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Creole music

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32: 463:, or celebrate the deeds of some plantation hero. The dancers themselves never sing ... and the usual musical accompaniment, besides that of the singers, is that furnished by a skilful performer on the barrel-head-drum, the jaw-bone and key, or some other rude instrument. ... It will be noticed that all these songs are "seculars" ; and that while the words of most of them are of very little account, the music is as peculiar, as interesting, and, in the case of two or three of them, as difficult to write down, or to sing correctly, as any that have preceded them. 344: 313:'s birth in 1829, 'Caribbean' was perhaps the best word to describe the musical atmosphere of New Orleans. Although the inspiration for Gottschalk's compositions, such as "Bamboula" and "The Banjo", has often been attributed to childhood visits to Congo Square, no documentation exists for any such visits, and it is more likely that he learned the Creole melodies and rhythms that inform these pieces from Sally, his family's enslaved nurse from 227: 496:. "I was dressed in Creole costume and sang for about an hour and a half, and was very well received. Now this was a white audience; such a thing was unheard of in Louisiana, especially in the rural section such as this was. The enthusiasm of the audience showed me what an impact the Creole song could have." 752:
were able to purchase instruments and hold house parties. The music that developed into the early 20th century was called la la (or la-la). Though racial relations were strictly controlled, there were nevertheless opportunities for Creole and Cajun music to influence one another, particularly since
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In any discussion of Creole folk songs, compilations of such songs play an essential role, not only for defining "Creole folk music", but also as a source of information, and, for performers, a possible source of arrangements. A brief summary of published compilations (with citations in References)
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We may never know the identity of the person who wrote down the seven Creole folk songs as sung at Good Hope Plantation, but it is noteworthy that Good Hope (town), Good Hope Floodwall, Good Hope Oil and Gas Field, Bayou La Branche, and, especially, La Branche Wetlands are today well known names in
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is danced, the music is furnished by an orchestra of singers, the leader of whom—a man selected both for the quality of his voice and for his skill in improvising—sustains the solo part, while the others afford him an opportunity, as they shout in chorus, for inventing some neat verse to compliment
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The booming of African drums and blast of huge wooden horns called to the gathering ... The drums were very long, hollowed, often from a single piece of wood, open at one end and having a sheep or goat skin stretched across the other ... The smaller drum was often made from a joint or two of very
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The words "obtained from a lady who heard them sung" suggest that the songs were written down by someone, perhaps the lady herself, but certainly someone adept at music notation who was able to understand and write down the patois. It seems likely that she or he was a guest or a member of the La
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The most definite recollections of my childhood on the Labranche Plantation in St. Charles Parish where we lived, are of the singing and dancing of the negroes. This plantation had been in our family from the days of the early settlers and, by a trick of fortune years after the war, with its
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resulting shiftings and changes, my grandmother found herself mistress of a plantation on which she had lived as a child. Many of the negroes who had wandered away (in fact, nearly all of them) had by then returned to their birthplace to find themselves practically under the same masters ...
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was one of the three pieces based on Creole tunes that had a tremendous success in Europe and that I have called the "Louisiana Trilogy". All three were composed between 1844 and 1846, when Gottschalk was still a teenager ... The piece that created the greatest sensation was
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Branche family, who resided at the plantation until 1859, shortly after which the plantation was devastated by flood. This family included United States chargé d'affaires to Texas and a Speaker of the Louisiana House of Representatives,
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were obtained from a lady who heard them sung, before the war, on the "Good Hope" plantation, St. Charles Parish, Louisiana ... Four of these songs, Nos. 130, 131, 132, and 133, were sung to a simple dance, a sort of minuet, called the
293:, or "bamboo-drum", accompanied the bamboula dance and bamboula songs. Chase writes, "For Cable, the bamboula represented 'a frightful triumph of body over the mind,' and 'Only the music deserved to survive, and does survive ... '" 558:(1921); texts and music collected by Mina Monroe, edited with the collaboration of Kurt Schindler. In the introduction, Monroe (who was born Marie Thereze Bernard in New Orleans, September 2, 1886), offers these insights: 428:
the attempt of some enterprising negro to write a French song; he is certainly to be congratulated on his success." The song has been published in more than a dozen collections prior to 1963, listed by the
332:, widely popular dance compositions based on the African-derived habanera rhythm. It is likely that contradanzas composed by both Gottschalk and Saumell were an antecedent to the ragtime compositions of 402:
Chase apparently overlooked a fourth Creole melody used by Gottschalk on his Op. 11 (Three other melodies had already been identified for this piece). In her 1902 compilation, Gottschalk's sister,
317:, who Gottschalk referred to as "La NĂ©gresse Congo". Whether Gottschalk actually attended the Congo Square dances, his music is certainly emblematic of the crossroads that formed there. 289:
Cable then describes a variety of instruments used at Congo Square, including gourds, triangles, jaw harps, jawbones, and "the grand instrument at last", the four-stringed banjo. The
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adapted from Creole folk music professionally as "The Louisiana Lady." During an interview with Doris E. McGinty, Professor Nickerson told of her first performance at a parish in
585:", "Pauv' Pitit' Mamzell' Zizi", "Un Bal" (= "Michié Préval"),"Les Jours du Temps Passé", "Quand Patates Sont Cuites", "Bal Fini", "Compère Lapin", and "Aurore Bradère". 738:
Vernacular music among Louisiana Creole people combined African, French, Spanish, and Anglo-American influences. During the 19th century, this was expressed as
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Krehbiel, Henry Edward (1916). "Chapters IX, X, XI concentrate on Louisiana Creole music, dance, and patois, with comparisons to those of Martinique.".
