she shared
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in 1813. When she was a child, her mistress taught her to read and write, skills that were extremely rare among slaves. At twelve years old, she fell into the hands of an abusive owner who harassed her sexually. When he threatened to sell her children, she hid in a tiny crawlspace under the roof of
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mentions Jacobs: "Frederick Douglass and Harriet Jacobs, obviously." The heroine of the novel, Cora, has to hide in a place in the attic of a house in Jacobs's native North Carolina, where like Jacobs she is not able to stand, but like her can observe the outside life through a hole that "had been
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The publication did not cause contempt as Jacobs had feared. On the contrary, Jacobs gained respect. Although she had used a pseudonym, in abolitionist circles she was regularly introduced with words like "Mrs. Jacobs, the author of Linda", thereby conceding her the honorific "Mrs." which normally
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At some places, Jacobs describes religious slaves. Her grandmother teaches her grandchildren to accept their status as slaves as God's will, and her prayers are mentioned at several points of the story, including Jacobs's last farewell to her before boarding the ship to freedom, when the old woman
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A turning point in the youth of Frederick Douglass, according to his autobiographies, was the fight against his brutal master. In Jacobs's autobiography there are two slaves who dare to resist their masters physically, although such an act of resistance normally is punished most cruelly: Her uncle
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Jacobs discusses "the painful personal subject" of her sexual history "in order to politicize it, to insist that the forbidden topic of sexual abuse of slave women be included in public discussions of the slavery question." In telling of her daughter's acceptance of her sexual history, she "shows
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In May 1858, Harriet Jacobs sailed to England, hoping to find a publisher there. She carried good letters of introduction, but wasn't able to get her manuscript into print. The reasons for her failure are not clear. Yellin supposes that her contacts among the British abolitionists feared that the
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Chapters 1 and 2 describe the narrator's childhood and the story of her grandmother until she got her freedom. The narrator's story is then continued in chapters 4 to 7, which tell of the longing for freedom she shares with her uncle Benjamin and her brother William, Benjamin's escape, the sexual
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Jacobs was clearly aware of the womanly virtues, as she referred to them as a means to appeal to female abolitionists to spur them into action to help protect enslaved Black women and their children. In the narrative, she explains life events that prevent Linda Brent from practicing these values,
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Both Harriet Jacobs and her brother John frustrate the threats of their master by simply choosing what was meant as a threat: When Dr. Norcom throws John into the jail, which regularly serves as the place to guard slaves that are to be sold, John sends a slave trader to his master telling him he
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The other chapters are dedicated to special subjects: Chapter 3 describes the hiring out and selling of slaves on New Year's Day, chapter 8 is called "What Slaves Are Taught to Think of the North", chapter 9 gives various examples of cruel treatment of slaves, chapter 12 describes the narrator's
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in the book), unexpectedly meets him in New York, learning that he has escaped again, but is in a very poor physical condition and without support. After that meeting, the family never heard from him again. Linda and her brother see him as a hero. Both of them would later name their son for him.
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Katherine McKittrick reveals how theories of geography and spatial freedom produce alternative understandings and possibilities within Black feminist thought. By centering geography in her analysis, McKittrick portrays the ways in which gendered-racial-sexual domination is spatially organized.
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Harriet Jacobs also knows to fight back with words: On various occasions, she doesn't follow the pattern of submissive behavior that is expected of a slave, protesting when her master beats her and when he forbids her to marry the man she loves, and even telling him that his demand of a sexual
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In her book, Harriet Jacobs doesn't mention the town or even the state, where she was held as a slave, and changes all personal names, given names as well as family names, with the only exception of the Post couple, whose names are given correctly. However, John Jacobs (called "William" in his
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Jacobs met Child in Boston, and Child not only agreed to write a preface, but also to become the editor of the book. Child then re-arranged the material according to a more chronological order. She also suggested dropping the final chapter on Brown and adding more information on the anti-black
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shows white women betraying allegiances of race and class to assert their stronger allegiance to the sisterhood of all women": When Jacobs goes into hiding, a White woman who is herself a slaveholder hides her in her own house for a month, and when she is threatened with recapture, her female
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Linda Brent. The book documents Jacobs's life as a slave and how she gained freedom for herself and for her children. Jacobs contributed to the genre of slave narrative by using the techniques of sentimental novels "to address race and gender issues." She explores the struggles and
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However, she is very critical regarding the religion of the slaveholders, stating "there is a great difference between Christianity and religion at the south." She describes "the contemptuous manner in which the communion administered to colored people". She also tells of a
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legal freedom, using the very last sentence to mention the "tender memories of my good old grandmother." Molly Horniblow obtained her freedom in 1828, when Jacobs was about 15 years old, because friends of hers bought her with the money she had earned by working at night.
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was prevalent among upper and middle-class White women. This set of ideals, as described by Barbara Welter, asserted that all women possessed (or should possess) the virtues of piety, purity, domesticity, and submissiveness. Venetria K. Patton explains that Jacobs and
368:, reconfigured the genres of slave narrative and sentimental novel, claiming the titles of "woman and mother" for Black females, and suggesting that society's definition of womanhood was too narrow. They argued and "remodeled" Stowe's descriptions of Black maternity.
2381:, who in civil life is the town constable, performing the "Christian office" – as Jacobs calls it in bitter irony – of whipping slaves for a fee of 50 cents. She also criticizes "the buying and selling of slaves, by professed ministers of the gospel."
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2298:. She kept contact with Jacobs via mail, but the two women failed to meet a second time during the editing process, because with Cornelia Willis passing through a dangerous pregnancy and premature birth Jacobs was not able to leave Idlewild.
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In the book, Jacobs addresses White Northern women who fail to comprehend the evils of slavery. She makes direct appeals to their humanity to expand their knowledge and influence their thoughts about slavery as an institution.
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The book was promoted via the abolitionist networks and was well received by the critics. Jacobs arranged for a publication in Great Britain, which appeared in the first months of 1862, soon followed by a pirated edition.
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papers at the University of Rochester, state and local historical societies, and the Horniblow and Norcom papers at the North Carolina state archives, to establish both that Harriet Jacobs was the true author of
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story of her liaison with Sawyer would be too much for Victorian Britain's prudery. Disheartened, Jacobs returned to her work at Idlewild and made no further efforts to publish her book until the fall of 1859.
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wants to be sold. When Norcom tells Harriet to choose between becoming his concubine and going to the plantation, she chooses the latter, knowing that plantation slaves are even worse off than town slaves.
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2290:. Jacobs confessed to Amy Post, that after suffering another rejection from Stowe, she could hardly bring herself to asking another famous writer, but she "resolved to make my last effort".
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3644:. New York 2004, pp. xv-xx; Yellin, Jean Fagan and others, eds., The Harriet Jacobs Family Papers, 2 vols. (Chapel Hill, NC: University of North Carolina Press, 2008), p. xxiii.
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is an attempt to move women to political action", thus stepping out of the domestic sphere at that time commonly held to be the proper sphere for women and joining the public sphere.
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in 1852, artfully combining the genres of slave narratives and sentimental novels. Although a work of fiction, Stowe based her novel on several accounts by eyewitnesses.
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to what has been called 'woman's fiction'", in which a heroine overcomes hardships by finding the necessary resources inside herself. But unlike "woman's fiction", "
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2316:, in London. Both siblings relate in their respective narratives their own experiences, experiences made together, and episodes in the life of the other sibling.
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Larson, Jennifer. "Converting Passive Womanhood to Active Sisterhood: Agency, Power, and Subversion in Harriet Jacobs' 'Incidents in the Life of a Slave Girl’,"
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The space of the garret, in which Jacobs confined herself for seven years, has been taken up as a metaphor in Black critical thought, most notably by theorist
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By Black scholar I. X. Kendi, cf. Ibram X. Kendi, Stamped from the Beginning. The Definitive History of Racist Ideas in America, New York: Nation Books 2016.
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wrote in 1862, that Linda Brent was a true "heroine", giving an example "of endurance and persistency in the struggle for liberty" and "moral rectitude".
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that female slaves faced as well as their efforts to practice motherhood and protect their children when their children might be sold away.
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However, the relationship between Black and White abolitionist writers was not without problems. Garrison supplied a preface to Douglass's
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in Rochester, the final attempt of her legal owner to capture her, the obtaining of her legal freedom, and the death of her grandmother.
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Jacobs presents herself as struggling to build a home for herself and her children. "This endorsement of domestic values links
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although she wants to. For example, as she cannot have a home of her own for her family, she cannot practice domestic virtues.
