68:
262:
381:
83:
408:. Hoturoa disavowed his senior wife, Whakaotirangi, in favour of his younger wife Marama-kiko-hura. Whakaotirangi withdrew to PÄkarikari, where she established a kÅ«mara garden. Hoturoa was summoned to PÄkarikari by the false news that Whakaotirangi was dying and when he saw the kÅ«mara he wept and reconciled with her.
475:
with his wife Hine-ihi, daughter of his uncle PÅ«mai-te-rangi, and was the ancestor of the main line of Tainui. According to Jones, the line is as follows: Hotuope (married Hine-ihi), HotuÄwhio, HotumatapÅ« (married
Hineraku), MÅtai (married Pare-a-uru), Ue (married
281:
who was to sing the special incantation, but when he was about to do so, his sister Hiaroa abused him for helping
Hoturoa when the latter had refused to allow him to marry Hoturoa's daughter Kahukeke. As a result, RakatÄura left the crew and Hoturoa had to sail
244:
on the west coast at ÅtÄhuhu, after rendezvousing with Marama-kiko-hura there. As they hauled the canoe across the isthmus on rollers, however, it stuck and would not move. The tohunga
Riutiuka reported that this was because Marama-kiko-hura had violated
411:
Hoturoa now neglected Marama-kiko-hura, believing that her infant son TÄnenui was not actually his son, but the product of an affair. One day, while Marama-kiko-hura was away, TÄnenui would not stop crying, so
Hoturoa stuck his
345:
tree, which was still living as of 1912, though it was chopped down by the local New
Zealand council government in 1915. The area had already been settled by one of Hoturoa's relatives, Awangaiariki from the
364:
in to KÄwhia harbour and hauled it ashore. Hoturoa set up an altar on the site, called Puna-whakatupu-tangata ('The Source of
Mankind') and RakatÄura set up one called Hani. The
131:
the waka was named Tainui because when it first went into the water, it did not ride smoothly and one of
Hoturoa's wives, perhaps Marama, shouted out "Hoturoa, your canoe is
236:
Hoturoa decided that TÄmaki was overpopulated and that they could carry on in search of new lands. According to one tradition, reported by
Aoterangi, they carried the
416:
in the baby's mouth. When Marama-kiko-hura returned, she realised what had happened and departed with TÄnenui for TÄmaki (Auckland), where TÄnenui had descendants.
155:), is characterised by wind and storms, he said, "Let me and Tamatea fight it out at sea!" The ship visited many Pacific islands before arriving in New Zealand, at
120:
513:
His second wife was Marama-kiko-hura (Marama of the bare flesh) or Marama-hahake (Marama the naked), whom he married in
Hawaiki. She accompanied him on
156:
213:. As she went, she sang the 'karakia urūru-whenua' ('the incantation for entering new lands') and carried the Tainui's treasures. Continuing on,
494:
Kapa-a-rangi, ancestor of a separate line which was reunited with the main line by the marriage of PÅ«nui-a-te-kore and Maru-tÄ-hiakina to
209:
to the west. Hoturoa's wife, Marama-kiko-hura, decided to make the crossing by land, planning to meet up with the rest of the crew at
927:
922:
249:
with one of the crew or with a local man during her journey. Repeating the special incantation the
Hoturoa had used to haul
907:
392:
At KÄwhia, Hoturoa established settlements at MaketÅ«, Paringa-a-tai, Motungaio, Åmiti, and Te Puru, laying out gardens of
229:. There, Taikehu encouraged Hoturoa to go out and look for the sea to the west. When Hoturoa returned he said he had seen
878:
67:
464:
PoutÅ«keka, who married Te Amonga and Takahi-roa, and had a son with the former, HÄpopo, all of whom travelled on
491:, is sometimes a son of Hoturoa, but usually a son of Hotuope and Hine-ihi and ancestor of the Tainui main line.
357:, Hoturoa disembarked and travelled north by land. At Whareorino he encountered RakatÄura and they reconciled.
261:
917:
912:
852:
427:
Hoturoa was the son of Auau-te-rangi and Kuotepo. He had two younger brothers, Hotunui, who accompanied him on
116:
111:. Because over-population had led to famine and warfare, Hoturoa decided to leave Hawaiki and he commissioned
456:
He married twice. His first wife was Whakaotirangi, whom he married in Hawaiki and who accompanied him on
845:
NgÄ iwi o Tainui : nga koorero tuku iho a nga tuupuna = The traditional history of the Tainui people
902:
246:
36:
334:
190:
had actually arrived first. This incident is the subject of much dispute between Tainui and Arawa.
517:
but he repudiated her after settling in KÄwhia. They had one son whose legitimacy was questioned:
897:
151:(roughly December). When the people warned Hoturoa that this period of the month, Tamatea (the
148:
194:
128:
226:
8:
509:
RakatÄura, and had descendants including Kahupeka who married Ue of the Tainui main line.
315:
870:
22:
874:
848:
385:
380:
233:
leaping in the waves, known thereafter as 'pÅtiki a Taikehu' (Taikehu's children).
