Deconstruction - Knowledge

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not construed as a license for arbitrary free play in flagrant disregard of all established rules of argumentation, traditional requirements of thought, and ethical standards binding upon the interpretative community. Undoubtedly, some of the works of Derrida may not have been entirely innocent in this respect, and may have contributed, however obliquely, to fostering to some extent that very misconception. But deconstruction which for many has come to designate the content and style of Derrida's thinking, reveals to even a superficial examination, a well-ordered procedure, a step-by-step type of argumentation based on an acute awareness of level-distinctions, a marked thoroughness and regularity. Deconstruction must be understood, we contend, as the attempt to "account," in a certain manner, for a heterogeneous variety or manifold of nonlogical contradictions and discursive equalities of all sorts that continues to haunt and fissure even the

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considered these speech genres as governed by different structures of meaning, or had not considered them due to a lack of interest. In his brief reply to Derrida, "Reiterating the Differences: A Reply to Derrida", Searle argued that Derrida's critique was unwarranted because it assumed that Austin's theory attempted to give a full account of language and meaning when its aim was much narrower. Searle considered the omission of parasitic discourse forms to be justified by the narrow scope of Austin's inquiry. Searle agreed with Derrida's proposal that intentionality presupposes iterability, but did not apply the same concept of intentionality used by Derrida, being unable or unwilling to engage with the continental conceptual apparatus. This, in turn, caused Derrida to criticize Searle for not being sufficiently familiar with

1076:, and even in the analysis of scientific writings. Deconstruction generally tries to demonstrate that any text is not a discrete whole but contains several irreconcilable and contradictory meanings; that any text therefore has more than one interpretation; that the text itself links these interpretations inextricably; that the incompatibility of these interpretations is irreducible; and thus that an interpretative reading cannot go beyond a certain point. Derrida refers to this point as an "aporia" in the text; thus, deconstructive reading is termed "aporetic". He insists that meaning is made possible by the relations of a word to other words within the network of structures that language is. 222:; intelligible over sensible; speech over writing; activity over passivity, etc. The first task of deconstruction is, according to Derrida, to find and overturn these oppositions inside text(s); but the final objective of deconstruction is not to surpass all oppositions, because it is assumed they are structurally necessary to produce sense: the oppositions simply cannot be suspended once and for all, as the hierarchy of dual oppositions always reestablishes itself (because it is necessary for meaning). Deconstruction, Derrida says, only points to the necessity of an unending analysis that can make explicit the decisions and hierarchies intrinsic to all texts. 226:

the concepts in opposition, but to mark their difference and eternal interplay. This explains why Derrida always proposes new terms in his deconstruction, not as a free play but from the necessity of analysis. Derrida called these undecidables—that is, unities of simulacrum—"false" verbal properties (nominal or semantic) that can no longer be included within philosophical (binary) opposition. Instead, they inhabit philosophical oppositions—resisting and organizing them—without ever constituting a third term or leaving room for a solution in the form of a

1111:", often appears in collections as a manifesto against structuralism. Derrida's essay was one of the earliest to propose some theoretical limitations to structuralism, and to attempt to theorize on terms that were clearly no longer structuralist. Structuralism viewed language as a number of signs, composed of a signified (the meaning) and a signifier (the word itself). Derrida proposed that signs always referred to other signs, existing only in relation to each other, and there was therefore no ultimate foundation or centre. This is the basis of 1248:, for an understanding of community and society that is undeconstructable because it is prior to conceptualisation. Nancy's work is an important development of deconstruction because it takes the challenge of deconstruction seriously and attempts to develop an understanding of political terms that is undeconstructable and therefore suitable for a philosophy after Derrida. Nancy’s work produced a critique of deconstruction by making the possibility for a relation to the other. This relation to the other is called “anastasis” in Nancy’s work. 1212:, in explicit reference to semiotics and deconstruction procedures, maintains that various legal doctrines are constructed around the binary pairs of opposed concepts, each of which has a claim upon intuitive and formal forms of reasoning that must be made explicit in their meaning and relative value, and criticized. Self and other, private and public, subjective and objective, freedom and control are examples of such pairs demonstrating the influence of opposing concepts on the development of legal doctrines throughout history. 844:

structure of texts. So, deconstruction involves "a certain attention to structures" and tries to "understand how an 'ensemble' was constituted". As both a structuralist and an antistructuralist gesture, deconstruction is tied up with what Derrida calls the "structural problematic". The structural problematic for Derrida is the tension between genesis, that which is "in the essential mode of creation or movement", and structure: "systems, or complexes, or static configurations". An example of genesis would be the

1466:. While sympathetic to Austin's departure from a purely denotational account of language to one that includes "force", Derrida was sceptical of the framework of normativity employed by Austin. Derrida argued that Austin had missed the fact that any speech event is framed by a "structure of absence" (the words that are left unsaid due to contextual constraints) and by "iterability" (the constraints on what can be said, imposed by what has been said in the past). Derrida argued that the focus on 374:

metaphysical, reasons had to privilege speech, and everything that links the sign to phone". Derrida will prefer to follow the more "fruitful paths (formalization)" of a general semiotics without falling into what he considered "a hierarchizing teleology" privileging linguistics, and to speak of "mark" rather than of language, not as something restricted to mankind, but as prelinguistic, as the pure possibility of language, working everywhere there is a relation to something else.

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that existed before the linguistic system, but only conceptual and phonic differences that have issued from the system. The idea or phonic substance that a sign contains is of less importance than the other signs that surround it. A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.

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deconstruction would over-determine the idea of deconstruction and would close off the openness that Derrida wishes to preserve for deconstruction. If Derrida were to positively define deconstruction—as, for example, a critique—then this would make the concept of critique immune to itself being deconstructed. Some new philosophy beyond deconstruction would then be required in order to encompass the notion of critique.

294: 1459:. Searle did not consider Derrida's approach to be legitimate philosophy, or even intelligible writing, and argued that he did not want to legitimize the deconstructionist point of view by paying any attention to it. Consequently, some critics have considered the exchange to be a series of elaborate misunderstandings rather than a debate, while others have seen either Derrida or Searle gaining the upper hand. 9302: 3963: 3738: 8978: 1453:. The exchange was characterized by a degree of mutual hostility between the philosophers, each of whom accused the other of having misunderstood his basic points. Searle was particularly hostile to Derrida's deconstructionist framework and much later refused to let his response to Derrida be printed along with Derrida's papers in the 1988 collection 1505:") due to the ways in which the ambiguities of authorship within Searle's reply circumvented the very speech act of his reply. Searle did not reply. Later in 1988, Derrida tried to review his position and his critiques of Austin and Searle, reiterating that he found the constant appeal to "normality" in the analytical tradition to be problematic. 325:, that at bottom have no greater or lesser claim to truth in any noumenal (absolute) sense. By calling attention to the fact that he has assumed the role of a subterranean Trophonius, in dialectical opposition to Plato, Nietzsche hopes to sensitize readers to the political and cultural context, and the political influences that impact authorship. 2347:

the linguistic turn. This is one more reason why I prefer to speak of 'mark' rather than of language. In the first place the mark is not anthropological; it is prelinguistic; it is the possibility of language, and it is every where there is a relation to another thing or relation to an other. For such relations, the mark has no need of language.

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class of citizens more strategically positioned to influence the polis. However, unlike Nietzsche, Derrida is not satisfied with such a merely political interpretation of Plato, because of the particular dilemma in which modern humans find themselves. His Platonic reflections are inseparably part of his critique of

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concepts". This does not mean that deconstruction has absolutely nothing in common with an analysis, a critique, or a method, because while Derrida distances deconstruction from these terms, he reaffirms "the necessity of returning to them, at least under erasure". Derrida's necessity of returning to a term

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examines history in what he argues is a postmodern age. He provides an introduction to the debates and issues of postmodernist history. He also surveys the latest research into the relationship between the past, history, and historical practice, as well as articulating his own theoretical challenges.

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signifies a project of critical thought whose task is to locate and 'take apart' those concepts which serve as the axioms or rules for a period of thought, those concepts which command the unfolding of an entire epoch of metaphysics. 'Deconstruction' is somewhat less negative than the Heideggerian or

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The popularity of the term deconstruction, combined with the technical difficulty of Derrida's primary material on deconstruction and his reluctance to elaborate his understanding of the term, has meant that many secondary sources have attempted to give a more straightforward explanation than Derrida

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To this end, Derrida follows a long line of modern philosophers, who look backwards to Plato and his influence on the Western metaphysical tradition. Like Nietzsche, Derrida suspects Plato of dissimulation in the service of a political project, namely the education, through critical reflections, of a

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Derrida further argues that it is not enough to expose and deconstruct the way oppositions work and then stop there in a nihilistic or cynical position, "thereby preventing any means of intervening in the field effectively". To be effective, deconstruction needs to create new terms, not to synthesize

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to deconstruct conventional cooking techniques in the modern era. Deconstructed recipes typically preserve the core ingredients and techniques of an established dish, but prepare components of a dish separately while experimenting radically with its flavor, texture, ratios, and assembly to culminate

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to locate meaning in a text rather than discover meaning due to the position that it has multiple readings. There is a focus on the deconstruction that denotes the tearing apart of a text to find arbitrary hierarchies and presuppositions for the purpose of tracing contradictions that shadow a text's

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was dominant" and deconstruction's meaning is within this context. Derrida states that deconstruction is an "antistructuralist gesture" because "tructures were to be undone, decomposed, desedimented". At the same time, deconstruction is also a "structuralist gesture" because it is concerned with the

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that only refer to that which transcends them—the signified. In addition, Derrida asks rhetorically "Is not the idea of knowledge and of the acquisition of knowledge in itself metaphysical?" By this, Derrida means that all claims to know something necessarily involve an assertion of the metaphysical

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Derrida states that deconstruction is not an analysis, a critique, or a method in the traditional sense that philosophy understands these terms. In these negative descriptions of deconstruction, Derrida is seeking to "multiply the cautionary indicators and put aside all the traditional philosophical

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Where Nietzsche did not achieve deconstruction, as Derrida sees it, is that he missed the opportunity to further explore the will to power as more than a manifestation of the sociopolitically effective operation of writing that Plato characterized, stepping beyond Nietzsche's penultimate revaluation

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One of the more persistent misunderstandings that has thus far forestalled a productive debate with Derrida's philosophical thought is the assumption, shared by many philosophers as well as literary critics, that within that thought just anything is possible. Derrida's philosophy is more often than

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In language there are only differences. Even more important: a difference generally implies positive terms between which the difference is set up; but in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds

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in speech-act theory was misguided because intentionality is restricted to that which is already established as a possible intention. He also took issue with the way Austin had excluded the study of fiction, non-serious, or "parasitic" speech, wondering whether this exclusion was because Austin had

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and a prominent practitioner of deconstruction as he understood it. His definition of deconstruction is that, "t's possible, within text, to frame a question or undo assertions made in the text, by means of elements which are in the text, which frequently would be precisely structures that play off

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I take great interest in questions of language and rhetoric, and I think they deserve enormous consideration; but there is a point where the authority of final jurisdiction is neither rhetorical nor linguistic, nor even discursive. The notion of trace or of text is introduced to mark the limits of

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reveals a wide range of heterogeneous arguments. Particularly problematic are the attempts to give neat introductions to deconstruction by people trained in literary criticism who sometimes have little or no expertise in the relevant areas of philosophy in which Derrida is working. These secondary

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impossibly difficult to define, the impossibility has less to do with the adoption of a position or the assertion of a choice on deconstruction's part than with the impossibility of every 'is' as such. Deconstruction begins, as it were, from a refusal of the authority or determining power of every

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in the traditional sense. This is because the possibility of analysis is predicated on the possibility of breaking up the text being analysed into elemental component parts. Derrida argues that there are no self-sufficient units of meaning in a text, because individual words or sentences in a text

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Derrida states that "Deconstruction is not a method, and cannot be transformed into one". This is because deconstruction is not a mechanical operation. Derrida warns against considering deconstruction as a mechanical operation, when he states that "It is true that in certain circles (university or

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in western philosophy. Metaphysics of presence is the desire for immediate access to meaning, the privileging of presence over absence. This means that there is an assumed bias in certain binary oppositions where one side is placed in a position over another, such as good over bad, speech over the

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Beardsworth here explains that it would be irresponsible to undertake a deconstruction with a complete set of rules that need only be applied as a method to the object of deconstruction, because this understanding would reduce deconstruction to a thesis of the reader that the text is then made to

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In the deconstruction procedure, one of the main concerns of Derrida is to not collapse into Hegel's dialectic, where these oppositions would be reduced to contradictions in a dialectic that has the purpose of resolving it into a synthesis. The presence of Hegelian dialectics was enormous in the

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perspectives on intentionality. Some critics have suggested that Searle, by being so grounded in the analytical tradition that he was unable to engage with Derrida's continental phenomenological tradition, was at fault for the unsuccessful nature of the exchange, however Searle also argued that

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in language; there is never a moment when meaning is complete and total. A simple example would consist of looking up a given word in a dictionary, then proceeding to look up the words found in that word's definition, etc., also comparing with older dictionaries. Such a process would never end.

