Ellen G. White - Knowledge

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must necessarily be observed, the facts having been condensed into as little space as seemed consistent with a proper understanding of their application. In some cases where a historian has so grouped together events as to afford, in brief, a comprehensive view of the subject, or has summarized details in a convenient manner, his words have been quoted; but in some instances no specific credit has been given, since the quotations are not given for the purpose of citing that writer as authority, but because his statement affords a ready and forcible presentation of the subject. In narrating the experience and views of those carrying forward the work of reform in our own time, similar use has been made of their published works.

1418:", "and her husband stated categorically that her visions did not support the Trinitarian creed." Bull wrote that "one researcher was forced to conclude" that there has not "been found any Trinitarian declaration written, prior to , by an Adventist writer other than Ellen G. White." Her theology did not include a doctrine of the Trinity (generally speaking, she lacked doctrine, since she was a preacher/orator rather than an academic theologian). Malcolm Bull postulates that she believed Jesus did not begin as equal to God the Father but was at a certain moment promoted to equality with the Father, which triggered Lucifer's rebellion (as explained in her book 1469: 255: 1373: 1068: 1337:, White received a vision while attending a funeral service. Regarding that day, James White wrote that "God manifested His power in a wonderful manner," adding that "several had decided to keep the Lord's Sabbath and go with the people of God." In writing about the vision, Ellen herself stated that she received practical instruction for church members, and more significantly, a cosmic sweep of the conflict "between Christ and His angels, and Satan and his angels." Ellen White would expand upon this great controversy theme, which would eventually culminate in the 224: 1650: 1350: 1300: 3272:

happy, according to White, until a primordial ceremony formalized the supremacy of Jesus: "The Father then made known that it was ordained by himself that Christ, his Son, should be equal with himself." However, Satan believed that this decision had been taken without prior consultation, and he convened a meeting of the angels to air his grievances. A ruler had now been appointed over them, he said, and "he would no longer submit to this invasion of his rights and theirs."

954:, and attending the Brackett Street School. This, she said, started her conversion: "This misfortune, which for a time seemed so bitter and was so hard to bear, has proved to be a blessing in disguise. The cruel blow which blighted the joys of earth, was the means of turning my eyes to heaven. I might never have known Jesus, had not the sorrow that clouded my early years led me to seek comfort in him". A few years after her injury, Ellen, with her parents, attended a 3102:"My soul was daily drinking rich draughts of salvation. I thought that those who loved Jesus would love His coming, so went to the class meeting and told them what Jesus had done for me and what a fullness I enjoyed through believing that the Lord was coming. The class leader interrupted me, saying, "Through Methodism"; but I could not give the glory to Methodism when it was Christ and the hope of His soon coming that had made me free." 2151: 34: 3283:"The exaltation of the Son of God as equal with the Father was represented as an injustice to Lucifer, who, it was claimed, was also entitled to reverence and honor.... There had been no change in the position or authority of Christ. Lucifer’s envy and misrepresentation, and his claims to equality with Christ, had made necessary a statement of the true position of the Son of God; but this had been the same from the beginning." 5188: 974: 110: 913: 1137:, sometimes rising to her feet and walking about the room. She frequently moved hands, arms, and head in gestures that were free and graceful. But to whatever position she moved a hand or arm, it could not be hindered nor controlled by even the strongest person. In 1845, she held her parents' 18.5 pound family Bible in her outstretched left hand for half an hour. She weighed 80 pounds at the time. 3228:

the Trinity, atonement, God and time, or free will. She did not explain the precise meaning and broader implications of her own language and ideas, nor did she always use her theological vocabulary consistently. She did not endeavor to explain verbal or conceptual inconsistencies—either those of Scripture or her own—or to reduce the tensions inherent in her overall theological understanding.

1981:, were anti-creedal. However, as early as 1872 Adventists produced a statement of beliefs. They refined this list during the 1890s and formally included it in the SDA Yearbook in 1931 with 22 belief statements. In 1980, the Adventist Church officially adopted 27 Fundamental Beliefs, to which it added a 28th in 2005. White is referenced in Fundamental Belief 18 "The Gift of Prophecy": 1326:, which contain edited testimonies published for the general edification of the church. The spoken and written versions of her visions played a significant part in establishing and shaping the organizational structure of the emerging Seventh-day Adventist Church. Her visions and writings continue to be used by church leaders in developing the church's policies and for 2165: 2064:

Conference commissioned a major study by Fred Veltman to examine the issue of White's literary dependence in writing on the life of Christ. The full 2,561-page report of the "'Life of Christ Research Project" is available online, along with an abridged version. A published, condensed edition appeared in 2023. Veltman examined fifteen, randomly selected chapters of

1449:. In her first essay she stated that working with youthful minds was the most delicate of tasks. The manner of instruction should be varied. This would make it possible for the "high and noble powers of the mind" to have a chance to develop. To be qualified to educate the youth (she wrote), parents and teachers must have self-control, gentleness and love. 2080:

see and comprehend. Most certainly, the nature and content of her writings had but one hope and intent, namely, the furthering of mankind's understanding of the word of God. Considering all factors necessary in reaching a just conclusion on this issue, it is submitted that the writings of Ellen G. White were conclusively unplagiaristic.

851:, her grandson and biographer, wrote that Ellen G. White is the most translated female non-fiction author in the history of literature, as well as the most translated American non-fiction author overall. Her writings covered a broad range of subjects, including religion, social relationships, prophecy, publishing, nutrition, 1857:, the two primary Seventh-day Adventist institutions with major research collections about Adventism. An "Encyclopedia of Ellen G. White" is being produced by two faculty at Andrews University: Jerry Moon, chair of the church history department, and Denis Fortin, dean of the Seventh-day Adventist Theological Seminary. 4348:

frightening array of pathological conditions ranging from dyspepsia and consumption to insanity and loss of spirituality. By carefully couching their appeal in humanitarian terms, they had largely avoided offending the sensibilities of a prudish public. Theirs was a genuinely moral crusade against what Jackson called

1276:, a Millerite paper published in Cincinnati, Ohio, by Enoch Jacobs. White had written to Jacobs to encourage him and, although she stated the letter was not written for publication, Jacobs printed it anyway. Through the next few years it was republished in various forms and is included as part of her first book, 3195:

written, prior to that date, by an Adventist writer other than Ellen G. White." But even this is an overstatement. Although not actively anti-Trinitarian, Ellen White always carefully avoided using the term "Trinity," and her husband stated categorically that her visions did not support the Trinitarian creed.

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The great events which have marked the progress of reform in past ages are matters of history, well known and universally acknowledged by the Protestant world; they are facts which none can gainsay. This history I have presented briefly, in accordance with the scope of the book, and the brevity which

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in 1834 this subject had played an integral and highly visible role in health-reform literature. Alcott, Coles, Trail, and Jackson, among others, had all spoken out on the dangers of what they regarded as excessive or abnormal sexual activities, particularly masturbation, which was thought to cause a

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Strictly speaking, very seldom did Ellen White "do theology." That is, she did not ordinarily do what professional theologians typically do. She did not produce a book of or about theology. She did not think, speak, and write in theological language. ... She did not elaborate a particular doctrine of

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According to one evangelical author, "No Christian leader or theologian has exerted as great an influence on a particular denomination as Ellen White has on Adventism." Additional authors have stated "Ellen G. White has undoubtedly been the most influential Seventh-day Adventist in the history of the

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While praying, the thick darkness that had enveloped me was scattered, a bright light, like a ball of fire, came towards me, and as it fell upon me, my strength was taken away. I seemed to be in the presence of Jesus and the angels. Again it was repeated, 'Make known to others what I have revealed to

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the devil's revolt against divine law came about precisely because Satan was unwilling to accept Jesus' position in the heavenly hierarchy. At that time Satan, who was then known as Lucifer, was "a high and exalted angel, next in honor to God's dear Son." It was an arrangement with which he had been

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containing only texts written by her; adding to the confusion James White also published a book having the same title) states that she did not copy her text from the health reform advocates and that she independently reached such conclusions. Numbers' criticism was acknowledged as significant by the

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chronicles the life of Ellen G. White, "Her guidance and advice, obtained through Bible studies, as well as dreams and visions revealed by God, guided the steps of the Church in becoming a worldwide movement of compassion in the areas of health, education, community development and disaster relief."

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I arranged meetings with my young friends, some of whom were considerably older than myself, and a few were married persons. A number of them were vain and thoughtless; my experience sounded to them like an idle tale, and they did not heed my entreaties. But I determined that my efforts should never

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White’s second vision was about a week after the first. Again there were five females present in the house praying. The vision was a depiction of the trials that she would have to go through and the commission to relate to others what had been revealed to her. The third vision took place at the home

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after the death of her husband James White in 1881. During her final years she traveled less frequently as she concentrated upon writing her last works for the church. She died on July 16, 1915, at her home in Elmshaven, which is now an Adventist Historical Site. After three funerals, she was buried

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With Adventism's most articulate spokesmen so implacably opposed to the doctrine of the Trinity, it is unsurprising that one researcher was forced to conclude that he was "unable to discover any evidence that 'many were Trinitarians' before 1898, nor has there been found any Trinitarian declaration

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We were married August 30, 1846, and from that hour to the present she has been my crown of rejoicing ... It has been in the good providence of God that both of us had enjoyed a deep experience in the Advent movement ... This experience was now needed as we should join our forces and, united, labor

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It is impossible to imagine that the intention of Ellen G. White, as reflected in her writings and the unquestionably prodigious efforts involved therein, was anything other than a sincerely motivated and unselfish effort to place the understandings of Biblical truths in a coherent form for all to

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In this vision the "Advent people" were traveling a high and dangerous path towards the city of New Jerusalem . Their path was lit from the path's beginning by a bright light "which an angel told me was the midnight cry." Some of the travelers grew weary and were encouraged by Jesus; others denied