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British edition, with an image on the cover of Harriet Jacobs hiding in the attic as a slavecatcher confronts her grandmother.
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253:, going on several anti-slavery lecturing tours from 1847 onwards. In 1849/50, Harriet Jacobs helped her brother running the
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Ibram X. Kendi, Stamped from the Beginning. The Definitive History of Racist Ideas in America, New York: Nation Books 2016.
2305:, Thayer and Eldridge, too, failed. Jacobs succeeded in buying the stereotype plates and to get the book printed and bound.
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1976:
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000. Note 2 to p. 83 on p. 295.
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finally appeared before the public. The next month, her brother John S. published his own, much shorter memoir, entitled
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According to the autobiography. According to the documentation of the sale the price was $ 52.25, Jean Fagan Yellin:
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Yellin uses this sentence as headline and motto of chapter 7, which covers her time in Rochester. Jean Fagan Yellin:
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Jacobs's distinction between "Christianity and religion at the south" has a parallel in Frederick Douglass's
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after her escape to New York, while living and working at Idlewild, the home of writer and publisher
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her grandmother's house. After staying there for seven years, spending much of her time reading the
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in 1853, many works by abolitionist and African-American writers were already in print. In 1831
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxxiv-xxxv.
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was not republished, and "by the twentieth century both Jacobs and her book were forgotten".
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxxiii.
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxvii.
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxxiv.
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxxii.
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3709:"Why A 19th Century American Slave Memoir Is Becoming A Bestseller In Japan's Bookstores"
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xxxi.
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. xvi.
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H.Jacobs, Incidents in the Life of a Slave Girl. Ed. J.F.Yellin, Cambridge 2000, p. vii.
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2552:. However, Yellin found and used a variety of historical documents, including from the
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2540:'s research in the 1980s, the accepted academic opinion, voiced by such historians as
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245:, who had also managed to escape from slavery, became more and more involved with the
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David W. Blight, Frederick Douglass. Prophet of Freedom. New York 2018, p. 188.
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and that the narrative was her autobiography, not a work of fiction. Her edition of
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In January 1861, nearly four years after she had finished the manuscript, Jacobs's
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1513:
1386:
1374:
1352:
1330:
1277:
1113:
1081:
383:
321:
130:
313:
Narrative of the Life of Frederick Douglass, an American Slave. Written by Himself
281:, who became the editor of the book, which was finally published in January 1861.
5096:
5050:
4875:
4827:
4811:
4779:
4648:
4491:
4427:
4359:
4242:
4201:
4158:
4058:
3957:
3871:
3786:
2408:
2378:
2202:, Linda's White sexual partner and the father of her children, Benny and Ellen.
1981:
1872:
1867:
1620:
1590:
1585:
1308:
1272:
1071:
989:
694:
440:
60:
28:
3813:, her first published text, and some of her reports from her work with fugitives
2138:
is Joseph Horniblow, Aunt Martha's youngest child and Linda's uncle. Chapter 4,
4506:
4486:
4473:
4411:
4375:
4298:
4216:
4133:
4070:
3933:
3927:
3806:
3674:
2615:
2577:
2227:
2154:
2122:
2065:
1959:
851:
492:
450:
242:
219:
210:
165:
70:
42:
2450:
black women overcoming the divisive sexual ideology of the white patriarchy".
5161:
4517:
4496:
4468:
4406:
4365:
4354:
4314:
4273:
4268:
4231:
4177:
3981:
3951:
3679:
2775:
Stamped from the Beginning. The Definitive History of Racist Ideas in America
2419:
2003:
1932:
1379:
1362:
1137:
967:
957:
741:
391:
74:
4995:
4987:
4329:
4283:
4257:
4196:
4076:
2356:
2008:
1845:
1821:
1727:
1720:
1451:
979:
952:
915:
893:
780:
497:
477:
455:
445:
435:
430:
420:
178:
2565:
was published in 1987 with the endorsement of Professor John Blassingame.
2480:
was immediately acknowledged as a contribution to Afro-American letters."
2435:
employer's plan to rescue her involves entrusting her own baby to Jacobs.
2423:, written in 1842 by M. Lydia Child, who would later become the editor of
1260:
4709:
4453:
4401:
4221:
4164:
3969:
3921:
1850:
1838:
1191:
994:
984:
942:
756:
238:
and also newspapers, she finally managed to escape to New York in 1842.
3672:
The parallel has been observed by Martin Ebel in a review for the Swiss
4934:
4883:
4819:
4546:
4421:
4334:
4318:
4226:
3975:
3230:
A reprint (from De Bow's Review, February 1856) is available online at
2568:
In 2004, Yellin published an exhaustive biography (394 pages) entitled
1998:
1295:
999:
866:
317:
151:
2192:
is Mary Matilda Norcom, Dr. Flint's daughter and Linda's legal owner.
3795:
1243:
908:
770:
173:
925:
4701:
4385:
4343:
3840:
3827:
2607:
carved from the inside, the work of a previous occupant" (p. 185).
2553:
1833:
1391:
1335:
1287:
947:
792:
647:
553:
2533:. The first new editions began to appear at the end of the 1960s.
4771:
2593:
are commonly viewed as the two most important slave narratives."
2525:
The new interest in women and minority issues that came with the
2468:
1816:
898:
578:
395:
364:
4657:
Slave Narratives: A Folk History of Slavery in the United States
3628:
2354:
Jacobs's employer, N. P. Willis, was the founding editor of the
277:
agreed to publish her manuscript and initiated her contact with
4733:
3282:
Women in Chains: The Legacy of Slavery in Black Women's Fiction
2797:
Women in Chains: The Legacy of Slavery in Black Women's Fiction
2675:
Women in Chains: The Legacy of Slavery in Black Women's Fiction
2234:
2186:
is Mary "Maria" Norcom, Linda's mistress and Dr. Flint's wife.
1518:
1340:
920:
903:
765:
600:
568:
284:
261:, being in close contact with abolitionists and feminists like
4593:
Narrative of the Life of Frederick Douglass, an American Slave
3765:
Demonic Grounds: Black Women and the Cartographies of Struggle
3751:
Demonic Grounds: Black Women and the Cartographies of Struggle
3736:
Demonic Grounds: Black Women and the Cartographies of Struggle
2643:
Demonic Grounds: Black Women and the Cartographies of Struggle
2591:
Narrative of the Life of Frederick Douglass, an American Slave
3386:
When direct speech is used in the book, slaves sometimes use
775:
761:
736:
235:
2349:
642:
472:
2865:
Welter, Barbara. "The Cult of True Womanhood: 1820-1860,"
131:
3811:
Incidents in the Life of a Slave Girl. Written by Herself
3627:
E.g. the edition by Mnemosyne Pub. Co., Miami, 1969, see
3466:
Incidents in the Life of a Slave Girl. Written by Herself
3443:
Incidents in the Life of a Slave Girl. Written by Herself
3420:
Incidents in the Life of a Slave Girl. Written by Herself
3394:
Incidents in the Life of a Slave Girl. Written by Herself
3366:
Incidents in the Life of a Slave Girl. Written by Herself
3343:
Incidents in the Life of a Slave Girl. Written by Herself
3320:
Incidents in the Life of a Slave Girl. Written by Herself
3297:
Incidents in the Life of a Slave Girl. Written by Herself
3259:
Incidents in the Life of a Slave Girl. Written by Herself
3201:
Incidents in the Life of a Slave Girl. Written by Herself
3178:
Incidents in the Life of a Slave Girl. Written by Herself
3155:
Incidents in the Life of a Slave Girl. Written by Herself
3132:
Incidents in the Life of a Slave Girl. Written by Herself
3096:
Incidents in the Life of a Slave Girl. Written by Herself
3073:
Incidents in the Life of a Slave Girl. Written by Herself
3050:
Incidents in the Life of a Slave Girl. Written by Herself
2920:
Incidents in the Life of a Slave Girl. Written by Herself
2748:
Incidents in the Life of a Slave Girl. Written by Herself
2277:
161:
Incidents in the Life of a Slave Girl, written by herself
4569:
The Interesting Narrative of the Life of Olaudah Equiano
3232:
http://quod.lib.umich.edu/m/moajrnl/acg1336.1-20.002/242
2596:
In the "Acknowledgments" of his bestselling 2016 novel,
2689:
Nathaniel Parker Willis and the Trials of Literary Fame
273:. Still, she didn't find a publisher until 1860, when
172:, who edited the book for its author. Jacobs used the
2992:
The Public Life of Capt. John Brown by James Redpath.
