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face is unlined. In both folios, both pairs of players are playing tables and seem to be well-dressed, although there is no addition of gold detailing to their robes as seen in the wardrobes of aristocratic players in other miniatures. These players are seated on the ground, leaning on pillows that are placed next to a tables board. In this miniature, the figure on the left side of the board faces the reader, while the figure on the right leans in to the board with his back to the reader. In other words, each player is leaning on his left elbow, using his right hand to reach across his body to play. In the miniatures of this style, the emphasis seems to be more on the posture of the player than the detail of their faces; this crossed, lounging style is only found in the folios of the
705:, where the game of chess was alleged to have been originated. It is said that a royal advisor had invented the game in order to teach his king prudence without having to overtly correct him. As Arab contact with the West expanded, so too did the game and its various permutations, and by the twelfth century, chess was becoming an entertaining diversion among a growing population of Europeans, including some scholars, clergy, the aristocracy, and the merchant classes; thus, by the thirteenth century, the iconography and symbolism associated with chess would have been accessible and familiar to Alfonso and his literate court culture, who may have had access to the private library, and manuscripts, of Alfonso, including the 529: 566:) side of Folio 2 depicts the transmission of the game of chess from an Indian Philosopher-King to three followers. The full-page illustrations are almost exclusively on the verso side of later folios and are faced by accompanying text on the recto side of the following folio. The significance of the change in miniature size and placement may indicate images of special emphasis, could merely function as a narrative or didactic technique, or could indicate different artisans at work in Alfonso's scriptorium as the project developed over time. 254: 315: 33: 246: 591:
ground, as suggested by the ceramic containers that are placed on or front of the rug near the man on the right side of the board, the figures' seated positions, which are full frontal with knees bent at right angles, suggests that they are seated on stools or perhaps upholstered benches. The figures' robes display a
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text, the manuscript functions as a manual that documents and explains how and why one plays games ranging from pure, intellectual strategy (chess), to games of pure chance (dice), to games that incorporate both elements (tables). Conceivably, Alfonso hoped to elucidate for himself how to better play
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offers such evidence in the difference in size between the half- and full-page illustrations in addition to changes in framing techniques amongst the folios: geometrical frames with embellished corners, architectural frames established by loosely perspectival rooftops and colonnades, and games played
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kingdoms. The arts and sciences prospered in the Kingdom of Castile under the confluence of Latin and Arabic traditions of academic curiosity as Alfonso sponsored scholars, translators, and artists of all three religions of the Book (Jewish, Christian, and Muslim) in his chanceries and scriptoria.
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The style in the miniature in Folio 76v is markedly different from the style in Folio 53v. In this case, the framed miniature contains two men, perhaps Spanish, with uncovered wavy light brown hair that falls to the jaw line. The men seem young, as the player on the left has no facial hair and his
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miniatures is seen in other European transcriptions of the Arabic translations, most notably the German Carmina Burana Manuscript: two figures, one on either side of the board, with the board tilted up to reveal to the readers the moves made by the players. The juxtaposition of chess and dice in
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would have been a typical practice for medieval chanceries and scriptoria, where the labor of producing a manuscript was divided amongst individuals of varying capacities, for example the positions of scribe, draftsman, and apprentice cutting pages. But in addition to performing different tasks,
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texts or classical Jewish medicinal texts. As a result, very few original works were produced by this scholar-king, relative to the huge amount of work that was translated under his auspices. This enormous focus on translation was perhaps an attempt by Alfonso to continue the legacy of academic