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During her lifetime she wrote more than 5,000 periodical articles and 40 books. As of 2019 more than 200 White titles are available in English, including compilations from her 100,000 pages of manuscript published by the Ellen G. White Estate, which are accessible at the Adventist Book Center. Her

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The third group includes statements that were widely thought to be true at the time she wrote them, but that have been largely or wholly rejected by current scientific opinion, such as the dynamics of volcanoes, the height of the antediluvians, amalgamation of humans and animals, and the physical

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White described the vision experience as involving a bright light which would surround her, and she felt herself in the presence of Jesus or angels who would show her events (historical and future) and places (on earth, in heaven, or other planets). The transcriptions of White's visions generally

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At this time I visited one of our Advent sisters, and in the morning we bowed around the family altar. It was not an exciting occasion, and there were but five of us present, all females. While praying, the power of God came upon me as I never had felt it before, and I was wrapt up in a vision of

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known as the "Bridegroom" vision. Together with the sixteenth vision about the new earth, the visions "gave continued meaning to the October 1844 experience and supported the developing sanctuary rationale. Additionally they played an important role in countering the spiritualizing views of many

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Intellectual property attorney Vincent L. Ramik undertook a study of Ellen G. White's writings during the early 1980s, and concluded that they were "conclusively unplagiaristic." When the plagiarism charge ignited a significant debate during the late 1970s and early 1980s, the Adventist General

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The Scriptures testify that one of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and we believe it was manifested in the ministry of Ellen G. White. Her writings speak with prophetic authority and provide comfort, guidance, instruction, and

1691:. There are 15 additional research centers located throughout the 13 remaining divisions of the world church. The mission of the White Estate is to circulate Ellen White's writings, translate them, and provide resources for helping to better understand her life and ministry. At the Toronto 1271:

News of her visions spread and White was soon traveling and speaking to groups of Millerite followers in Maine and the surrounding area. Her visions were not publicized further afield until January 24, 1846, when her account of the first vision: "Letter From Sister Harmon" was published in

2095:, a liberal Adventist publication, highly critical of mainstream Adventistm, claims that, due to the plagiarism scandal, "at least the educated mainstream church" ("church" meaning SDA church) no longer buys into the claim of White's "verbal inspiration" made by some of her followers. 2088:

her reason for quoting, in some cases without giving due credit, certain historians whose "statements afford a ready and forcible presentation on the subject." That means that she acknowledged the charges of “uncredited paraphrasing,” a common literary practice of her time.

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Roger Coon wrote a lecture arguing that certain followers of the religion were engaging in "equal but opposite dangers" in their view of White. He described one group that overdeified her, and one group that "picks and chooses" from what teachings they follow of hers.

1126:"In passing into vision, she gives three enrapturing shouts of "Glory!" which echo and re-echo, the second, and especially the third, fainter but more thrilling than the first, the voice resembling that of one quite a distance from you, and just going out of hearing." 795:

in public and private meetings throughout her life, which were witnessed by Adventist pioneers and the general public. She verbally described and published for public consumption the content of each vision. The Adventist pioneers viewed these experiences as the

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correction to the church. They also make clear that the Bible is the standard by which all teaching and experience must be tested. (Num. 12:6; 2 Chron. 20:20; Amos 3:7; Joel 2:28, 29; Acts 2:14-21; 2 Tim. 3:16, 17; Heb. 1:1-3; Rev. 12:17; 19:10; 22:8, 9.)

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The Ellen G. White Estate, Inc., was formed as a result of White's will. It consists of a self-perpetuating board and a staff which includes a secretary (now known as the director), several associates, and a support staff. The main headquarters is at the

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Merlin D. Burt, "The Historical Background, Interconnected Development, and Integration of the Doctrines of the Heavenly Sanctuary, the Sabbath, and Ellen G. White's Role in Sabbatarian Adventism from 1844–1849", Ph.D., Andrews University, 2002, p.

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Some scholars have denied that Ellen White was a major influence in the Adventist shift toward Trinitarian doctrine and have argued that early Adventism had neither an Arian, Semi-Arian, nor Trinitarian theology, but rather a materialist one.

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Fearing people would not accept her testimony, White did not initially share her visions with the wider Millerite community. In a meeting at her parents' home she received in her third vision what she regarded as confirmation of her ministry:

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cease till these dear souls, for whom I had so great an interest, yielded to God. Several entire nights were spent by me in earnest prayer for those whom I had sought out and brought together for the purpose of laboring and praying with them.

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text is dependent to some extent on literary sources." Roger W. Coon, David J. Conklin, Denis Fortin, King and Morgan, among others, undertook the refutation of the accusations of plagiarism. At the conclusion of his report, Ramik states:

1500:: "Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator." White was against eating meat, eating spicy food, drinking alcohol, and smoking. She also opposed masturbation, medication, and physicians. 1235:, as was described in Genesis 1:29, would help protect health. The message, however, because of her extensive travels during the 19th century and the lack of vegetarian food, her view was not absolute. Vegetarianism was popular in 989:

lectures, she felt guilty for her sins and was filled with terror about being eternally lost. She describes herself as spending nights in tears and prayer and being in this condition for several months. On June 26, 1842, she was

1153:; her head was raised, looking upward with a pleasant expression as if staring intently at some distant object. Several physicians, at different times, conducted tests to check her lack of breathing and other physical phenomena. 4528: 1163:

When she came out of vision, all seemed total darkness whether in the day time or a well-lighted room at night. She would exclaim with a long-drawn sigh, as she took her first natural breath, "D-a-r-k." She was then limp and

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White was seen as a powerful and sought-after preacher. While she has been perceived as having a strict and serious personality, perhaps due to her lifestyle standards, numerous sources describe her as a friendly person.

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the light, the light behind them went out, and they fell "off the path into the dark and wicked world below." The vision continued with a portrayal of Christ's second coming, following which the Advent people entered the

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The genealogy of Ellen Gould Harmon White: the prophetess of the Seventh-Day Adventist Church, and the story of the growth and development of the Seventh-Day Adventist denomination as it relates to African-Americans

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The Genealogy of Ellen Gould Harmon White: The Prophetess of the Seventh-day Adventist Church, and the Story of the Growth and Development of the Seventh-day Adventist Denomination as It Relates to African-Americans

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Before the Disappointment and before her first vision, White had given her testimony in public meetings, in private meetings she had arranged herself, and in her regular Methodist class meetings in private homes.

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Most Adventists believe White's writings are inspired and continue to have relevance for the church today. Because of criticism from the evangelical community, in the 1940s and 1950s church leaders such as

1026:, a Millerite who became convinced that her visions were genuine. During the winter of 1845, the two, accompanied by a female chaperone, visited Millerite believers in Maine, including an eventful stop in 3449: 1803:. In 2022, the New York Conference of Seventh-day Adventists listed 33 Adventist-affiliated vegetarian restaurants, most that were located inside the United States of America including six in Texas. In 2924: 839:

White was considered a controversial figure by her critics, and much of the controversy centered on her reports of visionary experiences and on the use of other sources in her writings. Historian

1960:. Kenneth Samples, a successor of Martin in his interaction with Adventism, also denies White's prophetic claims yet "believe she, at minimum, had some good biblical and theological instincts". 998:

in Portland, Maine, and eagerly awaited Jesus to come again. In her later years, she referred to this as the happiest time of her life. Her family's involvement with Millerism caused them to be

1581: 1180:, on the end of Danforth Street just before Vaughan’s bridge, which crossed the Fore River. The site became an industrial area by the end of the 1800s. Ellen White described the occasion: 1411:, in that she had high regard for the Bible, saw the cross as central, supported righteousness by faith, believed in Christian activism, and sought to restore New Testament Christianity. 2139:

The public secular press accused Ellen G. White of extensive plagiarism, claiming that this was her general practice, and concluded that "Mrs. White is a plagiarist, a literary thief."

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Ramik cleared her of breaking the law of the land and time (copyright infringement/piracy). In 1911, more than 70 years before charges of plagiarism, White wrote in the introduction to

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although her earlier visions and writings do not clearly reveal the Three Persons of the Godhead, her later works strongly bring out the teaching of "the Third Person of the Godhead".

3942: 2843: 5341: 4228: 1557: 770:, she was influential within a small group of early Adventists who formed what became known as the Seventh-day Adventist Church. White is considered a leading figure in American 411: 3023:

See Horace Shaw's doctoral dissertation, "A Rhetorical Analysis of the Speaking of Mrs. Ellen G. White, A Pioneer Leader and Spokeswoman of the Seventh-day Adventist Church" (

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J. N. Loughborough, who had seen Ellen G. White in vision 50 times since 1852, and her husband, James White, listed several physical characteristics that marked the visions:

1849:. Thousands of articles and books have been written about various aspects of Ellen G. White's life and ministry. A large number of these can be found in the libraries at 1422:). Erwin R. Gane cites other writings that contradict this view. Referring to the ceremony, she wrote: "There had been no change in the position or authority of Christ." 4780:

If acceptance of her literary borrowing is now a commonplace, it is only so because of some excellent research accomplished by Adventist scholars in the 1970s and 1980s.

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where residents live for longer lives than the average lifespan. The health reform prophecies she delivered have become church doctrine to glorify God but does not make

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From 1844 to 1863 White allegedly experienced between 100 and 200 visions, typically in public places and meeting halls. She experienced her first vision soon after the

2426: 2128:(1883). The volume by Conybeare and Howson, published in the UK and copyrighted there, was later published without copyright in the US by T. Y. Crowell with the title ( 3993: 1928:

and Roy Allan Anderson attempted to help evangelicals understand Seventh-day Adventists better by engaging in extended dialogue that resulted in the publication of

431: 406: 1291:(1819–1893), the brother of White's brother-in-law. Adventists believe the prophetic gift offered to these two men was passed on to White when they rejected it. 1197:

As Godfrey T. Anderson said, "In effect, the vision assured the Advent believers of eventual triumph despite the immediate despair into which they had plunged."

