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Edgar Wind

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this distance carries with it certain benefits for the scholarly approach to art; “detachment brought freshness and breadth, and a freedom from prejudice, a willingness to explore the unfamiliar, even the repulsive, and to risk new adventures of sensibility.” At the same time, however, art has lost its ability to resonate at levels deeper than the intellect, to incite the passions. Engaging with a work of art has become an act of mere observation as opposed to “vital participation.” Art has, for Wind, gained interest at the expense of potency.
410:. Particular emphasis is placed on Plato's distrustful view of the imagination as fundamentally uncontrollable; Plato explicitly denied the true artist a place in his imagined ideal republic, not for lack of respect for the artist's talent but out of fear for his capacity to upset the social balance. Wind also notes the repeated historical coincidence – in Greece at Plato's time and in Italy during the Renaissance – of peaks in artistic accomplishment with political turmoil and breakdown. 391:. In it he notes that, over time, public audiences have lost their capacity for an immediate and visceral response to art. The production and appreciation of art, he observes, has become marginalized and domesticated to a point where it can no longer significantly and lastingly move its addressees. Wind's impulse in the piece is apparently restorative; he seeks to impede the observed tendency toward apathy and recover some of art's latent anarchic quality. 309:
Wind's at Smith, "his Hamburg accent and his puckish smile ... remain the most delightful memories...his...charisma...is the quality that made the greatest impression... utterly charming European manner, urbane, intellectual must have been stimulating and encouraging to " Wind was a crucial influence on the young
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chief aim was to "elucidate a number of great Renaissance works of art". He maintained that "ideas forcefully expressed in art were alive in other areas of human endeavor". His thesis was that "the presence of unresolved residues of meaning is an obstacle to the enjoyment of art", and he attempted to
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is dedicated to him, where his works are stored. Wind, although considered a classicist and Renaissance expert, staunchly defended modern art, unlike many of his colleagues: "If modern art is sometimes shrill," he said, "it is not the fault of the artist alone. We all tend to raise our voices when we
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By way of resolution, Wind suggests an intermediate and integrative approach, supplementing the tolerance afforded by aesthetic detachment with an insistence on personal assessment on behalf of the work's audience: “We should react to a work of art on two levels: we should judge it aesthetically in
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in isolating the particular change that art has undergone: “when art is removed to a zone of safety, it may still remain very good art indeed, and also very popular art, but its effect on our existence will vanish.” Art has thus, according to Wind, moved to life's periphery. Again, Wind notes that
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Wind notes, however, that the recent surplus of artwork available to the public eye has to some extent anesthetized the audience to art at large. Wind is quick to acknowledge that society maintains a broad and active concern with art as well as increasingly refined faculties with which to interpret
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Wind was an enthusiastic and respected lecturer at many institutions. He was a key example of the encyclopedic phenomenon of the "Warburgian scholar" in the American academic scene, equally at home in art, literature, history, and philosophy, and giving "pyrotechnical lectures." Says one student of
317:, Oxford in early 1957, introducing him to the work and legacy of Aby Warburg. He personally encouraged Kitaj, inviting him to tea with him and his wife, Margaret, at his flat in Belsyre Court. Someone who in 1967 attended his Oxford lectures on the Sistine ceiling recalls the packed house at the 426:
its own terms, but we should also decide whether we find those terms acceptable.” As such, Wind indicates that the intellectual advantages of the contemporary approach to art may be retained without sacrificing the “directly ” quality that is so fundamental to it.
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He received a thorough training in mathematics and philosophical studies, both at his Gymnasium in Charlottenburg, and then at university in Berlin, Freiburg, and Vienna. He completed his dissertation in Hamburg, where he was
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such work. Yet this interest is a significant dilution of the passion with which art was received in the past: “We are much given to art, but it touches us lightly…art is so well-received because it has lost its sting.”
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In 1955, Wind returned to England and became Oxford University's first professor of art history, a position he occupied until his retirement in 1967. He died in London. A reading room in Oxford's new
351:"help remove the veil of obscurity which not only distance in time...but a deliberate obliqueness in the use of metaphor has spread over some of the greatest Renaissance paintings." 394:
Wind begins his argument by presenting the long-standing conceptual correlation between art and forces of chaos or disorder, citing a lineage of thinkers and artists including
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Wind was born in Berlin, Germany, one of the two children of Maurice Delmar Wind, an Argentinian merchant of Russian Jewish ancestry, and his Romanian wife Laura Szilard.
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Ginzburg, Carlo. "From Aby Warburg to E.H. Gombrich." In Clues, Myths, and the Historical Method, 44-46. Baltimore: JHU Press, 1989.
