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426:. "Grace is much more than forgiveness, it is also transformation and sanctification, and finally, glorification. We need more than forgiveness and justification to purge our sinful dispositions and make us fully ready for heaven. Purgatory is nothing more than the continuation of the sanctifying grace we need, for as long as necessary to complete the job".
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Glorification is the means by which the elect are delivered from their sins before entering into the kingdom of Heaven. According to
Reformed Christians, glorification is a continuous, flowing process, whereby believers in Jesus the Christ, who have either died or who are raptured alive (called up
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teaches that, "at the end of time, the
Kingdom of God will come in its fullness. After the universal judgment, the righteous will reign for ever with Christ, glorified in body and soul. the universe itself will be renewed. The visible universe, then, is itself destined to be transformed, 'so that
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and occurs at the conclusion of a long process requiring extensive proof that the candidate for canonization lived and died in such an exemplary and holy way that he is worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in
380:. The instances of glorification of the 21 Coptic martyrs in 2015 or the victims of Armenian genocide of 1915 simply serve as official recognition given by the hierarchs to the steadfast faith of those who laid down their lives in defense of their Christian identity.
503:"Beatification, in the present discipline, differs from canonization in this: that the former implies (1) a locally restricted, not a universal, permission to venerate, which is (2) a mere permission, and no precept; while canonization implies a universal precept" (
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There are two events that occur during glorification, these are "the receiving of perfection by the elect before entering into the kingdom of heaven," and "the receiving of the resurrection bodies by the elect".
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are not in need of any formal glorification. With time, the greatness of their sanctity which is venerated by the faithful is recognized by the Church. In the words of
Armenian Patriarch H. H.
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the world itself, restored to its original state, facing no further obstacles, should be at the service of the just'," sharing their glorification in the risen Jesus Christ."
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437:. According to the theologies of most major Protestant groups, purgatory is a doctrine of the Catholic Church, a holding place for those whose lives were dominated by
214:, which in the Catholic Church is not normally called glorification, since in the theological sense it is God, not the Church, who glorifies, is reserved, both in the
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is regulated by the norms of the individual liturgical rite. On most weekdays of the year, if no solemnity, feast or obligatory memorial is assigned to that day, the
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The
Armenian Church doesn't sanctify. It recognizes the sanctity of saints or of those people that is already common among people or has been shown with evidence.
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After the final judgement, all the righteous dead shall arise and their bodies will be perfected and will become a glorified body. Only then can they enter
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https://www.oca.org/fs/glorification-of-saints#:~:text=The%20formal%20Rite%20of%20Glorification,or%20her%20commemoration%20is%20established
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is a decree permitting public veneration in a limited geographical area or within certain communities, such as a
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into heaven), receive glorified, perfect bodies and souls, sinless and
Christlike. It is not a painful process.
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This is in conformity with the tradition of other
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in
Protestant beliefs, the glorification of the human condition can be a long and arduous process.
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Jerry L. Walls and James B. Gould have likened that process to the core or sanctification view of
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510:. Vol. 2. New York, New York: Robert Appleton Company, 1907. Accessed 27 May 2009.).
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This article is about the
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Glorification is the third stage of
Christian development. The first being
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Practicing Prayer for the Dead: Its
Theological Meaning and Spiritual Value
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be given to the saint universally within the Church. Veneration within the
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Canonization is a decree that the name of the saint be inscribed in the
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uses both канонизация "canonization" and прославление "glorification."
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of Russia (reigned 1645-1676) praying before the relics of
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of any Saint inscribed in the Martyrology for that day.
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520:"The Glorification of Saints in the Orthodox Church"
611:"Christians Mourn Their Relatives Beheaded by ISIS"
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Beccari, Camillo. "Beatification and Canonization".
283:of Moscow (in office 1566-1568) in the Presence of
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49:into multiple articles accessible from a
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309:Canonization § Eastern Orthodox Church
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551:"Почему был канонизирован Николай Второй?"
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740:(Oxford University Press 2002), pp. 53−62
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163:Learn how and when to remove this message
744:Jerry L. Walls, "Purgatory for Everyone"
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732:(Oxford University Press 2012), p. 174
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1035:Christian terminology
529:by Fr. Joseph Frawley
429:Glorification is the
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846:Conditional Security
182:. From the Catholic
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1045:Christian practices
805:Christian salvation
631:. 23 February 2015.
281:Metropolitan Philip
262:religious institute
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443:mortal sins
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