301:" to betray and to reveal. In order to study the past one needs to betray it, and the most traitorous tool is periodization because arbitrary periods suggest the existence of realities that do not truly exist. Among these divisions, he studied the notion of generation and the invention of the split BC (before Christ)/AD (Anno Domini), which is a division that is totally irrelevant to practically all historical phenomena. In a study on the so-called terrors of the Year 1000 he showed that this collective psychosis could not have existed because 99% of the medieval population ignored the date of the year in which they lived. He then showed that the birth of the myth was coupled with the invention of the division of time into periods of 100 years; the century was invented around 1600 and became standard around 1800. "Milo won acclaim by his intriguing study
384:(2009) he wondered about the origin and sustainability of human excesses. Man is exaggeration personified, and his hyperbolic character is expressed principally in the size of his brain and the size of his population. Milo argues that the two were not coupled in the past. Until the exodus out of Africa, some 60,000 years ago, our ancestors' brains were as big as ours, but humanity counted around 20,000 (twenty thousand!) people. Then, as if by miracle, the wheel of fortune turned in their favor. Several hundred members of our species left Africa and within twenty thousand years, humans reached Australia. The geographical expansion went hand in hand with a demographic explosion. From twenty thousand they became twenty million, then two hundred million, then eight billion. What was it that led
297:. This project began with a thought experiment: What if we began to reckon time, not from the crucifixion of Christ (1 AD) but from his Passion (33 AD)? All dates would then be thrown off by 33 years, the first third of each century thus going to the century before. This game of historical fiction allows us to problematize the arbitrary notion of "century." Milo then questioned other divisions of the past, with recurrent emphasis on their artificiality; hence, the metaphor of "gerrymandering time." The title of the book plays on the two meanings of the French verb "
351:(For Narcissus: Essay in Impartial Love, 1995); the book was translated into Polish. A literal reading of the story of Narcissus by Milo reveals, first, that Narcissus doesn't fall in love with himself but with a reflection on the water that he does not recognize as his own. Second, his love is far from being subjective. Narcissus is perfection incarnate; that's why all the characters in the story, humans and nymphs, fall in love with him. Most philosophers and scientists would agree the morality of the fable: objectivity is rare; it is dangerous; but it exists.
339:(Heroes & Guinea Pigs, 1997), fictional situations as laboratories and fictional personae as guinea pigs. Milo read the story of the Garden of Eden as a laboratory in cognitive science. God puts Adam in front of two trees: the tree of life and the tree of knowledge. Strangely, He forbids Adam from eating from the latter but says nothing about the former. As a result, the guinea pig is obsessed by the prohibited fruit and is indifferent to that which was permitted.
92:
22:
367:(1993), also published into Spanish, Milo reads verbal noises: stereotypes, platitudes, clichés, tropisms, truisms—as philosophical theses. The first section, "Phrases", is made of 222 sentences such as "Even a Kafka was Kafka only two hours per day" and "Underwater, all icebergs are wet." The second section, "Standards," offers a series of jam sessions on commonplaces and maxims such as "
371:
talk about rope in a hanged man's house,” and "It's not so simple." In the third section, "Locks," Milo suggests that the three metaphors we live by are Épicerie (grocer's shop), Paranoia, and
Iceberg (EPI). In the grocer's shop there is no such thing as a free lunch. For the paranoiac everything has
743:
edited by Pierre Nora, Italian historiography had yet to produce anything significant on the subject. Almost twenty years later, as a result of an enlargement of the traditional sources of political and diplomatic history, the scenario is enhanced by different, interesting contributions, especially
268:
Milo's Ph.D. dissertation, "Survival in
Culture," was his research into excess and his first encounter with Darwinism. There are too candidates to the cultural pantheon. The struggle for life in collective memory is Malthusian. He treated posterity as the cultural equivalent of natural selection.
313:
Betraying reality in order to reveal it is at the basis of the experimental method. Milo wrote a manifesto, "Pour une histoire expérimentale ou La gaie science" (Toward an
Experimental History or The Gay Science) that was translated into German (twice), English, and Russian. Following Claude
388:
to leave home after home, asks Milo, and argues that it was the invention of a new tense: the future. The future created the faculty to project oneself into a nonexistent time, to make plans concerning this nothingness, and to share these plans with one's peers. This is the source of
413:
shows that excess, redundancy, nonsense, noise, uselessness, futility, and inefficiency are ubiquitous at all levels of life, from the molecular to the behavioral. The only difference between the two types of excesses: Man produces its excess whereas other organisms inherit it.