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A decision that did not go through the ordeal of the undecidable would not be a free decision, it would only be the programmable application or unfolding of a calculable process... deconstructs from the inside every assurance of presence, and thus every criteriology that would assure us of the

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is that standing at the end of modern history, modern thinkers know too much to continue to be deceived by an illusory grasp of satisfactorily complete reason. Mere proposals of heightened reasoning, logic, philosophizing and science are no longer solely sufficient as the royal roads to truth.

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The model of hieroglyphic writing assembles more strikingly—though we find it in every form of writing—the diversity of the modes and functions of signs in dreams. Every sign—verbal or otherwise—may be used at different levels, in configurations and functions which are never prescribed by its

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Saussure explicitly suggested that linguistics was only a branch of a more general semiology, a science of signs in general, human codes being only one part. Nevertheless, in the end, as Derrida pointed out, Saussure made linguistics "the regulatory model", and "for essential, and essentially

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to proceed, is unable to give him or herself up to the matter of thought in hand, is a functionary of the criteria which structure his or her conceptual gestures. For Derrida this is irresponsibility itself. Thus, to talk of a method in relation to deconstruction, especially regarding its

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means that even though these terms are problematic, they must be used until they can be effectively reformulated or replaced. The relevance of the tradition of negative theology to Derrida's preference for negative descriptions of deconstruction is the notion that a positive description of

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the case somewhere. For Derrida the concept of neutrality is suspect and dogmatism is therefore involved in everything to a certain degree. Deconstruction can challenge a particular dogmatism and hence de-sediment dogmatism in general, but it cannot escape all dogmatism all at once.

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There have been problems defining deconstruction. Derrida claimed that all of his essays were attempts to define what deconstruction is, and that deconstruction is necessarily complicated and difficult to explain since it actively criticises the very language needed to explain it.

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holds a view critical of deconstruction, believing it to be "epistemologically challenged". He claims the humanities are subject to isolation and genetic drift due to their unaccountability to the world outside academia. During the Second International Conference on Cyberspace

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deconstructionists off the stage. He subsequently presented his views in the article "How to Deconstruct Almost Anything", where he stated, "Contrary to the report given in the 'Hype List' column of issue #1 of Wired ('Po-Mo Gets Tek-No', page 87), we did not shout down the

1315:. Because deconstruction examines the internal logic of any given text or discourse it has helped many authors to analyse the contradictions inherent in all schools of thought; and, as such, it has proved revolutionary in political analysis, particularly ideology critiques. 916:

was a prominent interpreter of Derrida's philosophy. His definition of deconstruction is that, "the term 'deconstruction' refers in the first instance to the way in which the 'accidental' features of a text can be seen as betraying, subverting, its purportedly 'essential'

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of a text to the point of exposing the supposed contradictions and internal oppositions upon which it is founded—supposedly showing that those foundations are irreducibly complex, unstable, or impossible. It is an approach that may be deployed in philosophy, in

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between contemporary and historical definitions of a word. Understanding language, according to Derrida, requires an understanding of both viewpoints of linguistic analysis. The focus on diachrony has led to accusations against Derrida of engaging in the

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cultural, especially in the United States) the technical and methodological "metaphor" that seems necessarily attached to the very word 'deconstruction' has been able to seduce or lead astray". Commentator Richard Beardsworth explains that:

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Arguing that law and politics cannot be separated, the founders of the Critical Legal Studies movement found it necessary to criticize the absence of the recognition of this inseparability at the level of theory. To demonstrate the

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Miller has described deconstruction this way: "Deconstruction is not a dismantling of the structure of a text, but a demonstration that it has already dismantled itself. Its apparently solid ground is no rock, but thin air."

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Nietzschean terms 'destruction' or 'reversal'; it suggests that certain foundational concepts of metaphysics will never be entirely eliminated...There is no simple 'overcoming' of metaphysics or the language of metaphysics.

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and ellipses of thought, Derrida hoped to show the infinitely subtle ways that this originary complexity, which by definition cannot ever be completely known, works its structuring and destructuring effects.

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that Derrida sought to apply to textual reading. Heidegger's term referred to a process of exploring the categories and concepts that tradition has imposed on a word, and the history behind them.

191:)". As a consequence, meaning is never present, but rather is deferred to other signs. Derrida refers to the—in his view, mistaken—belief that there is a self-sufficient, non-deferred meaning as 796:. For Derrida, it is not possible to escape the dogmatic baggage of the language used in order to perform a pure critique in the Kantian sense. Language is dogmatic because it is inescapably 1833: 3985: 1091:

coherence. Here, the meaning of a text does not reside with the author or the author's intentions because it is dependent on the interaction between reader and text. Even the process of

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To Derrida, the central bias of logocentrism was the now being placed as more important than the future or past. This argument is largely based on the earlier work of Heidegger, who, in

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is "the act of breaking something down into its separate parts in order to understand its meaning, especially when this is different from how it was previously understood". The

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Gregor Campbell. 1993. "John R. Searle" in Irene Rima Makaryk (ed). Encyclopedia of contemporary literary theory: approaches, scholars, terms. University of Toronto Press, 1993

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himself ever attempted. Secondary definitions are therefore an interpretation of deconstruction by the person offering them rather than a summary of Derrida's actual position.

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can only be properly understood in terms of how they fit into the larger structure of the text and language itself. For more on Derrida's theory of meaning see the article on

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introduced the majority of ideas influential within deconstruction. Derrida published a number of other works directly relevant to the concept of deconstruction, such as

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Nietzsche disregards Platonism to revisualize the history of the West as the self-perpetuating history of a series of political moves, that is, a manifestation of the

648:, on the basis of the now, the point, etc. And yet an entire reading could be organized that would repeat in Aristotle's text both this limitation and its opposite. 1495:), ridiculed Searle's positions. Claiming that a clear sender of Searle's message could not be established, Derrida suggested that Searle had formed with Austin a 1557:, argues that both deconstruction and structuralism are prematurely arrested moments of a dialectical movement that issues from Hegelian "unhappy consciousness". 1021:) have attempted to explain deconstruction while being academically criticized for being too far removed from the original texts and Derrida's actual position. 1326:, that deconstruction is an intrinsically political practice. He further argues that the future of deconstruction faces a perhaps undecidable choice between a 561:), with each term being established in reciprocal determination with the other terms than by an ostensive description or definition: when can one talk about a 431:

An assertion that texts outlive their authors, and become part of a set of cultural habits equal to, if not surpassing, the importance of authorial intent.

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contends, "words have meaning only because of contrast-effects with other words ... no word can acquire meaning in the way in which philosophers from

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have hoped it might—by being the unmediated expression of something non-linguistic (e.g., an emotion, a sensed observation, a physical object, an idea, a

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Derrida is careful to avoid this term because it carries connotations of a procedural form of judgement. A thinker with a method has already decided

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Since the 1980s, these proposals of language's fluidity instead of being ideally static and discernible have inspired a range of studies in the

597:? Not only are the topological differences between the words relevant here, but the differentials between what is signified is also covered by 4091:

by José Ángel García Landa (Deconstruction found under: Authors & Schools - Critics & Schools - Poststructuralism - On Deconstruction)

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Since Derrida's assertions in the 1970s, the notion of deconstruction has been a dominating influence on many writers and conceptual artists.

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Derrida's motivation for developing deconstructive criticism, suggesting the fluidity of language over static forms, was largely inspired by

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has even referred to Derrida's work as "neostructuralism", identifying a "distaste for the metaphysical concepts of domination and system".

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Derrida's theories on deconstruction were themselves influenced by the work of linguists such as Ferdinand de Saussure (whose writings on

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fit. This would be an irresponsible act of reading, because it becomes a prejudicial procedure that only finds what it sets out to find.

7775: 5880: 2007: 1265:, that Derrida's deconstruction is an intrinsically ethical practice. Critchley argues that deconstruction involves an openness to the 167:, the preservation of something that has been given to us, and, at the same time, heterogeneity, something absolutely new, and a break. 3107: 9340: 9028: 8053: 5980: 4123: 6899: 5742: 3746: 1515: 4228: 1356:" came to designate a process of critically examining one's own religious beliefs with the possibility of rejecting them. Author 2101: 4114: 732:'s actual meaning, Derrida began his response by saying that such a question amounts to "what deconstruction is not, or rather 8690: 3259: 434:

A re-valuation of certain classic western dialectics: poetry vs. philosophy, reason vs. revelation, structure vs. creativity,

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Further, Derrida contends that "in a classical philosophical opposition we are not dealing with the peaceful coexistence of a

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John Searle, "Reiterating the Différences: A Reply to Derrida", Glyph 2 (Baltimore MD: Johns Hopkins University Press, 1977).

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for this purpose. According to Derrida, his statement simply refers to the unavoidability of context that is at the heart of

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that existed before the linguistic system, but only conceptual and phonic differences that have issued from the system.

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of all Western values, to the ultimate, which is the emphasis on "the role of writing in the production of knowledge".

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Kenaan, Hagi (2002). "Language, philosophy and the risk of failure: rereading the debate between Searle and Derrida".

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The debate began in 1972, when, in his paper "Signature Event Context", Derrida analyzed J. L. Austin's theory of the

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Jacques Derrida: The Perchance of a Coming of the Otherwoman. The Deconstruction of Phallogocentrism from Duel to Duo

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ethico-political implications, would appear to go directly against the current of Derrida's philosophical adventure.

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where the meaning of each element is established, at least partly, through its relationship to the other element.

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Miller, J. Hillis (1976). "STEVENS' ROCK AND CRITICISM AS CURE: In Memory of William K. Wimsatt (1907-1975)".

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is also seen as transformative since it "modifies the original even as it modifies the translating language".

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A desire to contribute to the re-evaluation of all Western values, a re-evaluation built on the 18th-century

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when he explained that terms get their meaning in reciprocal determination with other terms inside language:

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Between the late 1960s and the early 1980s, many thinkers were influenced by deconstruction, including

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Derrida's method consisted of demonstrating all the forms and varieties of the originary complexity of

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is "the analytic examination of something (such as a theory) often in order to reveal its inadequacy".

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has to articulate if it intends to make any sense whatsoever. This is so because identity is viewed in

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Derrida was involved in a number of high-profile disagreements with prominent philosophers, including

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defines deconstruction as a way of uncovering the questions behind the answers of a text or tradition.

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3108:

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David B. Allison, an early translator of Derrida, states in the introduction to his translation of

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Fish, Stanley E. (1982). "With the Compliments of the Author: Reflections on Austin and Derrida".

625:

Derrida describes the task of deconstruction as the identification of metaphysics of presence, or

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Derrida, "Structure, Sign, and Play" (1966), as printed/translated by Macksey & Donato (1970)

2634:

A Recent imagining: interviews with Harold Bloom, Geoffrey Hartman, J. Hillis Miller, Paul De Man

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because he was reading the work of Derrida at the time his religious beliefs came into question.

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Deconstructive readings of history and sources have changed the entire discipline of history. In

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Derrida states that his use of the word deconstruction first took place in a context in which "

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intellectual life of France during the second half of the 20th century, with the influence of

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Archive of the international conference "Deconstructing Mimesis - Philippe Lacoue-Labarthe"

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terms as a construct, and because constructs only produce meaning through the interplay of

146: 6296: 6281: 4693: 3919:(Source for the information about Green Gartside, Scritti Politti, and deconstructionism.) 3379:

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Derrida's observations have greatly influenced literary criticism and post-structuralism.

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about the work of Lacoue-Labarthe and his mimetic version of deconstruction, held at the

2739: 2689: 2683: 425: 302: 7706: 6386: 6286: 4088: 3981: 1910: 1386:, which he described as drawing from the creative principles of Spanish modernists like 680: 163:

That is what deconstruction is made of: not the mixture but the tension between memory,

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may be tied to a certain image of a traditional house (i.e., the relationship between

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Derrida's disagreement with Austin turned on Derrida's having misunderstood Austin's

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and many more contemporary theorists who have developed a deconstructive approach to

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It is for this reason that Derrida distances his use of the term deconstruction from

859: 6231: 5030: 800:. Derrida argues that language is inescapably metaphysical because it is made up of 658:, claimed that the theoretical attitude of pure presence is parasitical upon a more 9553: 9484: 9364: 9294: 9159: 9092: 8934: 8868: 8858: 8559: 8506: 8456: 8436: 8397: 8392: 8233: 8161: 7879: 7790: 7681: 7653: 7638: 7601: 7307: 7287: 7254: 7159: 7121: 6497: 6456: 6426: 6401: 6326: 6251: 6226: 6196: 6111: 6086: 6081: 6066: 5800: 5711: 5535: 5530: 5332: 5115: 5085: 5050: 5007: 4967: 4927: 4917: 4882: 4867: 4823: 4803: 4778: 4648: 4633: 4478: 4318: 4174: 3573: 3538: 3503: 3468: 3423: 3388: 1867: 1804: 1615: 1578: 1331: 1292: 1270: 1145: 1141: 721: 696: 398: 342: 337:

Derrida approaches all texts as constructed around elemental oppositions which all

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Nietzsche, Friedrich; Clark, Maudemarie; Leiter, Brian; Hollingdale, R.J. (1997).

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the contamination of pure origins by the structures of language and temporality.