2510:
and other foremothers of black women writing today."
2403:
has a "radical feminist content." Yellin states that
2249:, and chapter 13 is called "The Church And Slavery".
2245:
experience of the anti-Black violence in the wake of
2610:
In 2017 Jacobs was the subject of an episode of the
1773:
Supplementary Convention on the Abolition of Slavery
168:, a mother and fugitive slave, published in 1861 by
3834:
Incidents in the Life of a Slave Girl audio edition
5137:Amazing Grace: An Anthology of Poems about Slavery
3653:
3285:, Albany, New York: SUNY Press, 2000, p. 61.
2800:, Albany, New York: SUNY Press, 2000, p. 55.
2691:. New York, Oxford University Press, 2001, p. 4.
5159:
3738:. University of Minnesota Press. p. xxviii.
3478:. The description itself is given on p. 103-104.
2629:by Yuki Horikoshi became a bestseller in Japan.
1888:13th Amendment to the United States Constitution
5091:List of last surviving American enslaved people
2678:, Albany, New York: SUNY Press, 2000, pp. 53-55
2391:
2266:On October 16, 1859, the anti-slavery activist
4681:Barracoon: The Story of the Last "Black Cargo"
3518:
3516:
2506:, "which in turn helped shape the writings of
3856:
3579:
3577:
2257:
2094:
3753:. University of Minnesota Press. p. 43.
3413:
3411:
3221:It was signed "Viator" (Latin, "Traveller").
1893:Timeline of abolition of slavery and serfdom
285:Abolitionist and African-American literature
3513:
3490:Narrative of the Life of Frederick Douglass
2895:35.8 (2006): 739-756. Web. October 29, 2014
2430:According to Yellin, "a central pattern in
2407:is linked to the then popular genre of the
3863:
3849:
3748:
3733:
3574:
2520:
2101:
2087:
297:had started the publication of his weekly
204:
27:
5105:Cotton Plantation Record and Account Book
3695:"Futility Closet 138: Life in a Cupboard"
3408:
2294:violence which occurred in Edenton after
2157:, Linda's brother, to whom she is close.
348:
5198:Non-fiction books about American slavery
5086:Treatment of slaves in the United States
4860:Ama: A Story of the Atlantic Slave Trade
4174:(1766 Saint-Dominque – June 30, 1853 NY)
3273:
3032:
3017:
3002:
2977:
2962:
2668:
2666:
2462:
2411:. That genre, examples of which include
2350:Pro-slavery propaganda and cruel reality
2346:relationship is against the law of God.
1898:Abolition of slave trade in Persian gulf
1763:Advisory Committee of Experts on Slavery
1743:Brussels Anti-Slavery Conference 1889–90
214:
3767:. University of Minnesota Press. p. 53.
2788:
2767:
310:had published his first autobiography,
5160:
5023:Frederick Douglass and the White Negro
4844:Queen: The Story of an American Family
4764:Dred: A Tale of the Great Dismal Swamp
2278:Lydia Maria Child as the book's editor
2252:
2140:The Slave Who Dared to Feel like a Man
22:Incidents in the Life of a Slave Girl
4796:Roots: The Saga of an American Family
4625:Incidents in the Life of a Slave Girl
4061:(c. 1745 Nigeria – 31 March 1797 Eng)
3844:
3823:Incidents in the Life of a Slave Girl
3796:Incidents in the Life of a Slave Girl
3782:Incidents in the Life of a Slave Girl
3681:Wie Sklaven ihrem Schicksal entkamen.
3001:Jacobs to Post, October 8, 1860, cf.
2663:
2587:Incidents in the Life of a Slave Girl
2563:Incidents in the Life of a Slave Girl
2367:
2310:Incidents in the Life of a Slave Girl
2270:tried to incite a slave rebellion at
1785:Anglo-Egyptian Slave Trade Convention
1462:Human trafficking in Papua New Guinea
291:Incidents in the Life of a Slave Girl
199:
190:Incidents in the Life of a Slave Girl
147:Incidents in the Life of a Slave Girl
4641:Life and Times of Frederick Douglass
4136:(1783 England – 1821 United States)
3870:
2484:was reserved for married women. The
1977:Slave marriages in the United States
1581:Human trafficking in the Middle East
255:Anti-Slavery Office and Reading Room
16:1861 autobiography by Harriet Jacobs
3654:David S. Reynolds (July 11, 2004).
2581:review of Yellin's 2004 biography,
1316:Human trafficking in Southeast Asia
372:the constraints of their position.
13:
4980:The Escape; or, A Leap for Freedom
4852:Hang a Thousand Trees with Ribbons
4130:(c. 1710 Portugal – 1734 Montreal)
4083:Nunzio Otello Francesco Gioacchino
1970:last survivors of American slavery
14:
5209:
5193:Works published under a pseudonym
5081:Songs of the Underground Railroad
5041:Abolitionism in the United States
4549:(c. 1795 Nigeria – ? Brazil)
4180:(c. 1819 – ???, Puerto Rico)
3774:
2548:was a fictional novel written by
2113:
931:Field slaves in the United States
798:Slavery in the Rashidun Caliphate
320:and paved the way for subsequent
33:Frontispiece of the first edition
5183:African-American autobiographies
5129:Slave Songs of the United States
4633:The Underground Railroad Records
4543:(? Puerto Rico – 1555 Venezuela)
3816:
3571:New York 2004, pp. 151-152.
2856:New York 2004, pp. 119–121.
2625:magazine, a 2013 translation of
2502:, an 1892 novel by Black author
2125:, the narrator and protagonist.
808:Slavery in the Abbasid Caliphate
803:Slavery in the Umayyad Caliphate
632:Slavery in the Abbasid Caliphate
402:
4509:(19th century Indian Territory)
4483:(1766 Saint-Dominque – 1853 NY)
3757:
3742:
3727:
3701:
3687:
3666:
3647:
3634:
3621:
3612:
3599:
3586:
3561:
3552:
3543:
3534:
3525:
3504:
3481:
3457:
3434:
3380:
3357:
3334:
3311:
3288:
3250:
3237:
3224:
3215:
3192:
3169:
3146:
3123:
3110:
3087:
3064:
3041:
3026:
3011:
2995:
2986:
2971:
2956:
2947:
2934:
2911:
2898:
2885:
2872:
2859:
2846:
2829:
2820:
2777:, New York: Nation Books 2016.
2621:According to a 2017 article in
2529:also led to the rediscovery of
2499:Iola Leroy, or Shadows Uplifted
2458:
2163:is Joseph Jacobs, Linda's son.
1758:Committee of Experts on Slavery
1309:East, Southeast, and South Asia
289:When Jacobs started working on
5113:Slave-Trading in the Old South
4167:(c. 1788 Bermuda – after 1833)
3763:McKittrick, Katherine (2006).
3749:McKittrick, Katherine (2006).
3734:McKittrick, Katherine (2006).
2944:New York 2004, pp. 20-21.
2803:
2739:
2726:
2713:
2701:
2681:
2527:American civil rights movement
1457:Slave raiding in Easter Island
353:In the antebellum period, the
1:
4788:The Confessions of Nat Turner
4753:
4746:
4577:The Narrative of Robert Adams
3991:
2656:
2632:
2328:
5121:Sarah Johnson's Mount Vernon
5076:Slavery in the United States
4433:Greensbury Washington Offley
2708:Journal of the Civil War Era
2504:Frances Ellen Watkins Harper
2453:
2218:is Cornelia Grinnel Willis.
1748:Temporary Slavery Commission
1409:Slavery in the Mongol Empire
7:
5145:The Hemingses of Monticello
5046:African-American literature
3826:public domain audiobook at
3629:Library of Congress Catalog
3609:New York 2004, p. 152.
3596:New York 2004, p. 161.
3008:140 and note on p. 314
2764:New York 2004, p. 101.
2496:"may well have influenced"
2296:Nat Turner's 1831 rebellion
2221:
1768:Ad Hoc Committee on Slavery
813:Volga Bulgarian slave trade
10:
5214:
5188:Works by Lydia Maria Child
4961:A Key to Uncle Tom's Cabin
4067:(c. 1705 Bornu – 1775 Eng)
3883:Slave Narrative Collection
3247:New York 2004, p. 109
3120:New York 2004, p. 21.
2723:New York 2004, p. 50.