255:, completing his master's thesis in 1980. After moving to Paris in 1982, Milo wrote a Ph.D. dissertation in cultural studies at the École des Hautes Études en Sciences Sociales (EHESS) and was subsequently elected professor at the same institution.
372:
meaning. In the iceberg the meaning is between the lines. The grocer cannot admit unilateral actions. For the paranoiac nothing is neutral. And the enemy of the interpreter is literality. Simplicity is the unthinkable of the three.
318:(1865), Milo enumerated several archetypal experimental methods: graft, ablation, injection, transfer, change of scale, and collage. He gathered a group of historians willing to play with the past. The results were published in
326:
provoked bitter controversy but ended reaching the status of a classic: "this was the most radical and also the most interesting plan for renovating history in France in the 1990s. What is more, the plan was carried out."
231:, and has written thirty-five articles and book chapters; his work was translated into nine languages. He directed three short films and several theatrical productions. The leitmotiv of his scientific and artistic work is
46:
277:, theatrical repertoires, etc. He was the first to study translations and street names as historical and cultural markers. Two of the chapters of the dissertation were published in the
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was a best-seller in Israel and was well covered by the
Israeli media. The French translation was hailed as "mind-boggling and unexpected." The book was also translated into Korean.
335:
Most questions about human affairs are not testable because of the constraints on human subject research. So Milo sought willing subjects in literature. In the 1990s, he studied in
269:
Milo was a pioneer in applying quantitative tools to the cultural canon. He assessed the posthumous life of an artist or a work by counting its presence in textbooks, translations,
602:"Between Sofa and Ceiling" (2000), "Grandpa, What Have You Done in Summer 2002?" (2002), and "Hunger as Art" (2005). See External links, YouTube Personal Channel
251:
and his mother, Bruria Milo (née
Weitzen), was from Poland. He obtained B.A. and M.A. degrees in philosophy, comparative literature, and film studies at the
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575:"Daniel MILO | Professor | Doctor of Philosophy | École des Hautes Études en Sciences Sociales, Paris | EHESS | Philosophy"
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Histoire. Essais d’histoire expérimentale, Paris, Les Belles lettres, 1991. "Pour une histoire expérimentale, ou la gaie histoire," Annales E.S.C.
739:"The history of street names has become fashionable in Italy in recent years. When Daniel Milo’s work on 'Nom des rues' appeared in 1986 in the
219:, born 21 August 1953 as Daniel Milwitzky) is an Israeli-French philosopher and writer. Milo is a professor of natural philosophy at the
729:
Jean
Deslisle, "Dimensions culturelles de certaines fonction de la traduction," Atelier de traduction (Roumanie), no 21, 2014, p. 37-60.
775:(Ed. Pierre Nora), Paris, Gallimard, 1986, pp. 283-315.) "Le musical et le social: Variations sur quatre textes de William Weber",
235:. His ambition is to revive natural philosophy, the precursor of modern science during the centuries between Aristotle and Darwin.
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882:, 92. 2005. "A book in epistemology, funny and subversive, on cutting time," Christian Delacampagne, "Erreurs de calendrier,"
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vol. 2, ed. Pierre Nora and
Lawrence D. Kritzman (New York: Columbia University Press, 1996), 363–389 ("Le nom des rues", in
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36:
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The next phase in Milo's research was questioning periodization, the division of the past into distinct parts, in
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713:"Le Phœnix culturel: De la résurrection en histoire de l'art; L'exemple des peintres français, 165O-175O",
899:"Pour une histoire expérimentale ou La gaie science," in Daniel S. Milo & Alain Boureau (Eds.), Alter
543:
228:
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Milo, Daniel (1984). "La bourse mondiale de la traduction : un baromètre culturel ?".
278:
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Milo, Daniel S. (1987). "La rencontre insolite mais édifiante du culturel et du quantitatif".
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in which he deconstructed our periodization of history time by means of experimental models."
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at a local level." Roberto
Balzani, "Urban Toponomy, Cultural memory and the World Wars", in
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8:
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The Annals School and the
Challenge of the Late 20th Century. Criticisms and Tentative,"
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The Annals School and the
Challenge of the Late 20th Century. Criticisms and Tentative,"
252:
156:
918:, N° 24 (Januar 1991), pp.31-37; "Für eine experimentelle Geschichte. Ein Manifest", in
611:"The Culinary Character of Cinamatic Language", Semiotica, N° 58, 1/2 (1986), pp. 83-99.