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a requirement for salvation. The most vegetarian church fellowship is in North America where over half of Adventists in North American are vegetarian or

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Ellen White followed another well-marked trail when she ventured into the potentially hazardous field of sex. From the appearance of Sylvester Graham's

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McArthur (2008: 48). Quote: "Rather, he was always at pains to emphasize that Mrs. White herself acknowledged indebtedness in the book's Introduction:"

1759:. In 2021, the restored White house of Sunnyside was reopened to the public. The home has architectural elements of New England adapted for Australia. 836:, a compilation of her writings about child care, training and education, has been used as the foundation for the Seventh-day Adventist school system. 1185:

God's glory, and seemed to be rising higher and higher from the earth and was shown something of the travels of the Advent people to the Holy City ...

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Ellen G. White at age 51. This was one of Ellen White's favorite portraits. She used it often when exchanging pictures with friends and relatives.

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she experienced a vision about health and disease. The vision dealt with the responsibility to care for one's health. In time she was shown that

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claims that Ellen White had an African-American ancestry. In March 2000, the Ellen G. White Estate commissioned Roger D. Joslyn, a professional

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was critical of the influence of the Seventh-day Adventist church in shaping national food policy traced to White and the 1897 founding of the

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Her health reform writing focused on human health but her statements also included compassion towards animals, which was unusual for her time.

364: 871:. She promoted and has been instrumental in the establishment of schools and medical centers all over the world, with the most renowned being 5351: 3889: 2199: 2099:

That Ellen White borrowed from other authors was openly acknowledged by herself (cf. GC xi–xii) and by people close to her (cf. 2SM 451–465).

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which was later expanded again by White and several authors who covered the remainder of her life. Published in 1915, it remains in print as

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Martha Amadon added: "There was never an excitement among those present during a vision; nothing caused fear. It was a solemn, quiet scene."

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Several of White's homes are historic sites. The first home that she and her husband owned is now part of the Historic Adventist Village in

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The most comprehensive biography of White is an extensive six-volume work called "Ellen G. White: A Biography" written by her grandson,

1519:. Her work for health reform and emphasis on healthy lifestyle is seen as the cause of the city of Loma Linda being named by researcher 5356: 5256: 3450:

An encyclopedia of claims, frauds, and hoaxes of the occult and supernatural: decidedly sceptical definitions of alternative realities

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Robert Olson, secretary of the Ellen G. White Estate, said, “The church is not denying the accumulating evidence of White's copying….”

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White had a major influence on the development of vegetarian foods and vegetarian food product companies. In the U.S., these included

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White, Arthur L. 1985, "Chapter 7 – (1846–1847) Entering Marriage Life", Ellen G. White: The Early Years, Vol. 1, 1827–1862, p. 63.

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White, Arthur L. 1985, "Chapter 7 – (1846–1847) Entering Marriage Life", Ellen G. White: The Early Years, Vol. 1, 1827–1862, p. 57.

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White, Arthur L. 1985, "Chapter 7 – (1846–1847) Entering Marriage Life", Ellen G. White: The Early Years, Vol. 1, 1827–1862, p. 56.

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during her childhood. She became committed herself to vegetarianism in January 1894 when she was at the Brighton camp meeting near

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described her as "one of the most fascinating and controversial personages ever to appear upon the horizon of religious history".

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but in her version of the event that destroyed the unity of the divine realm—the rebellion of Satan. As White related in the

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Critics have voiced doubts as to the reliability of Ellen G. White as a prophetess and the authenticity of her visions.

44: 5321: 5121:. Condensed Edition of "Life of Christ Research Project Report" by Fred Veltman. Westlake Village, CA: Oak & Acorn. 2260: 810: 498: 254: 5331: 2464: 1176:

In December 1844, White experienced her first vision during a prayer meeting at the home of Mrs. Elizabeth Haines in

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White's idea of creating a Christian educational system and its importance in society are detailed in her writings

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The complete published writings of Ellen G. White in all available languages on the Ellen G. White Estate website.

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My Christian Experience, Views, And Labors In Connection With The Rise And Progress Of The Third Angel's Message

2556: 5291: 5276: 4129: 1992: 1972: 1942: 1751:, leaving an educational legacy from her time in Australia. Avondale College is the main Seventh-day Adventist 823: 721: 593: 304: 2645: 1948:"rejected White's prophetic claims", yet saw her "as a genuine Christian believer", unlike her contemporaries 1051:(known as Willie or W. C.), and John Herbert. Only Edson and William lived to adulthood. John Herbert died of 4923: 4033: 3382: 2209: 843:

has described White as "one of the more important and colorful figures in the history of American religion".

468: 4921:(Winter 1991). "Prophecy, Gender, and Culture: Ellen Gould Harmon and the Roots of Seventh-day Adventism". 4319: 1822:

said that White's "profound and lasting influence on vegetarian food in the United States continues today."

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Funeral service for Ellen G. White at Battle Creek Tabernacle before her interment in the Oak Hill Cemetery.

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leaders. One of the best examples of her personal counsels is found in a 9-volume series of books entitled

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fanatical Adventists by portraying the Father and Jesus as literal beings and heaven as a physical place."

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Ellen and her twin sister Elizabeth were born November 26, 1827, to Robert and Eunice Harmon at a home on

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Arthur Patrick, "An Adventist and an Evangelical in Australia? The Case of Ellen White In The 1890s." in

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Ellen G. Harmon's Three Step Conversion Between 1836 and 1843 and the Harmon Family Methodist Experience

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T. Joe Willey, The Great Controversy Over Plagiary: The Last Interview of Walter Rea, Spectrum Magazine

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for evidence of literary dependence and concluded, "On an average we may say that 31.4 percent of the

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of Robert Harmon, Sr., during a season of prayer. (See "Public testimony" below for her description.)

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White expounded greatly on the subjects of health, healthy eating and a vegetarian diet. In her book

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Ellen G. White was not a plagiarist and her works did not constitute copyright infringement/piracy.

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Employing an expression found in Rev. 19:10, Adventists sometimes refer to White's writings as the

1788: 1731:". These latter two homes are owned by the Seventh-day Adventist Church. The "Elmshaven" home is a 1720: 1504:

recognizes that her assertions about masturbation are contrary to 21st century scientific opinion.

1367: 1080: 763: 610: 346: 316: 63: 4792: 4652: 3558: 3475: 950:

At the age of nine, White was hit in the face with a stone. This occurred while she was living in

5286: 4373: 3285: 2184: 1676: 1508: 1390: 1014: 819: 49: 4506:"Ellen G. White® Estate: The Ramik Report: Memorandum of Law Literary Property Rights 1790–1915" 1372: 1110:

at an Ohio funeral service held on a Sunday afternoon in March 1858, in the Lovett's Grove (now

5371: 3776: 3302: 1708: 776: 336: 311: 161: 4672:

More Than Words: A Study of Inspiration and Ellen White's Use of Sources in The Desire of Ages

4447:, 2008. Upon the criticism of Mrs. White's views on masturbation see p. 72 of the publication. 4402: 4315: 3290: 3208: 3103: 2774:: a History, ed. Gary Land (Berrien Springs, Michigan: Andrews University Press, 1998), p. 31. 2136:

At the time of her death, White had several copies of the Crowell publication in her library.

1147:. Yet, her pulse beat regularly and her countenance remained pleasant as in the natural state. 1067: 5086: 5046: 5030: 4714: 4458: 4444: 3241: 3175: 2612: 2362: 2351: 1938: 1930: 1885: 1850: 1684: 921: 876: 844: 784: 5018:

The Power of Prophecy: Ellen G. White and Women Religious Founders of the Nineteenth Century

4607: 3994:"'Replacing meat with highly processed food would repeat the health disasters of the 1970s'" 3791: 3746: 5226: 5221: 4102: 1978: 1957: 1792: 1752: 1480:, she gives advice on the right foods and on moderation. She also warns against the use of 1400: 1101: 1023: 767: 286: 172: 8: 4944: 4638: 4324:(3rd ed.). Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co. pp. 207–218. 2604: 2156: 2090: 1892:. It was based on interviews collected from over 200 individuals. The title derives from 1630: 1516: 1376:

Ellen G. White speaking at the 1901 General Conference Session of Seventh-day Adventists.

1334: 1111: 1031: 792: 783:

White's biographer and grandson, Arthur L. White, estimated that she received over 2,000

685: 675: 630: 625: 513: 351: 4949:

Ellen White and the Gift of Prophecy: An Introduction to Her Prophetic Life and Ministry

4843: 3890:"Restored Ellen G. White Home in Australia Is Open to Visitors Again | Adventist Review" 2605:"James and Ellen White family burial place in Oak Hill Cemetery, Battle Creek, Michigan" 1662:

magazine in 2022 listing a quote from White among its list of the 100 best love quotes.

1160:, and viewed herself as removed from this world, and in the presence of heavenly beings. 59: 4918: 4475: 3867: 2066: 1854: 1688: 1680: 1573: 889: 872: 670: 198: 4959:

The Heartbeat of Adventism, the Great Controversy Theme in the Writings of Ellen White

2732: 928:. She was the seventh of eight children. Robert was a farmer who also made hats using 800:

as outlined in Revelation 12:17 and Revelation 19:10, which describe the testimony of

5164: 4966: 4895: 4764: 4621: 4408: 4381: 4325: 4202: 3752: 3701: 3483: 3454: 3351: 3249: 3216: 3183: 2972: 2658: 2487: 2460: 2327: 2256: 1925: 1819: 1804: 1800: 1659: 1608: 665: 570: 188: 4750:"Point of the Spear: Adventist Liberalism and the Study of Ellen White in the 1970s" 4513: 3396:(9). Battle Creek, Michigan: The Health Reform Institute: 284–286 (electronic 28–30) 3118: 3037: 1658:

church." She is frequently mentioned in non-Adventist media, with one example being

5193: 5173: 4932: 3532: 3047: 2964: 2955: 2515: 2170: 2120:

One of the earliest charges of plagiarism against Ellen White concerned her use of

1744: 1484:, which was medically accepted in her day. Her views are expressed in the writings 1228: 1048: 929: 462: 341: 193: 4936: 3792:"Have You Found the Real Deal? 100 Deep Love Quotes To Cherish Always and Forever" 2053:, who argued against the "original" nature of her alleged revelations in his book 758:; November 26, 1827 – July 16, 1915) was an American author and co-founder of the 5137: 5125: 5080:

a historical background to White's writings without critically comparing the two.

