987:, who was nursed among the Banū Layth and was slain by the Banū Hudhayl. His is the first blood shed in the pre-Islamic days with which I shall set an example. O people, indeed Satan despairs of ever being worshipped in this land of yours. He will be pleased, however, if he is obeyed in a thing other than that, in matters you minimize. So beware of him in your religion, O people, intercalating a month is an increase in unbelief whereby the unbelievers go astray; one year they make it profane, and hallow it another, to agree with the number that God has hallowed, and so profane what God has hallowed, and hallow what God has made profane. Time has completed its cycle as it was on the day that God created the heavens and the earth. The number of the months with God is twelve: in the Book of God on the day He created the heavens and the earth. Four of them are sacred, the three consecutive and the Rajab Muḍar, which is between Jumādā and Sha‘bān." "Now then, O people, you have a right over your wives and they have a right over you. You have that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency (
932:“My father told me that he was present on the Farewell pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminder and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike on treat on your bedding (furniture), not allow anyone whom you dislike to enter your houses. And their right over you are that should treat them kindly with regard to their clothing and food.
999:) with you and do not possess anything for themselves. You have taken them only as a trust from God, and you have made the enjoyment of their persons lawful by the word of God, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray: that is, the Book of God and the sunnah of His Prophet. Listen to my words, O people, for I have conveyed the Message and understand . Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person from his brother except that which he has given him willingly, so do not wrong yourselves. O God, have I not conveyed the message?" It was reported that the people said, "O God, yes," and the Messenger of God said, "O God, bear witness."
1036:
Messenger of God says, do you know what month this is?" and they would say, "The sacred month." Then he would say, "Say to them: God has made your blood and your property sacrosanct until you meet your Lord, like the sanctity of this month of yours." Then he said , "Say: the
Messenger of God says, O people, do you know what land this is?" Rabī‘ah would call out loudly and they would say, "The Holy Land." He would say, "Say: God has hallowed your blood and your property until you meet your Lord like the sanctity of this land of yours." Then he said, "Say: O people, do you know what day this is?" Rabī‘ah repeated to them and they said, "The day of the Greater Pilgrimage." He said, "Say: God has made your blood and your property sacrosanct until you meet your Lord like the sanctity of this day of yours."
886:, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me (on the
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words. I do not know whether I shall ever meet you again in this place after this year. O people, your blood and your property are sacrosanct until you meet your Lord, just as this day and this month of yours are sacred. Surely you will meet your Lord and He will question you about your deeds. I have made this known. Let he who has a pledge return it to the one who entrusted him with it; all usury is abolished, but your capital belongs to you. Wrong not and you shall not be wronged. God has decreed that there will be no usury, and the usury of
914:(lewd behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.
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them in a way that does no harm. But if they desist, and obey you, then you must provide for them and clothe them fittingly. The women who live with you are like captives, unable to manage for themselves: you took them as a trust from Allah, and enjoyed their sex as lawful through a word from Allah. So fear Allah in respect to women, and concern yourselves with their welfare. Have I given the message?—O Allah, be my witness.
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890:), (now tell me) what would you say? They (the audience) said: We will bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy Prophet) then raised his forefinger towards the sky and pointing it at the people (said): "O Allah, be witness. O Allah, be witness," saying it thrice.
681:
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O people, your Lord is One, and your father is one: all of you are from Adam, and Adam was from the ground. The noblest of you in Allah’s sight is the most godfearing: Arab has no merit over non-Arab other than godfearingness. Have I given the message?—O Allah, be my witness. —At this, they said yes.
