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Etty Hillesum

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reflected in her diaries. In the concentration camp of Westerbork, she had unusual experiences of spiritual awakenings and insight: "Those two months behind barbed wire have been the two richest and most intense months of my life, in which my highest values were so deeply confirmed. I have learnt to love Westerbork". Hillesum addressed God repeatedly in her diaries, regarding him not as a saviour, but as a power one must nurture inside of oneself: "Alas, there doesn't seem to be much You Yourself can do about our circumstances, about our lives. Neither do I hold You responsible. You cannot help us, but we must help You and defend Your dwelling place inside us to the last." Still in Amsterdam, Hillesum developed an ideology of showing others the way to their own interior in a time of great adversity – the Nazi terror. Her time at Westerbork – as reflected in her diaries – portrays the redemption of her spirit, while her body was captured and eventually murdered. She neither denies the horror of the Nazi terror, nor identifies with her victimhood. In the midst of extreme conditions, Hillesum develops an awareness of the indestructible beauty of this world. She writes during her time at Westerbork: "The sky is full of birds, the purple lupins stand up so regally and peacefully, two little old women have sat down for a chat, the sun is shining on my face – and right before our eyes, mass murder... The whole thing is simply beyond comprehension." Hillesum continuously writes from a place of great tenderness, empathy, and realization.
247: 435: 25: 262:. She worked there for a month, but returned in June 1943, by which time she had refused offers to go into hiding, much to the consternation of her non-Jewish friends. This refusal was due to her belief that her duty was to support others scheduled to be transported from Westerbork to the concentration camps in German-occupied Poland and Germany. On 5 July 1943, her personnel status was suddenly revoked, and she became a camp internee, along with her father, mother, and brother Mischa. 306:
make the best of things; everything is fine just as it is. Every situation, however miserable, is complete in itself and contains the good as well as the bad." In touch with the equilibrium of a bigger picture she is aware of, she continuously draws from this place to find meaning in her current reality. Hillesum saw it as her duty to assist her people in preserving their human dignity in the face of Nazi attempts to not only murder Jews but also take away their humanity.
95: 1194: 335:), followed by a collection of her letters from Westerbork. A complete edition of her letters and diaries was published in Dutch in 1986 and translated into English in 2002. Her diaries were translated into 18 languages. Her letters were sent to friends and Hillesum's final postcard was thrown from the train in 305:
Hillesum suffers great inner turmoil during her young adulthood, but increasingly transforms into a woman of maturity and wisdom. She writes: "Everywhere things are both very good and very bad at the same time. The two are in balance, everywhere and always. I never have the feeling that I have got to
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Etty Hillesum's youth was chaotic and turbulent, possibly resulting from her emotionally unstable family, to which she herself referred as a "madhouse". Her diaries reflect the inner turmoil that she experiences during her young adulthood, as well as the healing and growth during the years before her
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On 7 September 1943, less than 3 months before her murder, she threw a postcard with her final words out of a train: "Opening the Bible at random I find this: 'The Lord is my high tower'. I am sitting on my rucksack in the middle of a full freight car. Father, Mother, and Mischa are a few cars away.
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Her diaries record the increasing anti-Jewish measures imposed by the occupying German army, and the growing uncertainty about the fate of fellow Jews who had been deported by them. As well as forming a record of oppression, her diaries describe her spiritual development and deepening faith in God.
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Etty Hillesum began writing her diary in March 1941, possibly at the suggestion of her analyst Julius Spier, whom she had been consulting for a month. Although his patient, Etty also became his secretary, friend, and, eventually, his lover. His influence on her spiritual development is apparent in
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Before she left for Westerbork, Etty Hillesum gave her diaries to Maria Tuinzing, with the instruction they be passed to Klaas Smelik for publication, should she not survive. Attempts to have them published proved fruitless until 1979, when Smelik's son, the director of the Etty Hillesum Research
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Russian authors and Christian mystics likely contributed to Hillesum's understanding of spirituality. She did not strive for ecstasy, but longed to meet the depth of her own interior and life itself. Her spirituality was not confined to her intellectual understanding of a greater power and is
215:, the oldest of the three children – she had two brothers: Jacob, or "Jaap" (1916–1945), and Michael, or "Mischa" (1920–1944) – of Levie Hillesum (1880–1943) and Riva Bernstein (1881–1943). After completing school in 1932, she moved to Amsterdam to study 609: 477:
on the riverfront, and the local secondary schools are named after her. There is also a modest museum dedicated to her memory, the Etty Hillesum Centre, housed at Roggestraat 3, Deventer, the location of a former synagogue and Jewish school.