5013: 4283: 4209: 3343: 3090: 2481: 2018:, an American historian of science, criticized White for her views on health and 1953: 1846: 1601:(1892), a classic, concise (evangelical) treatment of personal devotional topics. 1597: 1569:, describing Biblical history from King Solomon until Israel returned from exile. 1236: 1177: 1027: 951: 848: 828: 818:. This cosmic conflict, referred to by Seventh-day Adventist theologians as the " 690: 660: 655: 645: 5160: 4177: 3042: 2276: 2057:

In response, the White Estate released a document to refute claims presented in

1507:

She is the founder of many health sanitariums, the most famous of which are the

1084:

alongside her husband James White in Oak Hill Cemetery, Battle Creek, Michigan.

4311: 2783:

Ellen G. White, Sketches from the Experience and Views of Ellen G. White, p. 5.

2015: 1869: 1408: 1404: 840: 815: 797: 605: 5141: 5105:

Trenchard, Warren C. (September 2022). "The Biblical Fiction of Ellen White".

4264: 3350:. Studier av inter-religiösa relationer. Vol. 48. Swedish Science Press. 2733:"The Hunt for Elizabeth Haines' House, Where Ellen White Had Her First Vision" 5215: 4768: 3816: 3705: 2976: 2050: 1963: 1796: 1637:

A survey conducted in 2016 found that White was the 11th most-read author in

1528: 1232: 1215: 1191: 999: 962: 925: 868: 771: 680: 615: 580: 565: 276: 142: 4685: 3586:"Take it from the 'Blue Zones': Diet, human connection as important as ever" 2803: 1818:, which manufactures Veggie Delights plant-based meats. In 2022, journalist 1775:

leads to the Adventist Institute "Villa Aurora" at the Viale del Pergolino.

4640:

Ellen G. White as a Writer: Case Studies in the Issue of Literary Borrowing

2946: 2019: 1949: 1520: 958: 695: 650: 640: 555: 271: 4566: 4533:

Seventh-day Adventist Church: Office of Archives, Statistics, and Research

3612:"Many Adventists in Asia and Africa Believe You Must Be Vegan to Be Saved" 3081:

Life With My Mother-in-law: An interview with Ethel May Lacey White Currow

2033:

and Larkin B. Coles) for her arguments against masturbation. White's book

943:, to research Ellen G. White's ancestry. Joslyn concluded that she was of 4716:

The Conflict of the Ages Story, Vol. 5. The Great Controversy—Illustrated

4019: 3748:

Meeting Ellen White: A Fresh Look at Her Life, Writings, and Major Themes

3444: 2030: 1284: 1044: 944: 940: 856: 852: 700: 635: 620: 4669: 1715:. Her other homes are privately owned with the exception of her home in 1649: 1349: 1299: 814:

series of writings showcases the hand of God in Biblical history and in

4905:(Oxford University Press, 2014) 365 pp. essays by independent scholars. 4820:"The Great Controversy Over Plagiary: The Last Interview of Walter Rea" 2023: 1889: 1724: 1288: 1098: 1052: 1022:

In February 1845, Ellen Harmon came in contact with her future husband

864: 4609:

Ellen G. White as a Writer: Part III – The Issue of Literary Borrowing

4143: 1585:

detailing the rise of the early Christian church in the first century.

4203:

Evangelical Reflections on Seventh-day Adventism: Yesterday and Today

4126:"Red Books: Our Search for Ellen White. Reviewed by Adrian Zytkoskee" 3849: 2250: 2179: 1912: 1524: 1442: 1240: 1076: 1056: 1003: 995: 982: 955: 711: 281: 4072: 2770:

Godfrey T. Anderson, "Sectarianism and Organisation, 1846–1864," in

33: 5182: 5099:

Ellen G. White and Sources: The Plagiarism Debate - 125 Years Later

5066:

Johns, Warren H; Poirier, Tim; and Graybill Ron, compilers (1993).

4965:. Nampa, Idaho: Pacific Press Publishing Association. p. 416. 3968:"Maranatha Restaurant - where healthy food meets wholesome desires" 2049:

Other critics have accused Ellen White of plagiarism. One such was

2026: 2006:

Inspiration of Ellen G. White § Sources and plagiarism charges

1810:

In 2021, an opinion column in Australian beef industry publication

1768: 1712: 1561:, describing Biblical history from creation to Israel's King David. 1532: 1313: 1309: 860: 5178: 4500: 4498: 4496: 4047: 3476:"Current Science and Ellen White: Twelve Controversial Statements" 2427:"Maine woman founded church, converted followers to vegetarianism" 1214:

In February 1845, White allegedly experienced her fifth vision in

780:

named her among the "100 Most Significant Americans of All Time".

16:

American author and co-founder of the Seventh-day Adventist Church

3835: 3246:

Seeking a Sanctuary: Seventh-day Adventism and the American Dream

3211:. In Dopp Aamodt, Terrie; Land, Gary; Numbers, Ronald L. (eds.). 3180:

Seeking a Sanctuary: Seventh-day Adventism and the American Dream

2150: 1934:(1956) that explained Adventist beliefs in evangelical language. 1784: 1481: 1415: 991: 973: 109: 3348:

Adventism and Ellen White: A Phenomenon of Religious Materialism

1977:

Early Sabbatarian Adventists, many of whom had emerged from the

1904:

Produced by the Seventh-Day Adventist church in 2016, the movie

1832:

A Sketch of the Christian Experience and Views of Ellen G. White

1278:

A Sketch of the Christian Experience and Views of Ellen G. White

912: 5205: 5068:

A Bibliography of Ellen G. White’s Private and Office Libraries

4493: 4380:. Hagerstown, MD: Review & Herald Publishing. p. 136. 3482:. Hagerstown, MD: Review & Herald Publishing. p. 216. 1830:

Ellen White wrote her own biography first published in 1851 as

1719:, Australia, which she named "Sunnyside", and her last home in 1638: 1472:

Ellen G. White at the Loma Linda Sanitarium dedication in 1906.

4238:. General Conference of Seventh-day Adventists. Archived from 4176:. General Conference of Seventh-day Adventists. Archived from 4098:"PUC theater turns attention to school's founder, Ellen White" 3508:"Battle Creek Sanitarium, Early Health Spa | Encyclopedia.com" 2544:, Review and Herald Publishing, November 25, 1884, p. 737 2104:

Denis Fortin & Jerry Moon, The Ellen G. White Encyclopedia

1623:(1905), instructions on healthy living and the care of others. 1577:(1898), comprehensive volume on the life of Jesus of Nazareth. 752: 5006:

Ellen G. White, Cofounder of the Seventh-day Adventist Church

3638:"Why Seventh-day Adventists are so often vegan or vegetarian" 1414:

Malcolm Bull writes that Ellen White avoided using the word "

801: 788: 5128:(1985). ""Chapter 7 – (1846–1847) Entering Marriage Life"". 3559:"History of Cereal with Breakfast Recipes | History Kitchen" 3303:"Andrews University Seminary Studies: Trinity Debate Part 1" 1283:

Two Millerites claimed to have had visions prior to White –

867:, Christian lifestyle, education, and health. She advocated 4909:

Balmer, Randall (2002). "White, Ellen Gould (née Harmon)".

4565:

Veltman, Fred (February 2023). Trenchard, Warren C. (ed.).

4407:. Wipf and Stock Publishers. p. unpaginated, fn. 600. 3085: 2985: 2689: 2687: 2685: 2683: 2681: 2679: 5093:. Minneapolis, Minnesota: Bethany Fellowship. p. 379. 4847:

A Response to an Urgent Testimony from Mrs. Ellen G. White

4811: 2648:

includes the various printed editions of her first vision.

1515:. She hired American physician, inventor, and businessman 832:, has been published in more than 140 languages. The book 4476:"Ellen G. White® Estate: The Truth About "The White Lie"" 1104:

of 1844. She said she had one that led to the writing of

3233: 2676: 2379: 2042:

staff of the White Estate, which sought to refute it in

981:

In 1840, at age 12, her family became involved with the

5342:

Seventh-day Adventist missionaries in the United States

4622:"INDEX FILES on Charge of Plagiarism against E.G.White" 4236:

Official Site of the Seventh-day Adventist world church

4174:

Official Site of the Seventh-day Adventist world church

2277:"History of Vegetarianism – Ellen G. White (1827–1915)" 4284:"Ellen G. White: The Person. The Human-Interest Story" 3796:

Parade: Entertainment, Recipes, Health, Life, Holidays

2367: 2124:

by W. J. Conybeare and J. S. Howson (1852) in writing

1593:, describing the history of sin from beginning to end. 1039:

extensively from the Atlantic Ocean to the Pacific ...

977:

William Miller, American Baptist preacher (1782–1849).

4901:

Dopp, Terrie, Gary Land, and Ronald L. Numbers, eds.

3917:"Florence, Italy names a street after Ellen G. White" 2557:""My Burden Left Me": Ellen White's conversion story" 2303:"Meet the 100 Most Significant Americans of All Time" 1511:

and the Loma Linda Sanitarium, that is now named the

4567:"Full Report of the Life of Christ Research Project" 4529:"Full Report of the Life of Christ Research Project" 4148:

Official website of the Seventh-day Adventist Church

2804:"EllenWhite.Org Website – A Vision of 1863 (DF 127)" 2626: 2391: 2146: 1117: 916:

Robert Harmon (1784–1866), father of Ellen G. White.