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O people: verily you owe your women their rights, and they owe you yours. They may not lay with another men in your beds, let anyone into your houses you do not want without your permission, or commit indecency. If they do, Allah has given you leave to debar them, send them from your beds, or strike
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as "domestic animals," whereas
Guillaume translates the passage as, "If they refrain from these things they have the right to their food and clothing with kindness. Lay injunctions on women kindly, for they are prisoners with you having no control of their persons." Rizwi Faizer in her translation of
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O people, Allah has apportioned to every deserving heir his share of the estate, and no deserving heir may accept a special bequest, and no special bequest may exceed a third of the estate. A child’s lineage is that of the bed, and adulterers shall be stoned. Whoever claims to be the son of someone
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O people: your lives and your property, until the very day you meet your Lord, are as inviolable to each other as the inviolability of this day you are now in, and the month you are now in. Have I given the message?—O Allah, be my witness. So let whoever has been given something for safekeeping give
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All praise is Allah’s. We praise Him, seek His help, ask His forgiveness, and we repent unto Him. We seek refuge in Allah from the evils of our selves and our bad actions. Whomever Allah guides none can lead astray, and whomever He leads astray has no one to guide him. I testify that there is no god
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Ibn Ḥumayd—Salamah—Ibn Isḥāq—‘Abdallāh b. Abī Najīḥ: Then the
Messenger of God proceeded to perform his pilgrimage, showing the people its rites and teaching them its customs. Then he addressed them in a speech and elucidated . After he had praised and glorified God, he said, "O people, listen to my
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O people, believers are but brothers. No one may take his brother’s property without his full consent. Have I given the message?—O Allah, be my witness. Never go back to being unbelievers, smiting each other’s necks, for verily, I have left among you that which if you take it, you will never stray
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My father narrated to me that he witnessed the farewell Hajj with the
Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives
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O people: postponing the inviolability of a sacred month is a surfeit of unbelief, by which those who disbelieve are led astray, making it lawful one year and unlawful in another, in order to match the number Allah has made inviolable. Time has verily come full turn, to how it was the day Allah
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Ibn Ḥumayd—Salamah—Muḥammad b. Isḥāq—Yaḥya b. ‘Abbād b. ‘Abdallāh b. al-Zubayr—his father ‘Abbād: The man who used to repeat the
Messenger of God's words loudly to the people was when he was on ‘Arafah was Rabī‘ah b. Umayyah b. Khalaf. The Messenger of God would say to him. "Say: O people, the
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We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am
Muhammad b. 'Ali b. Husain. I said to him: Tell me about the Hajj of Allah's Messenger (May peace be upon him). And he pointed with his hand nine, and then stated:
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A deliberate murder is subject to retaliation in kind. An accidental death from a deliberate injury means a death resulting from a stick or a rock, for which the indemnity is one hundred camels: whoever asks for more is a person of the Era of
Ignorance.
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created the heavens and the earth. Four months there are which are inviolable, three in a row and forth by itself: Dhul Qa‘da, Dhul Hijja, and
Muharram; and Rajab, which lies between Jumada and Sha‘ban. Have I given the message?—O Allah, be my witness.
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but Allah alone, without any partner, and I testify that
Muhammad is his slave and messenger. I enjoin you, O servants of Allah, to be godfearing towards Allah, I urge you to obey Him, and I begin with that which is best.
805:. Various versions of the sermon have been published, including several English translations. The sermon consists of a series of general exhortations for Muslims to follow the teachings that Muhammad had set forth in the
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besides his father or a bondsman who claims to belong to other than his masters shall bear the curse of Allah and the angels and all men: no deflecting of it or ransom for it shall be accepted from him.
991:). If they do, then God permits you to shut them in separate rooms and to beat them, but not severely. If they abstain from , they have the right to their food and clothing in accordance with custom (
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Verily your blood, your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this town of yours. Behold! Everything pertaining to the
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O people: the Devil has despaired of ever being worshipped in this land of yours, though he is content to be obeyed in other works of yours, that you deem to be of little importance.
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is under my feet completely abolished. Abolished are also the blood-revenges of the Days of
Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of
1081:. And truly the blood-vengeance of the Era of Ignorance has been laid aside forever, and the first blood-vengeance we shall start with is that which is due for the blood of
1011:(1955), which is based on the work of Ibn Hisham. Poonawala does not differ much with Guillaume in regards to meaning, but notable differences are his translation of
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To commence: O people, hear me well: I explain to you. For I do not know; I may well not meet you again in this place where I now stand, after this year of mine.
1085:. Truly, the hereditary distinctions that were pretensions to respect in the Era of Ignorance have been laid aside forever, except for the custodianship of the
1167:"IslamicFinder: Accurate Prayer Times, Athan (Azan), Mosques (Masjids), Islamic Center, Muslim Owned Businesses, Hijri Calendar, Islamic Directory worldwide"
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presents the following text of the Farewell Sermon, also mentioned in Musnad of Imam Ahmad (hadith no.19774) as translated and annotated by
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801:, "Today I have perfected for you your religion," is believed to have been recited during the address as the capstone verse of the
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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1511:(in Arabic). Taḥqīq and sharḥ by ‘Abd as-Salām Muḥammad Hārūn (7th ed.). al-Qāhirah: Maktabah al-Khānjī. pp. 31–33.
