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The publication of the
Curetonian Gospels and the Sinaitic Palimpsest enabled scholars for the first time to examine how the gospel text in Syriac changed between the earliest period (represented by the text of the Sinai and Curetonian manuscripts) and the later period. The Syriac versions of the New
293:
Zeitschrift der
Deutschen Morgenländischen Gesellschaft -Deutsche Morgenländische Gesellschaft, Rudolf Anger, Hermann Brockhaus - 1951 Volume 101 - Page 125 "Their text was at least as old as the Curetonian ; they certainly were translated from Greek Gospels ; and they presented a number
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who maintained that they represented an
Aramaic Gospel and had not been translated from Greek (1858) and differed considerably from the canonical Greek texts, with which they had been collated and "corrected". Henry Harman (1885) concluded, however, that their originals had been Greek from the
184:. Cureton recognized that the Old Syriac text of the gospels was significantly different from any known at the time. He dated the manuscript fragments to the fifth century; the text, which may be as early as the second century, is written in the oldest and classical form of the
415:. This is the standard edition of the Curetonian manuscript, with the Sinai text in the footnotes. Volume I contains the Syriac text with facing English translation; volume II discusses the Old Syriac version.
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Evangelion Da-Mepharreshe: The
Curetonian Version of the Four Gospels, with the readings of the Sinai Palimpsest and the early Syriac Patristic evidence
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92:. The Curetonian Gospels and the Sinaitic Palimpsest appear to have been translated from independent Greek originals.
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of strange readings, notably the reading ' Joseph begot Jesus," in Mt 1:16. There were critical problems here, ..."
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Comparative
Edition of the Syriac Gospels: Aligning the Sinaiticus, Curetonianus, Peshitta and Harklean Versions.
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London, 1858; Cureton included an
English translation of the newly discovered text, and a long introduction.
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180:, as the result of a series of negotiations that had been under way for some time; it is conserved in the
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203:(London, 1872), without translation or critical apparatus. The fragments, bound as flyleaves in a Syriac
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199:, of the University of Cambridge, privately printed about a hundred copies of further fragments,
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Remains of a Very
Ancient Recension of the Four Gospels in Syriac, Hitherto Unknown in Europe,
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manuscripts of the separate gospels that possibly predate the standard Syriac version, the
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outset. The order of the gospels is
Matthew, Mark, John, Luke. The text is one of only two
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222:, 1904; it was used in the comparative edition of the Syriac gospels that was edited by
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Vol. 1: Matthew; vol. 2: Mark; vol.3: Luke; vol. 4: John. (Leiden: Brill), 1996.
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in 1858. The manuscript was among a mass of manuscripts brought in 1842 from the
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in Berlin, once formed part of the
Curetonian manuscript, and fill some of its
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Henry Martyn Harman (1822-1897), "Cureton's fragments of Syriac
Gospels"
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the Curetonian Gospels form the Old Syriac Version, and are known as the
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The manuscript gets its curious name from being edited and published by
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Evangelion da-Mepharreshe, The Curetonian Version of the Four Gospels
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Remains of a very antient recension of the four Gospels in Syriac
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In Matthew 4:23 the variant "in whole Galilee" together with
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Journal of the Society of Biblical Literature and Exegesis
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Journal of the Society of Biblical Literature and Exegesis
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Journal of the Society of Biblical Literature and Exegesis
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Harman, Henry M. "Cureton's Fragments of Syriac Gospels"
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Henry M. Harman, "Cureton's fragments of Syriac Gospels"
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Testament remain less thoroughly studied than the Greek.
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Comparative Edition of the Syriac Gospels, Aligning the
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The Syriac text of the codex is a representative of the
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I say today to you, you will be with me in paradise
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46:syr, are contained in a manuscript of the four
254:Syriac Orthodox Resources. George Kiraz, 2001
134:leaven of bread of the Pharisees and Sadducees
155:and lack of punctuation in earlier Greek MSS.
27:Manuscript of the New Testament in Old Syriac
86:. A fourth Syriac text is the harmonized
104:. Significant variant readings include:
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343:.1/2 (June - December 1885), pp 28-48.
284:.1/2 (June - December 1885), pp 28-48.
170:Syrian monastery of Saint Mary Deipara
400:.1/2 (June-December 1885), pp. 28-48.
69:The Gospels are commonly named after
201:Fragments of the Curetonian Gospels,
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444:A simplified on-line introduction.
356:(Cambridge University Press) 1904.
151:supported only by unspaced dot in
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34:Curetonian Gospels, Matt 15-20-25
469:4th-century biblical manuscripts
479:Bible translations into Aramaic
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455:by Cureton, William, 1808-1864
442:"Syriac Versions of the Bible"
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381:4 vols. (Leiden: Brill) 1996.
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132:In Matthew 16:12 the variant
62:("Separated Gospels") in the
236:Syriac versions of the Bible
110:Codex Vaticanus Graecus 1209
48:gospels of the New Testament
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129:. Matthew 12:47 is omitted.
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147:In Luke 23:43 the variant
192:, without vowel points.
305:Novum Testamentum Graece
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220:Francis Crawford Burkitt
326:Illustration of a page.
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64:Syriac Orthodox Church
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418:Kiraz, George Anton.
407:(Gorgias Press 2003)
60:Evangelion Dampharshe
56:Sinaiticus Palimpsest
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54:. Together with the
42:, designated by the
142:Codex Corbeiensis I
84:Sinaitic Palimpsest
82:; the other is the
474:Syriac manuscripts
224:George Anton Kiraz
136:supported only by
40:Curetonian Gospels
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448:Curetonian Syriac
413:978-1-59333-061-3
307:26th ed., p. 46.
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190:EsášrangelÄ
52:Old Syriac
18:Curetonian
352:Burkitt,
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379:Versions
377:Harklean
373:PeshÎttâ
230:See also
226:, 1996.
195:In 1872
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365:Kiraz,
316:UBS GNT
209:lacunae
172:in the
160:History
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