573:? The same can be said about verbs in all languages: when should one stop saying 550: 511: 500: 134: 129: 41: 32:

is a loosely-defined set of approaches to understanding the relationship between

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The Cambridge History of Literary Criticism: From Formalism to Poststructuralism

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inside a "system of distinct signs". This approach to text is influenced by the

9617: 9263: 9199: 8549: 8412: 8377: 8309: 8283: 8119: 7968: 7907: 7820: 7663: 7559: 7302: 6982: 6796: 6642: 6607: 6564: 6539: 6534: 6527: 6492: 6366: 6346: 6331: 6316: 6301: 6261: 6256: 6191: 6171: 6136: 6091: 6076: 5696: 5651: 5407: 5277: 5026: 5021: 5012: 4977: 4962: 4947: 4922: 4907: 4902: 4872: 4858: 4833: 4813: 4808: 4788: 4713: 4673: 4643: 4528: 4508: 4503: 4458: 4453: 4438: 4418: 3902: 3636:(1st ed.). Madison, Wisconsin: University of Wisconsin Press. p. 57. 3633:

Inwardness and Existence: Subjectivity In/and Hegel, Heidegger, Marx, and Freud

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approach and a technological approach, represented first of all by the work of

1304: 1241: 1190: 921: 878: 692: 684: 654: 263: 210:, but rather with a violent hierarchy. One of the two terms governs the other ( 84: 72: 49: 7990: 7765: 6391: 5282: 5035: 4848: 4052: 3815:

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Inwardness and Existence: Subjectivity in/and Hegel, Heidegger, Marx and Freud

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Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of the Self

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in Japanese, in order to at least prevent using a Japanese term contrary to

514:, for instance, famously misattributed to Derrida the very different phrase 468: 233: 140: 9604: 9563: 9548: 9112: 8635: 8625: 8584: 8564: 8336: 8299: 8258: 8144: 8094: 7755: 7733: 7711: 7658: 7626: 7498: 7358: 7269: 7065: 6791: 6676: 6662: 6512: 6411: 6311: 6276: 6201: 6131: 6121: 6071: 6061: 5681: 5676: 5631: 5590: 5500: 5402: 5357: 5352: 5322: 5307: 5302: 5080: 5075: 5070: 5060: 4997: 4987: 4937: 4892: 4798: 4703: 4533: 4518: 4403: 4323: 4288: 4263: 4248: 3217: 3188:

The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy

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and having failed to understand Austin's concept of failure in relation to

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Derrida initially resisted granting to his approach the overarching name

906: 902: 797: 741: 393: 76: 4094: 4038: 3319: 3090: 977: 9536: 8476: 8304: 8253: 8243: 8114: 8018: 7963: 7770: 7750: 7616: 7383: 7297: 7126: 7073: 7037: 6941: 6821: 6726: 6166: 5930: 5721: 5565: 5520: 5397: 5372: 5297: 5232: 4603: 4523: 4493: 3883:

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development of philosophical arguments and their systematic exposition

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Madness and Civilization: A History of Insanity in the Age of Reason

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The Sociolinguistics of Language Education in International Contexts

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external links, and converting useful links where appropriate into

3507: 3472: 3427: 1653:(Fall 2019 ed.), Metaphysics Research Lab, Stanford University 1327: 1312: 1283: 819: 777: 720:) than with positive descriptions of deconstruction. When asked by 644: 452: 435: 211: 164: 92: 16:

Approach to understanding the relationship between text and meaning

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Alfino, Mark (1991). "Another Look at the Derrida-Searle Debate".

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Postmodern Platos: Nietzsche, Heidegger, Gadamer, Strauss, Derrida

1706:

Speech and Phenomena and Other Essays on Husserl's Theory of Signs

1156:. Derrida and Hillis Miller were subsequently affiliated with the 935:

points to the impossibility of defining the term at all, stating:

40:. The concept of deconstruction was introduced by the philosopher 7948: 7922: 7917: 7859: 7854: 7686: 7574: 7569: 7528: 7350: 7196: 7078: 6637: 6517: 5646: 5202: 5125: 4433: 4413: 4383: 4110: 4026: 3606:(Reprinted ed.). Cambridge: Polity Press. pp. 185–210. 2685:

Deconstruction in a Nutshell: A Conversation with Jacques Derrida

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Deconstruction in a Nutshell: A Conversation with Jacques Derrida

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Structure, Sign, and Play in the Discourse of the Human Sciences

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Derrida's concerns flow from a consideration of several issues:

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An Essay Towards a Real Character, and a Philosophical Language

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Heidegger, Martin; Macquarrie, John; Robinson, Edward (2006).

1607: – School of literary theory focused on writings' readers 1565:

Popular criticism of deconstruction intensified following the

711: 533:

derives its meaning more as a function of how it differs from

478:

is the observation that the meanings of words come from their

171:

According to Derrida, and taking inspiration from the work of

8029: 7691: 6977: 6910: 6771: 6612: 5212: 4388: 4348: 3711:"How To Deconstruct Almost Anything: My Postmodern Adventure" 2984:

O'Shaughnessy, John; O'Shaughnessy, Nicholas Jackson (2008).

2247:. Cambridge, U.K.: Cambridge University Press. pp. 8–9. 1352:

In American Evangelical Christianity in the 2020s, the term "

845: 638: 108: 4130:

by Carole Dely, English translation by Wilson Baldridge, at

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A Bibliography of Literary Theory, Criticism, and Philology

3925:

Routledge Philosophy Guidebook to Derrida on Deconstruction

3831:

On Deconstruction: Theory and Criticism after Structuralism

2852:

Deconstruction and Philosophy: The Texts of Jacques Derrida

2361: 848: 2816:"Cambridge English Dictionary: Meanings & Definitions" 1295:

and political philosophy. Derrida's thinking has inspired

1291:

Jacques Derrida has had a great influence on contemporary

636:

Without a doubt, Aristotle thinks of time on the basis of

7874: 4073:"Deconstruction" in "Internet Encyclopedia of Philosophy" 3604:

The Philosophical Discourse of Modernity: Twelve Lectures

2463:(4th ed.). Evanston: Northwestern University Press. 2427:

Foucault, Michel; Howard, Richard; Cooper, David (2001).

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distinguished from form of expression) than how the word

104: 64: 4053:

Jacques Derrida beginning a definition of Deconstruction

2769:. Danbury, Connecticut: Writers and Readers Publishing. 2173:. Translated by Alan Bass. University of Chicago Press. 262:

in the mid-20th century) and literary theorists such as

4058:"Deconstruction" in Stanford Encyclopedia of Philosophy 2302:(Reprint ed.). London: Routledge. pp. 6–623. 4142:

Deconstruction of fashion; La moda en la posmodernidad

1523:

criticized what he considered Derrida's opposition to

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In the early 1970s, Searle had a brief exchange with

199:

does not have meaning without contrast with the word

2431:(Reprint ed.). London: Routledge. p. 602. 2426: 1337: 924:, the very meaning and mission of deconstruction is: 724:

some preliminary considerations on how to translate

606:

