19:
284:. It thus provides an artistic ideal that was easily interpreted in terms of Nazi biological, cultural and political ideals. The idealized Vikings were associated with a warrior manliness that is transgressive of modern values; thus the imagery alludes to radical Nazi or pan-Germanic militarism.
280:, employed as critiques of modern urban industrialism and its degenerative impact; however, Viking imagery alludes to conceptions of pristine Germanic tribes unaltered either culturally or racially by contact with non-Germanic tribes and cultures like
374:
230:, often in a romanticized manner which described a largely heroic and noble ancient people. Members of the Geatish Society would occasionally wear horned helmets, which is the source of the
56:, with a view to raising the moral tone of society through contemplating Scandinavian antiquity. The society was formally dissolved in 1844, being dormant for more than 10 years.
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111:, in which it printed a great deal of poetry, and expounded its views, particularly as regards the study of old Icelandic literature and history. Swedish antiquarian
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were also revived and used for creating vivid imagery. In their poems, especially the rich illustrations, actual Norse elements would be mixed with, for instance
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training of northern academies, both
Swedish and Danish, furnished powerful prejudices in favor of Biblical and Classical subjects, the members of the
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to this day. Ideologically there seems no obvious connection, save the common concerns with sentimental patriotic interest in ethnic
171:. Some of their most famous poems were composed under the influence of the ideas and sentiments of the Geatish Society, notably the
115:(1785–1844) was a leader in this organization and one of its most active members. He wrote several essays which were published in
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In 1844, following the death of Jakob
Adlerbeth and the dissolution of the Society, part of the library accumulated by the
52:) was created by a number of Swedish poets and authors in 1811, as a social club for literary studies among academics in
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473:
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Hans Kuhn, "Greek gods in
Northern costumes: visual representations of Norse mythology in 19th-century Scandinavia"
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92:. Not only was it native, but because it had not become hackneyed and characteristically for the direction
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that
Vikings would have worn such helmets. In actuality, there is not evidence to suggest they ever did.
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Den rätta tidens mått : Göthiska förbundet, fornforskningen och det antikvariska landskapet
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350:. Vol. 26 (11th ed.). Cambridge University Press. p. 505.
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The mythology and imagery of this movement was also very popular in the
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had made the debate the subject of a competition, the Danish
Romantic
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Ahola, Joonas; Frog (2014). "Approaching the Viking Age in
Finland".
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249:); there the materials are maintained among the special collections.
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Illustration from "The
Geatish Society and its Leaders", written by
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and a "back-to-the-land" anti-urbanism that are commonplaces of
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241:, together with its archive, was given to the library of the
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In the context of contentious debate over the suitability of
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elements in order to create a modern mythology of the past.
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was to take, because it was considered morally superior to
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This article is fully or partially based on material from
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Royal
Swedish Academy of Letters, History and Antiquities
412:. Helsinki: Finnish Literature Society. pp. 23–25.
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announced a competition for sculpture on Nordic themes.
454:(Umeå Institutionen för historiska studier, Umeå univ)
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Members of the society would write extensively on the
513:. Vol. 26 (11th ed.). pp. 214–221.
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410:Fibula, Fabula, Fact: The Viking Age in Finland
256:, where comparable societies were part of the "
390:Special collections at Riksantikvarieaembetet
68:as subjects of high art, in which the strong
377:The Old Norse element in Swedish romanticism
217:(1789–1877) author of the historical novel,
264:. To some extent they remain popular among
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193:. All were at least in part published in
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80:and related matters. When in 1800 the
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132:The members wrote extensively on the
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159:Among the most famous members were
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440:, Adlerbeth, 2. Jakob 1904–1926.
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88:expressed himself in favor of
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140:. The historical writings of
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464:Algulin, Ingemar (1989)
215:Gustaf Vilhelm Gumaelius
82:University of Copenhagen
510:Encyclopædia Britannica
347:Encyclopædia Britannica
337:"Tegnér, Esaias"
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459:Svenskhetens historia
450:Molin, Torkel (2003)
181:and the shorter poem
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468:(Swedish Institute)
364:(Nordisk familjebok)
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457:Hägg, Göran (2003)
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362:Göthiska förbundet
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258:Völkisch movement
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150:Anglo-Saxon
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220:Tord Bonde
191:Odalbonden
179:epic verse
177:i form of
154:Viking Age
100:. In 1817
266:Neo-Nazis
102:Förbundet
530:Category
501:(1911).
393:Archived
334:(1911).
304:Folklore
288:See also
270:folklore
187:Vikingen
431:Sources
344:(ed.).
228:Vikings
60:History
44:, also
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54:Sweden
340:. In
195:Iduna
169:Iduna
125:and
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470:ISBN
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232:myth
213:and
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122:Edda
36:The
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40:(
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