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For example, in a comparison of two miniatures, found on Folios 53v and 76r, examples of these different styles are apparent, although the trope of a pair of gamers is maintained. In Folio 53v, two men are playing chess, both wearing turbans and robes. Although they may be seated on rugs on the
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is evoked by the inclusion nobility, rogues, vagrants, young and old, men, women, Christian, Muslim, and Jewish characters. Alfonso himself is depicted throughout the text, both as participant and spectator and as an older man and as a younger. The pages are filled with many social classes and
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reveals the compendium of world views that comprised the eclectic thirteenth-century admixture of faith and science. According to this approach, man's actions could be traced historically, and his failures and successes could be studied as lessons to be applied to his future progress. These
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arcades of columns and arches. At times, the figural depictions are hierarchical, especially in scenes with representations of Alfonso, where the king is seated on a raised throne while dictating to scribes or meting out punishments to gamblers. Yet a contemporary atmosphere of Spanish
612:, outside arms of the players are also raised and are bent at the elbows, creating a partial crossing of each player's torso as the hands lift in speaking gestures. The faces reveal a striking specificity of subtle detail, particular to a limited number of miniatures throughout the 745:(Book of tables) celebrates a conjoined use of both intellect and chance. Further, the iconographic linkage between chess and kingship in the Western tradition continued to evolve and became symbolic of kingly virtues, including skill, prudence, and intelligence. 827:
Clerical and secular scholars from Europe turned their eyes to the Iberian Peninsula as the arts and sciences prospered in an early Spanish "renaissance" under the patronage of Alfonso X, who was continuing the tradition of (relatively) enlightened and tolerant
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including an identical starting position and the same rules for movement and bearing off, albeit the accompanying image has a different opening layout. Alfonso also describes a variant played on a board with seven points in each table. Players rolled
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guide for leading a balanced, prudent, and virtuous life. In addition to the didactic, although not overly moralistic, aspect of the text, the manuscript's illustrations reveal a rich cultural, social, and religious complexity.
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can be divided into three parts: the games and problems it explores textually, the actual illuminations themselves, and the metaphysical allegories, where an analysis of the texts and illuminations reveals the movements of the
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energy and theatricality. Although the figures are seated with their knees and torsos facing front, their shoulders and heads rotate in three-quarter profile toward the center of the page, the chess board, and each other. The
643:. Although some of the miniatures are framed by simple rectangles with corners embellished by the golden castles and lions of Castile and León, other are framed by medieval Spanish architectural motifs, including Gothic and 766:
had also employed armies of translators in order to fill their libraries with Arabic translations of classic Greek texts. Alfonso was successful in promoting Castilian society and culture through his emphasis on the use of
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Alfonso was likely influenced by his contact with scholars in the Arab world. Unlike many contemporary texts on the topic, he does not engage the games in the text with moralistic arguments; instead, he portrays them in an
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of the universe and the microcosmos of man. The symbolism within the medieval illuminations, as explained by the accompanying texts, reveal allusions to medieval literature, art, science, law and philosophy. Intended as a
911: 221:), the second on dice (with outcomes controlled strictly by chance), and the last on tables (combining elements of both). The first section of the book also speaks of some other games of abstract strategy, notably 771:
and Castilian, in academic, juridical, diplomatic, literary, and historical works. This emphasis also had the effect of reducing the universality of his translated works and original academic writings, as
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Arabic tradition, indicating the opposing values of skill (chess) and ignorance (dice), was given a different spin in Alfonso's manuscript, however. As Alfonso elucidates in the opening section of the
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under tents. Other stylistic variances are found in figural representation, in facial types, and in a repertoire of different postures assumed by the players in different folios in the manuscript.