Thus, complete meaning is always "differential" and

305:'s philosophy, beginning with his interpretation of 3792:. Trans. Alan Bass. Chicago: U of Chicago P, 1981. 2368:(1st ed.). Oxford: Blackwell. pp. 21–23. 2402:(Paperback ed.). Oxford: Clarendon. pp. 1167: 1086:Derrida's deconstruction strategy is also used by 9501:Ethics, Institutions, and the Right to Philosophy 3976:may not follow Knowledge's policies or guidelines 3155:The Ethics of Deconstruction: Derrida and Levinas 2193:"essence," but emerge from a play of differences. 2070:Derrida, Jacques (2021) , Caputo, John D. (ed.), 1318:Richard Beardsworth, developing from Critchley's 716:Derrida has been more forthcoming with negative ( 494:There is one statement by Derrida—in an essay on 9649: 4137:Ellen Lupton on deconstruction in Graphic Design 3601: 2245:Daybreak: Thoughts on the Prejudices of Morality 2008:"Jacques Derrida, Abstruse Theorist, Dies at 74" 673: 632:written word, male over female. Derrida writes, 3659:"A Physicist Experiments With Cultural Studies" 2962:. Metaphysics Research Lab, Stanford University 2717:. Malden, Massachusetts: Blackwell Publishing. 2329: 1251: 1193:, these scholars often adopt a method, such as 1109:Structure, Sign, and Play in the Human Sciences 662:involvement with the world in concepts such as 482:with other words within the language and their 404: 3602:Habermas, Jürgen; Lawrence, Frederick (2005). 2598:. Minneapolis: University of Minnesota Press. 2543: 9334: 9022: 6926: 6012: 5157: 4182: 4158: 3809:Eyes of the University: Right to Philosophy 2 2330:Derrida, Jacques; Ferraris, Maurizio (2001). 2049:. Baltimore: Johns Hopkins University Press. 1698: 910:the rhetorical against grammatical elements." 818:Derrida states that deconstruction is not an 360:Saussure is considered one of the fathers of 4068:"Deconstruction" in Encyclopædia Britannica" 2622:. OUP Oxford, 2010. Entry: Neostructuralism. 2357: 2355: 1496: 1276: 1234: 1120: 1112: 1098: 851:from which knowledge is then derived in the 824: 776:Derrida states that deconstruction is not a 598: 521: 515: 505: 473: 459: 231: 214:, logically, etc.), or has the upper hand": 3708: 3240:"FERRAN ADRIA, sublime food deconstruction" 2953: 2568: 2213: 2211: 2209: 2207: 2205: 2203: 2201: 2092: 2090: 702: 278: 9341: 9327: 9029: 9015: 6933: 6919: 6026: 6019: 6005: 5881:Wittgenstein on Rules and Private Language 5171: 5164: 5150: 4189: 4175: 3275: 2452: 2450: 2448: 2266: 2264: 2162: 2160: 2034: 2032: 2030: 2028: 1770:"German Law Journal - Past Special Issues" 892: 614: 4095:Ten ways of thinking about deconstruction 4012:Learn how and when to remove this message 3909:, New York: Penguin, 2006, pp. 316. 3775:Learn how and when to remove this message 3682: 3349: 3347: 3301: 3299: 3297: 3232: 3185: 3148: 2483: 2352: 2133: 2131: 1885:Esch, Edith; Solly, Martin, eds. (2012). 1884: 1820: 1818: 1694: 1692: 1215: 834: 288: 3885:. Johns Hopkins University Press, 1981. 3210: 2631: 2544:Wood, David; Bernasconi, Robert (1988). 2539: 2537: 2535: 2275:. Chicago: University of Chicago Press. 2198: 2096: 2087: 1937: 1739: 1737: 1516:The Philosophical Discourse of Modernity 1282: 332: 292: 3899:Cambridge: Cambridge UP, pp. 34–50 3853:, University of Minnesota Press, 1996. 3819:, vol. 71, no. 3 (July 2010), 339–361 ( 3378: 2960:The Stanford Encyclopedia of Philosophy 2533: 2531: 2529: 2527: 2525: 2523: 2521: 2519: 2517: 2515: 2456: 2445: 2395: 2270: 2261: 2217: 2166: 2157: 2069: 2038: 2025: 2005: 1974: 1824: 1809:10.1146/annurev.anthro.36.081406.094357 1651:The Stanford Encyclopedia of Philosophy 44:, who described it as a turn away from 9650: 4196: 3563: 3528: 3493: 3456: 3353: 3344: 3305: 3294: 3246:, 17 May 2017. Retrieved 2 March 2024. 3213:"Doubt, Marriage, and the NakedPastor" 3068: 2919: 2882: 2846: 2764: 2681: 2656: 2128: 1975:Douglas, Christopher (31 March 1997). 1839:from the original on 16 September 2012 1815: 1794: 1689: 1644: 1403:with similarly minimal portion sizes. 1384:"deconstruction" as a style of cuisine 968: 9322: 9010: 8672: 7414: 6952: 6914: 6817:Violence § Philosophical perspectives 6000: 5145: 4170: 4157: 3656: 3626: 3597: 3595: 3358:. London: Routledge. pp. 95–97. 3190:(1st ed.). London: Pluto Press. 3008: 2979: 2977: 2789: 2737: 2593: 2295: 2006:Kandell, Jonathan (10 October 2004). 1981:University of Toronto English Library 1956:from the original on 9 September 2017 1857: 1734: 1148:. This group came to be known as the 1050: 858:. An example of structure would be a 246:, supplement, hymen, gram, spacing). 56:which are valued above appearances. 9668:Philosophical schools and traditions 9301: 3956: 3731: 3413: 3249: 3211:Garrison, Becky (9 September 2020). 2712: 2512: 1889:. Bern: Peter Lang. pp. 31–46. 1832:. Institute of Historical Research. 1487:Derrida, in his response to Searle ( 972: 9348: 3683:Steinberg, Steve (1 January 1993). 3013:. New York: Routledge. p. 41. 2484:Heidegger, Martin (22 July 2008) . 2271:Zuckert, Catherine H. (1996). "7". 1560: 387:Derrida's original use of the word 378:Deconstruction according to Derrida 13: 4589:Friedrich Wilhelm Joseph Schelling 4083:"Deconstruction: Some Assumptions" 3833:, Cornell University Press, 1982. 3804:The time of a thesis: punctuations 3727: 3592: 3393:10.1111/j.1467-9973.1988.tb00701.x 2974: 1544: 1508: 1152:and was especially influential in 1125: 813: 14: 9689: 9399:Cogito and the History of Madness 3952: 3867:, Princeton: Princeton UP, 1989. 3709:Morningstar, Chip (5 July 1993). 3278:Jacques Derrida: Critical Thought 3042: 1745:"Critical Legal Studies Movement" 1338:American Evangelical Christianity 771: 712:Derrida's "negative" descriptions 9380:Points...: Interviews, 1974–1994 9300: 9288: 9277: 9276: 9178: 9037:Sub-fields of and approaches to 8990: 8989: 8976: 4332: 4037: 4025: 3961: 3850:Literary Theory: An Introduction 3806:, first published in: Derrida , 3736: 2988:. Oxon: Routledge. p. 103. 2573:. London: Routledge. p. 4. 1498:société à responsabilité limitée 1158:University of California, Irvine 976: 517:Il n'y a rien en dehors du texte 3817:Journal of the History of Ideas 3702: 3676: 3650: 3620: 3557: 3522: 3487: 3450: 3407: 3372: 3335: 3326: 3269: 3204: 3179: 3142: 3097: 3062: 3036: 3027: 3002: 2947: 2923:The Invention of Deconstruction 2913: 2876: 2840: 2822: 2808: 2792:Deconstructions: A User's Guide 2783: 2758: 2731: 2706: 2675: 2650: 2625: 2620:A dictionary of critical theory 2612: 2587: 2562: 2477: 2420: 2399:Metaphor and Religious Language 2389: 2323: 2289: 2236: 2222:. University of Chicago Press. 2102:"Course in General Linguistics" 2063: 1999: 1968: 1931: 1903: 1622:Deconstructivism (architecture) 1168:Critical legal studies movement 1019:Deconstructions: A User's Guide 748: 549:, etc. (form of content, which 95:. Deconstruction also inspired 63:, including the disciplines of 21:Deconstruction (disambiguation) 9509:The Animal That Therefore I Am 6940: 5821:Tractatus Logico-Philosophicus 3895:Montefiore, Alan (ed., 1983), 3356:Jacques Derrida: opening lines 3011:Deconstruction and Translation 2889:Jacques Derrida: Opening Lines 2830:"Definition of DECONSTRUCTION" 2396:Soskice, Janet Martin (1987). 1878: 1851: 1788: 1762: 1664: 1638: 1434: 1042: 1: 8673: 5702:Principle of compositionality 4659:Charles Augustin Sainte-Beuve 4629:Georg Wilhelm Friedrich Hegel 4584:Anne Louise Germaine de Staël 4042:The dictionary definition of 3759:and help improve the section. 3531:Continental Philosophy Review 2569:Beardsworth, Richard (1996). 2106:Southern Methodist University 1977:"Glossary of Literary Theory" 1797:Annual Review of Anthropology 1772:. 16 May 2013. Archived from 1649:, in Zalta, Edward N. (ed.), 1632: 1406: 1269:that makes it ethical in the 674:Deconstruction and dialectics 458: 397:, a concept from the work of 258:also became a cornerstone of 249: 103:and remains important within 8462:Ordinary language philosophy 6953: 5851:Philosophical Investigations 2767:Deconstruction for Beginners 2738:Klein, Anne Carolyn (1994). 2074:, Fordham University Press, 1618: – Philosophical theory 1360:said he "co-opted the term" 1263:The Ethics of Deconstruction 1253:The Ethics of Deconstruction 1015:Deconstruction for Beginners 405:Basic philosophical concerns 382: 7: 9232:Non-representational theory 8512:Contemporary utilitarianism 8427:Internalism and externalism 6742:Interpellation (philosophy) 6545:Non-representational theory 5692:Modality (natural language) 3657:Sokal, Alan D. (May 1996). 2571:Derrida & The Political 1911:"Deconstruction – Art Term" 1598: 1273:understanding of the term. 1067:Deconstruction denotes the 118: 10: 9694: 7776:Svatantrika and Prasangika 7415: 6697:Existence precedes essence 5831:Language, Truth, and Logic 5571:Theological noncognitivism 5456:Contrast theory of meaning 5451:Causal theory of reference 5182:Index of language articles 4624:Johann Wolfgang von Goethe 3897:Philosophy in France Today 3264:Foods and Wines from Spain 3186:McQuillan, Martin (2007). 2167:Derrida, Jacques (2001) . 2139:"Deconstructionist Theory" 2047:Gayatri Chakravorty Spivak 1611:List of deconstructionists 1572:Impostures intellectuelles 1438: 1371: 1367: 1341: 1177: 1171: 1129: 881:, Derrida actually argues 618: 507:il n'y a pas de hors-texte 466: 122: 18: 9587: 9519: 9390: 9356: 9272: 9187: 9176: 9045: 8970: 8922: 8822: 8784: 8731: 8698: 8689: 8685: 8668: 8618: 8530: 8368: 8359: 8292: 8075: 8066: 8044: 7999: 7941: 7893: 7847: 7838: 7801: 7672: 7537: 7484: 7475: 7425: 7421: 7410: 7349: 7321: 7278: 7230: 7187: 7140: 7112: 7064: 7036: 6998:Philosophy of mathematics 6988:Philosophy of information 6963: 6959: 6948: 6890: 6832:Hermeneutics of suspicion 6595: 6470: 6034: 5971: 5916:Philosophy of information 5903: 5752: 5604: 5516:Mediated reference theory 5441: 5188: 5179: 5096:Filippo Tommaso Marinetti 4489:Nicolas Boileau-Despréaux 4341: 4330: 4299:Reader-response criticism 4204: 4164: 4159:Links to related articles 3907:Rip It Up and Start Again 3578:10.1007/s10746-011-9189-6 3308:Philosophy & Rhetoric 3266:. Retrieved 2 March 2024. 2892:. Routledge. p. 51. 2632:Moynihan, Robert (1986). 2596:What is Neostructuralism? 2457:Derrida, Jacques (1995). 2218:Derrida, Jacques (1982). 2039:Derrida, Jacques (1997). 1938:Cobussen, Marcel (2002). 