789:, and Protestants. When they passed the Muslim quarter, the women came out and joked. They insulted the prisoners. Children threw stones. When the prisoners came to the Christian quarter, the residents could not go out to talk or say farewell. Many stood by the railings on their roofs and wept, praying to God. ... The Christians shuffled in silence like pupils on their way to school. They made no sound. ... When they came to the western city gate, those monks that were still free and the American missionaries went out on the roofs to see their friends for the last time and say farewell. They found them in a tragic state, so that blood could clot in their veins and terror hold them in its grip. There could not have been anything more difficult for the eye to see or more painful for the heart than standing there and looking down on the many chained co-religionists. Every time anyone cast a glance at that street, he would be reminded of the noble archbishop, the venerable priests, and the march of the dear Christians."
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not flee… Then those who were thought to be
Armenians were taken from the others. Rings were pressed around their necks and chains around their wrists. In this way they were bound, drawn, and chained for several hours… After having arranged the men in rows, they forced them out through the prison gates. Above them weapons and swords shined. The prisoners were kept totally silent. And a town crier cried out, ‘The Christian residents who leave their houses will be amputated and put together with their co-religionists.’ Then they trudged along the main street 417 priests and other men. Young and old,
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St Paul: "God has not given us a spirit of fear but a spirit of courage, of love and self control" (II Tim 1,14. 7). Before the dangers of persecution, Bl. Ignatius did not accept any compromise, declaring to those who were putting pressure on him, "It does not please God that I should deny Jesus my
Saviour. To shed my blood for my faith is the strongest desire of my heart". May his example enlighten all those who today wish to be witnesses of the Gospel for the glory of God and for the salvation of their neighbour.
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850:. The Archbishop replied, "It's strange that you ask me this again although I told you before that I would live and die loyal to my faith and can only boast about my Lord's noble Cross." This enraged Mahmdouh Bey, who drew his revolver and personally executed Maloyan with a pistol shot. The Archbishop's last words after being shot were reportedly, "My God, have mercy on me! Into Your hands I commend my spirit!"
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630:, to arrest the Christian leaders of Mardin. Hilmi Bey responded, "I see no reason for Mardin's Christians to be arrested. Therefore I cannot comply with your demand." Hilmi then added, "I am not without conscience and cannot cooperate in the massacre of Ottoman subjects who are innocent and loyal to the government." Reshid Bey left the meeting determined to have Hilmi Bey replaced.
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unworthily become one of its pastors. I consider the shed of my blood for my faith to be the sweetest thing to my heart because I know for sure that if I get tortured for the love of the One who died for me I would become one of the happiest blessed people and I will see my Lord and my God in heaven. You can only beat me and cut me into pieces but I will never deny my religion."
667:] foundation; from where could we be granted this great gift where our blood, we sinners, become worthy to be mixed with the blood of those Holy Saints... My dear children I entrust you in God and ask you to pray for me so that He may grant me the strength and courage, till the shedding of my blood, so I would spend this perishable time in His grace and love."
1248:, "During the massacres by Turks and Kurds in the war of 1914–1918, the Catholic Armenians lost seven bishops, over one hundred priests, forty-five nuns, and thirty-thousand lay folk; over eight hundred ecclesiastical buildings and schools were pillaged and destroyed, and a dozen dioceses laid waste. Moreover, the formation of a
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948:, meaning, 'Burn, demolish, kill'. The authenticity of that terrible phrase was confirmed by the press of Constantinople after the Armistice with the publication of a certain telegram, which the Ottoman commission engaged in investigating the massacres and deportations had discovered among the papers of the
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that he drew, day by day, the force necessary to accomplish his priestly ministry with generosity and passion, dedicating himself to preaching, to a pastoral life connected with the celebration of the sacraments and to the service of the neediest. Throughout his existence, he fully lived the words of
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According to Fr. Ishaq Armalé, “At the fall of darkness, Mardin residents could see soldiers going up to the fort and then returning to the prison. They carried iron rings, chains, and thick ropes. They called out the names of the prisoners one by one, and they tied them with ropes so that they could
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At the front of the caravan marched
Mahmdouh Bey. Many of the 400 prisoners had visible signs of having been tortured. Some had bleeding feet and fingers from nails that had been extracted, broken bones, and wounds upon their heads. Some had to be supported by other deportees to be able to walk at
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be removed as Vali of
Diyarbekir, "lest his murderous policies lead to the total extermination of the Christians in his area." Instead, Talat Pasha chose to send an ambiguously worded reprimand ordering an end to the killing of non-Armenian Christians to Reşit Bey, who ignored it, remained at his
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To the outrage of those present, the
Archbishop replied, "Muslim? There is no way I would reject my religion and my Saviour. I have been brought up in the Holy Catholic Church, assimilated the base of its truthful teachings from a young age and became proficient in its undisputable facts until I