123:" as well as the "perhaps the greatest source of information on board games ever compiled during the Middle Ages." It is both "the earliest treatise on chess and the oldest document relating to 616:, perhaps indicative of a particular artist's hand. These details include full cheeks, realistic wrinkles around the eyes and across the brow, and a red, full-lipped mouth that hints at the 192:
in Spain, as manuscript T.I.6. It is bound in sheepskin and is 40 cm high and 28 cm wide (16 in × 11 in). A 1334 copy is held in the library of the Spanish
851:. It is a beautiful and luxurious document, rich not only in workmanship but also in the amount of scholarship of multiple medieval disciplines that are integrated in its pages. 1365: 1341: 1182:. (Madrid, España: Laboratorio de Arte de la Universidad de Sevilla, Instituto Diego Velázquez, del Consejo Superior de Investigaciones Científicas: 1956), 24. 908: 291:
are marked correspondingly in green, red, black, and white, and pieces are moved according to the roll of dice. Alfonso also describes a game titled "
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manuscript was a Castilian translation of Arabic texts, which were themselves translations of Persian manuscripts. The visual trope portrayed in the
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Most of the work accomplished in Alfonso's scriptorium consisted of translations into the Spanish vernacular from Arabic translations of
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Golladay, "Los Libros de Acedrex Dados E Tablas: Historical, Artistic and Metaphysical Dimensions of Alfonso X’s Book of Games," 1225.
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Golladay, "Los Libros de Acedrex Dados E Tablas: Historical, Artistic and Metaphysical Dimensions of Alfonso X’s Book of Games," 1222.
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information compiled in her dissertation consolidates the range of research concerning the initiation and completion dates of the
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In the thirteenth century, chess had been played in Europe for almost two hundred years, having been introduced into Europe by
609: 605: 279:("chess of the four seasons"). This game is a chess variant for four players, described as representing a conflict between the 17: 1229:, edited by Vicent García Editores, Valencia, and Ediciones Poniente (Madrid, Spain: Patrimonio Nacional, 1987): 125–386, 138. 1093: 1143:, edited by Vicent García Editores, Valencia, and Ediciones Poniente (Madrid, Spain: Patrimonio Nacional, 1987): 29–123, 32. 996:, edited by Vicent García Editores, Valencia, and Ediciones Poniente (Madrid, Spain: Patrimonio Nacional, 1987): 13–28, 17. 159:, which combines elements of both skill and chance. These games are discussed in the final section of the book at both an 820:
of the Peninsula underway, inroads into Islamic territories were successfully incorporating lands previously held by the
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Golladay, Sonja Musser, "Alfonso X's Book of Games: A translation" (old link archived from the University of Arizona:
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experiences can be played out and studied as they are lived, or as game moves played and analysed in the pages of the
909:"Los Libros de Acedrex Dados E Tablas: Historical, Artistic and Metaphysical Dimensions of Alfonso X’s Book of Games" 620:
affectations in figural representation coming out of France during the late twelfth and early thirteenth centuries.
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Thomas F. Glick, "'My Master, the Jew': Observations on Interfaith Scholarly Interactions in the Middle Ages," in
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Wollesen, Jens T. "Sub specie ludi...: Text and Images in Alfonso El Sabio's Libro de Acedrex, Dados e Tablas",
119:. This "celebrated MS book of games" has been described as "one of the choicest treasures of the library of the 1502: 1453: 834:
As an inheritor of a dynamic mixture of Arabic and Latin culture, Alfonso was steeped in the rich heritage of
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vary between half- and full-page illustrations. The half-page miniatures typically occupy the upper half of a
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in 1283. It contains the earliest European treatise on chess as well as being the oldest document on European
1532: 554:, with text explaining the game "problem" solved in the image occupying the bottom half. The back or second ( 193: 98: 1165:
Ellen Kosmer and James F. Powers, "Manuscript Illustration: The Cantigas in Contemporary Art Context," in
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around the year 1000. The Arabs had become familiar with the game as early as the eighth century when the
1497: 608:, inner arm of each player (the arm that is closest to the board) is raised in a speaking gesture; the 528: 217:
and chance. The book is divided into three parts reflecting this: the first on chess (a game purely of
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treaty of chess which synthesized the information from other Arabic works on this same topic, dice and
1412: 1169:, edited by Robert I. Burns (Philadelphia, PA: University of Philadelphia Press, 1990): 46–58, 50. 639:
Other visual details contemporaneous of Alfonso's court and social and cultural milieu infuse the
558:) side of Folio 1, in a half-page illustration, depicts the initial stages of the creation of the 1547: 1517: 1507: 860: 690:, but it does occupy the primary position in the text and is given the most attention to detail. 810:, thereby unifying the kingdoms of Castile and León, bringing together the northern half of the 116: 348:
to determine the movement of pieces, an example of Alfonso's preference for the number seven.