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Etty Hillesum's parents are recorded as having died on 10 September 1943, suggesting they died in transit or were murdered immediately upon their arrival. Mischa Hillesum remained in Auschwitz until October 1943, when he was moved to the
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which contain quotes from Hillesum's writings in English, Hebrew, and Arabic. Both women were inspired by Hillesum's writings and have used the cards as the basis for a ritual commemoration on Holocaust Memorial Day in Israel/Palestine.
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On 13 June 2006, the Etty Hillesum Research Centre (EHOC) was officially opened as part of Ghent University with a celebration at Sint-Pietersplein 5. It studies and promotes the research of Hillesum's World War II letters and diaries.
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The Centre is directed by Klaas A.D. Smelik, who edited and published the Complete edition of the Letters and Diaries, and teaches Hebrew and Judaism at Ghent University. Staff member Meins G. S. Coetsier is the author of
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Edited with an introduction by Klaas A. D. Smelik, translation by Arnold J. Pomerans. Ottawa, Ontario: Novalis Saint Paul University – William B. Eerdmans Publishing Company, 2002. (
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Rowan Rheingans has drawn on Hillesum's writing, particularly on the coexistence of beauty and horror, and on allowing room for sorrow, in her album "The lines we draw together".
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God? ... Licht in het duister: Twee denkers in barre tijden: de Duitse filosoof Eric Voegelin en de Nederlands-Joodse schrijfster Etty Hillesum
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Avec Etty Hillesum : Dans la quĂŞte du bonheur, un chemin inattendu. Une lecture d'une vie bouleversĂ©e et des lettres de Westerbork,
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and Slavic languages. There, she met Hendrik (Hans) J. Wegerif, with whom she had a relationship that she describes in her diaries.
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author of confessional letters and diaries which describe both her religious awakening and the persecutions of Jewish people in
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Spirituality in the Writings of Etty Hillesum: Proceedings of the Etty Hillesum Conference at Ghent University, November 2008
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Spirituality in the Writings of Etty Hillesum, Proceedings of the Etty Hillesum Conference at Ghent University, November 2008
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In the end, the departure came without warning... We left the camp singing... Thank you for all your kindness and care."
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her diaries; as well as teaching her how to deal with her depressive and egocentric episodes, he introduced her to the
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Centre, approached publisher J. G. Gaarlandt. An abridged edition of her diaries appeared in 1981 under the title
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Writing as Resistance: Four Women Confronting the Holocaust: Edith Stein, Simone Weil, Anne Frank, Etty Hillesum
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has spoken with great appreciation of Hillesum's view that one must preserve one's inner self, or core.
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Men zou een pleister op vele wonden willen zijn: Reacties op de dagboeken en brieven van Etty Hillesum
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sees Hillesum's ability to hold both intellectual skepticism yet humanitarian vulnerability in
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When round-ups of Jews intensified in July 1942, Etty took on administrative duties for the "
610:"Instead of Fleeing the Nazis, She Helped Inmates and Documented Life at Concentration Camp" 1253: 1248: 8: 821: 778: 258:", voluntarily transferring to a department of "Social Welfare for People in Transit" at 212: 122: 371: 715: 503: 232: 228: 1031: 1225: 1166: 1144: 1085: 1039: 1017: 986: 947: 933: 670: 664: 628: 564: 409:
Etty Hillesum: An Interrupted Life the Diaries, 1941–1943 and Letters from Westerbork
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Esther (Etty) Hillesum was born on 15 January 1914 in her family home in the town of
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Journal 1941–1943, translation par Philippe Noble. Editions du Sieul. Paris, 1985.
