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Daniel Takawambait

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Natick to sell two hundred acres of indigenous land in order to hire a carpenter to rebuild the meeting house. Two white pastors, Grindal Rawson and Samuel Danforth, of Mendon and Taunton, visited Takawambait's church in 1698 and noted that only a small church remained with ten official members, but Takawambait was "a person of great knowledge." Despite Takawambait's language skills and knowledge of Christian theology, some Puritan church leaders were concerned that Takawambait had some unknown theological errors or “errata” which may have included incorporating indigenous traditions into the worship services. By the 1712 colonial religious leaders, such as
185:, were concerned the church had diminished so much, that they discussed the possibility of removing Takawambait and blamed him and the lax membership procedures for the diminution in the church. Despite their concerns, Takawambait served as Natick's pastor until his death in 1716 and was one of the few Native Americans buried in the English fashion with a headstone and foot stone, and today his headstone is still viewable adjacent to the Eliot church in Natick where it was moved several feet from its original location near the intersection of Eliot and Pleasant streets, and his foot stone was moved and embedded into the Bacon Free Library building. 172:, and in 1686 after George's death, Takawombait gave evidence in deposition regarding George's land at Naumkeag (Salem) and his background stating that "Sagamore George when he came from Barbados he lived Sometime and dyed at the house of James Rumley Marsh," and "he left all this land belonging to him unto his kinsman James Rumley Marsh." In 1692 Takawambait also deeded Natick land to the Sawin family. 197:
chose another Native American pastor, John Neesnumin of Sandwich, as a replacement in 1717, but he died two years later, and the church largely dissolved shortly after. Today Takawambait's pulpit desk is on exhibit in the Natick Historical Society Museum and was built by members of his congregation
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wrote that "or we appointed a sober and pious young man of Natick, called Daniel, to be minister, whom they accepted in the Lord." In 1676 Takawambait signed a petition with several other Indians in Natick and Punkapoag "requesting the release of an Indian youth named Peter" who "was a servant of
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By 1699 many worshippers in at Takawambait's church in Natick had died or left Natick because they were impoverished and needed to live among the English to support themselves, and the original meeting house, built in 1651, was falling down, so the congregation petitioned the government to allow
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Letter from Cotton Mather to Sir William Ashurst, 10 October, 1712, in “Cotton and Increase Mather Letters, 1713-1726” Massachusetts Historical Society Manuscript Collection, 7; Daniel R. Mandell, Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts (Lincoln: University of
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and requested that services continue in the Nipmuc language by either Gookin learning the language or using their local interpreter. Eventually, "n 1683, the town appointed their second minister, Daniel Takawambait, an Indigenous man, to replace John Eliot." In 1685 at the request of Gookin,
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began preaching once a month in the Natick Indian church solely in English which proved unfruitful without a Nipmuc translator, but the congregation enjoyed worshipping with Gookin's Sherborn congregants who often joined him in the Native American church. In 1683 the Indigenous congregation,
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In addition to serving as a bilingual pastor, Takawambait was a community leader and signed and witnessed deeds for various Native American land transactions. Between 1681 and 1685 Takawambait signed documents with other Nipmucs protesting the sale of tribal lands including near what is now
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Gail Coughlin, "Our Souls are Already Cared For: Indigenous Reactions t or: Indigenous Reactions to Religious Colonialism in Seventeenth-Century New England, New France, and New Mexico" (UMASS Master's Thesis, July 2020), p. 38 citing Jean O’Brien,
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Company for the Propagation of the Gospel in New England and the Parts Adjacent in America, Some correspondence between the governors and treasurers of the New England Company, 74-75 (accessible on google
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Company for the Propagation of the Gospel in New England and the Parts Adjacent in America, Some correspondence between the governors and treasurers of the New England Company, 74-75.
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William Kellaway, The New England Company, 1649-1776: Missionary Society to the American Indians (New York: Barnes and Noble, Inc., 1961), 237.
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Gravestone of Daniel Takawambait (1652-1716) an American Indian pastor, adjacent to Eliot Church in South Natick, MA, the former Praying Town
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from 1683 to 1716. Takawambait also advocated for indigenous land rights in colonial Massachusetts, and authored at least one publication.
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Perley, Sidney (editor) 1912 The Indian Land Titles of Essex County Massachusetts. Essex Book and Print Club, Salem, MA.p 10 (1912)
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https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy8TAaJHbpGpWA3pYjFTZlyE%3d
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https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy55NhOJ1YqEItmfmZWKHVJE%3d
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https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy5is4DYJZOWJystFrxC6hSE%3d
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https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?filename=14&article=1010&context=data&type=additional
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https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?filename=17&article=1010&context=data&type=additional
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After King Philip's War several Indians returned to Natick from slavery in the Caribbean including Sagamore George (
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and elsewhere in "Nipmuc country" by various Native American parties who acted without authority including
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An account of the Indians of New England by Daniel Gookin, a magistrate of the Massachusetts Bay Colony.