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Archbishop of Mardin. Maloyan read aloud the letter he had written to prepare his clergy and faithful for martyrdom, then folded it, and gave it to
Tappouni, with the words, "Keep this testament on you." Although Tappouni then tried to console him, Maloyan replied, "I know for sure that I and my
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and promised to, "help them with their problems." Soon after, when accusations spread that more
Christian deserters were hiding in the area, both Archbishops met with the Mutasarrif, the police chief, and the head of the military garrison and requested a list of names so that might help with the
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On April 20, 1915, the medal arrived and was publicly presented to
Archbishop Maloyan along with a proclamation from the Sultan. In his acceptance speech, the Archbishop expressed hope for the continued health of Sultan Mehmet and the success of his Ministers and Generals in leading the
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892:, learned of the deportation and murder of Archbishop Maloyan and every other member of the caravan via a letter which no longer survives, but which was written either by Hilmi Bey or Shefik Bey. Holstein immediately informed the German Ambassador in Constantinople,
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in Rome with 13 bishops present on
October 15, 1911. Following a Synod whose decrees greatly strengthened the independence and governing role the Armenian Catholic clergy at the expense of the Ottoman Government and the laity, Fr. Maloyan was consecrated in Rome as
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with a deep division in its ranks. Each
Patriarch had his own partisans among the clergy and laity, and compromise seemed far away. Despite the fact that, of all Armenians, Catholics were the most loyal to the Ottoman Government, they were not to be spared the
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in 1904. According to historian Charles A. Frazee, the Patriarch chose to continue the policies of his predecessor and did not protest against Turkish and Kurdish massacres of his faithful, but instead focussed upon giving humanitarian relief to the survivors.
615:’s time? Today Germany is with us and our enemies are its enemies. This will surely give us victory in this war, and we won’t have to answer to anyone. Let us get rid of the Christians so we can be masters in our own house. This is what the government wants."
962:, had a very different opinion and testified after the Armistice, "The catastrophic deportations and murders in Diyarbekir were Reshid's work. He alone is responsible. He recruited people from the outside in order to perpetrate the killings. He murdered the
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On June 7, 1915, Hilmi Bey returned to Mardin and, "began energetic efforts to free the Christians, but he was quickly deposed and temporarily replaced by one of the conspirators, Khalil Adib, a judge of the criminal court and leader of the town's
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Archbishop Maloyan replied that he preferred to die as a Christian than live as a Muslim. The vast majority of the deportees agreed with the Archbishop and, the few who did not, were taken away by local Kurdish villagers and brought before their
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was exposed in the Constantinople press, though he continued to deny having ever committed a crime. He escaped from imprisonment in January 1919, but when government authorities cornered him he committed suicide by shooting himself in the head.
2231:(2019). "Narrating Talaat, Unlocking Turkey's Foundation: Talaat Pasha Father of Modern Turkey, Architect of Genocide, by Hans-Lukas Kieser, Princeton, Princeton University Press, 2018, 552 pp., USD$ 39.95 (hardcover), ISBN 9780691157627".
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One of the Turkish soldiers present at the scene later recalled, "We have never seen people so strong in their faith. If the Christians had captured us and offered us the same chance to convert, we all would have become Christians."
491:, Turkish soldiers entered all of the churches for mass arrests of alleged deserters, including deacons, who previously been exempt from the draft. The military continued to harass both Armenian and Assyrian churchgoers all through
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Hoping to save lives, Archbishop Maloyan made every opportunity to express his Archdiocese's loyalty to the Ottoman Empire. For these statements, Maloyan was informed on April 6 that he was to receive a medal from Sultan
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charging all Christians with treason and sentencing them to death. Those prisoners who converted to Islam, however, would be set free and allowed to return to Mardin. Otherwise, they would be executed within the hour.
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On July 16, 1915, the German Consul at Mosul, Walter Holstein, reported to the German Embassy that, despite official denials, Reşit Bey had ordered his bodyguards to commit the recent assassination of Nuri Bey, the
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The conscription and mobilization of adult males, including Christians, began in Mardin in August 1914. House searches and public executions of both real and imagined deserters became a daily occurrence. The
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Feyzi also mocked those who objected to murdering Christians, "You surprise me. What is holding you back? Is it the fear of one day having to pay for this? But what happened to those who killed Armenians in
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in 1907, however, the Patriarch came under attack by some Catholic Armenians, who considered him, "an unworthy prelate". Having little desire for conflict, Patriarch Paul Petros submitted his resignation to
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Feyzi added, "The time has come to save Turkey from its national enemies, that is, the Christians. It is clear that the states of Europe will not punish us, because Germany is on our side and helps us."
