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492:, who met with similar criticisms, the book can also be seen as a product of the era in which Sienkiewicz lived and his views on Africa could be seen as a sort of historical testimony, a monument from the times, when Europe was narcissistic and superior, compared to the rest of the world, in terms of material and scientific progress. In 1990, the book was included on the list of obligatory reading for the fifth grade in Polish schools by the
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411:(1874) as examples. He argues that after a century, the book is still a good read, the characters being simple but well-drawn. Staś, one of the main protagonists, has to confront his own self-image in the face of actual challenges and dangers as he tries to protect little Nel. He praised the book for plenty of dramatic, thrilling and epic moments.
430:", and argued that the European characters in the book are presented as multifaceted and complex in nature in comparison to Sienkiewicz's often one-dimensional depiction of non-European characters. Stomma noted that Sienkiewicz portrayed Africans as being primitive despite the fact that prior to his visit to Africa in 1891, numerous
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210:. For that he is strongly reprimanded by another European captive, a Greek who did agree to convert in order to save his family and himself. The Greek tells Staś that such a forced conversion does not count since "God sees what is inside your heart" and that, by his intransigence, Staś may have doomed Nel to terrible death.
199:, where they are to be presented to Mahdi. The journey is difficult and exhausting, especially for delicate and vulnerable Nel. Staś, protects his friend from the abductors' cruelty, even though that means that he is beaten and punished. His plans to escape fail and the children gradually lose their hope.
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On reaching Kali's home village, the group learns that his tribe has been invaded by and attacked by their enemies since time immemorial, the Sambur tribe. Due to assistance from Kali's tribe and the guns carried by Staś and Nel, the war is won in the protagonist's favour. Because of his good nature,
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Many of the tribes-people accompanying Nel and Staś die for lack of water. After the group has gone for at least three days without any water in the scorching dry desert, the children are saved at the last moment by two familiar officers who had recovered kites inscribed by Staś and Nel earlier in
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and being found by
English explorers who might be searching for them. Kali has brought with him two witch doctors, fearing that they might plot against him while he is away from home. However, it finishes tragically for the group: both of the witch doctors steal food and the last of the water and
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The group moves on to the village of Wa-Hima. The tribes-people, seeing Staś riding upon an elephant, honor him and Nel as a Good Mzimu (a good spirit/goddess). The group stays in the village a short time, for Kali is by birthright the prince of the Wa-Hima tribe and therefore well-known.
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Staś) – a 14-year-old Polish boy. At the beginning of the novel he seems to be a little bit scornful and bigheaded. However, as the dramatic events develop, it is revealed that Staś is extremely chivalrous and willing to sacrifice his own life to save Nel whom he loves like his own
461:, who is "brave, creative and honourable". Kali saves the kids on a couple of occasions and stays with them in difficult moments, risking his own life. He later becomes a fair and successful leader of his people. In 2017, Afro-Polish activist James Omolo wrote that
289:
Nel
Rawlison – 8-year-old English girl. She is very pretty and sweet. Although at the beginning of the novel she seems to be timid and shy, later she shows that she can be courageous and stubborn. She treats Staś with respect and obedience, and often looks up to
225:) hand the weapon to Staś and beg him to shoot the beast. Staś kills the lion, and then shoots down the Arabs as well. This is dictated by the despair and fury: the boy knows that the men were not going to set the children free.
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When the group arrive in
Khartoum, the Arabs are disappointed by the fact that Mahdi, busy with leading the revolt, ignored their mission and turned down their offers. They take out their anger and frustration on the children.
304:– African boy from Wa-hima tribe, Staś's servant who quickly becomes his friend. He faithfully serves his master and helps him to go through the dangers of Africa. Kali became popular when a Polish colloquial saying about
228:
Free of the Arabs, the children are marooned in the depth of Africa. They set out on an arduous journey through the
African desert and jungle in the hope that sooner or later they would encounter European explorers or the
233:. The journey is full of dangers and adventures. The children, accompanied by two black slaves (a boy named Kali and a girl named Mea) whom Staś had freed from the Arabs, encounter a number of wonders and perils.
213:
Staś and Nel, exhausted by heat, thirst, hunger and poor treatment, live for some time in the city ruined by war, poverty and diseases. After a while the children and Arabs make another journey further south, to
148:, written in 1911. It is the author's only novel written for children/teenagers. It tells the story of two young friends, Polish boy Staś Tarkowski and English girl Nel Rawlison, kidnapped by rebels during the
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their plight describing their whereabouts and destination. Staś, Nel and Saba are reunited with their fathers and they return to Europe. Kali and his tribe members return to their settlement on
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in the book is not so obvious. He counters the argument about the novel's allegedly racist depiction of
African characters by showing the example of the young prince Kali, liberated from
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in 1973. It lasts about three hours and is composed of two parts which were shown separately in theaters. Work on it started in 1971 and it was released in 1973. The movie was filmed in
188:. Staś and Nel are captured as hostages by a group of Arabs who hope that they can exchange the children for Fatima, Mahdi's distant relative, who had been arrested by the British.