1605:Reader-response criticism 1549:The American philosopher 1503:limited liability company 1324:Derrida and the Political 1278:Derrida and the Political 1261:argues, in his 1992 book 1246:The Inoperative Community 1244:argues, in his 1982 book 1236:The Inoperative Community 1121:Development after Derrida 1099:Critique of structuralism 9625:The Reception of Derrida 6812:Transvaluation of values 6618:Apollonian and Dionysian 5841:Two Dogmas of Empiricism 4539:Gotthold Ephraim Lessing 4294:Psychoanalytic criticism 4100:21 November 2009 at the 3276:Maclachlan, Ian (2004). 3009:Davis, Kathleen (2014). 2954:Mantzavinos, C. (2016). 2926:. Springer. p. 80. 2790:Royle, Nicholas (2000). 2744:. Boston: Beacon Press. 2682:Caputo, John D. (1997). 1827:"Deconstructing History" 1729:justice of the decision. 1645:Lawlor, Leonard (2019), 1627:Deconstruction (fashion) 1595:. We made fun of them." 1320:Ethics of Deconstruction 1105:Johns Hopkins University 703:Difficulty of definition 9569:Metaphysics of presence 8467:Postanalytic philosophy 8408:Experimental philosophy 5642:Use–mention distinction 5486:Direct reference theory 4594:Samuel Taylor Coleridge 4144:by Adolfo Vasquez Rocca 4126:8 February 2012 at the 3937:Wortham, Simon Morgan. 3543:10.1023/A:1016583115826 3354:Hobson, Marian (1998). 2834:www.merriam-webster.com 2594:Frank, Manfred (1989). 1676:Encyclopedia Britannica 1586:, 1991), he reportedly 1421:Willard Van Orman Quine 1348:Positive deconstruction 1201:, or deconstruction in 1069:pursuing of the meaning 1035:dictionary states that 893:Alternative definitions 784:sense. This is because 621:Metaphysics of presence 615:Metaphysics of presence 559:signified and signifier 418:critique of pure reason 268:psychoanalytic theorist 193:metaphysics of presence 9673:Philosophy of language 9600:Gadamer–Derrida debate 9595:Marguerite Aucouturier 9429:Writing and Difference 8600:Social constructionism 7612:Hellenistic philosophy 7028:Theoretical philosophy 7003:Philosophy of religion 6993:Philosophy of language 6882:Philosophy of language 6847:Linguistic determinism 6757:Master–slave dialectic 6732:Historical materialism 6028:Continental philosophy 5576:Theory of descriptions 5511:Linguistic determinism 5173:Philosophy of language 4314:Sociological criticism 4284:Postcolonial criticism 4219:Biographical criticism 4030:Quotations related to 3939:The Derrida Dictionary 3865:Against Deconstruction 3280:. Aldershot: Ashgate. 2794:. New York: Palgrave. 2657:Brooks, Peter (1995). 2546:Derrida and Différance 2332:A Taste for the Secret 2170:Writing and Difference 2098:Saussure, Ferdinand de 1825:Munslow, Alan (1997). 1584:Santa Cruz, California 1497: 1478:type–token distinction 1322:, argues, in his 1996 1288: 1224:Deconstructing History 1217:Deconstructing History 1203:Continental philosophy 1180:Postmodern criminology 1174:Critical legal studies 1113: 958: 945: 929: 835:Not post-structuralist 825: 765: 650: 599: 529:For example, the word 522: 516: 506: 474: 460: 371: 298: 289:Influence of Nietzsche 281:to label his work as " 232: 169: 153:Writing and Difference 9631:Searle–Derrida debate 9437:Margins of Philosophy 9373:The Rhetoric of Drugs 9357:Interview collections 8983:Philosophy portal 8502:Scientific skepticism 8482:Reformed epistemology 7008:Philosophy of science 6762:Master–slave morality 6570:Psychoanalytic theory 5687:Mental representation 5622:Linguistic relativity 5506:Inquisitive semantics 4759:Ferdinand de Saussure 4342:Theorists and critics 3045:"A critical distance" 2334:. Wiley. p. 76. 1872:10.1093/applin/ams056 1378:Leading Spanish chef 1374:Deconstructed cuisine 1286: 1172:Further information: 1130:Further information: 1103:Derrida's lecture at 953: 938:"While in a sense it 936: 925: 756: 634: 391:was a translation of 366: 355:Ferdinand de Saussure 333:Influence of Saussure 316:Nietzsche's point in 296: 273:, and anthropologist 173:Ferdinand de Saussure 161: 125:Epistemological break 123:Further information: 9421:Speech and Phenomena 8403:Critical rationalism 8110:Edo neo-Confucianism 7954:Acintya bheda abheda 7933:Renaissance humanism 7644:School of the Sextii 7018:Practical philosophy 7013:Political philosophy 5871:Naming and Necessity 5781:De Arte Combinatoria 5580:Definite description 5541:Semantic externalism 4664:James Russell Lowell 4639:Francesco De Sanctis 4619:Percy Bysshe Shelley 4599:Wilhelm von Humboldt 4444:Lodovico Castelvetro 4229:Cultural materialism 4214:Archetypal criticism 3982:improve this article 3496:New Literary History 3460:New Literary History 2765:Powell, Jim (2005). 2715:A Derrida Dictionary 2713:Lucy, Niall (2004). 2296:Royle, Nick (2003). 1538:Etymological fallacy 1354:deconstructing faith 1344:Faith deconstruction 1025:Cambridge Dictionary 1010:secondary literature 950:Speech and Phenomena 905:was a member of the 805:type that something 691:, and including the 489:etymological fallacy 147:Speech and Phenomena 19:For other uses, see 9542:Template:Hauntology 9469:Right to Philosophy 9259:Sexuality and space 7974:Nimbarka Sampradaya 7885:Korean Confucianism 7632:Academic Skepticism 6582:Speculative realism 5921:Philosophical logic 5911:Analytic philosophy 5717:Sense and reference 5596:Verification theory 5551:Situation semantics 4764:Claude Lévi-Strauss 4699:Friedrich Nietzsche 4654:Ralph Waldo Emerson 4614:Thomas Love Peacock 4609:Arthur Schopenhauer 4559:Mary Wollstonecraft 4244:Descriptive poetics 4234:Darwinian criticism 3994:footnote references 3941:, Continuum, 2010. 3927:, Routledge, 2006. 3812:, pp. 113–128. 3663:www.physics.nyu.edu 3238:Rosell, Meritxell. 3105:read.dukeupress.edu 2920:Currie, M. (2013). 1860:Applied Linguistics 1699:Allison, David B.; 969:Popular definitions 792:as the opposite of 303:Friedrich Nietzsche 297:Friedrich Nietzsche 277:. However, Derrida 275:Claude Lévi-Strauss 48:'s ideas of "true" 9663:Literary criticism 9611:Ghost Dance (film) 9477:Acts of Literature 9242:Post-structuralism 8595:Post-structuralism 8497:Scientific realism 8452:Quinean naturalism 8432:Logical positivism 8388:Analytical Marxism 7607:Peripatetic school 7519:Chinese naturalism 7046:Aesthetic response 6973:Applied philosophy 6702:Existential crisis 6633:Binary oppositions 6560:Post-structuralism 5771:Port-Royal Grammar 5667:Family resemblance 5586:Theory of language 5561:Supposition theory 5066:Hans-Georg Gadamer 4898:Philip Wheelwright 4888:Simone de Beauvoir 4684:Charles Baudelaire 4579:William Wordsworth 4574:Friedrich Schlegel 4569:Friedrich Schiller 4399:Christine de Pizan 4309:Semiotic criticism 4254:Feminist criticism 4198:Literary criticism 3788:Derrida, Jacques. 3071:The Georgia Review 2012:The New York Times 1987:on 8 November 2017 1525:rational discourse 1289: 1154:literary criticism 1051:Literary criticism 988:. You can help by 871:post-structuralism 299: 283:post-structuralist 228:Hegelian dialectic 113:literary criticism 9678:Postmodern theory 9645: 9644: 9639: 9638: 9316: 9315: 9254:Scientific method 9004: 9003: 8966: 8965: 8962: 8961: 8958: 8957: 8664: 8663: 8660: 8659: 8656: 8655: 8383:Analytic feminism 8355: 8354: 8317:Kierkegaardianism 8279:Transcendentalism 8239:Neo-scholasticism 8085:Classical Realism 8062: 8061: 7834: 7833: 7649:Neopythagoreanism 7406: 7405: 7402: 7401: 7023:Social philosophy 6908: 6907: 6842:Linguistic theory 6747:Intersubjectivity 5994: 5993: 5496:Dynamic semantics 5139: 5138: 5121:Oswald de Andrade 4958:Hans Robert Jauss 4933:E. D. Hirsch, Jr. 4829:John Crowe Ransom 4724:Stéphane Mallarmé 4694:Søren Kierkegaard 4514:Giambattista Vico 4304:Russian formalism 4269:Marxist criticism 4022: 4021: 4014: 3947:978-1-847-06526-1 3933:978-1-134-34381-2 3920: 3915:978-0-143-03672-2 3891:978-0-801-82458-6 3873:978-0-691-06754-4 3859:978-0-8166-1251-2 3839:978-0-8014-1322-3 3798:978-0-226-14331-6 3785: 3784: 3777: 3130:Missing or empty 2497:978-0-06-157559-4 1647:"Jacques Derrida" 1464:illocutionary act 1451:speech-act theory 1074:literary analysis 1006: 1005: 860:binary opposition 788:defines the term 585:and start saying 577:and start saying 279:resisted attempts 130:Jacques Derrida's 9685: 9588:Related articles 9554:Phallogocentrism 9485:Specters of Marx 9343: 9336: 9329: 9320: 9319: 9304: 9303: 9292: 9280: 9279: 9182: 9031: 9024: 9017: 9008: 9007: 8993: 8992: 8981: 8980: 8979: 8696: 8695: 8687: 8686: 8670: 8669: 8560:Frankfurt School 8507:Transactionalism 8457:Normative ethics 8437:Legal positivism 8413:Falsificationism 8398:Consequentialism 8393:Communitarianism 8366: 8365: 8234:New Confucianism 8073: 8072: 7880:Neo-Confucianism 7845: 7844: 7654:Second Sophistic 7639:Middle Platonism 7482: 7481: 7423: 7422: 7412: 7411: 7255:Epiphenomenalism 7122:Consequentialism 7056:Institutionalism 6961: 6960: 6950: 6949: 6935: 6928: 6921: 6912: 6911: 6498:Frankfurt School 6021: 6014: 6007: 5998: 5997: 5956:Formal semantics 5904:Related articles 5896: 5886: 5876: 5866: 5856: 5846: 5836: 5826: 5816: 5806: 5796: 5786: 5776: 5766: 5536:Relevance theory 5531:Phallogocentrism 5166: 5159: 5152: 5143: 5142: 5116:Yokomitsu Riichi 5086:J. Hillis Miller 5051:Geoffrey Hartman 5008:Elaine Showalter 4968:Raymond Williams 4928:Martin Heidegger 4918:Gaston Bachelard 4883:Jean-Paul Sartre 4868:Monroe Beardsley 4824:Georges Bataille 4804:Boris Eikhenbaum 4779:Viktor Shklovsky 4649:John Stuart Mill 4634:Giacomo Leopardi 4479:Pierre Corneille 4336: 4319:Source criticism 4191: 4184: 4177: 4168: 4167: 4155: 4154: 4041: 4029: 4017: 4010: 4006: 4003: 3997: 3965: 3964: 3957: 3923:Stocker, Barry. 3918: 3879:Johnson, Barbara 3827:Culler, Jonathan 3780: 3773: 3769: 3766: 3760: 3755:Please read the 3751:may need cleanup 3740: 3739: 3732: 3722: 3721: 3719: 3717: 3706: 3700: 3699: 3697: 3695: 3680: 3674: 3673: 3671: 3669: 3654: 3648: 3647: 3628:Davis, Walter A. 3624: 3618: 3617: 3599: 3590: 3589: 3561: 3555: 3554: 3526: 3520: 3519: 3491: 3485: 3484: 3454: 3448: 3447: 3416:Critical Inquiry 3411: 3405: 3404: 3376: 3370: 3369: 3351: 3342: 3339: 3333: 3330: 3324: 3323: 3303: 3292: 3291: 3273: 3267: 3260:"Deconstruction" 3253: 3247: 3236: 3230: 3229: 3227: 3225: 3208: 3202: 3201: 3183: 3177: 3176: 3174: 3172: 3150:Critchley, Simon 3146: 3140: 3139: 3133: 3128: 3126: 3118: 3116: 3114: 3101: 3095: 3094: 3066: 3060: 3059: 3057: 3055: 3040: 3034: 3031: 3025: 3024: 3006: 3000: 2999: 2981: 2972: 2971: 2969: 2967: 2951: 2945: 2944: 2942: 2940: 2917: 2911: 2910: 2908: 2906: 2880: 2874: 2873: 2844: 2838: 2837: 2826: 2820: 2819: 2812: 2806: 2805: 2787: 2781: 2780: 2762: 2756: 2755: 2735: 2729: 2728: 2710: 2704: 2703: 2679: 2673: 2672: 2654: 2648: 2647: 2629: 2623: 2616: 2610: 2609: 2591: 2585: 2584: 2566: 2560: 2559: 2541: 2510: 2509: 2481: 2475: 2474: 2454: 2443: 2442: 2424: 2418: 2417: 2393: 2387: 2386: 2384: 2382: 2359: 2350: 2349: 2327: 2321: 2320: 2318: 2316: 2293: 2287: 2286: 2268: 2259: 2258: 2240: 2234: 2233: 2215: 2196: 2195: 2189: 2187: 2164: 2155: 2154: 2152: 2150: 2135: 2126: 2125: 2119: 2117: 2094: 2085: 2084: 2067: 2061: 2060: 2045:. 