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Hazrat Baba Haji Sher Dewan

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their wishes to be fulfilled. They come here and talk to Allah. They said that they bow to Allah, beg pardon from Allah to forgive their Gunah (sins), and show them the right path. When they leave the shrine they feel very relaxed and enlightened. A majority of the believers had strong and firm beliefs about the blessing of Sufi and considered them alive. In their views, he could listen to followers and work as a mediator between them and Allah, by and large, they believed that the Sufi of the shrine knows their problems. On further probe, they highlighted that they come on Darbar and pray to get rid of their worries. Sufi knows their worries, convey them to Allah and ask for a blessing. The belief if they directly pray/wish to Allah, there are few chances of acceptance or fulfillment of that pray/wish. Shrines are big sources of creating mutual relationships between the people of different areas. The people from far areas free from generational prejudice get together here and create brotherhood, peace, and cultural harmony. "Chadar charhana" and "Daig charhana" are such rituals that cannot be performed by a single person so friends, relatives are invited for this purpose. These rituals play a pivotal role to forget mutual disputes between the people and family.
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the Subcontinent Indo-Pak. There is no definite history about the birth of Haji Sher Dewan but the inscription of the main door of the grave proved that Haji Sher Dewan was born in 30 Hijri, 650 A.D at Khotwal. Haji Muhammad was great interested in warrior-like activated to his childhood. It is believed that Haji Sher Dewan belonged to a Hindu family. His father Raja Mehipal was a Hindu leader and Chief of Dhudhy Rajputs. Baba Haji Sher Dewan embraced Islam when he was arrested in war. The war is fought between the Wali e Sindh and Islamic forces. Baba Haji Sher also participated in this war and was deprived as a prisoner to Madinah. Baba Haji Sher was much impressed by the religious teachings of Islam and accepted Islam on the hand of
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Almost all of the followers reported that they visit the Sufi saint‟s shrines to get mental satisfaction and tranquility. In case of tension or disturbance in their lives, they visited the Sufi shrine and get peace of mind which serves as meditation, they get hope for success and get confidence about
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and got religious education from the different Shahab-e-Ikram (companions of Muhammad and also performed Haji. Haji Sher went to karan (Yemen) to spend some days on the Dargah Shareef of Awais Qarni and got religious mysticism from there. After acquiring the stages of mysticism, Haji Sher came back
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Baba Haji Sher Muhammad Chawali Masheikh is regarded as one of the earliest Muslim holy saints in Subcontinent Indo-Pak. His birth name was Rai Chawla. Baba Haji Sher played a vital role in the establishment of Islam and the area has great significance in this regard as the first Daragh Shareef of
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and began preaching Islam. His sister Kanga Barus also helped his mission. The death of Haji Sher was described in 131 Hijri. The mystic saints such as Mir Masood Ghazi deceased late 424 Hijri, Sheikh Ismail Lahori deceased 448 Hijri, Usman Data GhangBakash Lahori
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was deceased late. Therefore it will have to confess that the shrine of Haji Sher Dewan is the earliest shrine which is located at 317/E.B Tehsil Burewala District Vehari. 69
965: 1022: 990: 657:) is a shrine to Haji Sher Muhammad Dewan (born 651 AD), a preacher of Islam in the Punjab area. It is located in a village old name 921: 1052: 943: 631: 1042: 831: 706: 1047: 1057: 899:"baba haji sher dewan | baba haji sher dewan history | baba haji sher dewan on Lada Badshah" 724:
There is a well half a kilometer from the shrine which is called Khoi Baba Farid. It is said that
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Ajmeri 633 Hijri, Khawajah Bakhtiar Kaki 635 Hijri and included Baba
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Hazrat Baba Haji Sher Dewan shrine is the first shrine in
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meditated at the well for twelve years, hanging from a
1034: 966:"DEWAN CHAWALI MASHEIKH HAJI SHER OF BUREWALA" 754:465 Hijri, Syed Ahmad Sakhi Sarwar 577 Hijri, 625: 81: 919: 653: 632: 618: 739: 17: 1035: 1021:: CS1 maint: archived copy as title ( 13: 51: 14: 1069: 601: 765: 983: 958: 936: 913: 891: 870: 846: 834:. Thenews.com.pk. 11 July 2006 824: 798: 732:(raw-yarn rope), and achieved 82: 1: 832:"Urs of Baba Dewan continues" 791: 707:Jalaluddin Surkh-Posh Bukhari 924:. Pakgeotagging.blogspot.com 736:. The well is still in use. 7: 774: 701:were born in the area, and 645:Hazrat Baba Haji Sher Dewan 22:Hazrat Baba Haji Sher Dewan 10: 1074: 920:Tariq Amir (9 June 2014). 806:"Vehari shrines in a mess" 680: 652: 1053:Sufi shrines in Pakistan 654:حضرت بابا حاجی شیر دیوان 944:"Haji Sher Dewan Sahib" 709:, Usman Marvandi (alias 699:Alauddin Sabir Kaliyari 760:Fariduddin Ganjshakar 56: 23: 1043:People from Pakpattan 971:. 121.52.159.154:8080 854:"World Bank Document" 740:Historical background 726:Fariduddin Ganjshakar 695:Fariduddin Ganjshakar 55: 21: 786:Cheraman Juma Mosque 756:Mu'in al-Din Chishti 721:visited the shrine. 711:Lal Shahbaz Qalandar 673:and 73 km from 1048:Punjabi Sufi saints 812:. 18 September 2006 669:, 125 km from 1058:Sufism in Pakistan 1003:on 11 January 2021 946:. Pakistan Weather 703:Bahauddin Zakariya 61:Abdul Qadir Gilani 57: 24: 642: 641: 84:Al-Insān al-Kāmil 1065: 1027: 1026: 1020: 1012: 1010: 1008: 1002: 996:. 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Index


a series
Islam
Sufism

Abdul Qadir Gilani
Abdal
Al-Insān al-Kāmil
Baqaa
Dervish
Dhawq
Fakir
Fana
Hal
Haqiqa
Ihsan
Irfan
Ishq
Karamat
Kashf
Lataif
Manzil
Ma'rifa
Maqam
Murid
Murshid
Nafs
Nūr
Qalandar
Qutb

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