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924:(Eds F. Balke, E. Méchoulan, B. Wagner), Munich, Wilhelm Fink Verlag, 1992, pp.293-322
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409:, Milo's research led him to nature, particularly to evolution. His book from 2019,
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Memories and Representations of War The Case of World War I and World War II
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948:"За экспериментальную, или веселую, историю" THESIS, 1994, вып. 5, 185-2005
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853:(Eds A. Compagnon & J. Seebacher), Paris, Flammarion, 1993, pp. 64-72.
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593:
For a full list, see DanielMilo.com, under "Biography and Publications."
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Marcela Iacub, "Les sexe, comme des bêtes," Libération 29 octobre 2011
1098:אירי ריקין, "אדם אחרי בן אדם: ביקורת על הספר המצאת המחר מעריב 8.12.2009
164:
1089:
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Neutraliser la chronologie: Génération comme paradigme scientifique,"
847:, Vol XXVII, N° 3 (1988), pp.261-281. "L'An Mil n'a pas eu lieu", in
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41:
1059:, Translated by Rolando Pratz-Paez, Miami , 2005, Ediciones Catalejo
912:"Für eine experimentelle Geschichte oder Die freuliche Geschichte",
886:, March 21, 1991. See also Pierre Chaunu, "Les futurs antérieurs,"
380:
Dealing with the idea of excess led Milo to natural philosophy. In
247:, Israel in 1953. His father, Yossef Milo (Milwitsky), was born in
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223:(EHESS), Paris. He is the author of nine books, eight published by
119:
521:, Paris, Collection Bibliothèque des Sciences humaines, Gallimard
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La survie des médiocres. Critique du darwinisme et du capitalisme
411:
Good Enough: The Tolerance for Mediocrity in Nature and Society,
288:
21:
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Good Enough: The Tolerance for Mediocrity in Nature and Society
512:
Good Enough: The Tolerance for Mediocrity in Nature and Society
503:, 2011, Paris, Les Belles Lettres; Korean translation, 미 래 중 독
270:
263:
248:
176:
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960:(with Alain Boureau et al.,), 1991, Paris, Les Belles Lettres
537:
1006:, 1997, Les belles Lettres, Paris. "Heroes as Guinea Pigs",
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Milo deals with the subject of philosophical relativism in
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School for Advanced Studies in the Social Sciences alumni
452:, by Rolando Pratz-Paez, 2005, Miami: Ediciones Catalejo)
448:, Paris, Les Belles Lettres, 1993 (Spanish translation:
441:(with Alain Boureau and al.,), Paris, Les Belles Lettres
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342:
499:),Tel Aviv, Ha-Kibbutz Ha-Mehuchad (French translation
322:(Alter History: Essays in Experimental History, 1991).
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Realms of Memory: The Construction of the French Past,
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Natural Philosophy: Excess as a Characteristic of Life
781:, 42e Année, N° 1 (janvier-février 1987), pp. 27-40.
841:"L'An Mil: Un problème d'historiographie moderne",
1100:; המצאת המחר דודי גולדמן, "הרהורים על טבע האדם," א
316:Introduction to the Study of Experimental Medicine
197:School for Advanced Studies in the Social Sciences
170:School for Advanced Studies in the Social Sciences
987:"FDA Policy for the Protection of Human Subjects"
459:, Paris, Les Belles Lettres (Polish translation:
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1138:, 2019 (Cambridge MA: Harvard University Press).
802:"Une histoire-fiction: l'ère de la passion," in
958:Alter Histoire. Essais d'histoire expérimentale
828:"Esquisse d'une histoire de l'ère chrétienne,"
719:, XXVI-3 (Juillet-Septembre 1986), pp. 481-5O3.
439:Alter Histoire. Essais d'histoire expérimentale
320:Alter histoire: Essais d'histoire expérimentale
289:Historiography: The Question of Periodization
264:Cultural Studies and the Quantitative Method
221:École des Hautes Études en Sciences Sociales
921:Zeit des Eriegnisses - Ende der Geschichte?
330:
90:
1020:Pour Narcisse: Essai de l'amour impartial
746:Elena Lamberti and Vita Fortunati, Eds.,
457:Pour Narcisse: Essai de l'amour impartial
349:Pour Narcisse: Essai de l'amour impartial
1032:Pochwała Narcyza. O miłości bezstronnej,
514:, Cambridge MA, Harvard University Press
461:Pochwała Narcyza. O miłości bezstronnej,
1169:Israeli people of French-Jewish descent
1047:Clefs, 1995, Paris, Les Belles Lettres.