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Wind left to teach briefly in the United States for financial reasons (he had a two-year appointment at the
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from 1925 to 1927), but then returned to Hamburg as a research assistant. It was there that he got to know
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Chaney, Edward. "Warburgian Artist: R.B. Kitaj, Edgar Wind, Ernst Gombrich and the Warburg Institute." In
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in 1937. During the war he returned to the US and remained there, holding several teaching positions, at
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Modern Perspectives in Western Art History: An Anthology of 20th-Century Writings on the Visual Arts
109:Ă„sthetischer und kunstwissenschaftlicher Gegenstand. Ein Beitrag zur Methodologie der Kunstgeschichte 791: 443: 226: 380:
invited Wind to present the annual Reith Lectures. In this series of six radio talks, titled
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In 2021, Bernardino Branca and Fabio Tononi founded the Edgar Wind Journal (ISSN 2785-2903).
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Tononi, Fabio, and Bernardino Branca, “Introduction: Edgar Wind and a New Journal”,
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Oxford University's student art and art history society is named after him.
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Eisler, Colin. "Kunstgeschichte American Style: A Study in Migration." In
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Tononi, Fabio, and Bernardino Branca, “Edgar Wind: Art and Embodiment”,
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during the 15th and 16th centuries, and for his book on the subject,
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era. He was a member of the school of art historians associated with
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These lectures were later compiled into a book, also entitled
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Tononi, Fabio, “Aby Warburg, Edgar Wind, and the Concept of
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Anderson, Jaynie, Bernardino Branca and Fabio Tononi (eds),
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The Intellectual Migration: Europe and America: 1930–1960
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Once in London, Wind taught and became involved with the
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Kerber Art: Jewish Museum Berlin, 2012, pp. 97–103.
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Edgar Wind, Art and Anarchy, Faber and Faber, 1963, p. 9
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Gilbert, Creighton "Edgar Wind as Man and Thinker,"
182: 703:Dictionary of Art Historians: Wind, Edgar (Marcel) 678:The Eloquence of Symbols: Studies in Humanist Art 190:; 14 May 1900 – 12 September 1971) was a British 743: 268:Journal of the Warburg and Courtauld Institute 609:. New York: Holt, Rinehart and Winston, 1971 797:People associated with the Warburg Institute 354:Wind's book has been heavily criticised (by 221:Wind is best remembered for his research in 518: 516: 612: 513: 294:speak to persons who are getting deaf." 541: 539: 537: 469: 467: 777:German emigrants to the United Kingdom 744: 708:The Edgar Wind Society for Art History 602:, New York, Free Press, 1988, 238–43. 534: 464: 762:20th-century British businesspeople 231:Pagan Mysteries in the Renaissance. 13: 671:Pagan Mysteries in the Renaissance 546:Pagan Mysteries in the Renaissance 369: 342:Pagan Mysteries in the Renaissance 331:Pagan Mysteries in the Renaissance 210:as well as the first Professor of 148:Pagan Mysteries in the Renaissance 14: 813: 691: 629:"Edgar Wind Dies: Art Historian." 578:Obsessions: R.B. Kitaj 1932–2007. 329:Wind's two most famous works are 16:British art historian (1900–1971) 782:British male non-fiction writers 687:. Oxford: Clarendon Press, 1986. 680:. Clarendon Press, Oxford, 1983. 666:. London: Faber and Faber, 1963. 634:. September 18, 1971, p. 32 169: 767:20th-century British historians 591:. Cambridge, MA: Harvard, 1969. 587:. Edited by Donald Fleming and 194:art historian, specializing in 571:Edgar Wind: Art and Embodiment 550: 525: 499: 485: 476: 436: 1: 673:, New York, W.W. Norton, 1968 563: 802:Western esotericism scholars 734:Resources in other libraries 685:Hume and the Heroic Portrait 253:University of North Carolina 235: 7: 645:, Vol. 2 (2022), pp. 38-74. 573:(Oxford: Peter Lang, 2024). 303: 50:12 September 1971 (aged 71) 10: 818: 659:, Vol. 1 (2021), pp. 1-11. 