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has been laid aside forever, and the first usury I begin with is that which is due to my father’s brother
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rendered the same passage as, "Treat women well for they are bound to you and are dependent on you."
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The Messenger of Allah came to the bottom of the valley, and addressed the people saying:
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narrated details of Muhammad's pilgrimage and reported the following words of his sermon:
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with you over whom you have no power than that, except if they come with manifest
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after me: the Book of Allah. Have I given the message?—O Allah, be my witness.
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1252:"The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips"
1238:"The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips"
1224:"The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips"
1210:"The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips"
1196:"The Hadith of the Prophet Muhammad (صلى الله عليه و سلم) at your fingertips"
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966:, with minor differences. The narration is translated by I. K. Poonawala in
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Ibn Ishaq also narrates the method in which the sermon was delivered:
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The History of al-Ṭabarī, Volume IX: The Last Years of the Prophet
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is to be left unavenged. The first such claim I revoke is that of
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The Life of Muhammad: A Translation of Isḥāq's Sīrat Rasūl Allāh
1430:. Albany: State University of New York Press. pp. 112–114.
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The Life of Muhammad: A Translation of Isḥāq's Sīrat Rasūl Allāh
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The History of al-Tabari, vol. IX: The Last Years of the Prophet
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He said, Then let whomever is present tell whomever is absent.
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An account of the sermon was collected by the early historian
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Ja'far b. Muhammad reported on the authority of his father:
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1458:. Karachi: Oxford University Press. pp. 650–652.
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And peace be upon all of you, and the mercy of Allah.
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199:. Unsourced material may be challenged and removed.
1481:The Life of Muhammad: Al-Waqidi's Kitab al-Maghazi
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779:refers to the sermon and quotes part of it in his
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1083:‘Amir ibn Rabi‘a ibn Harith ibn ‘Abd al-Muttalib
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1374:, volume 3, book 9 (The Chapters on Marriage),
979:is abolished, all of it. All blood shed in the
900:Sunan al-Tirmidhi Vol. 1, Book 7, Hadith 1163
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985:Ibn Rabī‘ah b. al-Ḥārith b. ‘Abd al-Muṭṭalib
920:Sunan ibn Maja Vol. 3, Book 9, Hadith 1851
1354:, volume 1, book 7 (The Book on Suckling),
60:Learn how and when to remove these messages
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748:, is a religious speech, delivered by the
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330:Learn how and when to remove this message
312:Learn how and when to remove this message
259:Learn how and when to remove this message
157:Learn how and when to remove this message
2086:Muhammad's letters to the heads of state
1503:
1509:البيان والتبيين / al-Bayān wa-al-tabyīn
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1390:السيرة النبوية / as-Sīrah an-Nabawīyah
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1089:and the giving of drink to pilgrims .
763:(6 March 632) in the Uranah valley of
93:Please improve this article by adding
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1403:
1264:
1040:
1640:Abu Salama Abd Allah ibn Abd al-Asad
1333:, book 15 (The Book of Pilgrimage),
995:). Treat women well, for they are (
905:Sulaiman bin Amr bin Al-Ahwas said:
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197:adding citations to reliable sources
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1271:Muhammad, A very short introduction
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854:Sahih Muslim Book 15, Hadith 159
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2005:(Khadija's slave and Adopted son)
1267:"1. Life of the Messenger of God"
1003:The sermon is also translated by
929:Sulaiman bin Amr bin Ahwas said:
41:This article has multiple issues.
1070:it back to him who gave him it.
785:. Part of it is also present in
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19:Not to be confused with Jesus's
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1407:تاريخ الطبري / Tārīkh aṭ-Ṭabarī
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820:Narrations in hadith literature
184:needs additional citations for
49:or discuss these issues on the
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1975:Al-‘Abbas ibn ‘Abd al-Muttalib
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1963:Abu Talib ibn Abd al-Muttalib
1592:Abd Allah ibn Abd al-Muttalib
1265:Brown, Jonathan A.C. (2011).