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cut off an indeterminate number of Catholics from their fellows. A conference of Armenian bishops at Rome in 1928 reorganized their Church in view of these events and of the conditions now obtaining."
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On April 22, a senior Ottoman official tipped off local Armenian and Assyrian clergy, saying, "hide the letters, papers, and books that you have which contain political news or are written in
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congregation will be condemned to torture and death. I expect them to come and arrest us any day. It is unavoidable... Pray for me. I suspect that this will be the last time I will see you."
372:. Although Pope Pius X immediately declared the new "Patriarch" suspended, the Vatican was unable to restore Patriarch Paul Petros XIII as long as the Ottoman Government supported his rival.
1028:" from massacred Christians were, in theory, to be forwarded to the central government's treasury. Talat Pasha's concern for missing valuables resulted in an investigation into Reşit for "
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of State property", which easily proved that Reşit had amassed a personal fortune from the Genocides. For this reason, in March 1916, Talat Pasha had Reşit removed from his post.
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One of those present was heard to cry, "Do you disdain our religion?!" Another slapped the Archbishop and shouted, "I swear to Allah to torture you and give you a violent death!"
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On June 3, Hilmi Bey was lured away from Mardin and a delegation of officials arrived from Diyarbekir with long lists of Christian leaders to arrest under orders from the Vali.
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Archbishop Ignatius Maloyan, who died a martyr when he was 46, reminds us of every Christian's spiritual combat, whose faith is exposed to the attacks of evil. It is in the
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village, Aderchek, near Cheikhan (Sheikhan), where 100 of their number were taken by Turkish troops to nearby caves, "a religious cult-place about six hours from Mardin."
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all. At the end of the procession walked Archbishop Maloyan, who was in shackles, barefoot, and walked with a limp after being repeatedly beaten on the soles of his feet.
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1119:, which was reserved for Turks and Kurds who were directly involved in the Genocides. In 1921, Feyzi escaped with 15 fellow prisoners, returned to Turkey, and joined the
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Later, Reshid became infamous for organizing the extermination of the Armenians in the province of Diarbekir, receiving the nickname "kasap" (the butcher).
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The Archbishop's letter read, "I urge you first of all to strengthen your faith and trust in the Holy Church which goes back to the teaching received from
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population stripped the clothes from the bodies of the victims, which remained untouched for five hours until they were all collected, doused with
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and of hiding two boxes of guns and ammunition inside his cathedral. Although the Archbishop easily refuted these accusations, he was told by the
2120:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, pages 340–341.
1897:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 336–337.
1603:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 329–330.
1067:, despite being one of the worst Genocide perpetrators Reşit "is perceived as a patriot and martyr in official Turkish-nationalist diction". In
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1541:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, p. 328–329.
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944:. According to De Nogales, "Talat had ordered the slaughter by a circular telegram, if my memory is correct, containing a scant three words:
769:, Mahmdouh Bey, Archbishop Maloyan, along with around 400 other Christians, was force-marched into the desert on the night of June 10, 1915.
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2104:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 341.
1994:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 319.
1978:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 317.
1962:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 394.
1878:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 336.
1823:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 335.
1756:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 294.
1740:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 334.
1694:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 332.
1673:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 331.
1622:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 330.
1587:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 321.
1566:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, page 329.
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and the extraction of his toenails. At every blow, the Archbishop was heard to cry, "Oh Lord, have mercy on me! Oh Lord, give me strength!"
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and for consecrating Bishops without asking first for the Government's approval, that Patriarch Paul Petros XIII was deposed. A Patriarchal
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1862:(ed.) UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, p. 376.
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537:. The government intends to search minutely for such material and to punish severely those who have such material in their possession."
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Despite the best efforts of Armenian Catholic dissenters and of the Ottoman State, Patriarch Paul Petros XIII accordingly convened the
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Everyone present at the meeting was required to sign a petition that Mardin's Christians were traitors and needed to be eliminated.
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On February 11, 1915, Archbishop Maloyan attended a dinner at Archbishop Tappouni's residence, which the Mutasarrif also attended.
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Between 3 and 4 June 1915, Archbishop Maloyan and 420 of the other leading Christians of Mardin were arrested and imprisoned in
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The National Council of the Armenian Catholic Church accordingly met and, on April 23, 1911, unanimously selected the Bishop of
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According to Fr. Ishaq Armalé, Feyzi declared, "Let no Christian remain! He who does not do this duty is no longer a Muslim."