5020:(Ph.D. dissertation). The Johns Hopkins University. 4670:E. Marcella Anderson King; Kevin L. Morgan (2009). 4548:"Full Report of the Life of Christ Research Report" 3119:"A Word to the Little Flock, Ellen White's portion" 2699: 2457:

Ellen G. White: The Early Years, 1827–1862 (Vol. 1)

1896:, which were traditionally bound with a red cover. 1395:

Obedience to revealed truth a sign of genuine faith

3694:Adventist Heritage: A Journal of Adventist History 3690:"Heirloom: Leaves From Ellen White's Family Album" 1913:Examination of the prophetic value of her writings 1884:. It was produced by the Dramatic Arts Society of 1133:, having no strength. Then she would be instantly 4913:. Westminster: John Knox Press. pp. 614–615. 3662:Lemos, Felipe; McChesney, Andrew (May 20, 2016). 2403: 1344: 1143:during the entire period of a vision that ranged 5213: 5117:Trenchard, Warren C. (2023). The Desire of Ages 5070:, Third Revised Edition (Ellen G. White Estate). 4706: 3335: 1158:unconscious of everything transpiring around her 48:, potentially preventing the article from being 4470: 4468: 4321:Prophetess of health: a study of Ellen G. White 3915:EUDNews, HopeMedia Italia (November 27, 2021). 3664:"Ellen White Among Most-Read Authors in Brazil" 2651: 1836:Life Sketches of James White and Ellen G. White 4229:"Seventh-day Adventist 28 Fundamental Beliefs" 4150:. General Conference of Seventh-day Adventists 3720:"Why Should You Join A Bible Study Fellowship" 3661: 3008: 2579: 2516:"Gould Ancestry of Ellen Gould (Harmon) White" 1209: 3439: 3437: 3215:. Oxford University Press. pp. 144–145. 2200:Criticism of the Seventh-day Adventist Church 1795:cereals, Soyalac soymilk, Worthington Foods, 822:", became foundational to the development of 762:. Along with other Adventist leaders such as 729: 4465: 4404:Father Miller's Daughter: Ellen Harmon White 3453:. New York, New York: St. Martin's Griffin. 3239: 3173: 2459:. Review and Herald Publishing. p. 28. 2230:Prophecy in the Seventh-day Adventist Church 1771:, Italy, a street is named after White. The 1743:White inspired and guided the foundation of 1445:appeared in the 1872 autumn editions of the 1316:, or personal counsels to individuals or to 1055:at the age of two months, and Henry died of 5312:People excommunicated by Methodist churches 5262:American Seventh-day Adventist missionaries 4459:A Critique of the Book Prophetess of Health 4445:A Critique of the Book Prophetess of Health 2044:A Critique of the Book Prophetess of Health 1702: 1333:On March 14, 1858, at Lovett's Grove, near 1200: 1075:White spent the final years of her life in 826:. Her book on successful Christian living, 5130:Ellen G. White: The Early Years, 1827–1862 4999:. Hagerstown, Maryland: Review and Herald. 4994: 4785: 4712: 4306: 4304: 4192: 3495:effects of masturbation (statements 9-12). 3434: 3138:"Ellen G. White on Assurance of Salvation" 2594:Life Sketches, 1880 edition, pp. 126, 127. 2486:. Dudley Pub. Services, 1999 – 172 pages. 1617:(1903), principles of Christian education. 1151:Her eyes were always open without blinking 736: 722: 222: 108: 68:reliable, independent, third-party sources 5104: 4995:Fortin, Denis; Moon, Jerry, eds. (2014). 3773:"Adventist ABC Bookstore Last Day Events" 3376: 3374: 2420: 2418: 1043:The Whites had four sons: Henry Nichols, 86:Learn how and when to remove this message 5024: 5012: 4955: 4943: 4747: 4400: 4376:. In Fortin, Denis; Moon, Jerry (eds.). 3941:Kamila, Avery Yale (February 20, 2022). 3687: 3478:. In Fortin, Denis; Moon, Jerry (eds.). 3473: 3416:"Adventist seminar to offer health tips" 3341: 3248:. Indiana University Press. p. 72. 3182:. Indiana University Press. p. 75. 3093:recounts happy childhood memories of her 2917:"The Day-Star – Ellen G. White Writings" 2842:Kamila, Avery Yale (February 20, 2022). 2632: 2433:. Portland, Maine: Portland Press Herald 2373: 1964:Adventist statement of belief about the 1825: 1665: 1648: 1467: 1371: 1348: 1298: 1066: 1062: 1013: 972: 911: 62:by replacing them with more appropriate 19:For other people named Ellen White, see 5347:Seventh-day Adventist religious workers 4678: 4592: 4564: 4545: 4526: 4456:The Staff of the Ellen G. White Estate 4443:The Staff of the Ellen G. White Estate 4310: 4301: 3914: 3609: 3583: 3240:Bull, Malcolm; Lockhart, Keith (2007). 3174:Bull, Malcolm; Lockhart, Keith (2007). 1816:Sanitarium Health and Wellbeing Company 494:Adventist Development and Relief Agency 45:too closely associated with the subject 5214: 5085: 5003: 4917: 4908: 4817: 4371: 3940: 3789: 3744: 3635: 3371: 2841: 2513: 2507: 2479: 2473: 2424: 2415: 2397: 2385: 2134:Life and Epistles of the Apostle Paul. 1353:Ellen G. White in Australia at age 72. 1009: 5136: 5132:. Vol. 1. Ellen G. White Estate. 5124: 4878:"Is Mrs. E. G. White a Plagiarist?". 3467: 3443: 3380: 2837: 2835: 2705: 2693: 2454: 2450: 2448: 2409: 2300: 2255:. Page Publishing, Inc. p. 364. 2248: 2215:Seventh-day Adventist Church Pioneers 1866:Red Books: Our Search for Ellen White 1582:The Acts of the Apostles (1888, 1911) 1303:Portrait of Ellen G. White at age 32. 968: 412:Southern Africa-Indian Ocean Division 5352:Seventh-day Adventists from Michigan 4903:Ellen Harmon White: American Prophet 4394: 4365: 4350:"the great, crying sin of our time." 3868:"Ellen G. White®: A Brief Biography" 3213:Ellen Harmon White: American Prophet 3162:Lucas: An Evangelical History Review 3135: 3060:"Ellen White – the real human being" 1513:Loma Linda University Medical Center 1425:However, according to Jerry Moon in 1399:Jerry Moon argues that White taught 27: 5302:Founders of new religious movements 5232:19th-century American women writers 5142:"Ellen G. White: A Brief Biography" 5029:. Ministry Magazine. Archived from 4844:Stewart, Charles E. (May 8, 1907), 4719:. Digital Inspiration. p. 16. 3790:Pelzer, Kelsey (January 29, 2022). 3610:Randall, Rebecca (March 18, 2021). 3584:Whitman, Jake (September 2, 2020). 3206: 2945: 2425:Kamila, Avery Yale (May 13, 2015). 1738: 1675:General Conference headquarters in 1627:Thoughts from the Mount of Blessing 1246: 1145:from fifteen minutes to three hours 935:Charles E. Dudley Sr., in his book 13: 5327:People from St. Helena, California 5317:People from Battle Creek, Michigan 5199: 4951:. Lincoln, Nebraska: AdventSource. 4889: 4818:Willey, T. Joe (January 5, 2017). 4748:McArthur, Benjamin (Spring 2008). 4686:"Was Ellen G. White A Plagiarist?" 3833: 3688:Graybill, Ron D. (April 1, 1982). 3537:The City of Loma Linda, California 3533:"City of Loma Linda – Our History" 3381:White, Ellen G. (September 1872). 2903:Testimonies for the Church, Vol. 1 2869:"Ellen G. White and vegetarianism" 2832: 2730: 2445: 2301:Frail, T. A. (November 17, 2014). 1778: 1644: 1386:Christ-centered salvation by grace 1361: 879:and Medical Center in California. 499:Maranatha Volunteers International 14: 5383: 5357:Seventh-day Adventist theologians 5257:American book publishers (people) 5206:English — Ellen G. White Writings 5161:Works by Ellen Gould Harmon White 5149: 4034:"Life Sketches of Ellen G. White" 4020:"Life Sketches of Ellen G. White" 3326: 2914: 2584:. Term paper, Andrews University. 2514:Joslyn, Roger D. (May 21, 1973). 2249:Daily, Steve (October 12, 2020). 2122:The Life and Epistles of St. Paul 1872:about White, a co-founder of the 1541: 1118:Physical phenomena during visions 576:Three Angels Broadcasting Network 5267:American vegetarianism activists 5194:extensively researched genealogy 5186: 5170:Works by or about Ellen G. White 5073: 4896:Millerism § Further reading 4871: 4862: 4853: 4837: 4741: 4732: 4663: 4645: 4632: 4614: 4601: 4586: 4577: 4558: 4539: 4520: 4401:Casebolt, Donald Edward (2022). 