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various artisans could have labored at the same job, such as the work of illustration in the
1288:, ed. Robert I. Burns (Philadelphia, PA: University of Pennsylvania Press, 1990): 33–45, 34. 1156:, edited by Harvey J. Hames (Leiden, Netherlands: Koninklijke Brill NV, 2004): 157–182, 159. 807: 1512: 1368:(Italian: "ALFONSO X EL SABIO – Il Libro dei giochi – Introduzione, edizione e commento"). 1286:
Emperor of Culture: Alfonso X the Learned of Castile and His Thirteenth-Century Renaissance
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Emperor of Culture: Alfonso X the Learned of Castile and His Thirteenth-Century Renaissance
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Emperor of Culture: Alfonso X the Learned of Castile and His Thirteenth-Century Renaissance
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Dwayne E. Carpenter, "'Alea jacta est': at the Gaming Table with Alfonso the Learned," in
1020: 895:, ed. Robert I. Burns (Philadelphia, PA: University of Pennsylvania Press, 1990): 1–13, 2. 8: 1542: 803: 596: 325: 1384:
Chess in Iceland and in Icelandic literature: with Historical Notes on other Table-Games
1403: 865: 768: 698: 306:", played over a 12x12 board with alternative pieces as the giraffe and the unicornio. 292: 78: 74: 1114: 82: 1212:
William L. Tronzo, "Moral Hieroglyphs: Chess and Dice at San Savino in Piacenza," in
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and Europe; yet Alfonso never desisted in his promotion of the Castilian vernacular.
783: 280: 218: 759: 870: 342: 62: 1482: 1470: 1457: 1081: 915: 741:(Book of dice) illustrates that chance has supremacy over pure intellect, and the 754: 680:
the game of life, while also providing a teaching tool for others. The game of
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Ana Domínguez Rodríguez, "El Libro del los juegos y la miniatura alfonsi," in
562:, accompanied by text on the bottom half of the page, and the front or first ( 1491: 799: 778: 303: 272: 268: 144: 90: 655:
ethnicities in various stages of solving the challenges presented by games.
1475: 1051: 470: 333: 253: 164: 160: 143:. The text is a treatise that addresses the playing of three game types: a 94: 66: 1272:
Tronzo, "Moral Hieroglyphs: Chess and Dice at San Savino in Piacenza," 21.
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Tronzo, "Moral Hieroglyphs: Chess and Dice at San Savino in Piacenza," 15.
275:. Among its more notable entries is a depiction of what Alfonso calls the 1250:
Tronzo, "Moral Hieroglyphs: Chess and Dice at San Savino in Piacenza," 19
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conservatism, with their modeled three-dimensionality and allusion to a
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Dwayne E. Carpenter, "Fickle Fortune: Gambling in Medieval Spain," in
644: 551: 314: 592: 336:, which some scholars have argued has several similarities to modern 267:
contains an extensive collection of writings on chess, with over 100
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Ricardo Calvo, "El libro de los juegos de Alfonso X el Sabio," in
763: 570: 245: 32: 702: 636:, again perhaps indicative of the work of a particular artist. 477: 388: 296: 197: 189: 1154:
Jews, Muslims and Christians in and Around the Crown of Aragón
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The earliest manuscript is in the library of the monastery of
1111:"Los libros de acedrex dados y tablas by Alfonso X, el Sabio" 831:
established by the Muslim emirate several centuries earlier.
