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250:, and in April, 1862, they were married, and sailed for China the following June, arriving in November, after five months at sea. Besides her domestic responsibilities, she was soon entrusted with the supervision of several day schools and of a class of Bible women who were sent out to read the Bible to their country-women. In her thoughtful survey of the condition of woman and childhood in China, quickened by her personal observation and experience, she became deeply impressed with the need of educated Christian woman physicians. She saw that through this means, access and confidence could be gained and the way opened for missionary work. She was the first to ask for a medical woman to be sent to China. When the hospital for women and children was opened in Fuzhou, the first for such a purpose founded in that empire, she gave it her attention. For several years, she translated the Berean Lessons into the Chinese language for the use of the Methodist Mission and of the American Board. For two years, she edited in the same language the
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184:. Known as "Chinese Champion", she understood the religious and political problems of China, and the Chinese people, as perhaps no other woman in this country did at that time. She labored constantly to bring about a better understanding between the two nations. Baldwin served as president of the New York Woman's Missionary Society for two decades.
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After eighteen years of this work, she became gravely ill, and her physician declared that a change of climate and entire rest were essential to recovery. The
American pulpit was freely open to Dr. Baldwin, and his pastonal services were eagerly sought. For some years, he was the recording secretary
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The "Chinese question" in all its aspects had her sympathies. The misrepresentation and abuse of the
Chinese kindled her indignation. She was called to speak before large audiences in many places on the "Chinese question" and contributed numerous articles on the subject to various city papers. She
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of the Board of
Missions of the M. E. Church. Mrs. Baldwin's health was largely restored since her return to the U.S. where she was extensively employed in the interests of the
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Baldwin was the mother of seven children, six of whom were born in Fuzhou, and two of whom died there. She died suddenly at the family home in
200:. In her youth, Esther was frail, sensitive and studious. She became a Christian at the age of ten, and united with the church of her parents.
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A Woman of the
Century: Fourteen Hundred-seventy Biographical Sketches Accompanied by Portraits of Leading American Women in All Walks of Life
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carefully collected and forcibly stated both the laws and the facts bearing on the subject, and published them in a volume entitled
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Her first schooling was received at home. She also received instruction in public schools and at a private school in
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The
Chinese Question: By the One Who Has Found a Home in China for Nearly 20 Years, and Claims to Know the People
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Historical and
Archaeological Perspectives on Gender Transformations: From Private to Public
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Baldwin was one of the ablest debaters of the
Methodist Episcopal Church. She spoke at
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In 1860, she became a teacher of higher mathematics, Latin and French in a seminary in
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which had three editions. She won the distinction of being the "Chinese
Champion."
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Minutes of the Newark
Conference of the Methodist Episcopal Church
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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Willard, Frances
Elizabeth; Livermore, Mary Ashton Rice (1893).
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Must the Chinese Go?: An Examination of the Chinese Question
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Outside In: The Transnational Circuitry of US History
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Preston, Andrew; Rossinow, Doug (15 November 2016).
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457:(Public domain ed.). Moulton. p.
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436:(Public domain ed.). The Conference.
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374:Preston & Rossinow 2016
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