4345:Lecture to Young Men on Chastity 4281: 4170:"About the Film, Tell the World" 2659:"The "Great Controversy" Vision" 2554: 2163: 2149: 1679:. Branch Offices are located at 1463: 1222: 902: 253: 43:may rely excessively on sources 32: 5027:"Visions and Revisions, Part 1" 5025:Graybill, Ron (February 1994). 4997:The Ellen G. White Encyclopedia 4595:Life of Christ Research Project 4546:Veltman, Fred (November 1988). 4527:Veltman, Fred (November 1988). 4450: 4437: 4428: 4378:The Ellen G. White Encyclopedia 4356: 4275: 4257: 4221: 4162: 4136: 4118: 4090: 4065: 4040: 4026: 4012: 3986: 3960: 3934: 3908: 3882: 3860: 3842: 3827: 3809: 3783: 3765: 3751:. Review and Herald Pub Assoc. 3738: 3712: 3681: 3655: 3629: 3603: 3577: 3551: 3525: 3500: 3480:The Ellen G. White Encyclopedia 3474:Lake, Jud; Moon, Jerry (2013). 3408: 3320: 3295: 3277: 3200: 3167: 3154: 3129: 3111: 3096: 3074: 3052: 3030: 3017: 3002: 2951:"The third prophet spoke forth" 2939: 2908: 2895: 2886: 2861: 2821: 2796: 2786: 2777: 2764: 2755: 2746: 2724: 2711: 2638: 2597: 2588: 2573: 2548: 2534: 2480:Dudley, Charles E. Sr. (1999). 1840:Life Sketches of Ellen G. White 1834:. This she expanded in 1880 as 1502:The Ellen G. White Encyclopedia 1171: 1135:filled with superhuman strength 1030:for a farmhouse meeting led by 561:Loma Linda Broadcasting Network 519:Seventh-day Adventist education 5282:Critics of the Catholic Church 5252:20th-century Christian mystics 5242:19th-century Christian mystics 4911:Encyclopedia of Evangelicalism 3636:Lestar, Tamas (May 24, 2022). 3136:Moon, Jerry (April 26, 2006). 3089:by Ed Christian. Her grandson 2356: 2345: 2320: 2294: 2269: 2242: 2126:Sketches From the Life of Paul 1973:Spirit of Prophecy (Adventist) 1762: 1558:Patriarchs and Prophets (1890) 1345:Personality and public persona 1294: 1018:Ellen G. White family in 1865. 824:Seventh-day Adventist theology 432:Southern Asia-Pacific Division 407:Northern Asia-Pacific Division 1: 5362:Seventh-day Adventist writers 5297:Female Christian missionaries 4956:Douglass, Herbert E. (2010). 4937:10.1525/rac.1991.1.1.03a00020 4924:Religion and American Culture 3207:Guy, Fritz (April 11, 2014). 2236: 2210:Inspiration of Ellen G. White 1699:for the entire denomination. 1427:The Adventist Trinity Debate, 907: 211:Author and co-founder of the 5247:20th-century apocalypticists 5237:19th-century apocalypticists 4462:, third edition (2008), p. 9 4362:Numbers (2008), pp. 213–214. 2644:Adventist History Library's 1999: 1946:Christian Research Institute 1874:Seventh-day Adventist Church 1548:List of Ellen White writings 1436: 760:Seventh-day Adventist Church 476:List of Ellen White writings 442:West-Central Africa Division 382:East-Central Africa Division 213:Seventh-day Adventist Church 21:Ellen White (disambiguation) 7: 5185:(public domain audiobooks) 5156:Ellen G. White Estate, Inc. 5076:The World of Ellen G. White 4374:"Ellen G. White's Writings" 4217:50th anniversary conference 3850:"Elmshaven Historical Home" 2220:Teachings of Ellen G. White 2205:Ellen G. White bibliography 2142: 1441:White's earliest essays on 1380: 1210:Fifth and sixteenth visions 1087: 1059:at the age of 16 in 1863. 10: 5388: 4893: 4626:dedication.www3.50megs.com 4372:Knight, George R. (2013). 3745:Knight, George R. (1996). 2719:A Word to the Little Flock 2646:Ellen White's First Vision 2522:. Ellen G. White Estate: 5 2328:"Ellen G. White Biography" 2022:. Numbers argues that she 2003: 1970: 1919:Inspiration of Ellen White 1916: 1860: 1733:National Historic Landmark 1693:General Conference Session 1545: 1478:Counsels on Diet and Foods 1365: 1323:Testimonies for the Church 1092: 985:movement. As she attended 337:Pre-Second Advent Judgment 18: 5322:People from Gorham, Maine 4882:: 1, 4–6. March 20, 1889. 4265:"18 The Gift of Prophecy" 4073:"Denis Fortin's Web Page" 3854:www.discoverelmshaven.org 3342:McElwain, Thomas (2010). 3025:Michigan State University 2520:Australasian Union Record 2455:White, Arthur L. (1984). 1566:Prophets and Kings (1917) 798:Biblical gift of prophecy 529:Colleges and universities 218: 207: 178: 168: 150: 124: 119: 107: 100: 5332:Prophets in Christianity 5144:. Ellen G. White Estate. 5101:(Ellen G. White Estate). 5091:The Kingdom of the Cults 2873:www.ministrymagazine.org 2190:Adventist Health Studies 1703:Adventist historic sites 1494:The Health Food Ministry 1407:believes that White was 1368:Teachings of Ellen White 1201:Second and third visions 1081:Saint Helena, California 5367:Simple living advocates 5179:Works by Ellen G. White 5008:. New York: Peter Lang. 4729:, p. xi.4 1911 edition. 4690:Ellen G. White Writings 4674:. Honor Him Publishers. 4434:Numbers (2008), p. 211. 3817:"Messenger of the Lord" 3289:, pp. 37-38. Cited in: 3286:Patriarchs and Prophets 3009:Ellen G. White (1860). 2580:Merlin D. Burt (1998). 2195:Conditional Immortality 2185:Adventist Baptismal Vow 1899: 1677:Silver Spring, Maryland 1621:The Ministry of Healing 1605:Christ's Object Lessons 1552:White's books include: 1509:Battle Creek Sanitarium 1498:The Ministry of Healing 1496:(1970). White wrote in 1490:The Ministry of Healing 1391:Great Controversy theme 883:most notable books are 820:Great Controversy theme 437:Trans-European Division 417:South American Division 402:North American Division 397:Inter-European Division 392:Inter-American Division 347:Conditional immortality 292:1888 General Conference 5054:Cite journal requires 5004:Graham, R. E. (1985). 4593:Veltman, Fred (1988). 4316:"Short Skirts and Sex" 4269:28 Fundamental Beliefs 4208:July 19, 2011, at the 3921:Adventist News Network 3447:(1995). "Millerites". 3038:The Sought-for Speaker 2225:Three Angels' Messages 2118: 2107: 2082: 2037:(republished later as 1988: 1757:South-Pacific Division 1654: 1473: 1401:assurance of salvation 1377: 1354: 1304: 1269: 1259: 1187: 1072: 1041: 1019: 978: 917: 427:Southern Asia Division 422:South Pacific Division 322:Three Angels' Messages 312:28 Fundamental Beliefs 162:St. Helena, California 5292:Ellen G. White Estate 5277:Christian vegetarians 5097:Poirier, Tim (2012). 4894:Further information: 4880:Healdsburg Enterprise 4727:The Great Controversy 4516:on December 14, 2007. 4215:Questions on Doctrine 3947:Portland Press Herald 3779:on September 5, 2010. 3164:No. 12, December 1991 3043:Messenger of the Lord 2848:Portland Press Herald 2613:Loma Linda University 2332:Ellen G. White Estate 2108: 2097: 2086:The Great Controversy 2077: 1983: 1931:Questions on Doctrine 1886:Pacific Union College 1882:history of the church 1851:Loma Linda University 1842:(abbreviated as LS). 1826:Biographical writings 1789:Kellogg's corn flakes 1773:via Ellen Gould White 1685:Loma Linda University 1673:Seventh-day Adventist 1666:Ellen G. White Estate 1652: 1629:(1896), about Jesus' 1590:The Great Controversy 1471: 1375: 1352: 1302: 1280:, published in 1851. 1264: 1254: 1182: 1107:The Great Controversy 1070: 1063:Final years and death 1036: 1017: 976: 915: 896:The Great Controversy 877:Loma Linda University 4945:Campbell, Michael W. 4824:spectrummagazine.org 4573:(Abridged ed.). 4103:Napa Valley Register 3512:www.encyclopedia.com 2949:(December 4, 1986). 