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genre" and observes that "thanks to willpower, endurance and creativity the travellers and castaways of these novels manage to survive in a hostile environment" citing
337:, one of the Mahdi's followers. Relatively well-behaved towards the children, he admired Staś's courage. He was tasked with bringing the children safely to the Mahdi.
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and die one after another. Staś becomes friend with Linde who generously supplies him with food, weapon, gunpowder and quinine. Thanks to the medicine, Nel recovers.
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176:. A 14-year-old Polish boy, Stanisław (Staś) Tarkowski, and 8-year-old English girl, Nel Rawlison, live with their fathers and grow up in the town of
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The book enjoyed immense popularity among readers upon its publication in 1911 and was translated into 21 languages becoming an international
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Staś, Nel, Saba, King, Kali and 100 Sambur and Wa-Hima tribes-people move on to the east, which has not been mapped, in hope of reaching the
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545:. The original director fell ill at the very beginning of filming and his role was taken by Hood. A mini-series was made at the same time.
530:, with an international cast and crew. A mini-series was created at the same time. This version was shown in the U.S. on HBO in fall 1975.
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promotes a sense of superiority over the people of other races and shows how to celebrate one's own culture at the same time disregarding
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248:. When he gets to the camp he find out that it belongs to an old Swiss explorer named Linde. The man had been severely injured by a
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has come under increasing criticism for its depiction of Black people and
European colonialism. In 2001, Polish literary critic
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had already been published and would have been available to him. Furthermore, Stomma criticized how
Sienkiewicz depicted the
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https://www.tandfonline.com/doi/abs/10.1080/01419870.2020.1729390?scroll=top&needAccess=true&journalCode=rers20
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620:(Staś and Nel: The Lost Jewel of India), whose action takes place two years after the events from the original novel.
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Staś and Nel command that the tribes-people of the Sambur tribe not be killed but rather united with the Wa-Hima.
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trilogy, a continuation of Staś's and Nel's story partially inspired by
Sienkiewicz's original work.
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314:): "If somebody takes Kali's cow, it's a bad deed. If Kali takes somebody's cow, it's a good deed."
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Nasibu – servant of Linde, after his death he joined with the children on their further journeys.
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tribe, Nel's servant. Shy and quiet, she loves her little mistress and protects her from dangers.
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Fatma – a relative of the Mahdi. Her detention was the reason for the abduction of Staś and Nel.
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One day the group encounters a lion who attacks them. The Arabs (who do not know how to fire a
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Staś is summoned to meet with the Mahdi and turns down the rebel leader's offer to convert to
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Władysław Ślesicki, the director of the 1973 movie released a book about making the movie,
1089:"Desert and Wilderness Revisited: Sienkiewicz's Africa in the Polish National Imagination"
843:"Desert and Wilderness Revisited: Sienkiewicz's Africa in the Polish National Imagination"
584:(A Return to Africa), as a sequel to the novel (published by Reporter-Oficyna Wydawnicza,
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and alien cultures. However, just like other works by writers from this period including
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weekly magazine is another sequel to
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in a uniformly negative light and ignored misdeeds committed by
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and is about to die. Staś, mad with grief, decides to go to what he thinks is a
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1181:"Amazon.com: Andrew Anzur Clement: Books, Biography, Blog, Audiobooks, Kindle"
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George Rawlison – Nel's widowed father, a director of the Suez Canal Company.
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Chamis – one of the kidnappers. Earlier a servant of Staś and Nel's fathers.
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184:. One day, the Mahdist War begins in Sudan, led by a Muslim preacher, the
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and is waiting for death. All of his African servants have fallen ill to
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387:. Wojciech Zembaty writes that the book "uses classic patterns of the
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562:(Following the Path of Staś and Nel) and, in 1962 a related story,
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180:. Their fathers are engineers who supervise the maintenance of the
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794:"Opis Port-Said w powieści Pustyni i w puszczy – Zinterpretuj.pl"
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The story takes place in the late 19th century Egypt, during the
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M'Kunje and M'Rua – witch doctors of Wa-Hima, hostile to Kali.
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Faru – leader of the Samburs, the tribe opposing Kali's tribe.
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816:"W pustyni i w puszczy - streszczenie - Henryk Sienkiewicz"
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in only about three months. It was filmed in South Africa,
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Władysław Tarkowski – Staś's widowed father, an engineer.
1028:(in Polish). Archived from the original on 9 March 2021
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In 2017, Andrew Anzur Clement published in English the
871:. Warsaw: Państwowe Wydawnictwo Naukowe. p. 539.