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Davis 1547: 1545:Walter A. Davis 1521:Jürgen Habermas 1511: 1509:Jürgen Habermas 1488: 1447:Jacques Derrida 1443: 1437: 1429:Jürgen Habermas 1413:Michel Foucault 1409: 1376: 1370: 1350: 1340: 1281: 1259:Simon Critchley 1256: 1239: 1220: 1182: 1176: 1170: 1134: 1128: 1126:The Yale School 1123: 1101: 1053: 1045: 1033:Merriam-Webster 1002: 996: 993: 986:needs expansion 971: 895: 874: 837: 816: 814:Not an analysis 774: 751: 714: 705: 676: 623: 617: 551:Louis Hjelmslev 512:Michel Foucault 501:Of Grammatology 471: 465: 407: 385: 380: 335: 291: 252: 135:Of Grammatology 127: 121: 42:Jacques Derrida 28:In philosophy, 24: 17: 12: 11: 5: 9691: 9681: 9680: 9675: 9670: 9665: 9660: 9658:Deconstruction 9643: 9642: 9637: 9636: 9634: 9633: 9628: 9621: 9614: 9607: 9602: 9597: 9591: 9589: 9585: 9584: 9582: 9581: 9576: 9571: 9566: 9561: 9556: 9551: 9546: 9545: 9544: 9534: 9529: 9527:Deconstruction 9523: 9521: 9517: 9516: 9514: 9513: 9505: 9497: 9489: 9481: 9473: 9465: 9457: 9449: 9441: 9433: 9425: 9417: 9409: 9402: 9394: 9392: 9388: 9387: 9385: 9384: 9376: 9369: 9360: 9358: 9354: 9353: 9346: 9345: 9338: 9331: 9323: 9314: 9313: 9311: 9310: 9298: 9286: 9273: 9270: 9269: 9267: 9266: 9261: 9256: 9251: 9250: 9249: 9247:Deconstruction 9244: 9234: 9229: 9228: 9227: 9222: 9212: 9207: 9202: 9200:Culture theory 9197: 9191: 9189: 9185: 9184: 9177: 9175: 9173: 9172: 9167: 9162: 9157: 9156: 9155: 9150: 9145: 9135: 9130: 9125: 9120: 9115: 9110: 9105: 9100: 9095: 9090: 9085: 9080: 9075: 9070: 9065: 9060: 9055: 9049: 9047: 9043: 9042: 9034: 9033: 9026: 9019: 9011: 9002: 9001: 8999: 8998: 8986: 8971: 8968: 8967: 8964: 8963: 8960: 8959: 8956: 8955: 8953: 8952: 8947: 8942: 8937: 8932: 8926: 8924: 8920: 8919: 8917: 8916: 8911: 8906: 8901: 8896: 8891: 8886: 8881: 8876: 8871: 8866: 8861: 8856: 8851: 8850: 8849: 8839: 8834: 8828: 8826: 8820: 8819: 8817: 8816: 8811: 8806: 8801: 8796: 8790: 8788: 8786:Middle Eastern 8782: 8781: 8779: 8778: 8773: 8768: 8763: 8758: 8753: 8748: 8743: 8737: 8735: 8729: 8728: 8726: 8725: 8720: 8715: 8710: 8704: 8702: 8693: 8683: 8682: 8679: 8678: 8674: 8666: 8665: 8662: 8661: 8658: 8657: 8654: 8653: 8651: 8650: 8643: 8638: 8633: 8628: 8622: 8620: 8616: 8615: 8613: 8612: 8607: 8602: 8597: 8592: 8587: 8582: 8577: 8572: 8567: 8562: 8557: 8552: 8550:Existentialism 8547: 8545:Deconstruction 8542: 8536: 8534: 8528: 8527: 8525: 8524: 8519: 8514: 8509: 8504: 8499: 8494: 8489: 8484: 8479: 8474: 8469: 8464: 8459: 8454: 8449: 8444: 8439: 8434: 8429: 8424: 8415: 8410: 8405: 8400: 8395: 8390: 8385: 8380: 8378:Applied ethics 8374: 8372: 8363: 8357: 8356: 8353: 8352: 8350: 8349: 8344: 8342:Nietzscheanism 8339: 8334: 8329: 8324: 8319: 8314: 8313: 8312: 8302: 8296: 8294: 8290: 8289: 8287: 8286: 8284:Utilitarianism 8281: 8276: 8271: 8266: 8261: 8256: 8251: 8246: 8241: 8236: 8231: 8226: 8221: 8216: 8211: 8206: 8201: 8196: 8191: 8186: 8185: 8184: 8182:Transcendental 8179: 8174: 8169: 8164: 8159: 8149: 8148: 8147: 8137: 8132: 8127: 8122: 8120:Existentialism 8117: 8112: 8107: 8102: 8097: 8092: 8087: 8082: 8076: 8070: 8064: 8063: 8060: 8059: 8057: 8056: 8050: 8048: 8042: 8041: 8039: 8038: 8033: 8026: 8021: 8016: 8011: 8005: 8003: 7997: 7996: 7994: 7993: 7988: 7987: 7986: 7981: 7976: 7971: 7966: 7961: 7956: 7945: 7943: 7939: 7938: 7936: 7935: 7930: 7925: 7920: 7915: 7910: 7908:Augustinianism 7905: 7899: 7897: 7891: 7890: 7888: 7887: 7882: 7877: 7872: 7867: 7862: 7857: 7851: 7849: 7842: 7836: 7835: 7832: 7831: 7829: 7828: 7823: 7821:Zoroastrianism 7818: 7813: 7807: 7805: 7799: 7798: 7796: 7795: 7794: 7793: 7788: 7783: 7778: 7773: 7768: 7763: 7758: 7753: 7743: 7742: 7741: 7736: 7726: 7725: 7724: 7719: 7714: 7709: 7704: 7699: 7694: 7689: 7678: 7676: 7670: 7669: 7667: 7666: 7664:Church Fathers 7661: 7656: 7651: 7646: 7641: 7636: 7635: 7634: 7629: 7624: 7619: 7609: 7604: 7599: 7594: 7589: 7584: 7579: 7578: 7577: 7572: 7567: 7562: 7557: 7546: 7544: 7535: 7534: 7532: 7531: 7526: 7521: 7516: 7511: 7506: 7501: 7496: 7490: 7488: 7479: 7473: 7472: 7470: 7469: 7468: 7467: 7462: 7457: 7452: 7447: 7437: 7431: 7429: 7419: 7418: 7408: 7407: 7404: 7403: 7400: 7399: 7397: 7396: 7391: 7386: 7381: 7376: 7371: 7366: 7361: 7355: 7353: 7347: 7346: 7344: 7343: 7338: 7333: 7327: 7325: 7319: 7318: 7316: 7315: 7310: 7305: 7300: 7295: 7290: 7284: 7282: 7276: 7275: 7273: 7272: 7267: 7262: 7257: 7252: 7247: 7242: 7236: 7234: 7228: 7227: 7225: 7224: 7219: 7214: 7209: 7204: 7199: 7193: 7191: 7185: 7184: 7182: 7181: 7179:Libertarianism 7176: 7175: 7174: 7164: 7163: 7162: 7152: 7146: 7144: 7138: 7137: 7135: 7134: 7129: 7124: 7118: 7116: 7110: 7109: 7107: 7106: 7101: 7096: 7091: 7086: 7081: 7076: 7070: 7068: 7062: 7061: 7059: 7058: 7053: 7048: 7042: 7040: 7034: 7033: 7031: 7030: 7025: 7020: 7015: 7010: 7005: 7000: 6995: 6990: 6985: 6983:Metaphilosophy 6980: 6975: 6969: 6967: 6957: 6956: 6946: 6945: 6938: 6937: 6930: 6923: 6915: 6906: 6905: 6903: 6902: 6897: 6891: 6888: 6887: 6885: 6884: 6879: 6874: 6869: 6864: 6859: 6854: 6849: 6844: 6839: 6834: 6829: 6824: 6819: 6814: 6809: 6804: 6799: 6797:Self-deception 6794: 6789: 6784: 6779: 6774: 6769: 6764: 6759: 6754: 6749: 6744: 6739: 6734: 6729: 6724: 6719: 6714: 6709: 6704: 6699: 6694: 6689: 6684: 6679: 6674: 6667: 6666: 6665: 6660: 6655: 6645: 6643:Class struggle 6640: 6635: 6630: 6625: 6620: 6615: 6610: 6608:Always already 6605: 6599: 6597: 6593: 6592: 6590: 6589: 6584: 6579: 6574: 6573: 6572: 6565:Psychoanalysis 6562: 6557: 6552: 6547: 6542: 6540:Non-philosophy 6537: 6535:Neo-Kantianism 6532: 6531: 6530: 6525: 6515: 6510: 6505: 6500: 6495: 6493:Existentialism 6490: 6488:Deconstruction 6485: 6480: 6474: 6472: 6468: 6467: 6465: 6464: 6459: 6454: 6449: 6444: 6439: 6434: 6429: 6424: 6419: 6414: 6409: 6404: 6399: 6394: 6389: 6384: 6379: 6374: 6369: 6364: 6359: 6354: 6349: 6344: 6339: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6299: 6294: 6289: 6284: 6279: 6274: 6269: 6264: 6259: 6254: 6249: 6244: 6239: 6234: 6229: 6224: 6219: 6214: 6209: 6204: 6199: 6194: 6189: 6184: 6179: 6174: 6169: 6164: 6159: 6154: 6149: 6144: 6139: 6134: 6129: 6124: 6119: 6114: 6109: 6104: 6099: 6094: 6089: 6084: 6079: 6074: 6069: 6064: 6059: 6054: 6049: 6044: 6038: 6036: 6032: 6031: 6024: 6023: 6016: 6009: 6001: 5992: 5991: 5989: 5988: 5983: 5978: 5972: 5969: 5968: 5966: 5965: 5960: 5959: 5958: 5948: 5943: 5938: 5933: 5928: 5923: 5918: 5913: 5907: 5905: 5901: 5900: 5898: 5897: 5887: 5877: 5867: 5857: 5847: 5837: 5827: 5817: 5807: 5797: 5787: 5777: 5767: 5756: 5754: 5750: 5749: 5747: 5746: 5739: 5734: 5729: 5724: 5719: 5714: 5709: 5704: 5699: 5697:Presupposition 5694: 5689: 5684: 5679: 5674: 5669: 5664: 5659: 5654: 5649: 5644: 5639: 5634: 5629: 5624: 5619: 5614: 5608: 5606: 5602: 5601: 5599: 5598: 5593: 5588: 5583: 5573: 5568: 5563: 5558: 5553: 5548: 5543: 5538: 5533: 5528: 5523: 5518: 5513: 5508: 5503: 5498: 5493: 5488: 5483: 5478: 5476:Deconstruction 5473: 5468: 5463: 5458: 5453: 5447: 5445: 5439: 5438: 5436: 5435: 5430: 5425: 5420: 5415: 5410: 5405: 5400: 5395: 5390: 5385: 5380: 5375: 5370: 5365: 5360: 5355: 5350: 5345: 5340: 5335: 5330: 5325: 5320: 5315: 5310: 5305: 5300: 5295: 5290: 5285: 5280: 5275: 5270: 5265: 5260: 5255: 5250: 5245: 5240: 5235: 5230: 5225: 5220: 5215: 5210: 5205: 5200: 5194: 5192: 5186: 5185: 5180: 5177: 5176: 5169: 5168: 5161: 5154: 5146: 5137: 5136: 5134: 5133: 5128: 5123: 5118: 5113: 5108: 5103: 5098: 5093: 5088: 5083: 5078: 5073: 5068: 5063: 5058: 5053: 5048: 5043: 5038: 5033: 5031:Félix Guattari 5027:Gilles Deleuze 5024: 5022:Murray Krieger 5019: 5013:Sandra Gilbert 5010: 5005: 5000: 4995: 4990: 4985: 4980: 4978:Julia Kristeva 4975: 4970: 4965: 4963:Georges Poulet 4960: 4955: 4950: 4948:Roland Barthes 4945: 4940: 4935: 4930: 4925: 4923:Ernst Gombrich 4920: 4915: 4910: 4908:Roman Jakobson 4905: 4903:Theodor Adorno 4900: 4895: 4890: 4885: 4880: 4878:Jan Mukařovský 4875: 4873:Cleanth Brooks 4870: 4861: 4859:Ernst Cassirer 4856: 4851: 4846: 4841: 4836: 4834:R. P. Blackmur 4831: 4826: 4821: 4816: 4814:I. A. Richards 4811: 4809:Virginia Woolf 4806: 4801: 4796: 4791: 4789:Irving Babbitt 4786: 4781: 4776: 4771: 4766: 4761: 4756: 4751: 4746: 4741: 4736: 4731: 4726: 4721: 4716: 4714:Anatole France 4711: 4706: 4701: 4696: 4691: 4686: 4681: 4676: 4674:Matthew Arnold 4671: 4666: 4661: 4656: 4651: 4646: 4644:Thomas Carlyle 4641: 4636: 4631: 4626: 4621: 4616: 4611: 4606: 4601: 4596: 4591: 4586: 4581: 4576: 4571: 4566: 4561: 4556: 4551: 4546: 4541: 4536: 4531: 4529:Samuel Johnson 4526: 4521: 4516: 4511: 4509:Joseph Addison 4506: 4504:Alexander Pope 4501: 4496: 4491: 4486: 4481: 4476: 4471: 4469:Henry Reynolds 4466: 4461: 4459:Torquato Tasso 4456: 4454:Jacopo Mazzoni 4451: 4446: 4441: 4439:Wang Changling 4436: 4431: 4426: 4421: 4419:Anandavardhana 4416: 4411: 4406: 4401: 4396: 4391: 4386: 4381: 4376: 4371: 4366: 4361: 4356: 4351: 4345: 4343: 4339: 4338: 4331: 4329: 4327: 4326: 4321: 4316: 4311: 4306: 4301: 4296: 4291: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4251: 4246: 4241: 4239:Deconstruction 4236: 4231: 4226: 4224:Chicago school 4221: 4216: 4210: 4208: 4202: 4201: 4194: 4193: 4186: 4179: 4171: 4165: 4162: 4161: 4152: 4151: 4145: 4139: 4134: 4118: 4108: 4092: 4086: 4080: 4075: 4070: 4065: 4060: 4055: 4049: 4045:deconstruction 4035: 4032:Deconstruction 4020: 4019: 4002:September 2016 3974:external links 3969: 3967: 3960: 3954: 3953:External links 3951: 3950: 3949: 3935: 3921: 3900: 3893: 3876: 3861: 3842: 3824: 3813: 3800: 3783: 3782: 3744: 3742: 3735: 3729: 3726: 3724: 3723: 3701: 3675: 3649: 3643:978-0299120146 3642: 3619: 3613:978-0745608303 3612: 3591: 3572:(3): 277–292. 3556: 3537:(2): 117–133. 3521: 3508:10.2307/468640 3486: 3473:10.2307/468793 3467:(3): 463–477. 3449: 3428:10.1086/448177 3422:(4): 693–721. 