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Anjou. Meyronnes joined the Order of Friars Minor, more commonly known as the
Franciscans. He studied philosophy and theology at the University of Paris (c.a 1304-1307) under John Duns Scotus at the University of Paris. Meyronnes was considered a Scotist; however, he was more of an independent-minded follower of Scotus Meyronnes lectured on the Sentences, in Paris, from 1320 to 1321. In that same year, Meyronnes and Pierre Auriol (both Franciscans) engaged in a famous debate with Pierre Roger ("the champion of Thomism" who would soon be Clement VI); the theological questions discussed were taken from the Sententiae of Peter Lombard (a scholastic theologian, bishop, and author of Four Books of Sentences). Robert of Anjou, who was at the time the king of Sicily, requested to Pope John XXII to title Meyronnes as a master in theology. So, on 24 May 1323, the chancellor of the University of Paris (commanded by Pope John XXII) deemed Meyronnes to be a master in theology. Francis served as the Provincial Minister of Provence, from 1323 to 1328. During his Provincial Ministering, Francis actively preached, taught, and served as the pope's ambassador in Gascogne. Francis Meyronnes died in 1328 in Piacenza, Italy, leaving behind an extensive collection of discourses on a wide, comprehensive range of topics. Topics include religion, economics, philosophy, human cognition, politics, the nature of space, and the possibility of other worlds.
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Meyronnes was not only an important medieval French philosopher, but also: a theologian, a student, a teacher, and a minister. He was born (c.a 1288) in Provence, France (located in the southwest region); Meyronnes was probably from a noble family, who were well connected to the house of
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Francis
Meyronnes major work was his commentary on Sententiae. Currently, the final version of Book 1 of the Sententiae, also called Conflatus, shows a very elaborate Prologue. In this Prologue are twenty-one quaestiones, which have made a huge impression on later commentaries on the Sentences. A
1343:
Christopher David
Schabel. "Theological Quodlibeta in the Middle Ages: The Fourteenth Century, William Duba: Continental Franciscan Quodlibeta". Koninklijke Brill NV, Leiden 2007. Pg 610-621
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had made any contribution to metaphysical speculation. It is a curious commentary on the theories of Duns Scotus that one pupil, Francis, should have taken this course, while another pupil,
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1334:
Antonie Vos, "Formalities and intrinsecus mode. The
Development of Metaphysics in Scotism", Medieval Sermon Studies, Vol. 53, 2009, Maney Publishing, pg. 80
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John E. Wrigley, "Clement VI Before His
Pontificate: The Early Life of Pierre Roger, 1290/91-1342". The Catholic Historical Review, Vol. 56, No.3 (1970),
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Garcia, Jorge J.E & Timothy B. Noone (eds.), "A Companion to
Philosophy in the Middle Ages." (Malden, MA: Blackwell, 2003). pg. 256-257
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Garcia, Jorge J.E & Timothy B. Noone (eds.), "A Companion to
Philosophy in the Middle Ages." (Malden, MA: Blackwell, 2003). pg. 256-257
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1 Pasnau, Robert. "The
Cambridge History of Medieval Philosophy" (Cambridge: Cambridge University Press, 2010).
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Der Tractatus de transcendentibus des Franciscus de Mayronis
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521:Anselm
511:Alcuin
506:Albert
471:Origen
456:Justin
431:Jerome
207:nature
90:Ethics
80:Ockham
78:, and
76:Scotus
63:
55:
1031:Stein
986:Lubac
936:Geach
881:Adler
836:Sales
696:Ávila
661:Siger
621:Llull
586:Giles
536:Bacon
411:Cyril
851:Vico
841:Soto
816:More
611:Hugh
571:Cusa
541:Bede
476:Paul
1411:".
1386:".
1145:or
317:Neo
1430::
1288:^
1188:.
205:/
74:,
37:on
1298:.
1104:e
1097:t
1090:v
209:)
201:(
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