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2400:"Centenario Della Morte del beato e martire Ignazio Maloyan e proclamazione di San Gregorio di Narek dottore della Chiesa"
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commemorated the centennial of Blessed Ignatius Maloyan's martyrdom with a postage stamp issued on the 2 September 2015.
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priest who was deported in the same convoy and martyred at the Sheikhan Caves alongside Archbishop Maloyan, was
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to find local Armenian Catholics in turmoil. He tried to restore order, while also encouraging devotion to the
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also "requisitioned" both goods from Christian owned shops and draft animals for military use. The detailed
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the following day. At this point,Maloyan and all the other prisoners realized that they were going to die.
600:, the previous Vali, of, "being soft on the Armenians and of being a close friend of the Armenian Bishop."
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also summoned the Armenian Catholic bishops to Rome, "to confer on the difficulties facing their Church."
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Shoukrallah Maloyan was born in 1869. When he was fourteen years old, he was sent by his parish priest to
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The Young Turks' Crime Against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire
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in March 1915, however, rumors reached Mardin of plans to exterminate the Empire's Christian population.
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and the great-great-grandniece of Archbishop Ignatius Maloyan. Aydin has repeatedly sought, through her
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On June 9, 1915, Archbishop Maloyan and all the other prisoners were informed that the Vali,
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later commented, "Talat Pasha dismissed Reşit as a thief, while he adored him as murderer".
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Archbishop Maloyan ordered his priests to circulate among the other prisoners to give them
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to convince the Turkish and Kurdish leaders of Mardin, who had refused to take part in the
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of Mardin. Upon arrival, Hilmi Bey was polite and proper towards Archbishops Maloyan and
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was formed from local Muslim volunteers, which increased the worry of local Christians.
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search. This was interpreted by Hilmi Bey as a, "sign of upright love of the state."
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also records multiple cases of random violence and murders of Mardin's Christians.
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A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility
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The View from the Roofs of Mardin: What Everyone Saw in the ‘Year of the Sword’
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The First World War As Remembered in the Countries of the Eastern Mediterranean
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The View from the Roofs of Mardin: What Everyone Saw in the ‘Year of the Sword’
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post until March 1916, and was never otherwise reprimanded for his role in the
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Archbishop Maloyan was again told by Mahmdouh Bey, as a religious duty during
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The Christian Churches of the East: Volume I: Churches in Communion with Rome
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When he was brought to trial, Maloyan stood accused of forming and leading a
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The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913–1950
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The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913–1950
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589:. Like his father, Feyzi was known to be, "a fanatic Pan-Turk nationalist."
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At the Sheikhan Caves, Mahmdouh Bey read out what he said was an Imperial
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chose to be the rock on which He built His Holy Church and made from the
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On May 25, 1915, arrived in Mardin and verbally ordered Hilmi Bey, the
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Lebanese man’s decades of research helps great-uncle’s sainthood cause
1786:"Blessed Monsignor Ignatius Maloyan, Archbishop and Martyr, 1869-1915"
1710:"Blessed Monsignor Ignatius Maloyan, Archbishop and Martyr, 1869–1915"
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then issued a formal protest through Ambassador von Wangenheim to the
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For this reason, Archbishop Maloyan arrived in Mardin following the
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declared, in retaliation for having convened a Synod outside of the
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Catholics and Sultans: The Church and the Ottoman Empire, 1453–1923
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Catholics and Sultans: The Church and the Ottoman Empire, 1453–1923
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Catholics and Sultans: The Church and the Ottoman Empire, 1453–1923
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Catholics and Sultans: The Church and the Ottoman Empire, 1453–1923
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out of a list of names chosen by the Patriarch and approved by the
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The Making of Modern Turkey: Nation and State in Eastern Anatolia
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Commemoration of an Assassin: Representing the Armenian Genocide
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2434:(Archbishop Ignatius Maloyan, Martyr of the Great Calamity)."
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to hunt down and liquidate all surviving perpetrators of the
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19th and 20th-century Armenian Catholic archbishop and martyr
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Even though he is now known as the "Butcher of Diyarbakir",
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Similarly outraged that the Archbishop had publicly refused
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April 24th mass arrest of Armenian intellectuals in Istanbul
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was spent with, "scared hearts and fearful restless minds."
2152:, Princeton: Princeton University Press, pp. 211–212,
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On December 13, 1914, however, Hilmi Bey was appointed as
2308:(Master of Arts). University of North Carolina. p. 7
2174:"Guenter Lewy's The Armenian Massacres in Ottoman Turkey"
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in May 1919, where Feyzi was held for two years awaiting
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1204:. After a two-day trial, a German court found Tehlirian
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On 5 November 1918, a little less than a week after the
970:; he displayed the corpses of the Kaimakams in public."