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940:Report by historian Ibn Ishaq
95:secondary or tertiary sources
2091:Names and titles of Muhammad
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1424:Ismail K. Poonawala (1990).
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1627:Foster brothers and sisters
1273:. Oxford University Press.
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1079:‘Abbas ibn ‘Abd al-Muttalib
1051:Kitāb al-Bayān wa-al-Tabyīn
579:Hadith of the pen and paper
10:
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2444:Mosque with the two Qiblas
1906:Aqaba pledge of allegiance
1525:Nuh Ha Mim Keller (2001).
1483:. Routledge. p. 544.
977:‘Abbās b. ‘Abd al-Muṭṭalib
884:'Abbas b. 'Abd al-Muttalib
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1957:Hamza ibn Abdul-Muttalib
1645:Abu Sufyan ibn al-Harith
1073:Truly, the usury of the
2117:Possessions of Muhammad
2081:Family tree of Muhammad
1947:(son-in-law and cousin)
1722:Maymunah bint al-Harith
1618:Halima bint Abi Dhu'ayb
742:Muhammad's Final Sermon
388:After Conquest of Mecca
16:Muhammad's final sermon
2101:Muhammad and the Bible
2076:Tala' al Badru 'Alayna
1987:Abd Allah ibn al-Abbas
1769:Ruqayyah bint Muhammad
1754:Abd-Allah ibn Muhammad
1667:Khadija bint Khuwaylid
1479:Faizer, Rizwi (2011).
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82:relies excessively on
2046:Muhammad in the Quran
1853:Splitting of the Moon
1712:Ramla bint Abi Sufyan
1171:www.islamicfinder.org
1138:Event of Ghadir Khumm
1133:Verse of Ikmal al-Din
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1015:as "with custom" and
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755:on Friday the 9th of
474:Splitting of the Moon
2484:7th-century speeches
2245:Ar-Raheeq Al-Makhtum
1951:Ja'far ibn Abi Talib
1821:Umm Kulthum bint Ali
1764:Zainab bint Muhammad
1759:Ibrahim ibn Muhammad
1702:Jawairia bint Harith
1687:Zaynab bint Khuzayma
970:(1990), as follows:
686:Biography portal
193:improve this article
2494:Islamic terminology
2434:Al-Masjid an-Nabawi
1993:Abu Sufyan ibn Harb
1884:Farewell Pilgrimage
1717:Safiyya bint Huyayy
1143:Farewell Pilgrimage
888:Day of Resurrection
876:Rabi'a b. al-Harith
848:Jabir ibn Abd Allah
777:Muhammad al-Bukhari
630:Al-Masjid an-Nabawi
395:Farewell Pilgrimage
2499:Farewell addresses
2393:Mina, Saudi Arabia
2299:Dala'il al-Khayrat
1998:Waraqah ibn Nawfal
1826:Umamah bint Zainab
1749:Qasim ibn Muhammad
1041:Report by Al-Jahiz
954:Sirah an-Nabawiyah
769:Islamic pilgrimage
532:Medieval Christian
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2003:Zayd ibn Harithah
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1351:Sunan al-Tirmidhi
1280:978-0-19-151027-4
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2138:Seal of Muhammad
1737:
1736:
1672:Sawda bint Zamʿa
1582:
1581:
1564:
1557:
1550:
1541:
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1535:
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1501:
1495:
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1452:Alfred Guillaume
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1199:
1192:
1186:
1185:
1183:
1182:
1173:. Archived from
1163:
1075:Era of Ignorance
1026:Life of Muhammad
1005:Alfred Guillaume
981:pre-Islamic days
837:Sunan Abi Dawood
828:included in the
794:Sunan Abu Dawood
782:Sahih al-Bukhari
740:) also known as
738:Khuṭbatu l-Widāʿ
735:
714:
707:
700:
684:
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674:Islam portal
672:
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654:History of Islam
459:First revelation
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99:
75:
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56:
34:
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26:
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2479:Islamic sermons
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2429:Masjid al-Haram
2417:
2366:
2304:
2277:
2250:
2211:
2199:Sunan al-Nasa'i
2192:Sunan Abi Dawud
2142:
2105:
2034:
2015:Bilal ibn Rabah
1981:Abd al-Muttalib
1935:(father-in-law)
1929:(father-in-law)
1915:
1889:Farewell Sermon
1862:
1858:Isra and Mi'raj
1830:
1816:Zaynab bint Ali
1789:
1726:
1682:Hafsa bint Umar
1649:
1622:
1601:
1597:Amina bint Wahb
1573:
1568:
1538:
1527:"Adab of Islam"
1523:
1516:
1502:
1498:
1491:
1477:
1473:
1466:
1449:
1445:
1438:
1422:
1415:
1410:. islamweb.net.