3406: 3381:Metaphilosophy 3371: 3364: 3343: 3334: 3325: 3314:(2): 143–152. 3293: 3287:978-0754608066 3286: 3268: 3248: 3231: 3203: 3197:978-0745326740 3196: 3178: 3164: 3141: 3096: 3061: 3043:Tisch, Maude. 3035: 3026: 3019: 3001: 2995:978-0415773232 2994: 2973: 2956:"Hermeneutics" 2946: 2932: 2912: 2898: 2884:Hobson, Marian 2875: 2861:978-0226734392 2860: 2839: 2821: 2807: 2801:978-0333717615 2800: 2782: 2776:978-0863169984 2775: 2757: 2750: 2730: 2724:978-1405137515 2723: 2705: 2698: 2674: 2667: 2649: 2642: 2624: 2611: 2605:978-0816616022 2604: 2586: 2580:978-1134837380 2579: 2561: 2554: 2511: 2496: 2487:Being and time 2476: 2470:978-0810107885 2469: 2444: 2438:978-0415253857 2437: 2419: 2412: 2388: 2374: 2365:Being and Time 2351: 2340: 2322: 2308: 2288: 2282:978-0226993317 2281: 2260: 2254:978-0521599634 2253: 2235: 2228: 2197: 2179: 2156: 2127: 2086: 2080: 2062: 2056:978-0801858307 2055: 2024: 1998: 1967: 1930: 1902: 1895: 1877: 1866:(5): 503–523. 1850: 1814: 1803:(1): 355–389. 1787: 1776:on 16 May 2013 1761: 1733: 1716:978-0810103979 1715: 1701:Garver, Newton 1688: 1663: 1636: 1634: 1631: 1630: 1629: 1624: 1619: 1613: 1608: 1600: 1597: 1593:postmodernists 1562: 1559: 1546: 1543: 1510: 1507: 1482:performativity 1468:intentionality 1436: 1433: 1408: 1405: 1372:Main article: 1369: 1366: 1362:deconstruction 1339: 1336: 1305:Ernesto Laclau 1280: 1275: 1255: 1250: 1242:Jean-Luc Nancy 1238: 1233: 1219: 1214: 1210:Duncan Kennedy 1191:legal doctrine 1169: 1166: 1127: 1124: 1122: 1119: 1100: 1097: 1088:postmodernists 1081:deconstruction 1052: 1049: 1044: 1041: 1037:deconstruction 1029:deconstruction 1004: 1003: 983: 981: 970: 967: 966: 965: 959: 946: 930: 922:John D. Caputo 918: 911: 894: 891: 884: 879:Edmund Husserl 836: 833: 815: 812: 773: 772:Not a critique 770: 750: 747: 730:deconstruction 726:deconstruction 713: 710: 704: 701: 693:existentialism 675: 672: 655:Being and Time 619:Main article: 616: 613: 589:, or exchange 467:Main article: 464: 457: 444: 443: 432: 429: 406: 403: 389:deconstruction 384: 381: 379: 376: 334: 331: 290: 287: 264:Roland Barthes 251: 248: 120: 117: 85:psychoanalysis 73:historiography 30:deconstruction 15: 9: 6: 4: 3: 2: 9690: 9679: 9676: 9674: 9671: 9669: 9666: 9664: 9661: 9659: 9656: 9655: 9653: 9632: 9629: 9627: 9626: 9622: 9620: 9619: 9615: 9613: 9612: 9608: 9606: 9603: 9601: 9598: 9596: 9593: 9592: 9590: 9586: 9580: 9579:Citationality 9577: 9575: 9572: 9570: 9567: 9565: 9562: 9560: 9559:Phonocentrism 9557: 9555: 9552: 9550: 9547: 9543: 9540: 9539: 9538: 9535: 9533: 9530: 9528: 9525: 9524: 9522: 9518: 9511: 9510: 9506: 9503: 9502: 9498: 9495: 9494: 9493:Archive Fever 9490: 9487: 9486: 9482: 9479: 9478: 9474: 9471: 9470: 9466: 9463: 9462: 9458: 9455: 9454: 9453:The Post Card 9450: 9447: 9446: 9442: 9439: 9438: 9434: 9431: 9430: 9426: 9423: 9422: 9418: 9415: 9414: 9410: 9407: 9403: 9400: 9396: 9395: 9393: 9389: 9382: 9381: 9377: 9374: 9370: 9367: 9366: 9362: 9361: 9359: 9355: 9351: 9344: 9339: 9337: 9332: 9330: 9325: 9324: 9321: 9309: 9308: 9299: 9297: 9296: 9291: 9287: 9285: 9284: 9275: 9274: 9271: 9265: 9262: 9260: 9257: 9255: 9252: 9248: 9245: 9243: 9240: 9239: 9238: 9237:Postmodernism 9235: 9233: 9230: 9226: 9223: 9221: 9220:Structuralism 9218: 9217: 9216: 9213: 9211: 9208: 9206: 9203: 9201: 9198: 9196: 9193: 9192: 9190: 9186: 9181: 9171: 9168: 9166: 9163: 9161: 9158: 9154: 9151: 9149: 9146: 9144: 9141: 9140: 9139: 9136: 9134: 9131: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9109: 9106: 9104: 9101: 9099: 9096: 9094: 9091: 9089: 9086: 9084: 9081: 9079: 9076: 9074: 9071: 9069: 9066: 9064: 9061: 9059: 9056: 9054: 9051: 9050: 9048: 9044: 9040: 9032: 9027: 9025: 9020: 9018: 9013: 9012: 9009: 8997: 8996: 8987: 8985: 8984: 8973: 8972: 8969: 8951: 8948: 8946: 8943: 8941: 8938: 8936: 8933: 8931: 8928: 8927: 8925: 8923:Miscellaneous 8921: 8915: 8912: 8910: 8907: 8905: 8902: 8900: 8897: 8895: 8892: 8890: 8887: 8885: 8882: 8880: 8877: 8875: 8872: 8870: 8867: 8865: 8862: 8860: 8857: 8855: 8852: 8848: 8845: 8844: 8843: 8840: 8838: 8835: 8833: 8830: 8829: 8827: 8825: 8821: 8815: 8812: 8810: 8807: 8805: 8802: 8800: 8797: 8795: 8792: 8791: 8789: 8787: 8783: 8777: 8774: 8772: 8769: 8767: 8764: 8762: 8759: 8757: 8754: 8752: 8749: 8747: 8744: 8742: 8739: 8738: 8736: 8734: 8730: 8724: 8721: 8719: 8716: 8714: 8711: 8709: 8706: 8705: 8703: 8701: 8697: 8694: 8692: 8688: 8684: 8676: 8675: 8671: 8667: 8649: 8648: 8644: 8642: 8639: 8637: 8634: 8632: 8629: 8627: 8624: 8623: 8621: 8619:Miscellaneous 8617: 8611: 8608: 8606: 8605:Structuralism 8603: 8601: 8598: 8596: 8593: 8591: 8590:Postmodernism 8588: 8586: 8583: 8581: 8580:Phenomenology 8578: 8576: 8573: 8571: 8568: 8566: 8563: 8561: 8558: 8556: 8553: 8551: 8548: 8546: 8543: 8541: 8538: 8537: 8535: 8533: 8529: 8523: 8520: 8518: 8517:Vienna Circle 8515: 8513: 8510: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8485: 8483: 8480: 8478: 8475: 8473: 8470: 8468: 8465: 8463: 8460: 8458: 8455: 8453: 8450: 8448: 8447:Moral realism 8445: 8443: 8440: 8438: 8435: 8433: 8430: 8428: 8425: 8423: 8419: 8416: 8414: 8411: 8409: 8406: 8404: 8401: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8375: 8373: 8371: 8367: 8364: 8362: 8358: 8348: 8345: 8343: 8340: 8338: 8335: 8333: 8330: 8328: 8325: 8323: 8320: 8318: 8315: 8311: 8308: 8307: 8306: 8303: 8301: 8298: 8297: 8295: 8291: 8285: 8282: 8280: 8277: 8275: 8272: 8270: 8267: 8265: 8262: 8260: 8257: 8255: 8252: 8250: 8249:Phenomenology 8247: 8245: 8242: 8240: 8237: 8235: 8232: 8230: 8227: 8225: 8222: 8220: 8217: 8215: 8212: 8210: 8207: 8205: 8202: 8200: 8197: 8195: 8192: 8190: 8189:Individualism 8187: 8183: 8180: 8178: 8175: 8173: 8170: 8168: 8165: 8163: 8160: 8158: 8155: 8154: 8153: 8150: 8146: 8143: 8142: 8141: 8138: 8136: 8133: 8131: 8128: 8126: 8123: 8121: 8118: 8116: 8113: 8111: 8108: 8106: 8103: 8101: 8098: 8096: 8093: 8091: 8088: 8086: 8083: 8081: 8078: 8077: 8074: 8071: 8069: 8065: 8055: 8054:Judeo-Islamic 8052: 8051: 8049: 8047: 8043: 8037: 8034: 8032: 8031: 8030:ʿIlm al-Kalām 8027: 8025: 8022: 8020: 8017: 8015: 8012: 8010: 8007: 8006: 8004: 8002: 7998: 7992: 7989: 7985: 7982: 7980: 7979:Shuddhadvaita 7977: 7975: 7972: 7970: 7967: 7965: 7962: 7960: 7957: 7955: 7952: 7951: 7950: 7947: 7946: 7944: 7940: 7934: 7931: 7929: 7926: 7924: 7921: 7919: 7916: 7914: 7913:Scholasticism 7911: 7909: 7906: 7904: 7901: 7900: 7898: 7896: 7892: 7886: 7883: 7881: 7878: 7876: 7873: 7871: 7868: 7866: 7863: 7861: 7858: 7856: 7853: 7852: 7850: 7846: 7843: 7841: 7837: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7808: 7806: 7804: 7800: 7792: 7789: 7787: 7784: 7782: 7779: 7777: 7774: 7772: 7769: 7767: 7764: 7762: 7759: 7757: 7754: 7752: 7749: 7748: 7747: 7744: 7740: 7737: 7735: 7732: 7731: 7730: 7727: 7723: 7720: 7718: 7715: 7713: 7710: 7708: 7705: 7703: 7700: 7698: 7695: 7693: 7690: 7688: 7685: 7684: 7683: 7680: 7679: 7677: 7675: 7671: 7665: 7662: 7660: 7657: 7655: 7652: 7650: 7647: 7645: 7642: 7640: 7637: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7614: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7576: 7573: 7571: 7568: 7566: 7563: 7561: 7558: 7556: 7553: 7552: 7551: 7548: 7547: 7545: 7543: 7540: 7536: 7530: 7527: 7525: 7522: 7520: 7517: 7515: 7512: 7510: 7507: 7505: 7502: 7500: 7497: 7495: 7492: 7491: 7489: 7487: 7483: 7480: 7478: 7474: 7466: 7463: 7461: 7458: 7456: 7453: 7451: 7448: 7446: 7443: 7442: 7441: 7438: 7436: 7433: 7432: 7430: 7428: 7424: 7420: 7413: 7409: 7395: 7392: 7390: 7387: 7385: 7382: 7380: 7377: 7375: 7372: 7370: 7367: 7365: 7364:Conceptualism 7362: 7360: 7357: 7356: 7354: 7352: 7348: 7342: 7339: 7337: 7334: 7332: 7329: 7328: 7326: 7324: 7320: 7314: 7311: 7309: 7306: 7304: 7301: 7299: 7296: 7294: 7293:Particularism 7291: 7289: 7286: 7285: 7283: 7281: 7277: 7271: 7268: 7266: 7263: 7261: 7260:Functionalism 7258: 7256: 7253: 7251: 7248: 7246: 7245:Eliminativism 7243: 7241: 7238: 7237: 7235: 7233: 7229: 7223: 7220: 7218: 7215: 7213: 7210: 7208: 7205: 7203: 7200: 7198: 7195: 7194: 7192: 7190: 7186: 7180: 7177: 7173: 7170: 7169: 7168: 7165: 7161: 7158: 7157: 7156: 7153: 7151: 7150:Compatibilism 7148: 7147: 7145: 7143: 7139: 7133: 7130: 7128: 7125: 7123: 7120: 7119: 7117: 7115: 7111: 7105: 7102: 7100: 7097: 7095: 7092: 7090: 7089:Particularism 7087: 7085: 7082: 7080: 7077: 7075: 7072: 7071: 7069: 7067: 7063: 7057: 7054: 7052: 7049: 7047: 7044: 7043: 7041: 7039: 7035: 7029: 7026: 7024: 7021: 7019: 7016: 7014: 7011: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6989: 6986: 6984: 6981: 6979: 6976: 6974: 6971: 6970: 6968: 6966: 6962: 6958: 6951: 6947: 6943: 6936: 6931: 6929: 6924: 6922: 6917: 6916: 6913: 6901: 6898: 6896: 6893: 6892: 6889: 6883: 6880: 6878: 6875: 6873: 6870: 6868: 6865: 6863: 6862:Media studies 6860: 6858: 6855: 6853: 6850: 6848: 6845: 6843: 6840: 6838: 6835: 6833: 6830: 6828: 6827:Will to power 6825: 6823: 6820: 6818: 6815: 6813: 6810: 6808: 6805: 6803: 6800: 6798: 6795: 6793: 6790: 6788: 6785: 6783: 6780: 6778: 6775: 6773: 6770: 6768: 6765: 6763: 6760: 6758: 6755: 6753: 6752:Leap of faith 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6703: 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6678: 6675: 6673: 6672: 6668: 6664: 6661: 6659: 6656: 6654: 6651: 6650: 6649: 6646: 6644: 6641: 6639: 6636: 6634: 6631: 6629: 6626: 6624: 6621: 6619: 6616: 6614: 6611: 6609: 6606: 6604: 6601: 6600: 6598: 6594: 6588: 6587:Structuralism 6585: 6583: 6580: 6578: 6575: 6571: 6568: 6567: 6566: 6563: 6561: 6558: 6556: 6555:Postmodernism 6553: 6551: 6550:Phenomenology 6548: 6546: 6543: 6541: 6538: 6536: 6533: 6529: 6526: 6524: 6521: 6520: 6519: 6516: 6514: 6511: 6509: 6506: 6504: 6501: 6499: 6496: 6494: 6491: 6489: 6486: 6484: 6481: 6479: 6476: 6475: 6473: 6469: 6463: 6460: 6458: 6455: 6453: 6450: 6448: 6445: 6443: 6440: 6438: 6435: 6433: 6430: 6428: 6425: 6423: 6420: 6418: 6415: 6413: 6410: 6408: 6405: 6403: 6400: 6398: 6395: 6393: 6390: 6388: 6385: 6383: 6380: 6378: 6375: 6373: 6370: 6368: 6365: 6363: 6362:Merleau-Ponty 6360: 6358: 6355: 6353: 6350: 6348: 6345: 6343: 6340: 6338: 6335: 6333: 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6298: 6295: 6293: 6290: 6288: 6285: 6283: 6280: 6278: 6275: 6273: 6270: 6268: 6265: 6263: 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6243: 6240: 6238: 6235: 6233: 6230: 6228: 6225: 6223: 6220: 6218: 6215: 6213: 