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https://time.com/5874185/poland-racism-women-murzyn/
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was coined around the so-called "Kali's morality" (
573:(In Desert and Wilderness with Tomek and Monika).
465:"helped perpetuate existing racist stereotypes".
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1046:: CS1 maint: bot: original URL status unknown (
371:Captain Glen – met by Staś and Nel in the train.
349:Smain – husband of Fatma, relative of the Mahdi.
1063:"In Desert and Wilderness – Henryk Sienkiewicz"
974:"In Desert and Wilderness – Henryk Sienkiewicz"
894:"In Desert and Wilderness – Henryk Sienkiewicz"
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453:However, according to Zembaty the issue of
340:Gebhr – the cruel younger brother of Idris.
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599:(The New Adventures of Staś and Nel) from
554:In 1961, a Polish writer and screenwriter
343:Mrs. Oliver – Nel's teacher, a Frenchoman.
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21:In Desert and Wilderness (disambiguation)
668:(In Wilderness and Savannah of Cameroon)
571:Z Tomkiem i Moniką w pustyni i w puszczy
514:The first movie version was directed by
1233:(Canada) (Mary Webb Artois translation)
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580:(a pen name for a writing team) wrote
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1155:"Staś i Nel. Zaginiony klejnot Indii"
566:(In Abyssinia with Mister Bieganek).
510:In Desert and Wilderness (2001 film)
506:In Desert and Wilderness (1973 film)
156:. It was adapted for film twice, in
618:Staś i Nel. Zaginiony klejnot Indii
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549:Follow-up stories by other authors
422:described the book as "uncritical
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654:(Nile - River of Great Adventure)
533:The 2001 version was directed by
1455:Polish novels adapted into films
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1022:"Staś i Nel – nasi mali rasiści"
666:W puszczach i sawannach Kamerunu
642:Tumbo z Przylądka Dobrej Nadziei
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945:Ludwik Stomma (14 April 2001).
918:Ludwik Stomma (14 April 2001).
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368:Doctor Clary – relative of Nel.
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717:(Tomek on the Black Continent)
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644:(Tumbo from Cape of Good Hope)
494:Ministry of National Education
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1505:Children's books set in Sudan
1500:Children's books set in Egypt
1020:Maciej Gdula (9 March 2021).
867:Krzyżanowski, Julian (1985).
796:(in Polish). 12 December 2022
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652:Nil - rzeka wielkiej przygody
564:Z Panem Biegankiem w Abisynii
356:worker employed by the Mahdi.
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1445:Novels by Henryk Sienkiewicz
1276:W pustyni i w puszczy (2001)
1259:W pustyni i w puszczy (1973)
755:(novel with a similar theme)
681:Ferdynand Antoni Ossendowski
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317:Mea – African girl from the
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1435:Anti-black racism in Poland
1246:public domain audiobook at
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705:Tomek w grobowcach Faraonów
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1480:20th-century Polish novels
1221:(1917 Drezmal translation)
752:The Tragedy of the Korosko
707:(Tomek in Pharaohs' Tombs)
597:Nowe przygody Stasia i Nel
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236:Soon Nel is stricken with
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1213:In Desert and Wilderness
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697:(School Under Adansonia)
474:In Desert and Wilderness
463:In Desert and Wilderness
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125:In Desert and Wilderness
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685:Życie i przygody małpki
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414:In the 21st century,
408:The Mysterious Island
293:Stanisław Tarkowski (
134:W pustyni i w puszczy
60:W pustyni i w puszczy
1113:Krzysztof Gajewski.
1026:krytykapolityczna.pl
625:Keepers of the Stone
560:Śladami Stasia i Nel
19:For other uses, see
1475:Novels set in Egypt
1465:Khartoum in fiction
1460:Novels set in Sudan
1430:Afro-Polish history
1338:With Fire and Sword
1253:The novel in Polish
1139:Janicz, Krzysztof.
695:Szkoła pod baobabem
691:Barbara Rybałtowska
661:(Chasing After mwe)
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1450:Young adult novels
1352:Fire in the Steppe
1323:Henryk Sienkiewicz
1226:Through the Desert
1087:Anna M. Klobucka.
1061:Wojciech Zembaty.
972:Wojciech Zembaty.
892:Wojciech Zembaty.
841:Anna M. Klobucka.
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516:Władysław Ślesicki
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144:-winning novelist
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1161:(in Polish)
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764:Imperialism
436:its culture
428:colonialism
403:Jules Verne
401:(1719) and
385:best-seller
278:Lake Rudolf
174:Mahdist War
150:Mahdist War
142:Nobel Prize
1419:Categories
1345:The Deluge
1231:Faded Page
1165:22 October
1124:22 October
1098:22 October
1072:22 October
1067:culture.pl
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978:culture.pl
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800:24 October
780:References
558:published
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197:Khartoum
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1190:10 June
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676:Kwaheri
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