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Beatification of Seven Servants of God, October 7, 2001
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Portraits of Hope: Armenians in the Contemporary World
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1553:
1551:
1549:
1547:
1937:
Ternon. "Mardin dans la guerre mondiale," pp. 376–78.
1917:
1915:
1640:
1638:
1636:
1634:
1632:
1630:
1628:
2538:
Christians executed for refusing to convert to Islam
2488:
20th-century bishops of the Armenian Catholic Church
1807:
1676:
1606:
1569:
1285:In a sermon for the occasion, Pope John Paul said,
1024:
All jewellery and other possessions that Reşit Bey "
2442:
Saints and Blesseds of the Armenian Catholic Church
1544:
1357:and of her great-great-uncle's life and martyrdom.
1228:A memorial bust of Blessed Ignatius Maloyan at the
573:, to participate in what would later be dubbed the
1912:
1854:Ternon, Yves. "Mardin dans la guerre mondiale" in
1625:
840:, that his life would be spared if he recited the
1946:Ternon. "Mardin dans la guerre mondiale," p. 378.
633:On June 1, 1915, Archbishop Maloyan met with Mar
257:. During the years 1897–1910, Maloyan served the
2469:
2573:Persecution of Christians in the Ottoman Empire
1158:tried, convicted, and sentenced Talat to death
888:Walter Holstein, the Imperial German Consul at
2114:Armenian Tigranakert/Diarbekir and Edessa/Urfa
2098:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1988:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1972:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1956:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1891:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1872:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1856:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1817:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1750:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1734:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1688:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1667:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1616:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1597:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1581:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1560:Armenian Tigranakert/Diarbekir and Edessa/Urfa
1535:Armenian Tigranakert/Diarbekir and Edessa/Urfa
2039:
1274:Archbishop Ignatius Maloyan was beatified in
765:Under the direction of Mardin's chief of the
325:Congregation for the Propagation of the Faith
2463:vatican.va Entry on Blessed Ignatius Maloyan
2377:Homily by Pope John Paul II, October 7, 2001
1459:, Cambridge University Press. Pages 271–272.
1428:, Cambridge University Press. Pages 270–271.
1353:accounts, to spread public awareness of the
1180:and Armenians. On March 15, 1921, Talat was
2518:Archbishops of the Armenian Catholic Church
2298:
1051:, Reşit was arrested. His role in both the
213:between 1911–15, when he was killed in the
1792:. Armenian Catholic Church. Archived from
1271:and who, as of 2008, numbered only 3,650.
1230:Armenian Catholic Patriarchal Headquarters
1074:
792:The column of deportees was escorted to a
621:
386:According to Charles E. Frazee, "Thus the
44:
2498:20th-century Eastern Catholic archbishops
2069:
1261:Armenian Catholic Archeparchy of Istanbul
205:, April 8, 1869 – June 11, 1915) was the
2568:People who died in the Armenian genocide
2432:ՄԵԾ ԵՂԵՌՆԻ ՆԱՀԱՏԱԿ ԻԳՆԱՏԻՈՍ ԱՐՔ. ՄԱԼՈՅԱՆ
2326:
2265:
2259:
2012:(pbk. ed.). London: Verso. p.
2003:
1223:
1134:
879:
677:
587:Hamidian massacres in Diyarbekir Vilayet
544:
417:
2331:. New York: Berghahn Books. p. 6.
1500:, Cambridge University Press. Page 272.
1446:, Cambridge University Press. Page 271.
350:, both the National Council and Sultan
259:Armenian Catholic Eparchy of Alexandria
2470:
2227:
1071:, a boulevard is named in his honour.
402:
2503:20th-century Eastern Catholic martyrs
2292:
2171:
2142:
2136:
2070:Dağlıoğlu, Emre Can (10 April 2015).
2028:Resit Bey, the butcher of Diyarbakir.
1780:
1778:
2370:
2046:. Würzburg: Ergon-Verl. p. 52.
1395:
1393:
1391:
1389:
1387:
1087:transferred his support from Sultan
1021:, and the journalist Īsmail Mestan.