2927:on November 19, 2021 2921:text.egwwritings.org 2772:Adventism in America 1979:Christian Connection 1958:Charles Taze Russell 1753:tertiary institution 1339:Conflict of the Ages 1241:Melbourne, Australia 1227:On June 6, 1863, in 1102:Great Disappointment 1024:James Springer White 875:in Michigan and the 811:Conflict of the Ages 287:Great Disappointment 5272:Angelic visionaries 4982:on December 6, 2011 4919:Butler, Jonathan M. 4799:. February 18, 2009 4793:"Untitled Document" 4653:"Untitled Document" 4000:. December 10, 2021 3972:jamaica-gleaner.com 3894:adventistreview.org 3565:. November 29, 2012 3422:. February 12, 2022 3390:The Health Reformer 3331:. pp. 669–671. 3269:Spirit of Prophecy, 2696:, pp. 122–123. 2388:, pp. 614–615. 2157:Christianity portal 1727:, which she named " 1631:Sermon on the Mount 1517:John Harvey Kellogg 1454:Christian Education 1335:Bowling Green, Ohio 1141:She did not breathe 1112:Bowling Green, Ohio 1010:Marriage and family 686:Samuele Bacchiocchi 676:Herbert E. Douglass 631:James Caleb Jackson 514:Medical Cadet Corps 185:Henry Nichols White 114:Ellen White in 1864 5337:Protestant mystics 5074:Land, Gary (ed.). 4797:Andrews University 4312:Numbers, Ronald L. 4288:Andrews University 4245:on October 9, 2022 4180:on January 6, 2018 3616:Christianity Today 3383:"Proper Education" 3329:The Desire of Ages 3242:"The Divine Realm" 3176:"The Divine Realm" 3062:. November 5, 2008 2067:The Desire of Ages 1993:Spirit of Prophecy 1966:Spirit of Prophecy 1878:perceptions of her 1876:, and the various 1855:Andrews University 1689:Oakwood University 1681:Andrews University 1655: 1607:(1900), about the 1574:The Desire of Ages 1474: 1420:Spirit of Prophecy 1378: 1355: 1305: 1129:For a few moments 1073: 1047:(known as Edson), 1020: 994:by John Hobart in 979: 969:Millerite movement 918: 890:The Desire of Ages 873:Andrews University 806:spirit of prophecy 671:Edward Heppenstall 470:Signs of the Times 387:Euro-Asia Division 372:General Conference 199:John Herbert White 129:Ellen Gould Harmon 5165:Project Gutenberg 4972:978-0-8163-2458-3 4583:Trenchard (2023). 4414:978-1-6667-9800-5 4387:978-0-8280-2504-1 4331:978-0-8028-0395-5 4048:"Jerry Moon, PhD" 3870:. Whiteestate.org 3821:m.egwwritings.org 3758:978-0-8280-1089-4 3489:978-0-8280-2504-1 3460:978-0-312-15119-5 3357:978-91-89652-38-5 3255:978-0-253-34764-0 3222:978-0-19-937387-1 3189:978-0-253-34764-0 3088: 2969:Review and Herald 2731:Morgan, Kevin L. 2542:Review and Herald 2493:978-0-9670271-0-4 2035:Appeal to Mothers 2029:writers (such as 2016:Ronald L. Numbers 1926:LeRoy Edwin Froom 1820:Avery Yale Kamila 1805:Kingston, Jamaica 1801:Morningstar Farms 1697:Adventist history 1609:parables of Jesus 1456:(1893, 1894) and 1287:(1818–1893), and 1285:William Ellis Foy 749:Ellen Gould White 746: 745: 666:H. M. S. Richards 571:Voice of Prophecy 524:Secondary schools 230: 229: 189:James Edson White 139:November 26, 1827 96: 95: 88: 5379: 5190: 5189: 5174:Internet Archive 5145: 5138:White, Arthur L. 5133: 5126:White, Arthur L. 5114: 5094: 5082: 5063: 5057: 5052: 5050: 5042: 5040: 5038: 5033:on July 24, 2011 5021: 5014:Graybill, Ronald 5009: 5000: 4991: 4989: 4987: 4981: 4975:. 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White 157: 138: 136: 120:Personal details 112: 98: 97: 91: 84: 80: 77: 71: 36: 28: 5387: 5386: 5382: 5381: 5380: 5378: 5377: 5376: 5307:Lay theologians 5212: 5211: 5202: 5200:Writings online 5187: 5152: 5140:(August 2000). 5119:and Its Sources 5055: 5053: 5044: 5043: 5036: 5034: 4985: 4983: 4979: 4973: 4962: 4898: 4892: 4890:Further reading 4887: 4877: 4876: 4872: 4867: 4863: 4859:Poirier (2012). 4858: 4854: 4842: 4838: 4828: 4826: 4816: 4812: 4802: 4800: 4791: 4790: 4786: 4773: 4771: 4752: 4746: 4742: 4737: 4733: 4711: 4707: 4694: 4692: 4684: 4683: 4679: 4668: 4664: 4657:www.andrews.edu 4651: 4650: 4646: 4637: 4633: 4620: 4619: 4615: 4606: 4602: 4591: 4587: 4582: 4578: 4563: 4559: 4544: 4540: 4525: 4521: 4510:whiteestate.org 4504: 4503: 4494: 4484: 4482: 4480:whiteestate.org 4474: 4473: 4466: 4455: 4451: 4442: 4438: 4433: 4429: 4419: 4417: 4415: 4399: 4395: 4388: 4370: 4366: 4361: 4357: 4336: 4334: 4332: 4309: 4302: 4292: 4290: 4280: 4276: 4263: 4262: 4258: 4248: 4246: 4242: 4231: 4227: 4226: 4222: 4210:Wayback Machine 4197: 4193: 4183: 4181: 4168: 4167: 4163: 4153: 4151: 4142: 4141: 4137: 4124: 4123: 4119: 4109: 4107: 4106:. 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White 1828: 1781: 1779:Vegetarian food 1765: 1741: 1705: 1668: 1647: 1645:Historic legacy 1598:Steps to Christ 1550: 1544: 1466: 1447:Health Reformer 1439: 1383: 1370: 1364: 1362:Major teachings 1347: 1297: 1249: 1237:Portland, Maine 1225: 1212: 1203: 1178:Portland, Maine 1174: 1131:she would swoon 1120: 1095: 1090: 1065: 1012: 971: 952:Portland, Maine 922:State Route 114 910: 905: 885:Steps to Christ 849:Arthur L. White 829:Steps to Christ 742: 706: 705: 691:E. E. Cleveland 661:George Vandeman 656:Arthur L. White 646:M. L. Andreasen 596: 586: 585: 551: 541: 540: 489: 481: 480: 457: 447: 446: 367: 357: 356: 307: 297: 296: 267: 246: 203: 159: 155: 146: 140: 134: 132: 131: 130: 115: 103: 92: 81: 75: 72: 57: 37: 24: 17: 12: 11: 5: 5385: 5375: 5374: 5369: 5364: 5359: 5354: 5349: 5344: 5339: 5334: 5329: 5324: 5319: 5314: 5309: 5304: 5299: 5294: 5289: 5287:Ellen G. 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James White. 3001: 2938: 2907: 2894: 2885: 2860: 2831: 2820: 2808:ellenwhite.org 2795: 2785: 2776: 2763: 2754: 2745: 2723: 2721:, 1847, p. 22. 2710: 2698: 2675: 2650: 2637: 2625: 2596: 2587: 2572: 2555:Burt, Merlin. 2547: 2533: 2506: 2492: 2472: 2465: 2444: 2414: 2402: 2400:, p. 379. 2390: 2378: 2376:, p. 416. 2366: 2355: 2344: 2319: 2293: 2268: 2262:978-1647018771 2261: 2240: 2238: 2235: 2233: 2232: 2227: 2222: 2217: 2212: 2207: 2202: 2197: 2192: 2187: 2182: 2176: 2175: 2174: 2160: 2144: 2141: 2112: 2101: 2059:The White Lie. 2055:The White Lie. 2001: 1998: 1971:Main article: 1968: 1962: 1917:Main article: 1914: 1911: 1906:Tell the World 1901: 1898: 1862: 1859: 1827: 1824: 1780: 1777: 1764: 1761: 1740: 1737: 1704: 1701: 1667: 1664: 1646: 1643: 1635: 1634: 1624: 1618: 1612: 1602: 1594: 1586: 1578: 1570: 1562: 1546:Main article: 1543: 1542:Major writings 1540: 1488:(1897, 1898), 1465: 1462: 1438: 1435: 1405:Arthur Patrick 1397: 1396: 1393: 1387: 1382: 1379: 1366:Main article: 1363: 1360: 1346: 1343: 1296: 1293: 1248: 1245: 1224: 1221: 1211: 1208: 1202: 1199: 1173: 1170: 1166: 1165: 1161: 1154: 1148: 1138: 1127: 1119: 1116: 1094: 1091: 1089: 1086: 1079:, her home in 1064: 1061: 1011: 1008: 970: 967: 909: 906: 904: 901: 841:Randall Balmer 834:Child Guidance 816:church history 744: 743: 741: 740: 733: 726: 718: 715: 714: 708: 707: 704: 703: 698: 693: 688: 683: 678: 673: 668: 663: 658: 653: 648: 643: 638: 633: 628: 623: 618: 613: 608: 606:James S. White 603: 601:Ellen G. White 597: 592: 591: 588: 587: 584: 583: 578: 573: 568: 563: 558: 552: 547: 546: 543: 542: 539: 538: 533: 532: 531: 526: 516: 511: 506: 501: 496: 490: 487: 486: 483: 482: 479: 478: 473: 466: 458: 453: 452: 449: 448: 445: 444: 439: 434: 429: 424: 419: 414: 409: 404: 399: 394: 389: 384: 375: 374: 368: 363: 362: 359: 358: 355: 354: 349: 344: 339: 334: 329: 324: 319: 314: 308: 303: 302: 299: 298: 295: 294: 289: 284: 279: 274: 268: 263: 262: 259: 258: 250: 249: 241: 240: 228: 227: 220: 216: 215: 209: 205: 204: 202: 201: 196: 191: 186: 182: 180: 176: 175: 173:James S. White 170: 166: 165: 158:(aged 87) 152: 148: 147: 141: 128: 126: 122: 121: 117: 116: 113: 105: 104: 102:Ellen G. White 101: 94: 93: 76:September 2024 40: 38: 31: 15: 9: 6: 4: 3: 2: 5384: 5373: 5372:Women mystics 5370: 5368: 5365: 5363: 5360: 5358: 5355: 5353: 5350: 5348: 5345: 5343: 5340: 5338: 5335: 5333: 5330: 5328: 5325: 5323: 5320: 5318: 5315: 5313: 5310: 5308: 5305: 5303: 5300: 5298: 5295: 5293: 5290: 5288: 5285: 5283: 5280: 5278: 5275: 5273: 5270: 5268: 5265: 5263: 5260: 5258: 5255: 5253: 5250: 5248: 5245: 5243: 5240: 5238: 5235: 5233: 5230: 5228: 5225: 5223: 5220: 5219: 5217: 5207: 5204: 5203: 5195: 5192: 5184: 5180: 5177: 5175: 5171: 5168: 5166: 5162: 5159: 5157: 5154: 5153: 5143: 5139: 5135: 5131: 5127: 5123: 5120: 5116: 5112: 5108: 5103: 5100: 5096: 5092: 5088: 5084: 5081: 5077: 5072: 5069: 5065: 5061: 5048: 5032: 5028: 5023: 5019: 5015: 5011: 5007: 5002: 4998: 4993: 4978: 4974: 4968: 4961: 4960: 4954: 4950: 4946: 4942: 4938: 4934: 4930: 4926: 4925: 4920: 4916: 4912: 4907: 4904: 4900: 4899: 4897: 4881: 4874: 4865: 4856: 4849: 4846: 4840: 4825: 4821: 4814: 4798: 4794: 4788: 4781: 4770: 4766: 4763:(2): 45, 53. 