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https://www.folkradio.co.uk/2019/08/rowan-rheingans-the-lines-we-draw-together
1242: 890:. Edited with an introduction by Jan Geurt Gaarlandt. Haarlem: De Haan, 1984. 282: 884:. Edited with an introduction by Jan Geurt Gaarlandt. Haarlem: De Haan,1982. 814:. Introduction by David Koning. The Hague: Bert Bakker/Daamen N.V., 1962. 774:"Repairing the World Through "Etty-ism": An Unusual Yom HaShoah Ceremony" 560: 236: 126: 1210: 900:
An Interrupted Life: The Diaries and Letters of Etty Hillesum 1941–1943
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In duizend zoete armen: Nieuwe dagboekaantekeningen van Etty Hillesum
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https://soundcloud.com/unherd-confessions/richard-layards-confessions
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red. Ria van den Brandt en Klaas A.D. Smelik, Assen: Gorcum, 2008. (
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Anne Frank and Etty Hillesum: Inscribing spirituality and sexuality
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Anne Frank and Etty Hillesum: Inscribing Spirituality and Sexuality
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An interrupted life : the diaries of Etty Hillesum, 1941–1943
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Smelik, K.A.D; Van Den Brandt, Ria; Coman, Carolyn, eds. (2010).
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On 7 September 1943, the family were deported from Westerbork to
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Etty Hillesum and the Flow of Presence: A Voegelinian Analysis
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The original handwritten letters and diaries of Etty Hillesum.
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Etty Hillesum and the Flow of Presence: A Voegelinian Analysis
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An Interrupted Life: The Diaries and Letters of Etty Hillesum
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Letters from Westerbork. Introduction by Jan Geurt Gaarlandt
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Etty Hillesum: Essential Writings (Modern Spiritual Masters)
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An Interrupted Life: The Diaries of Etty Hillesum 1941–1943
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Etty: De nagelaten geschriften van Etty Hillesum 1941–1943
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after their removal, and in February 1944, he was sent to
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Etty: The Letters and Diaries of Etty Hillesum 1941–1943.
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Het denkende hart van de barak. Brieven van Etty Hillesum
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Het Verstoorde leven: Dagboek van Etty Hillesum 1941–1943
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is translated in at least fourteen languages: England:
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Lat/long (from Google Earth) 52°15'14.97"N 6° 8'59.05"E
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Dutch people who died in Auschwitz concentration camp
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Mischa's Spel en de ondergang van de familie Hillesum
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are friends and peace activists who together created
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List of posthumous publications of Holocaust victims
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in Etty Hillesum Studies: Etty Hillesum in context,