928:claimed, during a conversation with
871:Prosecution of Ottoman war criminals
2533:Beatifications by Pope John Paul II
896:, who in turn informed Berlin. The
670:
13:
2543:Christian saints killed by Muslims
2523:Armenian Catholic Church in Turkey
1775:
14:
2589:
2548:Eastern Catholic beatified people
2528:Armenians from the Ottoman Empire
2513:20th-century venerated Christians
2508:19th-century venerated Christians
2424:
2072:"Diyarbekir celladı Doktor Reşid"
1384:
1198:Armenian Revolutionary Federation
1156:Ottoman Special Military Tribunal
476:and arrived with a small private
346:In a 20th-century renewal of the
902:Ottoman Minister of the Interior
413:
2392:
2381:
2345:
2320:
2221:
2204:
2178:Genocide Studies and Prevention
2165:
2123:
2107:
2091:
2086:Four Years beneath the Crescent
2078:
2063:
2033:
1997:
1981:
1965:
1949:
1940:
1931:
1900:
1865:
1845:
1826:
1759:
1743:
1727:
1660:
1590:
1265:St. Mary of Sakızağaç Cathedral
950:Committee of Union and Progress
864:
744:Committee of Union and Progress
461:Following the beginning of the
235:the Armenian Catholic Cathedral
1528:
1511:"Ignatius Maloyan (1869–1915)"
1503:
1470:"Ignatius Maloyan (1869–1915)"
1462:
1449:
1418:
1401:"Ignatius Maloyan (1869–1915)"
1130:
540:
1:
2493:19th-century Christian clergy
2245:10.1080/14623528.2019.1613835
1342:Real Housewives of New Jersey
1093:Turkish Republican Government
716:or death will be your fate."
228:
2357:The Bruce Publishing Company
2233:Journal of Genocide Research
968:opposed Muslim men and women
966:in order to scare all other
875:
760:
195:Ignatius Shoukrallah Maloyan
7:
2299:Vartabedian, Sarah (2007).
2040:Olaf Farschid, ed. (2006).
1360:
1339:star Jennifer Aydin of the
565:, sent his close associate
409:1915 genocide in Diyarbekir
279:Armenian Catholic Patriarch
273:. Maloyan began serving in
50:Blessed Ignatius circa 1911
10:
2594:
2327:Von Voss, Huberta (2007).
1496:Charles E. Frazee (1983),
1455:Charles E. Frazee (1983),
1442:Charles E. Frazee (1983),
1424:Charles E. Frazee (1983),
1196:, a worldwide plan by the
1113:prosecution for war crimes
868:
406:
364:, Bishop Hatchadourian of
283:Paul Petros XII Sabbaghian
2274:. London: Verso. p.
1250:Soviet Socialist Republic
1219:
472:was appointed as the new
202:
171:
161:
153:
148:
135:
117:
112:
104:
96:
91:
83:
75:
65:
55:
43:
38:
21:
2351:Donald Attwater (1948),
2266:Anderson, Perry (2011).
2004:Anderson, Perry (2011).
1377:
1079:After the defeat of the
730:, Mardin's chief of the
388:Armenian Catholic Church
377:1913 Ottoman coup d'état
313:in order to receive the
309:. During a visit to the
307:Paul Petros XIII Terzian
166:Armenian Catholic Church
60:Armenian Catholic Church
2216:Oxford University Press
1790:armeniancatholic.org.au
1367:Flavianus Michael Malke
1208:of murder by reason of
1085:Aziz Feyzi Pirinççizâde
1075:Aziz Feyzi Pirinççizâde
1001:, Ferit, the Assistant-
622:Preparing for Martyrdom
567:Aziz Feyzi Pirinççizâde
549:Aziz Feyzi Pirinççizade
487:On March 28, which was
348:Investiture Controversy
277:as an assistant to the
2578:Catholics from Armenia
2558:Extrajudicial killings
2553:Eastern Catholic monks
2118:Richard G. Hovannisian
2102:Richard G. Hovannisian
1992:Richard G. Hovannisian
1976:Richard G. Hovannisian
1960:Richard G. Hovannisian
1895:Richard G. Hovannisian
1876:Richard G. Hovannisian
1860:Richard G. Hovannisian
1821:Richard G. Hovannisian
1754:Richard G. Hovannisian
1738:Richard G. Hovannisian
1692:Richard G. Hovannisian
1671:Richard G. Hovannisian
1620:Richard G. Hovannisian
1601:Richard G. Hovannisian
1585:Richard G. Hovannisian
1564:Richard G. Hovannisian
1539:Richard G. Hovannisian
1296:
1276:Saint Peter's Basilica
1241:
1140:
885:
698:terrorist organization
686:
550:
423:
422:The old town of Mardin
178:Saint Peter's Basilica
139:11 June 1915 (aged 46)
2190:10.1353/gsp.2011.0087
2172:Akçam, Taner (2008).
1926:Catholic News Service
1287:
1227:
1154:in November 1918. An
1138:
1109:Crown Colony of Malta
898:German Foreign Office
884:Dr. Mehmet Resit Bey.
883:
869:Further information:
702:Armenian nationalists
681:
548:
510:On April 13, 1915, a
468:That same month, Dr.
421:
407:Further information:
343:on October 22, 1911.
291:Young Turk Revolution
225:as a martyr in 2001.