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Jim Rose, "Chief Wompatuck, Rev. John Eliot and the Praying Indians," Patriot Ledger, Jun 10, 2013
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as one of the earliest surviving examples of Native American-made furniture. In the 1800s an
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Takawambait wrote down the final words of several deceased Natives Americans church members (
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in transferring land titles to settlers. Also, Takawambait witnessed a confirmatory deed by
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Craig White, "The Praying Indians' Speeches as Texts of Massachusett Oral Culture,"
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including Takawambait, appealed to the John Eliot using a theological argument from
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Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
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Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
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Prodigal sons: Indigenous missionaries in the British Atlantic world, 1640--1780
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After the War Takawambait was ordained around 1681. Around the same time, Rev.
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Julia Spitz, "An eclectic collection at Natick’s Historical Society Museum,"
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Bulletin of the Massachusetts Archaeological Society, Vol. 77, No. 1 p. 28
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Dispossession by Degrees: Indian Land and Identity in Natick, Massachusetts
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Behind the Frontier: Indians in Eighteenth-Century Eastern Massachusetts,
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https://quod.lib.umich.edu/e/evans/n00266.0001.001?rgn=main;view=fulltext
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https://vc.bridgew.edu/cgi/viewcontent.cgi?article=1201&context=bmas
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Church site and plaque marking the work of Eliot and Daniel Takawambait
383:"The Dying speeches of several Indians. Eliot, John, 1604-1690, tr" 218:"Marks and Signatures of Native People of the Northeast, 17th .. " 169: 616:
https://www.metrowestdailynews.com/article/20100214/NEWS/302149966
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Christian pastor in North America, and served the church in the
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Religious figures of the indigenous peoples of North America
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John Eliot’s Mission to the Indians before King Philip’s War
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and others in 1684 of lands in Sudbury and what is now
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Collections of the Massachusetts Historical Society
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He became associated with missionary 527:https://core.ac.uk/download/pdf/215517164.pdf 350:https://core.ac.uk/download/pdf/215517164.pdf 324:https://core.ac.uk/download/pdf/215517164.pdf 576:History of Natick, Massachusetts, 1650-1976 503:(1880), p. 190 (accessible on google books) 432:Land Sales in Nipmuc Country 1643-1724 BYU 175: 685:17th-century New England Puritan ministers 501:History of Middlesex County, Massachusetts 103:John Kingsley before he was imprisoned." 81: 675:Native American people from Massachusetts 232:Samuel Sewall and the New England Company 680:Native American history of Massachusetts 628:"Takawambpait - Natick's First Minister" 589:"Takawambpait - Natick's First Minister" 254:"Takawambpait - Natick's First Minister" 26: 18: 665:Pre-statehood history of Massachusetts 652: 374:(Cambridge University Press, 1997), 88 695:18th-century Native American leaders 660:17th-century Native American leaders 13: 670:People from colonial Massachusetts 14: 706: 66:) was likely the first ordained 16:Native American Christian pastor 634: 620: 604: 595: 581: 568: 558: 549: 540: 531: 515: 506: 493: 480: 471: 459: 450: 438: 426: 414: 402: 389: 377: 363: 354: 338: 328: 193:After Takawambait's death, the 312: 298: 286: 