553:Walters, Kerry (2011). "Gratitude: Etty Hillesum". 292: 1240: 969:Etty Hillesum tĂ©moin de Dieu dans l'abĂ®me du mal 199:. In 1943, she was deported and murdered in the 1134:L’esperienza dell’Altro: Studi su Etty Hillesum 1075:Tant souffrir et tant aimer selon Etty Hillesum 983:Etty Hillesum Studies: Etty Hillesum in context 918:An Interrupted Life and Letters from Westerbork 741:"Rowan Rheingans: The Lines We Draw Together", 981:Brandt, Ria van den & Smelik, Klaas A.D. 974:Brandt, Ria van den & Smelik, Klaas A.D. 808:Amsterdam: Jewish Historical Museum, 1941–43. 633:The Shalvi/Hyman Encyclopedia of Jewish Women 429: 548: 546: 544: 542: 455:. Monument in remembrance of Etty Hillesum. 320: 187:(15 January 1914 – 30 November 1943) was a 473:A monument to Etty Hillesum is located in 93: 1229:Shalvi/Hyman Encyclopedia of Jewish Women 1110:Unitarian Universalist Church of Berkeley 1077:, Éditions Salvator, Paris, 2011, 256 pp. 874:(1985) Japan (1985) and Hungary. France: 771: 603: 601: 583: 69:Learn how and when to remove this message 689: 662: 539: 433: 245: 32:This article includes a list of general 757:(Interview). Interviewed by Rami Efal. 711:"How to Stay Sane in Brutalizing Times" 658: 656: 654: 652: 650: 648: 646: 552: 1279:Dutch civilians killed in World War II 1274:Dutch people of Russian-Jewish descent 1241: 1102: 1058: 708: 690:Des Pres, Terrence (29 January 1984). 598: 424:Etty Hillesum: Letters from Westerbork 971:, Montreal, MĂ©diaspaul, 2010, 192 pp. 669:. New York: Washington Square Press. 526: 524: 352:How to Stay Sane in Brutalizing Times 1264:Dutch Jews who died in the Holocaust 961: 812:Twee brieven uit Westerbork van Etty 643: 620: 584:Culliford, Larry (10 October 2011). 18: 978:. Nijmegen: Uitgeverij Damon, 2003. 607: 13: 1183:. London, Continuum, 2009, 166 pp. 799: 521: 38:it lacks sufficient corresponding 14: 1350: 1334:Westerbork transit camp survivors 1206:The Etty Hillesum Research Centre 1187: 1181:Etty Hillesum: A life transformed 1059:Downey, Michael (21 March 2017). 820:. Edited with an introduction by 709:Brooks, David (2 November 2023). 626: 1329:20th-century Dutch women writers 1192: 1073:Du Parc Locmaria, Marie-HĂ©lène. 772:Ner-David, Haviva (9 May 2016). 374:" which is in his 2016's album " 370:dedicated to Hillesum the poem " 342: 23: 16:Dutch Jewish diarist (1914-1943) 1289:People from Middelburg, Zeeland 1084:Genève: Labor et Fides, 2002. ( 786: 765: 747: 735: 397: 872:Chajjiem Kerotiem; Jomana sjel 723: 702: 696:The New York Times Book Review 683: 577: 313: 293:Personal growth and philosophy 1: 920:. New York: Henry Holt, 1996. 836:Das denkende Herz der Baracke 608:Lev, Gid'on (25 April 2020). 514: 1299:Dutch non-fiction literature 1143:. Amsterdam: Balans, 2012. 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S. 967:BĂ©riault, Yves o.p., 868:Una Vida Interrompida 860:Una Vida Interrompida 852:Päiväkirja, 1941–1943 437: 249: 1284:People from Deventer 1269:Jewish Dutch writers 1179:Woodhouse, Patrick. 876:Une Vie BouleversĂ©e. 828:Het Verstoorde leven 444:Het Verstoorde Leven 322:Het verstoorde leven 856:An Interrupted Life 848:Det förstörda livet 844:Det tenkende hjerte 822:Jan Geurt Gaarlandt 779:The Times of Israel 563:. pp. 74–102. 391:Etty Hillesum cards 387:Emma Sham-Ba Ayalon 381:Palestinian writer 330:An Interrupted Life 1319:Holocaust diarists 1049:Costa, Denise de. 866:(1985) Argentina: 716:The New York Times 504:List of Dutch Jews 457: 385:and Israeli Rabbi 252: 145:Auschwitz-Birkenau 1197:Media related to 1149:978-94-600-3371-1 1044:978-0-8262-1797-4 1022:978-0-8262-1797-4 991:978-9-0232-4416-5 962:Secondary sources 368:Doron Braunshtein 197:German occupation 182: 181: 79: 78: 71: 1346: 1235:31 December 1999 1215:Ghent University 1196: 1176: 1114: 1080:Frank, Evelyne. 1070: 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Index

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Middelburg
Netherlands
Auschwitz-Birkenau
German-occupied Poland
camp Westerbork
Dutch Jewish
Amsterdam
German occupation
Auschwitz concentration camp
Middelburg
law
Bible
St. Augustine
Rilke
Dostoyevsky

Jewish Council
Westerbork transit camp
Auschwitz
Westerbork
Bergen-Belsen
Warsaw Ghetto
Red Cross
Westerbork

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