70:Archdiocese of Mardin
2129:Taner Akçam (2006),
1924:By Doreen Abi Raad,
1282:on October 7, 2001.
1107:deported him to the
938:only followed orders
661:blood it's [
522:to victory over the
341:Archbishop of Mardin
39:Archbishop of Mardin
2456:The Armenian Weekly
2438:. October 18, 2001.
2210:Üngör Uğur (2011),
2084:Rafael de Nogales,
2074:(in Turkish). Agos.
1654:The Armenian Weekly
1164:for subverting the
1049:Armistice of Mudros
1043:surrendered to the
894:Hans von Wangenheim
816:conversion to Islam
767:Ottoman Gendarmerie
732:Ottoman Gendarmerie
728:conversion to Islam
403:Prelude to genocide
255:Ignatius of Antioch
2563:People from Mardin
2459:, January 7, 1915.
2408:. 2 September 2015
2229:Kieser, Hans-Lukas
1928:, January 4, 2021.
1657:, January 7, 1915.
1300:Vatican City State
1242:
1210:temporary insanity
1190:Soghomon Tehlirian
1141:
1105:British Government
1057:Assyrian Genocides
1005:, Bedri Nuri, the
919:Assyrian Genocides
886:
687:
579:Assyrian Genocides
571:Hamidian massacres
559:Vali of Diyarbekir
551:
474:Vali of Diyarbekir
463:Gallipoli campaign
424:
2270:The New Old World
2159:978-0-6911-5333-9
2008:The New Old World
1909:(2012), pp. 87–88
1355:Armenian Genocide
1347:Armenian-American
1280:Pope John Paul II
1202:Armenian Genocide
1194:Operation Nemesis
1172:, and organizing
1101:Armenian Genocide
1065:Hans-Lukas Kieser
946:Yak – Vur – Oldur
934:Rafael de Nogales
846:and converted to
592:According to Fr.
399:that lay ahead."
223:Pope John Paul II
215:Armenian Genocide
207:Armenian Catholic
192:
191:
187:Pope John Paul II
2585:
2418:
2417:
2415:
2413:
2396:
2390:
2385:
2379:
2374:
2368:
2349:
2343:
2342:
2324:
2318:
2317:
2315:
2313:
2307:
2296:
2290:
2289:
2273:
2263:
2257:
2256:
2225:
2219:
2208:
2202:
2201:
2169:
2163:
2162:
2140:
2134:
2133:, pages 166–167.
2127:
2121:
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2105:
2095:
2089:
2082:
2076:
2075:
2067:
2061:
2060:
2037:
2031:
2030:
2011:
2001:
1995:
1985:
1979:
1969:
1963:
1953:
1947:
1944:
1938:
1935:
1929:
1919:
1910:
1904:
1898:
1888:
1879:
1869:
1863:
1853:
1849:
1843:
1830:
1824:
1814:
1805:
1804:
1802:
1801:
1782:
1773:
1763:
1757:
1747:
1741:
1731:
1725:
1724:
1722:
1721:
1712:. Archived from
1706:
1695:
1685:
1674:
1664:
1658:
1642:
1623:
1613:
1604:
1594:
1588:
1578:
1567:
1557:
1542:
1532:
1526:
1525:
1523:
1521:
1507:
1501:
1494:
1485:
1484:
1482:
1480:
1466:
1460:
1453:
1447:
1440:
1429:
1422:
1416:
1415:
1413:
1411:
1397:
1332:on 4 June 2022.
1269:Turkish Republic
1259:Since 1928, the
1170:war profiteering
671:Arrest and trial
635:Gabriel Tappouni
452:Gabriel Tappouni
298:in August 1910.
253:in honor of St.
204:
203:Իգնատիոս Մալոյան
144:, Ottoman Empire
113:Personal details
79:October 22, 1911
48:
27:Ignatius Maloyan
19:
18:
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2170:
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2141:
2137:
2128:
2124:
2112:
2108:
2096:
2092:
2083:
2079:
2068:
2064:
2054:
2038:
2034:
2024:
2002:
1998:
1986:
1982:
1970:
1966:
1954:
1950:
1945:
1941:
1936:
1932:
1920:
1913:
1907:Ugur Ümit Üngör
1905:
1901:
1889:
1882:
1870:
1866:
1851:
1850:
1846:
1833:Ugur Ümit Üngör
1831:
1827:
1815:
1808:
1799:
1797:
1784:
1783:
1776:
1766:Ugur Ümit Üngör
1764:
1760:
1748:
1744:
1732:
1728:
1719:
1717:
1708:
1707:
1698:
1686:
1677:
1665:
1661:
1643:
1626:
1614:
1607:
1595:
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1579:
1570:
1558:
1545:
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1441:
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1423:
1419:
1409:
1407:
1399:
1398:
1385:
1380:
1363:
1254:Russian Armenia
1246:Donald Attwater
1222:
1152:Weimar Republic
1148:Greek Genocides
1133:
1077:
878:
873:
867:
763:
673:
639:Syriac Catholic
624:
594:Jacques Rhétoré
581:. According to
553:Soon after the
543:
437:Syriac Catholic
433:Arabic language
416:
411:
405:
392:First World War
231:
184:
176:
142:Mardin Province
140:
131:
122:
51:
34:
29:
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25:
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2426:
2425:External links
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1307:Servant of God
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1216:by Armenians.