417:Wind refers frequently to 729:Resources in your library 652:, Vol. 2 (2022), pp. 1-8. 158: 143: 129: 119: 114: 102: 90: 85: 81: 70: 62: 46: 30: 23: 507:"The Edgar Wind Journal" 429: 605:Kleinbauer, W. Eugene. 324: 772:British art historians 698:The Edgar Wind Journal 657:The Edgar Wind Journal 650:The Edgar Wind Journal 643:The Edgar Wind Journal 313:, who enrolled at the 284:Guggenheim Fellowship 276:University of Chicago 97:University of Hamburg 600:New Criterion Reader 596:New Criterion Reader 493:"Edgar Wind Society" 266:, helping found the 138:University of Oxford 272:New York University 86:Academic background 639:Kulturwissenschaft 319:Sheldonian Theatre 248:'s first student. 787:Jewish historians 715:Library resources 264:Warburg Institute 216:Oxford University 208:Warburg Institute 192:interdisciplinary 162: 161: 134:Warburg Institute 809: 625: 623: 621: 557: 554: 548: 543: 532: 529: 523: 520: 511: 510: 503: 497: 496: 489: 483: 480: 474: 473:Kleinbauer p. 63 471: 462: 461: 459: 457: 448: 440: 282:. He received a 189: 188: 185: 184: 181: 178: 175: 75:Guggenheim Award 21: 20: 817: 816: 812: 811: 810: 808: 807: 806: 742: 741: 740: 739: 738: 723: 722: 718: 694: 664:Art and Anarchy 619: 617: 613:Sorensen, Lee. 566: 561: 560: 555: 551: 544: 535: 530: 526: 521: 514: 505: 504: 500: 491: 490: 486: 481: 477: 472: 465: 455: 453: 446: 442: 441: 437: 432: 389:Art and Anarchy 382:Art and Anarchy 374: 371:Art and Anarchy 345: 335:Art and Anarchy 327: 306: 291:Sackler Library 238: 227:pagan mythology 225:and the use of 172: 168: 153:Art and Anarchy 151: 136: 51: 35: 26: 17: 12: 11: 5: 815: 805: 804: 799: 794: 792:Jewish writers 789: 784: 779: 774: 769: 764: 759: 754: 737: 736: 731: 725: 724: 713: 712: 711: 710: 705: 700: 693: 692:External links 690: 689: 688: 681: 674: 667: 660: 653: 646: 635: 632:New York Times 626: 610: 603: 592: 589:Bernard Bailyn 581: 574: 565: 562: 559: 558: 549: 533: 524: 512: 498: 484: 475: 463: 434: 433: 431: 428: 373: 368: 360:Carlo Ginzburg 344: 339: 326: 323: 305: 302: 246:Erwin Panofsky 237: 234: 160: 159: 156: 155: 145: 141: 140: 131: 127: 126: 121: 117: 116: 112: 111: 106: 100: 99: 94: 88: 87: 83: 82: 79: 78: 72: 68: 67: 64: 60: 59: 57:United Kingdom 48: 44: 43: 32: 28: 27: 24: 15: 9: 6: 4: 3: 2: 814: 803: 800: 798: 795: 793: 790: 788: 785: 783: 780: 778: 775: 773: 770: 768: 765: 763: 760: 758: 755: 753: 750: 749: 747: 735: 732: 730: 727: 726: 721: 716: 709: 706: 704: 701: 699: 696: 695: 686: 683:Wind, Edgar. 682: 679: 676:Wind, Edgar. 675: 672: 669:Wind, Edgar. 668: 665: 662:Wind, Edgar. 661: 658: 654: 651: 647: 644: 640: 636: 633: 630: 627: 616: 611: 608: 604: 601: 597: 593: 590: 586: 582: 579: 575: 572: 568: 567: 553: 547: 542: 540: 538: 528: 522:Eisler, p.618 519: 517: 508: 502: 494: 488: 479: 470: 468: 452: 445: 439: 435: 427: 423: 420: 415: 411: 409: 405: 401: 397: 392: 390: 385: 383: 379: 376:In 1960, the 372: 367: 365: 364:E.H. Gombrich 361: 357: 356:AndrĂ© Chastel 352: 349: 343: 338: 336: 332: 322: 320: 316: 315:Ruskin School 312: 301: 298: 295: 292: 287: 285: 281: 280:Smith College 277: 273: 269: 265: 260: 258: 254: 249: 247: 241: 233: 232: 228: 224: 219: 217: 213: 209: 205: 201: 197: 193: 187: 166: 157: 154: 149: 146: 144:Notable works 142: 139: 135: 132: 128: 125: 122: 118: 115:Academic work 113: 110: 107: 105: 101: 98: 95: 93: 89: 84: 80: 76: 73: 69: 65: 61: 58: 54: 49: 45: 42: 41:German Empire 38: 33: 29: 22: 19: 719: 684: 677: 670: 663: 656: 649: 642: 638: 631: 618:. Retrieved 615:"Edgar Wind" 606: 599: 595: 584: 577: 570: 552: 545: 531:Chaney, 2012 527: 501: 487: 478: 454:. 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Kitaj 165:Edgar Wind 120:Discipline 92:Alma mater 25:Edgar Wind 444:"Ed Wind" 286:in 1950. 236:Biography 196:iconology 456:10 April 304:Teaching 223:allegory 206:and the 198:in the 66:British 717:about 620:22 May 400:Goethe 278:, and 104:Thesis 77:, 1950 71:Awards 53:London 37:Berlin 447:(PDF) 430:Notes 419:Hegel 396:Plato 622:2006 458:2023 406:and 333:and 325:Work 47:Died 31:Born 378:BBC 214:at 748:: 536:^ 515:^ 466:^ 449:. 402:, 398:, 362:, 358:, 337:. 274:, 218:. 55:, 39:, 624:. 509:. 495:. 460:. 186:/ 183:d 180:n 177:ÉŞ 174:w 171:/ 167:( 150:,

Index

Berlin
German Empire
London
United Kingdom
Guggenheim Award
Alma mater
University of Hamburg
Thesis
Art History
Warburg Institute
University of Oxford
/wÉŞnd/
interdisciplinary
iconology
Renaissance
Aby Warburg
Warburg Institute
art history
Oxford University
allegory
pagan mythology
Erwin Panofsky
University of North Carolina
Aby Warburg
Warburg Institute
New York University
University of Chicago
Smith College
Guggenheim Fellowship
Sackler Library

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