822: 773: 737:(Book of chess) demonstrates the value of the intellect, the 694: 563: 555: 148: 1429:) Cf. especially section on "The Alfonso X 'Book of Games'". 1411:(4). Houston: Aramco Services Company: 18–23. Archived from 1346: 345: 213:
context. He conceives of gaming as a dichotomy between the
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is one of the most important documents for researching the
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The book describes the rules for a number of games in the
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level. Examining further, the text can also be read as an
97:, and is an exemplary piece of the literary legacy of the 61:("Book of chess, dice and tables", in Old Spanish), was a 599:
style, yet the iconic hand gestures are reminiscent of a
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openness in Castile, initiated by Islamic rulers in
582:, thereby revealing a variety hands or styles. The 684:, or chess, is not the only game explained in the 139:, many with color illustrations, and contains 150 55: 1489: 992:Luis Vázquez de Parga, "Alfonso X el Sabio," in 814:under one Christian throne. With the Christian 332:, the equivalent of the Anglo-Scottish game of 1308:Miniatura Gótica Castellana: Siglos VIII y XIV 1180:Miniatura Gótica Castellana: Siglos VIII y XIV 302:Another variant described in the book is the " 69:(backgammon forebears) games, commissioned by 1386:. Florence: Florentine Typographical Society. 1375:Cazaux, Jean-Louis and Rick Knowlton (2017). 1126: 1124: 846: 839: 728: 721: 715: 706: 685: 664: 533: 262: 110: 47: 37: 1476:Focus on Chess variants from Alfonso's codex 135:The book consists of ninety-seven leaves of 1464:Elliot Avedon Museum & Archive of Games 1237: 1235: 1208: 1206: 1130:Vázquez de Parga, "Alfonso X el Sabio," 13. 1121: 1018: 954: 952: 950: 948: 946: 944: 942: 940: 938: 936: 1342:"A critical edition of The Book of Games" 1280: 1278: 1086:A History of Board-Games Other than Chess 1232: 1203: 527: 396:Related to the English game of Doublets 313: 252: 244: 127:which have had their origin in Europe." 31: 1366:"The Book of Games: A critical edition" 1284:Lloyd Kasten, "Alfonso’s Language," in 1009:85, no. 3 (Summer, 1988): 267–278, 278. 970: 968: 933: 887: 885: 418:Related to the English game of Six-Ace 257:Chess problem featuring Moors of Spain. 14: 1490: 1396: 1275: 1109:Sonja Musser Golladay (9 March 2001). 1080: 1074: 1049: 838:philosophy, and the production of his 469:Related to the Anglo-Scottish game of 407:Related to the English game of Fayles 36:The game of astronomical tables, from 1436:(Spanish: "Alfonso X y el ajedrez"). 1062:from the original on 24 February 2021 903: 901: 1397:Gordon, Stewart (July–August 2009). 1050:Cazaux, Jean-Louis (19 April 2020). 965: 891:Robert I. Burns, "Stupor Mundi," in 882: 1355:"The Book of Games: A bibliography" 1031:from the original on 9 October 2019 983:Cazaux and Knowlton (2017), p. 223. 748: 498:Related to the German game of Puff 24: 1334: 1227:Libros del ajedrex, dados y tablas 1141:Libros del ajedrex, dados y tablas 1019:Bodlaender, Hans (11 March 2000). 994:Libros del ajedrex, dados y tablas 898: 794:In 1217, Alfonso had captured the 25: 1559: 1444: 1328:Kasten, "Alfonso’s Language," 42. 351:The tables games described are: 57:Libro de axedrez, dados e tablas 1322: 1313: 1300: 1291: 1266: 1263:24, no. 4 (1998): 333–345, 336. 