1178:Ottoman Greeks
1150:, fled to the
1132:
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1125:Kurdish people
1097:Ankara Vilayet
1081:Ottoman Empire
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1041:Ottoman Empire
1034:Süleyman Nazif
991:Hüseyin Nesimi
956:Süleyman Nazif
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861:, and burned.
831:Holy Communion
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1714:the original
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1404:
1351:social media
1340:
1337:reality show
1334:
1326:Pope Francis
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1166:Constitution
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1030:embezzlement
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651:Jesus Christ
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480:composed of
467:
460:
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441:Ishaq Armalé
429:Ottoman Army
425:
385:
381:Sacred Heart
374:
361:locum tenens
359:
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232:
194:
193:
182:Vatican City
162:Venerated in
121:8 April 1869
105:Consecration
2483:1915 deaths
2478:1869 births
2451:David Gaunt
2412:24 November
2367:. Page 184.
2088:, page 147.
1852:(in French)
1840:, 1913–1950
1649:David Gaunt
1520:20 November
1479:13 November
1410:13 November
1345:is both an
1263:, based at
1192:as part of
1161:in absentia
1144:Talat Pasha
1139:Talat Pasha
1131:Talat Pasha
1115:as part of
987:Taner Akçam
942:Talat Pasha
906:Talat Pasha
814:to undergo
613:Abdul Hamid
583:David Gaunt
541:The Meeting
489:Palm Sunday
478:death squad
439:priest Fr.
329:Pope Pius X
296:Pope Pius X
108:22 Oct 1911
2472:Categories
2218:. Page 62.
2214:, Oxford:
2053:3899135148
1800:2021-11-21
1772:, page 87.
1720:2021-11-15
1206:not guilty
1007:Mutasarrif
853:The local
827:Absolution
755:Diyarbekir
714:declare it
628:Mutasarrif
482:Circassian
448:mutasarrif
289:After the
267:Alexandria
229:Early life
100:6 Aug 1896
97:Ordination
84:Term ended
2365:Wisconsin
2361:Milwaukee
2312:April 25,
2253:182444792
2198:143686528
1322:Beatified
1291:Eucharist
1121:Kemalists
1095:based in
1089:Mehmed VI
1083:in 1918,
964:Kaimakams
926:Reşit Bey
910:Reşit Bey
876:Reşit Bey
787:Chaldeans
779:Armenians
761:Martyrdom
751:Reşit Bey
736:bastinado
598:Hamid Bey
563:Reşit Bey
493:Holy Week
435:diary of
219:beatified
217:. He was
172:Beatified
154:Feast day
149:Sainthood
76:Appointed
2146:(2012),
1361:See also
1318:Capuchin
1315:Lebanese
1234:Bzoummar
1176:against
1174:Genocide
1053:Armenian
1015:Kaimakam
1011:Müntefak
995:Kaimakam
976:Kaimakam
932:officer
915:Armenian
655:Apostles
647:St Peter
575:Armenian
535:Armenian
505:Mehmed V
397:genocide
370:Istanbul
352:Mehmet V
251:Ignatius
239:Bzoummar
199:Armenian
197:, ICPB (
185:by
32:I.C.P.B.
1842:, p. 8.
1335:Former
1238:Lebanon
1117:Group A
1091:to the
1047:in the
855:Kurdish
843:Shahada
794:Kurdish
783:Syriacs
659:Martyrs
366:Malatia
316:Pallium
311:Vatican
243:Lebanon
157:11 June
66:Diocese
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1330:Beirut
1220:Legacy
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993:, the
980:Midyat
859:petrol
802:Firman
657:' and
557:, the
531:French
524:Allies
211:Mardin
125:Mardin
92:Orders
56:Church
2306:(PDF)
2249:S2CID
2194:S2CID
1378:Notes
940:from
890:Mosul
848:Islam
838:Jihad
812:Shayk
649:whom
336:Synod
303:Adana
271:Cairo
261:as a
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2280:ISBN
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269:and
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