4762: 4758: 4751: 4744: 4735: 4728: 4723: 4718: 4717: 4709: 4702: 4691: 4687: 4681: 4673: 4666: 4658: 4654: 4648: 4642: 4641: 4635: 4627: 4623: 4617: 4611: 4610: 4604: 4596: 4589: 4580: 4572: 4568: 4561: 4553: 4549: 4542: 4534: 4530: 4523: 4515: 4511: 4507: 4501: 4499: 4497: 4481: 4477: 4471: 4469: 4461: 4460: 4453: 4446: 4440: 4431: 4416: 4410: 4406: 4405: 4397: 4389: 4383: 4379: 4375: 4368: 4359: 4352: 4351: 4346: 4333: 4327: 4323: 4322: 4317: 4313: 4307: 4305: 4289: 4285: 4282:Coon, Roger. 4278: 4270: 4266: 4260: 4241: 4237: 4230: 4224: 4218: 4216: 4211: 4207: 4204: 4200: 4195: 4179: 4175: 4171: 4165: 4149: 4145: 4139: 4131: 4127: 4121: 4105: 4104: 4099: 4093: 4078: 4074: 4068: 4053: 4049: 4043: 4035: 4029: 4021: 4015: 3999: 3995: 3989: 3973: 3969: 3963: 3948: 3944: 3937: 3922: 3918: 3911: 3895: 3891: 3885: 3869: 3863: 3855: 3851: 3845: 3837: 3830: 3822: 3818: 3812: 3797: 3793: 3786: 3778: 3774: 3768: 3760: 3754: 3750: 3749: 3741: 3725: 3724:Christian.net 3721: 3715: 3707: 3703: 3699: 3695: 3691: 3684: 3669: 3665: 3658: 3643: 3639: 3632: 3617: 3613: 3606: 3591: 3587: 3580: 3564: 3560: 3554: 3538: 3534: 3528: 3513: 3509: 3503: 3496: 3491: 3485: 3481: 3477: 3470: 3462: 3456: 3452: 3451: 3446: 3440: 3438: 3421: 3417: 3411: 3395: 3391: 3384: 3377: 3375: 3359: 3353: 3349: 3345: 3338: 3330: 3323: 3308: 3304: 3298: 3292: 3288: 3287: 3280: 3273: 3270: 3257: 3251: 3247: 3243: 3236: 3229: 3224: 3218: 3214: 3210: 3203: 3196: 3191: 3185: 3181: 3177: 3170: 3163: 3157: 3139: 3132: 3124: 3120: 3114: 3108: 3106: 3099: 3092: 3087: 3082: 3077: 3061: 3055: 3049: 3045: 3044: 3039: 3036:Chapter 12: " 3033: 3026: 3020: 3012: 3005: 2987: 2982: 2978: 2974: 2970: 2966: 2962: 2958: 2957: 2952: 2948: 2947:Nix, James R. 2942: 2926: 2922: 2918: 2911: 2905:, (1855–1868) 2904: 2898: 2889: 2874: 2870: 2864: 2849: 2845: 2838: 2836: 2829: 2824: 2809: 2805: 2799: 2789: 2780: 2773: 2767: 2758: 2749: 2738:September 11, 2734: 2727: 2720: 2717:James White, 2714: 2708:, p. 92. 2707: 2702: 2695: 2690: 2688: 2686: 2684: 2682: 2680: 2664: 2660: 2654: 2647: 2641: 2634: 2633:Graybill 1994 2629: 2614: 2610: 2606: 2600: 2591: 2583: 2576: 2565:September 12, 2558: 2551: 2543: 2537: 2521: 2517: 2510: 2495: 2489: 2485: 2484: 2476: 2468: 2466:9780828001199 2462: 2458: 2451: 2449: 2432: 2428: 2421: 2419: 2411: 2406: 2399: 2394: 2387: 2382: 2375: 2374:Douglass 2010 2370: 2364: 2359: 2353: 2348: 2333: 2329: 2323: 2308: 2304: 2297: 2282: 2278: 2272: 2264: 2258: 2254: 2253: 2245: 2241: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2177: 2172: 2161: 2158: 2152: 2147: 2140: 2137: 2135: 2131: 2127: 2123: 2111: 2100: 2096: 2094: 2093: 2087: 2081: 2076: 2073: 2069: 2068: 2061: 2060: 2056: 2052: 2051:Walter T. Rea 2047: 2045: 2040: 2036: 2032: 2028: 2025: 2021: 2017: 2012: 2007: 1997: 1995: 1994: 1987: 1982: 1980: 1974: 1967: 1961: 1959: 1955: 1951: 1947: 1944: 1940: 1939:Walter Martin 1935: 1933: 1932: 1927: 1920: 1910: 1907: 1897: 1895: 1894:White's books 1891: 1887: 1883: 1879: 1875: 1871: 1867: 1858: 1856: 1852: 1848: 1843: 1841: 1837: 1833: 1823: 1821: 1817: 1813: 1808: 1806: 1802: 1798: 1797:La Loma Foods 1794: 1790: 1786: 1776: 1774: 1770: 1760: 1758: 1754: 1750: 1746: 1736: 1734: 1730: 1726: 1722: 1718: 1714: 1710: 1700: 1698: 1694: 1690: 1686: 1682: 1678: 1674: 1663: 1661: 1651: 1642: 1640: 1632: 1628: 1625: 1622: 1619: 1616: 1613: 1610: 1606: 1603: 1600: 1599: 1595: 1592: 1591: 1587: 1584: 1583: 1579: 1576: 1575: 1571: 1568: 1567: 1563: 1560: 1559: 1555: 1554: 1553: 1549: 1539: 1536: 1534: 1530: 1529:vegetarianism 1526: 1522: 1518: 1514: 1510: 1505: 1503: 1499: 1495: 1491: 1487: 1483: 1479: 1470: 1464:Health reform 1461: 1459: 1455: 1450: 1448: 1444: 1434: 1430: 1428: 1423: 1421: 1417: 1412: 1410: 1406: 1402: 1394: 1392: 1388: 1385: 1384: 1374: 1369: 1359: 1351: 1342: 1340: 1336: 1331: 1329: 1325: 1324: 1319: 1315: 1311: 1301: 1292: 1290: 1286: 1281: 1279: 1275: 1268: 1263: 1258: 1253: 1244: 1242: 1238: 1234: 1233:vegetarianism 1230: 1223:Otsego vision 1220: 1217: 1216:Exeter, Maine 1207: 1198: 1195: 1193: 1192:New Jerusalem 1186: 1181: 1179: 1169: 1164:strengthless. 1162: 1159: 1155: 1152: 1149: 1146: 1142: 1139: 1136: 1132: 1128: 1125: 1124: 1123: 1115: 1113: 1109: 1108: 1103: 1100: 1085: 1082: 1078: 1069: 1060: 1058: 1054: 1050: 1046: 1040: 1035: 1033: 1032:Israel Dammon 1029: 1025: 1016: 1007: 1005: 1002:by the local 1001: 997: 993: 988: 984: 975: 966: 964: 963:Buxton, Maine 960: 957: 953: 948: 946: 942: 938: 933: 931: 927: 926:Gorham, Maine 923: 914: 903:Personal life 900: 898: 897: 892: 891: 886: 880: 878: 874: 870: 869:vegetarianism 866: 862: 858: 854: 850: 846: 845:Walter Martin 842: 837: 835: 831: 830: 825: 821: 817: 813: 812: 807: 803: 799: 794: 790: 786: 781: 779: 778: 773: 769: 765: 761: 757: 754: 750: 739: 734: 732: 727: 725: 720: 719: 717: 716: 713: 710: 709: 702: 699: 697: 694: 692: 689: 687: 684: 682: 681:Morris Venden 679: 677: 674: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 632: 629: 627: 626:J. H. Kellogg 624: 622: 619: 617: 616:J. N. Andrews 614: 612: 609: 607: 604: 602: 599: 598: 595: 590: 589: 582: 581:Amazing Facts 579: 577: 574: 572: 569: 567: 566:It Is Written 564: 562: 559: 557: 554: 553: 550: 545: 544: 537: 534: 530: 527: 525: 522: 521: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 495: 492: 491: 485: 484: 477: 474: 472: 471: 467: 465: 464: 460: 459: 456: 451: 450: 443: 440: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 408: 405: 403: 400: 398: 395: 393: 390: 388: 385: 383: 380: 379: 378: 373: 370: 369: 366: 361: 360: 353: 350: 348: 345: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 313: 310: 309: 306: 301: 300: 293: 290: 288: 285: 283: 280: 278: 277:Protestantism 275: 273: 270: 269: 266: 261: 260: 256: 252: 251: 248: 243: 242: 238: 234: 233: 225: 221: 217: 214: 210: 206: 200: 197: 195: 192: 190: 187: 184: 183: 181: 177: 174: 171: 167: 163: 154:July 16, 1915 153: 149: 144: 143:Gorham, Maine 127: 123: 118: 111: 106: 99: 90: 87: 79: 69: 65: 61: 55: 51: 47: 46: 41:This article 39: 35: 30: 29: 26: 22: 5129: 5118: 5110: 5106: 5098: 5090: 5079: 5075: 5067: 5047:cite journal 5035:. 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D. Nichol 611:Joseph Bates 600: 556:Hope Channel 469: 461: 376: 365:Organization 272:Christianity 156:(1915-07-16) 82: 73: 58:Please help 42: 25: 5227:1915 deaths 5222:1827 births 4931:(1): 3–29. 4695:October 28, 4485:January 17, 4293:February 6, 3801:February 6, 3673:February 6, 3621:February 7, 3595:February 6, 3543:February 6, 3517:February 6, 3363:December 9, 2668:February 2, 2398:Martin 1965 2386:Balmer 2002 2312:February 2, 2307:Smithsonian 2286:February 6, 2031:Horace Mann 2024:plagiarized 1943:countercult 1763:Other sites 1409:evangelical 1295:Middle life 1045:James Edson 945:Anglo-Saxon 941:genealogist 857:agriculture 853:creationism 777:Smithsonian 768:James White 701:Mark Finley 636:W. C. 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