2258:Early publication attempts
2225:
1953:Great Dismal Swamp maroons
1790:Anti-Slavery International
1555:North Africa and West Asia
208:
5033:
5006:
4971:
4954:To a Southern Slaveholder
4945:
4910:
4742:The Bondwoman's Narrative
4691:
4617:My Bondage and My Freedom
4601:The Life of Josiah Henson
4585:American Slavery as It Is
4560:
4527:
4187:
4143:
4118:
4092:
4045:
4028:
4013:Andreas Matthäus Wolfgang
3902:
3891:
3878:
2323:
2049:Emancipation Proclamation
1721:Opposition and resistance
1479:Sex trafficking in Europe
1467:Blackbirding in Polynesia
1030:Trans-Saharan slave trade
229:was born into slavery in
141:
129:
117:
109:
101:
91:
81:
66:
56:
48:
38:
26:
4900:The Underground Railroad
4665:The Peculiar Institution
4310:Sarah Jane Woodson Early
2599:The Underground Railroad
2301:After the book had been
1829:Compensated emancipation
1040:Indian Ocean slave trade
5071:Films featuring slavery
4535:Mahommah Gardo Baquaqua
4459:William Henry Singleton
4264:Ellen and William Craft
3807:Works by Harriet Jacobs
3607:Harriet Jacobs: A Life.
3594:Harriet Jacobs: A Life.
3569:Harriet Jacobs: A Life.
3245:Harriet Jacobs: A Life.
3118:Harriet Jacobs: A Life.
2942:Harriet Jacobs: A Life.
2854:Harriet Jacobs: A Life.
2762:Harriet Jacobs: A Life.
2734:Harriet Jacobs: A Life.
2721:Harriet Jacobs: A Life.
2612:Futility Closet Podcast
2521:20th and 21st centuries
2210:Nathaniel Parker Willis
1753:1926 Slavery Convention
1509:Germany in World War II
1126:North and South America
648:Contract of manumission
327:The White abolitionist
231:Edenton, North Carolina
205:Biographical background
194:Nathaniel Parker Willis
164:is an autobiography by
5168:1861 non-fiction books
4919:Amos Fortune, Free Man
4153:Juan Francisco Manzano
4128:Marie-Joseph Angélique
4036:Brigitta Scherzenfeldt
4019:Johann Georg Wolffgang
4001:Guðríður Símonardóttir
3940:James Leander Cathcart
3809:at DocSouth including
3642:Harriet Jacobs: A Life
2570:Harriet Jacobs: A Life
2472:
2379:Methodist class leader
2314:A True Tale of Slavery
2247:Nat Turner's Rebellion
2200:Samuel Tredwell Sawyer
1234:British Virgin Islands
786:Circassian slave trade
752:Safavid imperial harem
747:Ottoman Imperial Harem
355:Cult of True Womanhood
349:Cult of True Womanhood
295:William Lloyd Garrison
251:William Lloyd Garrison
223:
4868:Walk Through Darkness
4804:Underground to Canada
4417:Jermain Wesley Loguen
4362:(1848/1854 VA – 1957)
4289:Ayuba Suleiman Diallo
4105:Konstantin Mihailović
4053:Lovisa von Burghausen
2736:New York 2004, p. 93.
2466:
2399:According to Yellin,
2282:Jacobs now contacted
2216:The second Mrs. Bruce
2171:Louisa Matilda Jacobs
1473:Europe and North Asia
1433:Australia and Oceania
1133:Pre-Columbian America
705:Slave raid of Suðuroy
637:Slavery in al-Andalus
559:Black Sea slave trade
488:21st-century jihadism
329:Harriet Beecher Stowe
275:Thayer & Eldridge
218:
86:Thayer & Eldridge
5066:Caribbean literature
5056:Atlantic slave trade
4609:Twelve Years a Slave
4502:Booker T. Washington
4304:Jordan Winston Early
3280:Venetria K. Patton,
2795:Venetria K. Patton,
2673:Venetria K. Patton,
2639:Katherine McKittrick
2173:, Linda's daughter.
1928:Indentured servitude
1856:Underground Railroad
1656:United Arab Emirates
1045:Zanzibar slave trade
1012:By country or region
825:Atlantic slave trade
727:Ma malakat aymanukum
611:Venetian slave trade
5061:Captivity narrative
4892:The Book of Negroes
4673:The Slave Community
4537:(1845–1847, Brazil)
4464:James Lindsay Smith
4371:John Andrew Jackson
4306:(1814 – after 1894)
4260:(1845 KY – 1938 OH)
4253:William Wells Brown
4212:Jared Maurice Arter
4207:William J. Anderson
4100:Johann Schiltberger
3715:. November 15, 2017
3697:. January 23, 2017.
3640:Jean Fagan Yellin,
3605:Jean Fagan Yellin:
3592:Jean Fagan Yellin:
3567:Jean Fagan Yellin:
3300:, pp. 220, 221
3243:Jean Fagan Yellin:
2940:Jean Fagan Yellin:
2869:18. (1966): 151-74.
2852:Jean Fagan Yellin:
2785:, pp. 183–184.
2732:Jean Fagan Yellin:
2719:Jean Fagan Yellin:
2284:Thayer and Eldridge
2253:Publication history
2014:Slave Route Project
1145:Americas indigenous
1035:Red Sea slave trade
1025:Contemporary Africa
888:Topics and practice
658:Crimean slave trade
653:Bukhara slave trade
606:Genoese slave trade
483:Contemporary Africa
463:Forced prostitution
259:Rochester, New York
23:
5015:Unchained Memories
4520:(b. c. 1780 Congo)
4294:Frederick Douglass
4065:Ukawsaw Gronniosaw
3964:Maria ter Meetelen
3660:the New York Times
3397:, pp. 111–113
3388:plantation dialect
3369:, pp. 235–236
2867:American Quarterly
2508:Zora Neale Hurston
2473:
2395:as a feminist book
2368:Church and slavery
2239:Isaac and Amy Post
1795:Blockade of Africa
1102:Somali slave trade
1018:Sub-Saharan Africa
710:Turkish Abductions
668:Khivan slave trade
663:Khazar slave trade
616:Balkan slave trade
574:Prague slave trade
308:Frederick Douglass
267:Amy and Isaac Post
263:Frederick Douglass
224:
200:Historical context
21:
5155:
5154:
4927:I, Juan de Pareja
4911:Young adult books
4718:Uncle Tom's Cabin
4561:Non-fiction books
4556:
4555:
4513:Harriet E. Wilson
4397:Elizabeth Keckley
4243:Henry "Box" Brown
4161:(1860–1965, Cuba)
4155:(1797–1854, Cuba)
4110:George of Hungary
4085:(1792 – fl. 1828)
3801:Project Gutenberg
2841:978-1-5685-8464-5
2815:978-1-5685-8464-5
2783:978-1-5685-8464-5
2687:Baker, Thomas N.