198:
347:
287:
186:. When the other crews returned, Hoturoa pointed to these things as evidence that
862:
431:, and PÅ«mai-te-rangi, who remained in Hawaiki. More distantly, he was related to
303:
295:
241:
40:
353:, so they turned around and began to head north once more. At the mouth of the
98:
31:
891:
450:
437:
432:
405:
323:
291:
160:
342:
210:
124:
90:
75:
56:
278:
143:
was one of the last waka to leave Hawaiki for New Zealand. It departed on
112:
354:
270:
230:
44:
824:
521:
TÄnenui, born at KÄwhia, who had descendants in TÄmaki (modern Auckland)
174:, but their crews had gone out to investigate the land. Hoturoa built a
206:
108:
495:
481:
401:
327:
477:
442:
397:
298:, RakatÄura and Hiaroa lit a fire and sung incantations to prevent
222:
218:
202:
152:
789:
480:), Rakamaomao (married Tai-aroha), KÄkÄti (married Ururangi), and
446:
253:
into the sea in Hawaiki, they were able to get the canoe moving.
104:
829:
An encyclopaedia of New Zealand, edited by A. H. McLintock, 1966
307:
144:
48:
823:
Foster, Bernard John (1966). McLintock, Alexander Hare (ed.).
743:
741:
739:
737:
735:
698:
696:
694:
692:
679:
677:
82:
613:
611:
609:
536:
534:
413:
369:
47:, around 1400. He is considered the founding ancestor of the
801:
777:
753:
732:
720:
708:
689:
674:
662:
650:
393:
623:
606:
594:
582:
570:
558:
531:
52:
847:. Auckland : Auckland University Press. pp. 16ā50.
256:
546:
640:
638:
103:
According to MÄori tradition, Hoturoa was a leader in
318:. Again, they sang incantations at Ngairo to prevent
635:
306:. Then RakatÄura and Hiaroa went south, climbed up
765:
404:, which had been brought from Hawaiki by his wife
889:
277:According to another tradition, however, it was
193:From there, the ship travelled west, around the
115:, an expert boat builder in the tradition of
867:Ka Whawhai Tonu Matou - Struggle Without End
843:Jones, Pei Te Hurinui; Biggs, Bruce (2004).
147:'s night, the fourth night in the month of
132:
869:(Second ed.). Auckland, New Zealand:
842:
807:
795:
783:
759:
747:
726:
714:
702:
683:
668:
656:
629:
617:
600:
588:
576:
564:
552:
540:
468:, and settled in TÄmaki (modern Auckland)
460:. They had several sons and a daughter:
89:, a modern reconstruction of a sea-going
74:, a modern reconstruction of a sea-going
379:
260:
81:
66:
62:
375:
890:
861:
822:
771:
644:
107:, an unlocated territory somewhere in
257:Quarrel between Hoturoa and RakatÄura
123:by RÄtÄ himself) to build the Tainui
310:, and sung incantations to prevent
178:(altar) and had the anchor rope of
13:
445:confederation of tribes, based in
14:
939:
182:placed beneath that of the other
16:Polynesian MÄori migration leader
372:, where it remains to this day.
928:14th-century New Zealand people
923:15th-century New Zealand people
865:(2004). "Nga Korero o Nehera".
816:
55:), who now inhabit the central
1:
525:
484:, after whom the line splits.
487:HotuÄwhio, who travelled on
7:
908:Legendary Polynesian people
501:Kahukeke, who travelled on
10:
944:
471:Hotuope, who travelled on
96:
422:
798:, pp. 58ā59, 64ā65.
419:Hoturoa died at KÄwhia.
360:Together, they brought
341:to shore and planted a
205:), where they heard of
808:Jones & Biggs 2004
796:Jones & Biggs 2004
784:Jones & Biggs 2004
760:Jones & Biggs 2004
748:Jones & Biggs 2004
727:Jones & Biggs 2004
715:Jones & Biggs 2004
703:Jones & Biggs 2004
684:Jones & Biggs 2004
669:Jones & Biggs 2004
657:Jones & Biggs 2004
630:Jones & Biggs 2004
618:Jones & Biggs 2004
601:Jones & Biggs 2004
589:Jones & Biggs 2004
577:Jones & Biggs 2004
565:Jones & Biggs 2004
553:Jones & Biggs 2004
541:Jones & Biggs 2004
389:
274:
133:
94:
79:
29:was the leader of the
918:Polynesian navigators
913:Legendary progenitors
441:canoe and founder of
383:
368:was buried at Maketū
264:
85:
70:
63:Voyage to New Zealand
376:Settlement at KÄwhia
333:At the mouth of the
269:at the mouth of the
195:Coromandel peninsula
129:Pei Te Hurinui Jones
49:Tainui confederation
286:all the way around
170:had arrived before
390:
337:, Hoturoa brought
302:from entering the
275:
221:and fetched up at
121:Wirihana Aoterangi
95:
80:
35:canoe, during the
810:, pp. 64ā65.