273: 260: 246: 237: 224: 212: 1: 205: 38:(c. 1652-1716) (also spelled 168:), who had been enslaved in 136:Land transaction involvement 7: 10: 711: 143:Marlborough, Massachusetts 565:Nebraska Press, 1996), 35 397:Early American Literature 188: 176:Later ministry and death 230:George Parker Winship, 82:Early life and ministry 159:Maynard, Massachusetts 121:1 Corinthians 14:27–28 32: 24: 612:Metro West Daily News 574:Michael J. Crawford, 76:Natick, Massachusetts 30: 22: 499:Samuel Adams Drake, 521:Edward E. Andrews, 486:Daniel R. Mandell, 344:Edward E. Andrews, 318:Edward E. Andrews, 279:Richard W. COGLEY, 195:New England Company 149:, Great James, and 36:Daniel Takawambait 33: 25: 601:O'Brien at p. 120 702: 644: 638: 632: 631: 624: 618: 614:," Feb 14, 2010 608: 602: 599: 593: 592: 585: 579: 572: 566: 562: 556: 553: 547: 544: 538: 535: 529: 519: 513: 510: 504: 497: 491: 484: 478: 475: 469: 463: 457: 454: 448: 442: 436: 430: 424: 418: 412: 406: 400: 393: 387: 381: 375: 367: 361: 358: 352: 342: 336: 332: 326: 316: 310: 309: 302: 296: 290: 284: 277: 271: 264: 258: 257: 250: 244: 241: 235: 228: 222: 216: 117:Paul the Apostle 64:Daniel of Natick 710: 709: 705: 704: 703: 701: 700: 699: 650: 649: 648: 647: 639: 635: 626: 625: 621: 609: 605: 600: 596: 587: 586: 582: 573: 569: 563: 559: 555:Andrews, p. 109 554: 550: 546:Mandell, 34-35 545: 541: 536: 532: 520: 516: 511: 507: 498: 494: 485: 481: 477:Mandell, 34-35 476: 472: 464: 460: 455: 451: 443: 439: 431: 427: 419: 415: 407: 403: 394: 390: 382: 378: 368: 364: 359: 355: 343: 339: 333: 329: 317: 313: 304: 303: 299: 291: 287: 278: 274: 266:Daniel Gookin, 265: 261: 252: 251: 247: 242: 238: 229: 225: 217: 213: 208: 191: 178: 138: 84: 68:Native American 17: 12: 11: 5: 708: 698: 697: 692: 687: 682: 677: 672: 667: 662: 646: 645: 643:(1847), p. 92. 633: 619: 603: 594: 580: 567: 557: 548: 539: 530: 514: 512:Mandell, p. 35 505: 492: 479: 470: 458: 449: 437: 425: 413: 401: 388: 376: 362: 353: 337: 327: 311: 297: 285: 272: 259: 245: 236: 223: 210: 209: 207: 204: 190: 187: 177: 174: 137: 134: 96:Indian College 83: 80: 62:and sometimes 15: 9: 6: 4: 3: 2: 707: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 657: 655: 642: 637: 629: 623: 617: 613: 607: 598: 590: 584: 578:(1978), p. 23 577: 571: 561: 552: 543: 534: 528: 524: 518: 509: 502: 496: 489: 483: 474: 468:(1826) p. 330 467: 462: 453: 447: 441: 435: 429: 423: 417: 411: 405: 398: 392: 386: 380: 373: 366: 357: 351: 347: 341: 331: 325: 321: 315: 307: 301: 295: 289: 282: 276: 269: 263: 255: 249: 240: 233: 227: 221: 215: 211: 203: 201: 196: 186: 184: 183:Cotton Mather 173: 171: 167: 162: 160: 156: 152: 148: 144: 133: 131: 127: 122: 119:'s letter in 118: 113: 109: 108:Daniel Gookin 104: 101: 100:Daniel Gookin 97: 93: 89: 79: 77: 73: 69: 65: 61: 57: 56:Tokkohwompait 53: 52:Tookumwombait 49: 45: 41: 37: 29: 21: 640: 636: 622: 611: 606: 597: 583: 575: 570: 560: 551: 542: 533: 522: 517: 508: 500: 495: 487: 482: 473: 465: 461: 452: 440: 428: 416: 404: 396: 391: 379: 371: 365: 356: 345: 340: 330: 319: 314: 300: 288: 280: 275: 267: 262: 248: 239: 231: 226: 214: 192: 179: 163: 155:Peter Jethro 139: 105: 85: 72:praying town 63: 60:Takawombpait 59: 55: 51: 47: 43: 39: 35: 34: 151:John Wompas 130:Black James 48:Takawambpas 44:Tokonwonpat 40:Takawombait 654:Categories 206:References 166:Wenepoykin 98:. In 1674 92:John Eliot 490:p. 34-35 110:, Jr. of 283:, p. 157 170:Barbados 112:Sherborn 335:books). 200:I.O.O.F 189:Legacy 88:Nipmuc 147:Waban 126:Waban 161:. 74:of 58:or 54:or 50:or 46:or 42:or 656:: 630:. 591:. 308:. 256:.

Index



Native American
praying town
Natick, Massachusetts
Nipmuc
John Eliot
Indian College
Daniel Gookin
Daniel Gookin
Sherborn
Paul the Apostle
1 Corinthians 14:27–28
Waban
Black James
Marlborough, Massachusetts
Waban
John Wompas
Peter Jethro
Maynard, Massachusetts
Wenepoykin
Barbados
Cotton Mather
New England Company
I.O.O.F
https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?filename=17&article=1010&context=data&type=additional
"Takawambpait - Natick's First Minister"
https://www.sec.state.ma.us/ArchivesSearch/RevolutionaryDetail.aspx?rec=VyiORR2scTyc3Vm6zeEOy5is4DYJZOWJystFrxC6hSE%3d
"John Eliot, Missionary to the American Indians"
https://core.ac.uk/download/pdf/215517164.pdf

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