2583:David S. Reynolds
2550:Lydia Maria Child
2538:Jean Fagan Yellin
2487:London Daily News
2288:Lydia Maria Child
2111:
2110:
2061:Freedmen's Bureau
1883:Third Servile War
1878:International law
1445:Human trafficking
1207:Human trafficking
882:Thirteen colonies
700:Sack of Baltimore
468:Human trafficking
360:Harriet E. Wilson
334:Uncle Tom's Cabin
316:, which became a
279:Lydia Maria Child
157:
156:
102:Publication place
5205:
5178:Slave narratives
4758:
4755:
4751:
4748:
4726:The Heroic Slave
4481:Pierre Toussaint
4476:(1793 VA – 1860)
4440:(1827 VA – 1900)
4172:Pierre Toussaint
4007:Antoine Qaurtier
3996:
3993:
3900:
3899:
3872:Slave narratives
3865:
3858:
3851:
3842:
3841:
3820:
3819:
3803:
3768:
3761:
3755:
3754:
3746:
3740:
3739:
3731:
3725:
3724:
3722:
3720:
3705:
3699:
3698:
3691:
3685:
3670:
3664:
3663:
3651:
3645:
3638:
3632:
3625:
3619:
3616:
3610:
3603:
3597:
3590:
3584:
3581:
3572:
3565:
3559:
3556:
3550:
3547:
3541:
3538:
3532:
3529:
3523:
3520:
3511:
3508:
3502:
3501:
3500:
3498:
3485:
3479:
3477:
3476:
3474:
3461:
3455:
3454:
3453:
3451:
3438:
3432:
3431:
3430:
3428:
3415:
3406:
3405:
3404:
3402:
3384:
3378:
3377:
3376:
3374:
3361:
3355:
3354:
3353:
3351:
3338:
3332:
3331:
3330:
3328:
3315:
3309:
3308:
3307:
3305:
3292:
3286:
3277:
3271:
3270:
3269:
3267:
3254:
3248:
3241:
3235:
3228:
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2792:
2786:
2773:Ibram X. Kendi,
2771:
2765:
2759:
2758:
2756:
2743:
2737:
2730:
2724:
2717:
2711:
2705:
2699:
2685:
2679:
2670:
2604:Colson Whitehead
2542:John Blassingame
2414:Charlotte Temple
2103:
2096:
2089:
2073:Emancipation Day
1906:
1873:Slave Trade Acts
564:Byzantine Empire
406:
379:
378:
322:slave narratives
188:Jacobs composed
133:
93:Publication date
31:
24:
20:
5213:
5212:
5208:
5207:
5206:
5204:
5203:
5202:
5158:
5157:
5156:
5151:
5097:Book of Negroes
5051:Anti-Tom novels
5029:
5002:
4967:
4941:
4906:
4876:The Known World
4756:
4749:
4687:
4649:Up from Slavery
4552:
4541:Miguel de Buría
4523:
4492:Wallace Turnage
4428:Solomon Northup
4360:Fountain Hughes
4202:Jordan Anderson
4189:
4183:
4159:Esteban Montejo
4145:
4139:
4120:
4114:
4088:
4059:Olaudah Equiano
4041:
4024:
3994:
3958:Elizabeth Marsh
3946:Ólafur Egilsson
3934:Felice Caronni
3895:
3893:
3887:
3874:
3869:
3817:
3793:
3787:Standard Ebooks
3777:
3772:
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3728:
3718:
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3707:
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3693:
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3656:"To Be a Slave"
3652:
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2952:
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2939:
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2926:
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2917:
2916:
2912:
2906:Women in Chains
2904:Patton (2000),
2903:
2899:
2893:Women's Studies
2890:
2886:
2880:Women in Chains
2878:Patton (2000),
2877:
2873:
2864:
2860:
2851:
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2686:
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2659:
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2523:
2461:
2456:
2409:seduction novel
2397:
2370:
2352:
2331:
2326:
2280:
2260:
2255:
2230:
2224:
2116:
2107:
2078:
2077:
1982:Slave narrative
1938:Fugitive slaves
1918:
1910:
1909:
1900:
1868:Slave rebellion
1723:
1713:
1712:
1671:
1661:
1660:
1483:United Kingdom
1419:Yankee princess
1013:
1005:
1004:
732:Avret Pazarları
678:Avret Pazarları
547:Medieval Europe
513:
503:
502:
441:Forced marriage
416:
351:
287:
213:
207:
202:
122:
113:Print: hardback
110:Media type
94:
61:Slave narrative
34:
17:
12:
11:
5:
5211:
5201:
5200:
5195:
5190:
5185:
5180:
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5173:Feminist books
5170:
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5133:
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5093:
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4908:
4907:
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4888:
4880:
4872:
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4856:
4848:
4840:
4836:Middle Passage
4832:
4824:
4816:
4808:
4800:
4792:
4784:
4776:
4768:
4760:
4738:
4730:
4722:
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4706:
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4693:Fiction/novels
4689:
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4525:
4524:
4522:
4521:
4515:
4510:
4507:Wallace Willis
4504:
4499:
4494:
4489:
4487:Harriet Tubman
4484:
4477:
4474:Austin Steward
4471:
4466:
4461:
4456:
4451:
4446:
4444:William Parker
4441:
4435:
4430:
4425:
4419:
4414:
4412:J. Vance Lewis
4409:
4404:
4399:
4394:
4388:
4383:
4378:
4376:Harriet Jacobs
4373:
4368:
4363:
4357:
4352:
4350:William Grimes
4347:
4342:(19th century
4337:
4332:
4327:
4322:
4312:
4307:
4301:
4299:Kate Drumgoold
4296:
4291:
4286:
4281:
4276:
4271:
4266:
4261:
4255:
4250:
4245:
4240:
4234:
4229:
4224:
4219:
4217:Solomon Bayley
4214:
4209:
4204:
4199:
4193:
4191:
4188:North America:
4185:
4184:
4182:
4181:
4175:
4168:
4162:
4156:
4149:
4147:
4144:North America:
4141:
4140:
4138:
4137:
4134:John R. Jewitt
4131:
4124:
4122:
4119:North America:
4116:
4115:
4113:
4112:
4107:
4102:
4096:
4094:
4093:Ottoman Empire
4090:
4089:
4087:
4086:
4080:
4074:
4071:Jean Marteilhe
4068:
4062:
4056:
4049:
4047:
4043:
4042:
4040:
4039:
4032:
4030:
4026:
4025:
4023:
4022:
4016:
4010:
4004:
3998:
3985:
3979:
3973:
3967:
3961:
3955:
3954:(late 19th c.)
3949:
3943:
3937:
3931:
3928:Isaac Brassard
3925:
3919:
3913:
3906:
3904:
3897:
3896:of enslavement
3889:
3888:
3886:
3885:
3879:
3876:
3875:
3868:
3867:
3860:
3853:
3845:
3839:
3838:
3837:– MP3 Streams.
3830:
3814:
3804:
3791:
3789:
3776:
3775:External links
3773:
3770:
3769:
3756:
3741:
3726:
3700:
3686:
3675:Tages-Anzeiger
3665:
3646:
3633:
3620:
3611:
3598:
3585:
3573:
3560:
3551:
3542:
3533:
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3503:
3480:
3456:
3433:
3407:
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3356:
3333:
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3287:
3272:
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3010:
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2955:
2946:
2933:
2910:
2897:
2884:
2871:
2858:
2845:
2828:
2819:
2817:, p. 184.
2802:
2787:
2766:
2738:
2725:
2712:
2700:
2680:
2661:
2660:
2658:
2655:
2641:. In her text
2634:
2631:
2616:Patrick Fowler
2578:New York Times
2522:
2519:
2460:
2457:
2455:
2452:
2396:
2390:
2369:
2366:
2351:
2348:
2330:
2327:
2325:
2322:
2279:
2276:
2272:Harper's Ferry
2259:
2256:
2254:
2251:
2228:Harriet Jacobs
2223:
2220:
2155:John S. Jacobs
2123:Harriet Jacobs
2115:
2114:Character list
2112:
2109:
2108:
2106:
2105:
2098:
2091:
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2031:
2026:
2021:
2011:
2006:
2001:
1996:
1995:
1994:
1989:
1979:
1974:
1973:
1972:
1967:
1960:List of slaves
1957:
1956:
1955:
1950:
1945:
1935:
1930:
1925:
1919:
1916:
1915:
1912:
1911:
1908:
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1526:
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1516:
1511:
1506:
1504:Dutch Republic
1501:
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1002:
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992:
987:
982:
976:
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971:
970:
965:
963:Child soldiers
960:
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945:
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938:
928:
923:
918:
913:
912:
911:
906:
901:
890:
889:
885:
884:
879:
874:
872:Spanish Empire
869:
864:
859:
854:
852:Middle Passage
849:
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839:
834:
828:
827:
821:
820:
815:
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681:
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673:Ottoman Empire
670:
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628:
627:
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514:
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501:
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493:Sexual slavery
490:
485:
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475:
470:
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460:
459:
458:
453:
451:Child marriage
448:
438:
433:
428:
426:Child soldiers
423:
417:
412:
411:
408:
407:
399:
398:
388:
387:
350:
347:
286:
283:
243:John S. Jacobs
227:Harriet Jacobs
220:Harriet Jacobs
211:Harriet Jacobs
209:Main article:
206:
203:
201:
198:
170:L. Maria Child
166:Harriet Jacobs
155:
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143:
139:
138:
135:
127:
126:
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118:
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111:
107:
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92:
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88:
83:
79:
78:
71:North Carolina
68:
64:
63:
58:
54:
53:
50:
46:
45:
43:Harriet Jacobs
40:
36:
35:
32:
15:
9:
6:
4:
3:
2:
5210:
5199:
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5147:
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5110:
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5042:
5039:
5038:
5036:
5032:
5025:
5024:
5020:
5017:
5016:
5012:
5011:
5009:
5007:Documentaries
5005:
4998:
4997:
4993:
4990:
4989:
4985:
4982:
4981:
4977:
4976:
4974:
4970:
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4955:
4951:
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4915:
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4909:
4902:
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4897:
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4885:
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4857:
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4707:
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4678:
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4566:
4565:
4563:
4559:
4548:
4545:
4542:
4539:
4536:
4533:
4532:
4530:
4528:South America
4526:
4519:
4518:Zamba Zembola
4516:
4514:
4511:
4508:
4505:
4503:
4500:
4498:
4497:Bethany Veney
4495:
4493:
4490:
4488:
4485:
4482:
4478:
4475:
4472:
4470:
4469:Venture Smith
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4449:James Roberts
4447:
4445:
4442:
4439:
4436:
4434:
4431:
4429:
4426:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4407:Lunsford Lane
4405:
4403:
4400:
4398:
4395:
4392:
4391:Paul Jennings
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4366:Omar ibn Said
4364:
4361:
4358:
4356:
4355:Josiah Henson
4353:
4351:
4348:
4345:
4341:
4340:William Green
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4320:
4316:
4315:Peter Fossett
4313:
4311:
4308:
4305:
4302:
4300:
4297:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4275:
4274:Lucinda Davis
4272:
4270:
4269:Hannah Crafts
4267:
4265:
4262:
4259:
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4238:
4237:James Bradley
4235:
4233:
4232:Leonard Black
4230:
4228:
4225:
4223:
4220:
4218:
4215:
4213:
4210:
4208:
4205:
4203:
4200:
4198:
4195:
4194:
4192:
4190:United States
4186:
4179:
4178:Marcos Xiorro
4176:
4173:
4169:
4166:
4163:
4160:
4157:
4154:
4151:
4150:
4148:
4142:
4135:
4132:
4129:
4126:
4125:
4123:
4117:
4111:
4108:
4106:
4103:
4101:
4098:
4097:
4095:
4091:
4084:
4081:
4078:
4075:
4072:
4069:
4066:
4063:
4060:
4057:
4054:
4051:
4050:
4048:
4044:
4037:
4034:
4033:
4031:
4027:
4020:
4017:
4014:
4011:
4008:
4005:
4002:
3999:
3989:
3986:
3983:
3982:Thomas Pellow
3980:
3977:
3974:
3971:
3968:
3965:
3962:
3959:
3956:
3953:
3952:Petro Kilekwa
3950:
3947:
3944:
3941:
3938:
3935:
3932:
3929:
3926:
3923:
3920:
3917:
3914:
3911:
3908:
3907:
3905:
3901:
3898:
3890:
3884:
3881:
3880:
3877:
3873:
3866:
3861:
3859:
3854:
3852:
3847:
3846:
3843:
3836:
3835:
3831:
3829:
3825:
3824:
3815:
3812:
3808:
3805:
3802:
3798:
3797:
3792:
3790:
3788:
3784:
3783:
3779:
3778:
3766:
3760:
3752:
3745:
3737:
3730:
3714:
3710:
3704:
3696:
3690:
3683:
3682:
3677:
3676:
3669:
3661:
3657:
3650:
3643:
3637:
3630:
3624:
3615:
3608:
3602:
3595:
3589:
3580:
3578:
3570:
3564:
3555:
3546:
3537:
3528:
3519:
3517:
3507:
3493:, p. 118
3492:
3491:
3484:
3469:, p. 115
3468:
3467:
3460:
3446:, p. 115
3445:
3444:
3437:
3427:September 19,
3423:, p. 278
3422:
3421:
3414:
3412:
3401:September 19,
3396:
3395:
3389:
3383:
3373:September 19,
3368:
3367:
3360:
3350:September 19,
3345:
3344:
3337:
3327:September 19,
3323:, p. 220
3322:
3321:
3314:
3304:September 19,
3299:
3298:
3291:
3284:
3283:
3276:
3266:September 19,
3262:, p. 222
3261:
3260:
3253:
3246:
3240:
3233:
3227:
3218:
3204:, p. 115
3203:
3202:
3195:
3180:
3179:
3172:
3158:, p. 129
3157:
3156:
3149:
3134:
3133:
3126:
3119:
3113:
3098:
3097:
3090:
3075:
3074:
3067:
3052:
3051:
3044:
3037:
3036:
3029:
3022:
3021:
3014:
3007:
3006:
2998:
2989:
2982:
2981:
2974:
2967:
2966:
2959:
2950:
2943:
2937:
2922:
2921:
2914:
2907:
2901:
2894:
2888:
2881:
2875:
2868:
2862:
2855:
2849:
2842:
2838:
2832:
2823:
2816:
2812:
2806:
2799:
2798:
2791:
2784:
2780:
2776:
2770:
2763:
2751:, p. 299
2750:
2749:
2742:
2735:
2729:
2722:
2716:
2709:
2704:
2698:
2697:0-19-512073-6
2694:
2690:
2684:
2677:
2676:
2669:
2667:
2662:
2654:
2650:
2646:
2644:
2640:
2630:
2628:
2624:
2619:
2617:
2613:
2608:
2605:
2601:
2600:
2594:
2592:
2588:
2584:
2580:
2579:
2573:
2571:
2566:
2564:
2560:
2555:
2551:
2547:
2543:
2539:
2534:
2532:
2528:
2518:
2516:
2511:
2509:
2505:
2501:
2500:
2495:
2491:
2489:
2488:
2481:
2479:
2470:
2465:
2451:
2447:
2445:
2441:
2436:
2433:
2428:
2426:
2422:
2421:
2420:The Quadroons
2416:
2415:
2410:
2406:
2402:
2394:
2389:
2387:
2382:
2380:
2374:
2365:
2361:
2359:
2358:
2347:
2343:
2339:
2335:
2321:
2317:
2315:
2311:
2306:
2304:
2299:
2297:
2291:
2289:
2285:
2275:
2273:
2269:
2264:
2250:
2248:
2242:
2240:
2236:
2229:
2219:
2217:
2213:
2211:
2207:
2203:
2201:
2197:
2193:
2191:
2187:
2185:
2181:
2178:
2174:
2172:
2168:
2164:
2162:
2158:
2156:
2152:
2148:
2145:
2141:
2137:
2133:
2130:
2126:
2124:
2120:
2104:
2099:
2097:
2092:
2090:
2085:
2084:
2082:
2081:
2074:
2071:
2067:
2064:
2062:
2059:
2057:
2054:
2050:
2047:
2046:
2045:
2042:
2040:
2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2017:
2016:
2015:
2012:
2010:
2007:
2005:
2004:Slave catcher
2002:
2000:
1997:
1993:
1990:
1988:
1985:
1984:
1983:
1980:
1978:
1975:
1971:
1968:
1966:
1963:
1962:
1961:
1958:
1954:
1951:
1949:
1946:
1944:
1941:
1940:
1939:
1936:
1934:
1933:Forced labour
1931:
1929:
1926:
1924:
1921:
1920:
1914:
1913:
1904:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1862:
1859:
1858:
1857:
1854:
1852:
1849:
1847:
1844:
1840:
1837:
1836:
1835:
1832:
1830:
1827:
1823:
1820:
1818:
1815:
1814:
1813:
1810:
1806:
1803:
1801:
1798:
1797:
1796:
1793:
1791:
1788:
1786:
1783:
1779:
1778:Abolitionists
1776:
1774:
1771:
1769:
1766:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1730:
1729:
1726:
1725:
1722:
1717:
1716:
1709:
1706:
1704:
1701:
1699:
1696:
1692:
1689:
1687:
1684:
1683:
1682:
1679:
1677:
1674:
1673:
1670:
1665:
1664:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1622:
1619:
1617:
1614:
1612:
1609:
1607:
1604:
1602:
1599:
1597:
1594:
1592:
1589:
1587:
1584:
1582:
1579:
1577:
1574:
1572:
1569:
1567:
1564:
1562:
1559:
1558:
1554:
1553:
1550:
1547:
1545:
1542:
1540:
1537:
1535:
1532:
1530:
1527:
1525:
1522:
1520:
1517:
1515:
1512:
1510:
1507:
1505:
1502:
1500:
1497:
1493:
1490:
1488:
1485:
1484:
1482:
1480:
1477:
1476:
1472:
1471:
1468:
1465:
1463:
1460:
1458:
1455:
1453:
1450:
1446:
1443:
1442:
1441:
1438:
1437:
1434:
1431:
1430:
1427:
1424:
1420:
1417:
1416:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1393:
1390:
1389:
1388:
1385:
1381:
1380:comfort women
1378:
1377:
1376:
1373:
1371:
1368:
1364:
1363:Chukri System
1361:
1359:
1356:
1355:
1354:
1351:
1347:
1344:
1342:
1339:
1337:
1334:
1333:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1313:
1310:
1307:
1306:
1303:
1300:
1297:
1293:
1289:
1286:
1284:
1281:
1280:
1279:
1276:
1274:
1271:
1269:
1266:
1262:
1259:
1258:
1257:
1254:
1252:
1251:Latin America
1249:
1245:
1242:
1240:
1237:
1235:
1232:
1230:
1227:
1226:
1225:
1222:
1220:
1217:
1215:
1212:
1208:
1205:
1203:
1202:interregional
1200:
1198:
1195:
1193:
1190:
1188:
1187:prison labour
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1159:
1158:
1157:United States
1155:
1151:
1148:
1147:
1146:
1143:
1139:
1136:
1135:
1134:
1131:
1130:
1127:
1124:
1123:
1120:
1117:
1115:
1112:
1110:
1107:
1103:
1100:
1099:
1098:
1095:
1093:
1090:
1088:
1085:
1083:
1080:
1078:
1075:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1055:
1053:
1050:
1046:
1043:
1042:
1041:
1038:
1036:
1033:
1031:
1028:
1026:
1023:
1022:
1019:
1016:
1015:
1009:
1008:
1001:
998:
996:
993:
991:
988:
986:
983:
981:
978:
977:
973:
972:
969:
968:White slavery
966:
964:
961:
959:
958:Slave raiding
956:
954:
951:
949:
946:
944:
941:
937:
934:
933:
932:
929:
927:
926:Corvée labour
924:
922:
919:
917:
914:
910:
907:
905:
902:
900:
897:
896:
895:
892:
891:
887:
886:
883:
880:
878:
875:
873:
870:
868:
865:
863:
860:
858:
855:
853:
850:
848:
845:
843:
840:
838:
835:
833:
830:
829:
826:
823:
822:
819:
816:
814:
811:
809:
806:
804:
801:
799:
796:
794:
791:
787:
784:
782:
779:
777:
774:
772:
769:
767:
763:
760:
758:
755:
753:
750:
748:
745:
743:
742:Abbasid harem
740:
738:
735:
733:
730:
728:
725:
723:
720:
719:
718:
715:
711:
708:
706:
703:
701:
698:
696:
693:
691:
688:
687:
686:
685:Barbary Coast
683:
679:
676:
675:
674:
671:
669:
666:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
638:
635:
633:
630:
629:
626:
623:
622:
617:
614:
613:
612:
609:
607:
604:
602:
599:
595:
592:
590:
587:
585:
582:
581:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
551:
548:
545:
544:
541:
538:
536:
533:
531:
528:
526:
523:
522:
519:
516:
515:
512:
507:
506:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
457:
454:
452:
449:
447:
444:
443:
442:
439:
437:
434:
432:
429:
427:
424:
422:
419:
418:
415:
410:
409:
405:
401:
400:
397:
393:
392:Forced labour
390:
389:
385:
381:
380:
377:
373:
369:
367:
366:
361:
356:
346:
343:
338:
336:
335:
330:
325:
323:
319:
315:
314:
309:
304:
302:
301:
300:The Liberator
296:
292:
282:
280:
276:
272:
268:
264:
260:
256:
252:
248:
247:abolitionists
244:
241:Her brother,
239:
237:
232:
228:
221:
217:
212:
197:
195:
191:
186:
182:
180:
175:
171:
167:
163:
162:
153:
149:
148:
144:
140:
136:
134:
132:LC Class
128:
124:
121:
120:Dewey Decimal
116:
112:
108:
105:United States
104:
100:
96:
90:
87:
84:
80:
76:
75:New York City
72:
69:
65:
62:
59:
55:
51:
47:
44:
41:
37:
30:
25:
19:
5143:
5135:
5127:
5119:
5111:
5103:
5095:
5021:
5013:
4994:
4988:The Octoroon
4986:
4978:
4959:
4933:
4925:
4917:
4898:
4890:
4882:
4874:
4866:
4858:
4850:
4842:
4834:
4826:
4818:
4810:
4802:
4794:
4786:
4778:
4770:
4762:
4740:
4732:
4724:
4716:
4708:
4700:
4679:
4671:
4663:
4655:
4647:
4639:
4631:
4624:
4623:
4615:
4607:
4599:
4591:
4583:
4575:
4567:
4381:Thomas James
4330:Moses Grandy
4325:David George
4284:Lucy Delaney
4258:Peter Bruner
4197:Sam Aleckson
4077:Roustam Raza
3988:Joseph Pitts
3910:Robert Adams
3894:by continent
3833:
3822:
3810:
3794:
3780:
3764:
3759:
3750:
3744:
3735:
3729:
3717:. Retrieved
3712:
3703:
3689:
3684:(in German).
3680:
3673:
3668:
3659:
3649:
3641:
3636:
3623:
3614:
3606:
3601:
3593:
3588:
3568:
3563:
3554:
3545:
3536:
3527:
3506:
3495:, retrieved
3489:
3483:
3471:, retrieved
3465:
3459:
3448:, retrieved
3442:
3436:
3425:, retrieved
3419:
3399:, retrieved
3393:
3387:
3382:
3371:, retrieved
3365:
3359:
3348:, retrieved
3346:, p. 28
3342:
3336:
3325:, retrieved
3319:
3313:
3302:, retrieved
3296:
3290:
3281:
3275:
3264:, retrieved
3258:
3252:
3244:
3239:
3226:
3217:
3206:, retrieved
3200:
3194:
3183:, retrieved
3181:, p. 61
3177:
3171:
3160:, retrieved
3154:
3148:
3137:, retrieved
3135:, p. 95
3131:
3125:
3117:
3112:
3101:, retrieved
3099:, p. 38
3095:
3089:
3078:, retrieved
3076:, p. 30
3072:
3066:
3055:, retrieved
3053:, p. 33
3049:
3043:
3034:
3028:
3019:
3013:
3004:
2997:
2988:
2979:
2973:
2964:
2958:
2949:
2941:
2936:
2925:, retrieved
2923:, p. 13
2919:
2913:
2905:
2900:
2892:
2887:
2879:
2874:
2866:
2861:
2853:
2848:
2831:
2822:
2805:
2796:
2790:
2774:
2769:
2761:
2753:, retrieved
2747:
2741:
2733:
2728:
2720:
2715:
2703:
2688:
2683:
2674:
2651:
2647:
2642:
2636:
2626:
2622:
2620:
2609:
2597:
2595:
2590:
2586:
2585:states that
2576:
2574:
2569:
2567:
2562:
2558:
2545:
2535:
2530:
2524:
2514:
2512:
2497:
2493:
2492:
2485:
2482:
2477:
2474:
2459:19th century
2448:
2443:
2439:
2437:
2431:
2429:
2424:
2418:
2412:
2404:
2400:
2398:
2392:
2385:
2383:
2375:
2371:
2362:
2357:Home Journal
2355:
2353:
2344:
2340:
2336:
2332:
2318:
2313:
2309:
2307:
2300:
2292:
2281:
2265:
2261:
2243:
2231:
2215:
2214:
2205:
2204:
2195:
2194:
2189:
2188:
2183:
2182:
2176:
2175:
2166:
2165:
2160:
2159:
2150:
2149:
2143:
2139:
2135:
2134:
2128:
2127:
2118:
2117:
2009:Slave patrol
1846:Freedom suit
1822:Sierra Leone
1812:Colonization
1728:Abolitionism
1708:Baháʼí Faith
1681:Christianity
1631:Saudi Arabia
1487:Penal Labour
1452:Blackbirding
1358:Debt bondage
1346:penal system
1172:Contemporary
1162:Field slaves
1150:U.S. Natives
1109:South Africa
980:Galley slave
953:Slave market
943:House slaves
916:Blackbirding
894:Conscription
818:21st century
781:Umm al-walad
625:Muslim world
594:Emancipation
498:Wage slavery
478:Penal labour
456:Wife selling
446:Bride buying
431:Conscription
421:Child Labour
414:Contemporary
374:
370:
363:
362:, who wrote
352:
341:
339:
332:
326:
311:
305:
298:
290:
288:
271:N. P. Willis
254:
240:
226:
225:
189:
187:
183:
179:sexual abuse
160:
159:
158:
145:
18:
4757: 1861
4750: 1853
4454:Moses Roper
4438:John Parker
4424:(1790–1880)
4402:Boston King
4393:(1799–1874)
4222:Polly Berry
4165:Mary Prince
4079:(1783–1845)
4073:(1684-1777)
4055:(1698–1733)
4038:(1684–1736)
4021:(1644–1744)
4015:(1660–1736)
4009:(1632–1702)
4003:(1598–1682)
3995: 1735
3978:(1708–1754)
3970:Mende Nazer
3960:(1735–1785)
3948:(1564–1639)
3942:(1767–1843)
3936:(1747–1815)
3930:(1620–1702)
3922:Francis Bok
3918:(1714-1761)
3916:Marcus Berg
3912:(c. 1790–?)