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6193: 6190: 6188: 6185: 6183: 6180: 6178: 6175: 6173: 6170: 6168: 6165: 6163: 6160: 6158: 6155: 6153: 6150: 6148: 6145: 6143: 6140: 6138: 6135: 6133: 6130: 6128: 6125: 6123: 6120: 6118: 6115: 6113: 6110: 6108: 6105: 6103: 6100: 6098: 6095: 6093: 6090: 6088: 6085: 6083: 6080: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6048: 6045: 6043: 6040: 6039: 6037: 6033: 6029: 6022: 6017: 6015: 6010: 6008: 6003: 6002: 5999: 5987: 5984: 5982: 5979: 5977: 5974: 5973: 5970: 5964: 5961: 5957: 5954: 5953: 5952: 5949: 5947: 5944: 5942: 5941:Scholasticism 5939: 5937: 5934: 5932: 5929: 5927: 5924: 5922: 5919: 5917: 5914: 5912: 5909: 5908: 5906: 5902: 5893: 5892: 5888: 5883: 5882: 5878: 5873: 5872: 5868: 5863: 5862: 5858: 5853: 5852: 5848: 5843: 5842: 5838: 5833: 5832: 5828: 5823: 5822: 5818: 5812: 5808: 5803: 5802: 5798: 5793: 5792: 5788: 5783: 5782: 5778: 5773: 5772: 5768: 5763: 5762: 5758: 5757: 5755: 5751: 5745: 5744: 5740: 5738: 5735: 5733: 5730: 5728: 5725: 5723: 5720: 5718: 5715: 5713: 5710: 5708: 5705: 5703: 5700: 5698: 5695: 5693: 5690: 5688: 5685: 5683: 5680: 5678: 5675: 5673: 5670: 5668: 5665: 5663: 5660: 5658: 5655: 5653: 5650: 5648: 5645: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5618: 5615: 5613: 5610: 5609: 5607: 5603: 5597: 5594: 5592: 5589: 5587: 5584: 5581: 5577: 5574: 5572: 5569: 5567: 5564: 5562: 5559: 5557: 5556:Structuralism 5554: 5552: 5549: 5547: 5544: 5542: 5539: 5537: 5534: 5532: 5529: 5527: 5524: 5522: 5519: 5517: 5514: 5512: 5509: 5507: 5504: 5502: 5499: 5497: 5494: 5492: 5489: 5487: 5484: 5482: 5481:Descriptivism 5479: 5477: 5474: 5472: 5469: 5467: 5464: 5462: 5461:Contrastivism 5459: 5457: 5454: 5452: 5449: 5448: 5446: 5444: 5440: 5434: 5431: 5429: 5426: 5424: 5421: 5419: 5416: 5414: 5411: 5409: 5406: 5404: 5401: 5399: 5396: 5394: 5391: 5389: 5386: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5319: 5316: 5314: 5311: 5309: 5306: 5304: 5301: 5299: 5296: 5294: 5291: 5289: 5286: 5284: 5281: 5279: 5276: 5274: 5271: 5269: 5266: 5264: 5261: 5259: 5256: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5195: 5193: 5191: 5187: 5183: 5178: 5174: 5167: 5162: 5160: 5155: 5153: 5148: 5147: 5144: 5132: 5129: 5127: 5124: 5122: 5119: 5117: 5114: 5112: 5109: 5107: 5104: 5102: 5101:Tristan Tzara 5099: 5097: 5094: 5092: 5089: 5087: 5084: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5057: 5056:Wolfgang Iser 5054: 5052: 5049: 5047: 5044: 5042: 5041:Hélène Cixous 5039: 5037: 5034: 5032: 5028: 5025: 5023: 5020: 5018: 5014: 5011: 5009: 5006: 5004: 5001: 4999: 4996: 4994: 4993:Chinua Achebe 4991: 4989: 4986: 4984: 4981: 4979: 4976: 4974: 4971: 4969: 4966: 4964: 4961: 4959: 4956: 4954: 4951: 4949: 4946: 4944: 4941: 4939: 4936: 4934: 4931: 4929: 4926: 4924: 4921: 4919: 4916: 4914: 4913:Northrop Frye 4911: 4909: 4906: 4904: 4901: 4899: 4896: 4894: 4891: 4889: 4886: 4884: 4881: 4879: 4876: 4874: 4871: 4869: 4865: 4864:W. K. Wimsatt 4862: 4860: 4857: 4855: 4854:Kenneth Burke 4852: 4850: 4847: 4845: 4844:György Lukács 4842: 4840: 4839:Jacques Lacan 4837: 4835: 4832: 4830: 4827: 4825: 4822: 4820: 4817: 4815: 4812: 4810: 4807: 4805: 4802: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4770: 4767: 4765: 4762: 4760: 4757: 4755: 4754:Sigmund Freud 4752: 4750: 4749:A. C. Bradley 4747: 4745: 4742: 4740: 4737: 4735: 4732: 4730: 4727: 4725: 4722: 4720: 4717: 4715: 4712: 4710: 4707: 4705: 4702: 4700: 4697: 4695: 4692: 4690: 4687: 4685: 4682: 4680: 4677: 4675: 4672: 4670: 4667: 4665: 4662: 4660: 4657: 4655: 4652: 4650: 4647: 4645: 4642: 4640: 4637: 4635: 4632: 4630: 4627: 4625: 4622: 4620: 4617: 4615: 4612: 4610: 4607: 4605: 4602: 4600: 4597: 4595: 4592: 4590: 4587: 4585: 4582: 4580: 4577: 4575: 4572: 4570: 4567: 4565: 4564:William Blake 4562: 4560: 4557: 4555: 4554:Immanuel Kant 4552: 4550: 4549:Denis Diderot 4547: 4545: 4542: 4540: 4537: 4535: 4532: 4530: 4527: 4525: 4522: 4520: 4517: 4515: 4512: 4510: 4507: 4505: 4502: 4500: 4497: 4495: 4492: 4490: 4487: 4485: 4482: 4480: 4477: 4475: 4474:Thomas Hobbes 4472: 4470: 4467: 4465: 4464:Francis Bacon 4462: 4460: 4457: 4455: 4452: 4450: 4449:Philip Sidney 4447: 4445: 4442: 4440: 4437: 4435: 4432: 4430: 4427: 4425: 4422: 4420: 4417: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4390: 4387: 4385: 4382: 4380: 4377: 4375: 4374:St. Augustine 4372: 4370: 4367: 4365: 4362: 4360: 4357: 4355: 4352: 4350: 4347: 4346: 4344: 4340: 4335: 4325: 4322: 4320: 4317: 4315: 4312: 4310: 4307: 4305: 4302: 4300: 4297: 4295: 4292: 4290: 4287: 4285: 4282: 4280: 4277: 4275: 4274:New Criticism 4272: 4270: 4267: 4265: 4262: 4260: 4257: 4255: 4252: 4250: 4247: 4245: 4242: 4240: 4237: 4235: 4232: 4230: 4227: 4225: 4222: 4220: 4217: 4215: 4212: 4211: 4209: 4207: 4203: 4199: 4192: 4187: 4185: 4180: 4178: 4173: 4172: 4169: 4163: 4156: 4149: 4146: 4143: 4140: 4138: 4135: 4133: 4129: 4125: 4122: 4119: 4116: 4112: 4109: 4107: 4103: 4099: 4096: 4093: 4090: 4087: 4084: 4081: 4079: 4076: 4074: 4071: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4050: 4048:at Wiktionary 4047: 4046: 4040: 4036: 4033: 4028: 4024: 4023: 4016: 4013: 4005: 3995: 3991: 3990:inappropriate 3987: 3983: 3977: 3975: 3968: 3959: 3958: 3948: 3944: 3940: 3936: 3934: 3930: 3926: 3922: 3916: 3912: 3908: 3904: 3901: 3898: 3894: 3892: 3888: 3884: 3880: 3877: 3874: 3870: 3866: 3862: 3860: 3856: 3852: 3851: 3846: 3843: 3840: 3836: 3832: 3828: 3825: 3822: 3818: 3814: 3811: 3810: 3805: 3801: 3799: 3795: 3791: 3787: 3786: 3779: 3776: 3768: 3758: 3757:editing guide 3752: 3748: 3743: 3734: 3733: 3712: 3705: 3690: 3686: 3679: 3664: 3660: 3653: 3645: 3639: 3635: 3634: 3629: 3623: 3615: 3609: 3605: 3598: 3596: 3587: 3583: 3579: 3575: 3571: 3567: 3566:Human Studies 3560: 3552: 3548: 3544: 3540: 3536: 3532: 3525: 3517: 3513: 3509: 3505: 3501: 3497: 3490: 3482: 3478: 3474: 3470: 3466: 3462: 3461: 3453: 3445: 3441: 3437: 3433: 3429: 3425: 3421: 3417: 3410: 3402: 3398: 3394: 3390: 3386: 3382: 3375: 3367: 3365:9780415021975 3361: 3357: 3350: 3348: 3338: 3329: 3321: 3317: 3313: 3309: 3302: 3300: 3298: 3289: 3283: 3279: 3272: 3265: 3261: 3257: 3256:Roncero, Paco 3252: 3245: 3244:Clot Magazine 3241: 3235: 3220: 3219: 3214: 3207: 3199: 3193: 3189: 3182: 3167: 3165:9780748689323 3161: 3157: 3156: 3151: 3145: 3137: 3124: 3109: 3106: 3100: 3092: 3088: 3084: 3080: 3076: 3072: 3065: 3050: 3046: 3039: 3030: 3022: 3020:9781900650281 3016: 3012: 3005: 2997: 2991: 2987: 2980: 2978: 2961: 2957: 2950: 2935: 2933:9781137307033 2929: 2925: 2924: 2916: 2901: 2899:9781134774449 2895: 2891: 2890: 2885: 2879: 2872: 2870: 2863: 2857: 2853: 2849: 2843: 2835: 2831: 2825: 2817: 2811: 2803: 2797: 2793: 2786: 2778: 2772: 2768: 2761: 2753: 2751:9780807073063 2747: 2743: 2742: 2734: 2726: 2720: 2716: 2709: 2701: 2699:9780823217557 2695: 2691: 2687: 2686: 2678: 2670: 2668:9780521300131 2664: 2660: 2653: 2645: 2643:9780208021205 2639: 2635: 2628: 2621: 2615: 2607: 2601: 2597: 2590: 2582: 2576: 2572: 2565: 2557: 2555:9780810107861 2551: 2547: 2540: 2538: 2536: 2534: 2532: 2530: 2528: 2526: 2524: 2522: 2520: 2518: 2516: 2507: 2503: 2499: 2493: 2489: 2488: 2480: 2472: 2466: 2462: 2461: 2453: 2451: 2449: 2440: 2434: 2430: 2423: 2415: 2413:9780198249825 2409: 2405: 2401: 2400: 2392: 2377: 2375:9780631197706 2371: 2367: 2366: 2358: 2356: 2348: 2343: 2341:9780745623344 2337: 2333: 2326: 2311: 2309:9780415229319 2305: 2301: 2300: 2292: 2284: 2278: 2274: 2267: 2265: 2256: 2250: 2246: 2239: 2231: 2229:9780226143316 2225: 2221: 2214: 2212: 2210: 2208: 2206: 2204: 2202: 2194: 2182: 2180:9780226816074 2176: 2172: 2171: 2163: 2161: 2144: 2140: 2134: 2132: 2124: 2111: 2107: 2103: 2099: 2093: 2091: 2083: 2081:9780823290680 2077: 2073: 2066: 2058: 2052: 2048: 2044: 2043: 2035: 2033: 2031: 2029: 2013: 2009: 2002: 1986: 1982: 1978: 1971: 1952: 1948: 1941: 1934: 1927: 1916: 1912: 1906: 1898: 1896:9783034310093 1892: 1888: 1881: 1873: 1869: 1865: 1861: 1854: 1835: 1828: 1821: 1819: 1810: 1806: 1802: 1798: 1791: 1775: 1771: 1765: 1750: 1746: 1740: 1738: 1730: 1718: 1712: 1708: 1707: 1702: 1695: 1693: 1677: 1673: 1667: 1652: 1648: 1641: 1637: 1628: 1625: 1623: 1620: 1617: 1614: 1612: 1609: 1606: 1603: 1602: 1596: 1594: 1589: 1585: 1580: 1576: 1574: 1573: 1568: 1558: 1556: 1552: 1542: 1540: 1539: 1534: 1530: 1526: 1522: 1518: 1517: 1506: 1504: 1499: 1494: 1485: 1483: 1479: 1474: 1469: 1465: 1460: 1458: 1457: 1452: 1448: 1442: 1432: 1430: 1426: 1422: 1418: 1414: 1404: 1402: 1398: 1393: 1389: 1388:Salvador Dalí 1385: 1381: 1375: 1365: 1363: 1359: 1358:David Hayward 1355: 1349: 1345: 1335: 1333: 1329: 1325: 1321: 1316: 1314: 1310: 1309:Judith Butler 1306: 1302: 1301:Richard Rorty 1298: 1294: 1287:Judith Butler 1285: 1279: 1274: 1272: 1268: 1264: 1260: 1254: 1249: 1247: 1243: 1237: 1232: 1229: 1225: 1218: 1213: 1211: 1208:For example, 1206: 1204: 1200: 1196: 1195:structuralism 1192: 1188: 1187:indeterminacy 1181: 1175: 1165: 1161: 1159: 1155: 1151: 1147: 1143: 1139: 1133: 1118: 1115: 1110: 1106: 1096: 1094: 1089: 1084: 1082: 1077: 1075: 1070: 1065: 1062: 1058: 1048: 1040: 1038: 1034: 1030: 1026: 1022: 1020: 1016: 1011: 1000: 997:December 2022 991: 987: 984:This section 982: 979: 975: 974: 963: 960: 957: 951: 947: 944: 941: 934: 931: 928: 923: 920:According to 919: 915: 914:Richard Rorty 912: 908: 904: 901: 900: 899: 890: 888: 887:Manfred Frank 882: 880: 872: 867: 865: 864:good and evil 861: 857: 854: 850: 847: 842: 841:structuralism 832: 829: 828: 821: 811: 808: 803: 799: 795: 791: 787: 783: 779: 769: 764: 761: 755: 746: 743: 742:under erasure 737: 735: 731: 727: 723: 719: 709: 700: 698: 694: 690: 686: 682: 671: 669: 665: 664:ready-to-hand 661: 657: 656: 649: 647: 646: 641: 640: 633: 630: 629: 622: 612: 609: 604: 601: 596: 592: 588: 584: 580: 576: 572: 568: 564: 560: 556: 552: 548: 544: 540: 536: 532: 527: 524: 518: 513: 508: 503: 502: 497: 492: 490: 485: 481: 476: 470: 462: 456: 454: 450: 441: 437: 433: 430: 427: 423: 419: 416: 412: 411: 410: 402: 400: 396: 395: 390: 375: 370: 365: 363: 362:structuralism 358: 356: 352: 348: 344: 340: 330: 326: 324: 323:will to power 319: 314: 312: 308: 304: 295: 286: 284: 280: 276: 272: 271:Jacques Lacan 269: 265: 261: 260:structuralism 257: 247: 245: 241: 240:archi-writing 236: 235: 229: 223: 221: 217: 213: 212:axiologically 209: 204: 202: 198: 194: 190: 189:Platonic Form 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