850:L'Esprit de l'Europe. I. Dates et Lieux
661:, (Ed. Pierre Nora), II, 3, pp.517-562.
354:
308:
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550:Interview on The Invention of Tomorrow
405:After exploring human excess in
1010:, V. 5, N° 1 (Spring 1996), pp. 33-58
376:Natural Philosophy: Future and Excess
343:Philosophy: Objectivity and Narcissus
70:Israeli-French philosopher and writer
1073:in Hebrew: The Invention of Tomorrow
673:Annales. Histoire, Sciences Sociales
670:
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497:in Hebrew: The Invention of Tomorrow
15:
1075:), Ha-Kibbutz Ha-Mehuchad, Tel Aviv
1036:Agata Gołębiewska, Jaworski, Warsaw
862:"Et la Révolution créa le siècle,"
465:Agata Gołębiewska, Jaworski, Warsaw
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13:
1022:, 1995, Paris, Les Belles Lettres.
933:"Toward an Experimental History",
427:, Ph.D. Dissertation, Paris, EHESS
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281:(Sites of Memory) and one in the
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939:, N° 4-5 (1991), pp. 87-126
488:, Paris, Les Belles Lettres
481:, Paris, Les Belles Lettres
479:La dernière mort de Socrate
474:, Paris, Les Belles Lettres
434:, Paris, Les Belles Lettres
407:The Invention of the Future
395:The Invention of the Future
243:Daniel S. Milo was born in
10:
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1189:Tel Aviv University alumni
793:, 1991, Paris, Les Bettres
791:Trahir le temps (histoire)
432:Trahir le temps (histoire)
295:Trahir le temps (histoire)
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1124:자오늘을 버리고 내일만 사는 별종, 사피엔스
556:YouTube personal channel
505:자오늘을 버리고 내일만 사는 별종, 사피엔스
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229:Harvard University Press
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974:Acta Poloniae Historica
880:Acta Poloniae Historica
486:Les Porteurs de cerveau
331:Experimental Philosophy
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35:, as no other articles
635:10.3406/hism.1987.1309
253:University of Tel Aviv
623:Histoire & Mesure
501:L'Invention de demain
393:. Written in Hebrew,
1184:People from Tel Aviv
1159:Israeli philosophers
890:, February 24, 1991.
767:Les Lieux de Mémoire
658:Les Lieux de Mémoire
309:Experimental History
227:in Paris and one at
209:Daniel Shabetai Milo
1004:Héros & Cobayes
760:“Street Names,” in
540:: personal website.
493:: Hamzaat Ha'Machar
472:Héros & Cobayes
337:Héros & Cobayes
182:Survival in Culture
157:Tel Aviv University
148:Academic background
844:History and Theory
225:Les Belles Lettres
54:for suggestions.
44:to this page from
1084:דרשמית רבי המכר,
1069:Hamzaat ha'machar
970:Tomasz Wiślicz, "
876:Tomasz Wiślicz, "
546:: Google Scholar.
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1088:4.12.2009;
773:, Volume 3,
769:, Tome II,
629:(2): 7–37.
552:(in Hebrew)
283:Annales HSS
128:Nationality
1148:Categories
976:, 92. 2005
936:Strategies
832:, 101-128.
819:, 179-192.
580:2022-03-14
562:References
532:TooMuch.Us
314:Bernard's
165:Alma mater
109:1953-08-21
50:; try the
37:link to it
1034:2006, by
888:Le Figaro
771:La Nation
701:154201062
693:0395-2649
643:0982-1783
463:2006, by
239:Biography
153:Education
40:. Please
1122:미 래 중 독
884:Le Monde
866:, 29-62.
806:, 17-28.
355:Ethics:
245:Tel Aviv
122:, Israel
120:Tel Aviv
59:May 2020
1102:ודיסיאה
299:trahir,
271:museums
131:Israeli
1057:Llaves
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450:Llaves
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391:Excess
359:(Keys)
249:Berlin
233:excess
213:Hebrew
177:Thesis
159:(1980)
33:orphan
31:is an
697:S2CID
507:2017)
446:Clefs
418:Books
369:Don't
365:Clefs
357:Clefs
1126:2017
689:ISSN
639:ISSN
491:2009
259:Work
99:Born
1092:ארץ
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