268:, but some of the others, who favoured a more relaxed rule, elected an opposition abbot in the person of Eberhard, the cellarer. For some time the dispute ran high between the rival superiors and their respective followers. The Count of Calw supported the claims of Eberhard, but neither party would give way to the other and in the end the count brought in an armed force to settle the quarrel. The result was that the abbey was pillaged, the monks dispersed, and the valuable library destroyed. The count became master of the property and the abbey remained empty for over sixty years, during which time the buildings fell into a ruinous state.
514:. The abbot then wrote his well-known "Consuetudines Hirsaugienses" which for several centuries remained the standard of monastic observance. Under William monks were sent out from Hirsau to reform other German monasteries on the same lines, and from it seven new monasteries were founded. The numbers of the community increased to 150 under his rule, manual labour and the copying of manuscripts forming an important part of their occupations. Numerous exemptions and other privileges were obtained from time to time from emperors and popes.
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community, brought it to ruin. In 988 a severe plague devastated the neighbourhood and carried off sixty of the monks including the abbot, Hartfried. Only a dozen were left to elect a successor, and they divided into two parties. The more fervent chose one Conrad, whose election was confirmed by the
Ruprecht,
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In the twelfth century the autocratic rule of Abbot
Manegold caused for a time some internal dissensions and a consequent decline of strict discipline, but the vigorous efforts of several abbots checked the decadence, and temporarily re-established the stricter observance. About the end of the 12th
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river. Count
Adalbert still retained possession of some of the monastic property, together with a certain amount of unhelpful influence over the community, and regular discipline was very much relaxed. Abbot William's zeal and prudence by degrees remedied this unsatisfactory state of affairs and
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was established. Over about a hundred and fifty years, under the care of the Counts of Calw, it enjoyed great prosperity, and became an important seat of learning. However, towards the end of the 10th century the ravages of pestilence, combined with the greed of its patrons and the laxity of the
893:
by
Trithemius, the celebrated Abbot of Spanheim, who had access to its archives before they were dispersed (Basel, 1559; St Gall, 1690), although containing much that is merely legendary, is nevertheless an important source of information up to the year 1503, not only on the affairs of this
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was psent as successor. He immediately took over the management of the monastery, but refused to accept the abbatial benediction until after the death of his unjustly deposed predecessor in 1071. He was solemnly inaugurated by the Bishop of Speyer on
Ascension Day in 1071.
393:. William completed the buildings already begun and from 1082 afterwards greatly added to them, as the needs of the increasing community required, a new monastery complex on a high plateau on the opposite side of the Nagold river. The Sts
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Abbot
Lutpert died in 853, having brought about a substantial increase both in the possessions of the abbey and in the number of the monks under his rule. Regular observance flourished under him and his successors and a successful
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When
William came the condition of the monastery was far from satisfactory. The monks were living in cramped conditions, as the buildings were still incomplete and furthermore repeatedly affected by floods of the
235:, under an abbot Liudebert or Lutpert. Count Erlafried endowed the new foundation with extended lands and other gifts, and made a solemn donation of the whole into the hands of Lutpert, on condition that the
544:, passed into Lutheran hands, though still maintaining its monastic character. In consequence of the Reformation it was secularized in 1558. In 1630 it became Catholic again for a short time, but after the
223:
They were first placed in the oratory of St. Nazarius' Chapel, while the monastery at Hirsau was being built on the count's estates. It was settled by a colony of fifteen monks descending from
275:, uncle of Count Adalbert of Calw and grandson of the spoliator, came to Hirschau, and required Adalbert to restore the abbey. The count had the abbey church rebuilt in the style of a Roman
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was then at the height of its fame and
William sent some of his monks there to learn the Cluniac customs and rule, after which the Cluniac discipline was introduced at Hirsau. By his
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In the fifteenth century, however, the famous "Customs" gradually became little more than a dead letter. Wolfram, the thirty-eighth abbot (1428–1460), introduced the contemporary
533:. Wolfram's successor, Bernhard, carried on the work of revival, freed the abbey from its debts, restored the monastic buildings, and also reformed several other monasteries.
1042:
925:
Besides the "Customs" already referred to, William of
Hirschau left a treatise "De Musica et Tonis" (printed by Gerbert, "Script. Eccles.", and also by Migne, P. L., CL).
855:
Herrbach-Schmidt, B., Westermann, C.: Klostermuseum Hirsau: Führer durch des
Zweigmuseum des Badischen Landesmuseums. Badisches Landesmuseum, Karlsruhe(1998),
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The Church of St. Aurelius was renovated in 1954. The relics of St. Aurelius were brought back from Zwiefalten and the church restored as a place of worship.