3892:Individuals
3208:February 3,
3185:February 3,
3162:February 3,
3139:February 3,
3103:February 3,
3080:February 3,
3057:February 3,
2755:February 3,
2544:, was that
2417:(1791) and
2303:stereotyped
2190:Emily Flint
2129:Aunt Martha
2119:Linda Brent
2024:court cases
1901: [
1851:Slave Power
1839:Manumission
1686:Catholicism
1561:Afghanistan
1302:Puerto Rico
1214:The Bahamas
1192:Slave codes
995:Shanghaiing
985:Impressment
877:Slave Coast
757:Qajar harem
717:Concubinage
690:slave trade
137:E444.J17 A3
77:, 1813–1842
67:Set in
5162:Categories
4935:Copper Sun
4884:Unburnable
4820:Dessa Rose
4547:Osifekunde
4479:Venerable
4422:James Mars
4335:Lear Green
4319:Monticello
4279:Noah Davis
4248:John Brown
4227:Henry Bibb
4170:Venerable
3976:Hark Olufs
3713:Forbes.com
2657:References
2633:The garret
2559:Incidents,
2329:Resistance
2268:John Brown
2226:See also:
2184:Mrs. Flint
2039:J.Q. Adams
2029:Washington
1999:Slave name
1948:convention
1923:Common law
1296:Encomienda
1092:Seychelles
1077:Mauritania
1000:Slave ship
867:Panyarring
862:New France
511:Historical
331:published
318:bestseller
152:Wikisource
125:305.567092
4660:(1936–38)
4146:Caribbean
3972:(b. 1982)
3924:(b. 1979)
3719:April 24,
2927:March 31,
2627:Incidents
2546:Incidents
2536:Prior to
2531:Incidents
2515:Incidents
2494:Incidents
2478:Incidents
2454:Reception
2444:Incidents
2440:Incidents
2432:Incidents
2425:Incidents
2405:Incidents
2401:Incidents
2393:Incidents
2386:Narrative
2206:Mr. Bruce
2196:Mr. Sands
2177:Dr. Flint
2034:Jefferson
1691:Mormonism
1626:Palestine
1440:Australia
1370:Indonesia
1261:Lei Áurea
1244:Code Noir
1224:Caribbean
1197:Treatment
936:Treatment
909:Devshirme
771:Odalisque
589:In Russia
530:Babylonia
518:Antiquity
342:Narrative
306:In 1845,
174:pseudonym
82:Publisher
4956:" (1848)
4702:Oroonoko
4386:John Jea
3990:(1663 –
3984:(1705–?)
3966:(1704–?)
3828:LibriVox
3497:March 6,
3473:March 6,
3450:March 6,
3033:Yellin,
3018:Yellin,
3003:Yellin,
2978:Yellin,
2963:Yellin,
2554:Amy Post
2467:An 1862
2222:Overview
2136:Benjamin
2066:Iron bit
2056:40 acres
2019:breeding
1834:Freedman
1669:Religion
1529:Portugal
1414:Thailand
1404:Maldives
1399:Malaysia
1392:Kwalliso
1336:Booi Aha
1288:Restavek
1268:Colombia
1239:Trinidad
1229:Barbados
1119:Zanzibar
1067:Ethiopia
948:Saqaliba
842:Database
793:Saqaliba
554:Ancillae
384:a series
382:Part of
49:Language
5034:Related
4828:Beloved
4812:Kindred
4780:Jubilee
4772:Our Nig
3038:142–143
3023:140–142
2968:136–140
2908:, p. 37
2882:, p. 39
2513:Still,
2469:pirated
2151:William
2144:Philipp
2044:Lincoln
1917:Related
1817:Liberia
1703:Judaism
1641:Tunisia
1616:Morocco
1606:Lebanon
1571:Bahrain
1566:Algeria
1534:Romania
1499:Denmark
1492:Slavery
1426:Vietnam
1097:Somalia
1087:Nigeria
1062:Comoros
990:Pirates
899:Ghilman
832:Bristol
722:history
695:pirates
584:History
473:Peonage
396:slavery
365:Our Nig
249:led by
52:English
5148:(2008)
5140:(2002)
5132:(1867)
5124:(2008)
5116:(1931)
5108:(1847)
5100:(1783)
5026:(2008)
5018:(2003)
4999:(2022)
4991:(1859)
4983:(1858)
4964:(1853)
4946:Essays
4938:(2006)
4930:(1965)
4922:(1951)
4903:(2016)
4895:(2007)
4887:(2006)
4879:(2003)
4871:(2002)
4863:(2001)
4855:(1996)
4847:(1993)
4839:(1990)
4831:(1987)
4823:(1986)
4815:(1979)
4807:(1977)
4799:(1976)
4791:(1967)
4783:(1966)
4775:(1859)
4767:(1856)
4737:(1853)
4734:Clotel
4729:(1852)
4721:(1852)
4713:(1841)
4705:(1688)
4684:(2018)
4676:(1972)
4668:(1956)
4652:(1901)
4644:(1881)
4636:(1872)
4628:(1861)
4620:(1855)
4612:(1853)
4604:(1849)
4596:(1845)
4588:(1839)
4580:(1816)
4572:(1789)
4321:–1901)
4317:(1815
4239:(1834)
4121:Canada
4046:Europe
3903:Africa
2839:
2813:
2781:
2695:
2623:Forbes
2324:Themes
2235:garret
1965:owners
1601:Kuwait
1596:Jordan
1549:Sweden
1539:Russia
1524:Poland
1519:Norway
1341:Laogai
1326:Brunei
1321:Bhutan
1283:revolt
1256:Brazil
1219:Canada
1182:partus
1167:female
1052:Angola
921:Coolie
904:Mamluk
857:Nantes
837:Brazil
766:Cariye
601:Thrall
569:Kholop
535:Greece
222:, 1894
39:Author
4972:Plays
2589:"and
2575:In a
2167:Ellen
2161:Benny
1992:songs
1987:films
1905:]
1861:songs
1698:Islam
1676:Bible
1651:Yemen
1646:Qatar
1636:Syria
1611:Libya
1576:Egypt
1544:Spain
1514:Malta
1387:Korea
1375:Japan
1353:India
1331:China
1278:Haiti
1138:Aztec
1114:Sudan
1082:Niger
974:Naval
847:Dutch
776:Qiyan
762:Jarya
737:Harem
579:Serfs
525:Egypt
236:Bible
57:Genre
4996:Omar
4029:Asia
3721:2018
3499:2020
3475:2020
3452:2020
3429:2019
3403:2019
3375:2019
3352:2019
3329:2019
3306:2019
3268:2019
3210:2020
3187:2020
3164:2020
3141:2020
3105:2020
3082:2020
3059:2020
3035:Life
3020:Life
3005:Life
2980:Life
2965:Life
2929:2020
2837:ISBN
2811:ISBN
2779:ISBN
2757:2020
2693:ISBN
1943:laws
1805:U.S.
1800:U.K.
1738:U.S.
1733:U.K.
1621:Oman
1591:Iraq
1586:Iran
1273:Cuba
1177:maps
1072:Mali
1057:Chad
643:Baqt
540:Rome
436:Debt
394:and
265:and
142:Text
97:1861
73:and
4710:Sab
3799:at
3785:at
2983:140
2208:is
2198:is
2169:is
2153:is
2121:is
257:in
150:at
5164::
4754:c.
4752:–
4747:c.
4344:MD
3992:c.
3711:.
3678:,
3658:.
3576:^
3515:^
3410:^
2665:^
2618:.
2602:,
2572:.
2212:.
1903:fa
386:on
324:.
303:.
196:.
4952:"
4759:)
4745:(
4346:)
3997:)
3864:e
3857:t
3850:v
3723:.
3662:.
3631:.
3234:.
2843:.
2710:.
2476:"
2102:e
2095:t
2088:v
1298:)
1294:(
764:/
639:
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