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of the Wind", but it also imposed the responsibility of repeatedly appeasing the goddess throughout her long reign. Furthermore, due to the importance of the wind for travel between island and the need of good weather imperative for a successful crop, other caciques would offer her part of their food
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She began by interrupting the balance established by
Boinayel and Marohu, the deities of rain and drought. By rotating her arms in a spiral, Guabancex would pick the water of the ocean and land, placing it under the command of Coatrisquie, who violently forced it back over the Taíno settlements
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The Taínos were aware of the spiraling wind pattern of hurricanes, a knowledge that they used when depicting the deity. Her zemi idol was said to depict a woman, but the most common depiction of
Guabancex presents a furious face with her arms extended in a "~" pattern.
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destroying their bohios and crops. She would threaten the other deities in an attempt to have them join the chaos. She was always preceded by
Guataubá, who heralded her eventual arrival with clouds, lightning and thunder.
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ceremony. However, given
Guabancex's volatile temper, these efforts often failed. When they did, she would leave her domain enraged and with the intent of bringing destruction to all in her path, unleashing the juracánes.
160:. She was described as a mercurial goddess that controlled the weather, conjuring storms known as "juracán" when displeased. The latter term was later used to name the climatological phenomenon that is now known as a
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Guabancex has an unspecified connection to Caorao, a deity that was also associated with storms and that was said to bring them forth by playing the cobo, a musical instrument made from a marine sea shell.
184:. As the pronunciation varied across indigenous groups, many of the alternative names, as mentioned in the OED, included furacan, furican, haurachan, herycano, hurachano, hurricano, and so on.
248:, Puerto Rico is often in the path of the North Atlantic tropical storms and hurricanes which tend to come ashore on the east coast. The Taíno believed that upon reaching the
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of storms aided by
Coatriquie, and Guataubá, who control wind and rainfall. She was entrusted to the ruler of a mystical land, Aumatex. This granted her the title of "
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A fierce deity, Guabancex was the personification of destruction. A trait that the Taíno associated with the catastrophic nature of
Atlantic hurricanes.
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Author unknown (2008-07-30). El dios Juracán era una deidad femenina . Primera Hora , Spanish, 30 July 2008. Retrieved from
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the dreadful spout Which shipmen do the hurricano call, Constringed in mass by the almighty sun.
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http://www.primerahora.com/noticias/puerto-rico/nota/eldiosjuracaneraunadeidadfemenina-215036/
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Caciques and Cemí Idols: The Web Spun by Taíno Rulers
Between Hispaniola and Puerto Rico
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Goddesses of the indigenous peoples of North
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