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But the abbot's greatest work, perhaps, and that for which his name is best remembered, was the reformation that he effected within the community itself.
283:. He renovated the premises, but so slowly that they were not refurbished until 1065, when the monastery was resettled by a dozen monks from the renowned
980:
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In 1991, the city of Calw and the Badisches Landesmuseum founded the Monastery Museum Hirsau in a building once part of the monastery complex.
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century Hirsau Abbey was again very perceptibly on the decline both materially and morally. It never afterwards again rose into importance.
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began to make its influence felt, and after a brief period of struggle, the abbey, through the involvement of Duke
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421:. William also refounded the monastic school for which the abbey had formerly been famous throughout Germany.
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502:, William took active part in the politico-ecclesiastical controversies of his time. He was also author of
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followed the next year, when it moved into the adjacent new monastic compound designed according to the
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had already been erected in the late 8th century. The monastery itself was founded in about 830 by the
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built a hunting lodge on the site of the abbot's house. Hirsau Abbey was finally destroyed during the
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440:, the adoption of this rule revitalised Benedictine monasteries throughout Germany, such as those of
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247:, who at the same time translated the relics from their temporary resting place to the new church.
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dismissed his elected successor, Abbot Friedrich. They had a distant connection to Otto,
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inaugurated a period of great prosperity, both spiritual and temporal. During the
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in 1692 and not rebuilt. The ruins served as a quarry for a period of time.
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Teschauer, O.: Kloster Hirsau, Ein Kurzführer, Calwer Druckzentrum,(1991),
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Walz, Angelo. "San Guglielmo di Hirsau Abate", Santi e Beati, March 9, 2018
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established a Protestant boarding school at the former monastery. His son,
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In the days of Abbot John III (1514–1556) Hirsau fell on hard times: the
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count Erlafried of Calw at the instigation of his son, Bishop Notting of
777:. Vol. 13 (11th ed.). Cambridge University Press. p. 524.
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Alston, George Cyprian. "Abbey of Hirschau." The Catholic Encyclopedia
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Vol. 15. New York: Robert Appleton Company, 1912. 17 December 2021
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171:. In the 11th and 12th century, the monastery was a centre of the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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Vol. 7. New York: Robert Appleton Company, 1910. 31 July 2023
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was edited by A. F. Gfrorer and printed at Stuttgart in 1843.
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212:, who gave it the relics of Saint Aurelius of Riditio, an
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Philosophicarum et astronomicarum institutionum libri iii
175:, implemented as "Hirsau Reforms" in the German lands by
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Forschungen zur Geschichte des Abts Wilhelm von Hirschau
525:. A few years later Hirsau adopted the Constitutions of
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P. L., CL, and Herrgott, "Vetus Disciplina Monastica",
799:
Ott, Michael. "Bl. William." The Catholic Encyclopedia
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Christian monasteries established in the 9th century
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monastery, but also on the early history of Germany.
49:. Unsourced material may be challenged and removed.
459:in Swabia, as well as the Thuringian monastery of
950:Führer durch die Geschichte des Klosters Hirschau
841:"Monastery Museum Hirsau", Badisches Landesmuseum
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943:Forschungen zur Geschichte des Klosters Hirschau
352:Abbot Frederick was deposed and the Counts of
417:, while old St Aurelius was converted into a
976:The Hunting Lodge (Jagdschloss) in Wikimapia
913:Die Hirschauer während des Investiturstreits
889:, or, as it is called in the later edition,
551:The community eventually came to an end and
216:bishop who had died about 475, brought from
167:mountain range, in the present-day state of
1058:Buildings and structures in Calw (district)
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891:Annales Hirsaugienses of Abbot Trithemius
109:Learn how and when to remove this message
788:"St. Aurelius Monastery", Kloster Hirsau
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389:In 1089, monks from Hirsau founded
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475:. Hirsau priories were located at
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968:(in German)
952:. Stuttgart
932:. Tübingen.
922:. Göttingen
908:. Freiburg.
650:Lady chapel
638:Lady chapel
575:Present day
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489:Paulinzella
485:Fischbachau
477:Reichenbach
453:Saint Peter
273:Pope Leo IX
225:Fulda Abbey
192:St Aurelius
159:borough of
146:Benedictine
1027:Categories
997:48°44′16″N
704:References
571:in 1692.
504:inter alia
446:Blaubeuren
442:Zwiefalten
69:newspapers
1000:8°43′56″E
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473:Carinthia
254:Belltower
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945:. Halle.
915:. Gotha.
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277:basilica
271:In 1049
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210:Vercelli
202:Nazarius
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407:Majolus
362:William
187:History
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83:scholar
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346:Hirsch
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149:abbeys
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569:Mélac
426:Cluny
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90:JSTOR
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