1253: 1244: 1219: 1194: 1185: 1172: 1159: 1146: 1133: 1102: 960:Zeitschrift für Kunstgeschichte 532:A 13th-century illustration in 104: 53:(Spanish: "Book of games"), or 1043: 1012: 999: 986: 977: 658: 484:Related to the French game of 130: 13: 1: 876: 328:family. One notable entry is 277:ajedrex de los quatro tiempos 203: 1216:16, no. 2 (1977): 15–26, 18. 381:Twelve Dogs, Twelve Brothers 99:Toledo School of Translators 7: 1379:. Jefferson, NC: McFarland. 1261:Journal of Medieval History 1052:"Alfonso X's Grant Acedrex" 854: 628:, the third section of the 179: 10: 1564: 27:Work from the 13th century 1469:24 September 2016 at the 1432:Vazquez-Campos, Braulio, 1319:Burns, "Stupor Mundi," 2. 1297:Burns, "Stupor Mundi," 7. 1084:(1952). "6: Race-Games". 789: 378:Doce Canes, Doce Hermanos 309: 171:initiation tale and as a 155:; and a third game type, 1481:24 February 2021 at the 1451:Alphonso X Book of Games 962:53:3, 1990. pp. 277–308. 240: 194:Royal Academy of History 1528:13th century in Castile 1523:Books about board games 1382:Fiske, Willard (1905). 1178:Jose Guerrero Lovillo, 907:Sonja Musser Golladay, 861:Literature of Alfonso X 56: 1538:Old Spanish literature 847: 840: 729: 722: 716: 707: 686: 665: 546:The miniatures in the 543: 542:being played with dice 534: 523: 321: 263: 258: 250: 151:; games of chance, or 117:history of board games 111: 48: 42: 38: 18:El Libro de los Juegos 1503:13th century in chess 1456:26 April 2021 at the 1434:"Alfonso X and Chess" 531: 317: 256: 248: 85:and completed in his 35: 1533:Alfonso X of Castile 1117:on 8 September 2006. 1088:. Hacker Art Books. 1007:Studies in Philology 974:Fiske (1905), p. 87. 914:17 July 2011 at the 1399:"The Game of Kings" 1364:Canettieri, Paolo, 1353:Canettieri, Paolo, 1340:Canettieri, Paolo, 848:Libro de los Juegos 841:Libro de los Juegos 743:Libro de las tablas 730:Libro de los Juegos 723:Libro de los Juegos 717:Libro de los Juegos 708:Libro de los Juegos 687:Libro de los Juegos 666:Libro de los Juegos 535:Libro de los Juegos 264:Libro de los Juegos 112:Libro de los juegos 49:Libro de los juegos 39:Libro de los juegos 1498:13th-century books 1404:Saudi Aramco World 1306:Guerrero Lovillo, 866:Astronomical chess 806:, for his father, 769:Galaico-Portuguese 739:Libro de los dados 544: 443:Paireia de Entrada 322: 293:astronomical chess 259: 251: 43: 1460:at RenGeekCentral 1095:978-0-87817-211-5 812:Iberian Peninsula 796:Kingdom of Murcia 540:Nine men's morris 521: 520: 249:Chess problem #35 227:nine men's morris 219:abstract strategy 16:(Redirected from 1555: 1424: 1422: 1420: 1377:A World of Chess 1329: 1326: 1320: 1317: 1311: 1304: 1298: 1295: 1289: 1282: 1273: 1270: 1264: 1257: 1251: 1248: 1242: 1239: 1230: 1223: 1217: 1210: 1201: 1198: 1192: 1189: 1183: 1176: 1170: 1163: 1157: 1150: 1144: 1137: 1131: 1128: 1119: 1118: 1113:. Archived from 1106: 1100: 1099: 1082:Murray, H. J. 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Index

El Libro de los Juegos

Spanish
tables
Alfonso X
Castile
Galicia
León
scriptorium
Toledo
tables games
Toledo School of Translators
history of board games
Escorial
tables
parchment
miniatures
game of skill
chess
dice
tables
astronomical
astrological
allegorical
metaphysical
El Escorial
Madrid
Royal Academy of History
Madrid
astrological

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