1402:
1398:
1393:. islamweb.net.
1385:
1381:
1371:Sunan ibn Majah
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1043:
948:, as quoted in
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856:
843:Sunan Ibn Majah
822:
750:Islamic prophet
726:Farewell Sermon
718:
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467:Isra and Mi'raj
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399:Farewell Sermon
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88:primary sources
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2185:Sunan Ibn Maja
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2110:Related things
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2039:Related topics
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2020:Anas ibn Malik
2017:
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2238:Sirat-un-Nabi
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2206:Kitab al-Kafi
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2021:
2018:
2016:
2013:
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1983:(grandfather)
1982:
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1801:Hasan ibn Ali
1799:
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1794:Grandchildren
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1542:
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1528:
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1482:
1475:
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1465:9780196360331
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1439:
1437:9780887066917
1433:
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1197:
1191:
1177:on 2016-03-09
1176:
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865:
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832:
827:
824:In a lengthy
817:
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812:
808:
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800:
796:
795:
790:
789:
784:
783:
778:
774:
770:
767:, during the
766:
762:
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757:Dhu al-Hijjah
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252:
249:February 2022
241:
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220:
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213:
210: –
209:
205:
204:Find sources:
198:
194:
188:
187:
182:This article
180:
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150:
139:
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118:
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108: –
107:
103:
102:Find sources:
96:
90:
89:
85:
80:This article
78:
74:
69:
68:
63:
61:
54:
53:
48:
47:
42:
37:
28:
27:
22:
2403:Mount Arafat
2297:
2290:
2270:
2263:
2243:
2236:
2229:
2222:
2204:
2197:
2190:
2183:
2176:
2171:Sahih Muslim
2169:
2162:
1941:(son-in-law)
1888:
1530:
1508:
1499:
1480:
1474:
1455:
1446:
1426:
1406:
1399:
1389:
1387:Ibn Hishām.
1382:
1369:
1349:
1330:Sahih Muslim
1328:
1324:
1310:
1296:
1284:. Retrieved
1270:
1260:
1246:
1232:
1218:
1204:
1190:
1179:. Retrieved
1175:the original
1170:
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961:
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943:
924:
904:
858:
841:
835:
831:Sahih Muslim
829:
823:
814:
810:
792:
788:Sahih Muslim
786:
780:
765:Mount Arafat
745:
741:
737:
725:
723:
569:Ghadir Khumm
509:Perspectives
398:
326:
308:
299:
288:
255:
246:
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229:
222:
215:
203:
191:Please help
186:verification
183:
153:
147:October 2021
144:
134:
127:
120:
113:
101:
81:
57:
50:
44:
43:Please help
40:
2449:Quba Mosque
2388:Jabal Thawr
2216:Books about
1879:Expeditions
1732:Descendants
1531:masud.co.uk
1404:aṭ-Ṭabarī.
1376:hadith 1851
1356:hadith 1163
1013:bi’l-ma‘rūf
993:bi’l-ma‘rūf
746:Last Sermon
734:خطبة الوداع
637:Possessions
584:Ahl al-Bayt
539:Historicity
289:may not be
2468:Categories
2408:Green Dome
2398:Muzdalifah
2383:Mount Uhud
1692:Umm Salama
1335:hadith 159
1181:2016-03-09
1154:References
950:Ibn Hisham
557:Succession
497:Christians
435:Diplomatic
219:newspapers
117:newspapers
84:references
46:improve it
2352:Abyssinia
2347:Jerusalem
2265:Ash-Shifa
2025:Umm Ayman
1969:Abu Lahab
1786:(Adopted)
1613:Thuwaybah
1578:Relatives
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1989:(cousin)
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