567:, pp. 16ā19.
227:WaitematÄ Harbour
137:('very heavy')".
119:(or according to
935:
884:
863:Walker, Ranginui
858:
839:
837:
835:
811:
805:
799:
793:
787:
786:, p. 58-59.
781:
775:
769:
763:
762:, p. 56-57.
757:
751:
750:, p. 54-55.
745:
730:
729:, p. 52-55.
724:
718:
717:, p. 52-53.
712:
706:
705:, p. 48-49.
700:
687:
686:, p. 46-47.
681:
672:
671:, p. 44-47.
666:
660:
659:, p. 42-43.
654:
648:
642:
633:
632:, p. 40-43.
627:
621:
620:, p. 40-41.
615:
604:
603:, p. 36-39.
598:
592:
591:, p. 34-35.
586:
580:
579:, p. 30-31.
574:
568:
562:
556:
550:
544:
543:, p. 28-29.
538:
505:and married the
435:, leader of the
265:Stone anchor of
157:Whangaparaoa Bay
136:
943:
942:
938:
937:
936:
934:
933:
932:
903:MÄori mythology
888:
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855:
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384:Aerial view of
378:
308:Karioi Mountain
304:Manukau Harbour
296:Puketutu Island
259:
242:Manukau Harbour
219:Motutapu island
101:
65:
23:MÄori tradition
17:
12:
11:
5:
941:
931:
930:
925:
920:
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910:
905:
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886:
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873:. p. 46.
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499:
492:
485:
469:
424:
421:
386:KÄwhia Harbour
377:
374:
328:KÄwhia Harbour
322:from entering
316:Raglan harbour
314:from entering
258:
255:
199:TÄmaki isthmus
99:Tainui (canoe)
97:Main article:
64:
61:
15:
9:
6:
4:
3:
2:
940:
929:
926:
924:
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916:
914:
911:
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906:
904:
901:
899:
898:Tainui people
896:
895:
893:
882:
880:9780143019459
876:
872:
871:Penguin Books
868:
864:
860:
856:
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830:
826:
821:
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723:
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685:
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670:
665:
658:
653:
647:, p. 46.
646:
641:
639:
631:
626:
619:
614:
612:
610:
602:
597:
590:
585:
578:
573:
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561:
555:, p. 16.
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451:Bay of Plenty
448:
444:
440:
439:
434:
433:Tama-te-kapua
430:
420:
417:
415:
409:
407:
406:Whakaotirangi
403:
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324:Aotea Harbour
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292:Mount Roskill
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161:Bay of Plenty
158:
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130:
127:According to
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122:
118:
114:
110:
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88:
84:
77:
73:
69:
60:
58:
54:
50:
46:
42:
38:
34:
33:
28:
24:
21:According to
19:
866:
844:
832:. Retrieved
828:
817:Bibliography
803:
791:
779:
767:
755:
722:
710:
664:
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266:
250:
240:overland to
237:
235:
214:
192:
187:
183:
179:
175:
171:
167:
165:
140:
139:
102:
91:waka (canoe)
86:
76:waka (canoe)
71:
57:North Island
41:MÄori people
30:
26:
20:
18:
772:Foster 1966
645:Walker 2004
355:MÅkau river
271:MÅkau river
231:grey mullet
207:another sea
51:of tribes (
45:New Zealand
892:Categories
854:1869403312
834:29 January
526:References
343:pÅhutukawa
335:Mimi river
166:The other
825:"Hoturoa"
348:Tokomaru
288:Northland
279:RakatÄura
113:RakatÄura
109:Polynesia
87:Te Haunui
72:Te Aurere
37:migration
478:Kahupeka
449:and the
443:Te Arawa
223:Takapuna
203:Auckland
201:(modern
153:new moon
507:tohunga
447:Rotorua
225:in the
217:passed
211:ÅtÄhuhu
197:to the
159:in the
149:Hakihea
105:Hawaiki
39:of the
27:Hoturoa
877:
851:
515:Tainui
503:Tainui
496:TÄwhao
489:Tainui
482:TÄwhao
473:Tainui
466:Tainui
458:Tainui
429:Tainui
423:Family
402:kūmara
400:, and
362:Tainui
339:Tainui
320:Tainui
312:Tainui
300:Tainui
284:Tainui
267:Tainui
251:Tainui
215:Tainui
188:Tainui
180:Tainui
172:Tainui
145:Uenuku
141:Tainui
134:tainui
32:Tainui
438:Arawa
414:penis
370:marae
290:. At
176:tuahu
875:ISBN
849:ISBN
836:2022
394:taro
366:waka
350:waka
247:tapu
238:waka
184:waka
168:waka
125:waka
117:RÄtÄ
398:hue
326:or
294:or
163:.
53:iwi
43:to
894::
827:.
734:^
691:^
676:^
637:^
608:^
533:^
453:.
396:,
330:.
59:.
25:,
883:.
857:.
838:.
774:.
498:.
388:.
273:.
93:.
78:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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