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Creole folk songs originated on the plantations of the French and Spanish colonists of Louisiana. The music characteristics embody African-derived
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Monroe's compilation includes ample notes about each of the twelve folk songs. The songs are arranged for solo voice with piano accompaniment
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Perone's bio-bibliography lists hundreds of Gottschalk's compositions. Among them are three solo piano works based on Creole melodies:
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Born in New Orleans and reared in the culture of Saint-Domingue, he toured throughout the Caribbean and was particularly acclaimed in
1015:. New York: A. Simpson & Co. pp. The Creole folk songs, numbered 130–136, can be viewed here as melodies with Creole lyrics 1244: 1395: 581:, includes arrangements by Tiersot for solo voice and piano of these Creole folk songs: "Papa Dit Non, Maman Dit Oui", " 1291:, University Press of Mississippi, Jackson, Mississippi, 1996. (Mentions black Creole music, but not Creole folk songs.) 1818: 1813: 1416: 946: 406:, arranged "Po' Pitie MamzĂ© Zizi", and included a footnote: "L. M. Gottschalk used this melody for his piece entitled 1833: 1663: 1455: 988: 762: 1606: 1135:(1939, Third edition, Hebert Publications, Eunice, Louisiana, 1981. ed.). Louisiana State University Press. 1343:
Julien Tiersot, "Notes d'ethnographie musicale: La Musique chez les peuples indigenes de l'Amerique du Nord",
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Sämmelbande der Internationalen Musikgesellschaft 11 (1910) 141-231. Melodies only, with musicological notes.
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Africo-Creole Music in Louisiana; a thesis on the plantation songs created by the Creole negroes of Louisiana
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Music in American Life: An Encyclopedia of the Songs, Styles, Stars, and Stories That Shaped Our Culture
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is an exemplar both stylistically as well as in his collaboration with white musicians such as fiddler
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based on "En avan', Grenadie'", which like other Creole folk melodies, was also a popular French song.
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Cable, George Washington (February 1886). "The Dance in Place Congo". The Century Magazine.
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An organization working to sustain Creole music since 1988 is C.R.E.O.L.E., Inc., based in
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Notes d'ethnographie musicale - La Musique chez les peuples indegenes de l'Amerique du Nord
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Bertrand, Michael T. (2013). "Cajun and Creole Music". In Edmondson, Jacqueline (ed.).
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large bamboo ... and this is said to be the origin of its name; for it was called the
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Creole vernacular music of the 19th century was adapted by composers into art songs.
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Current practitioners of Creole music, including la la and/or zydeco, include:
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in the 1920s and 1930s. Other notable Black Creole musicians of this era were
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based on "Musieu Bainjo" and "Tan Patate-lĂ  Tcuite" ("Quan' patate la cuite").
31: 1807: 1792: 1757: 972: 857: 824: 785: 749: 36: 1198:"Let the Good Times Unroll: Music and Race Relations in Southwest Louisiana" 1008: 1678: 1541: 1482: 1294:
Florence E. Borders, "Researching Creole and Cajun Musics in New Orleans",
812: 758: 512:(1867) the earliest known compilation; 7 unaccompanied melodies with words. 333: 269: 1009:
Allen, William Francis; Charles Pickard Ware; Lucy McKim Garrison (1867).
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Black Creole musicians were often hired for white parties. Accordionist
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Sean and Chris Ardoin - Creole memories of Bois Sec and Amédé Ardoin
499: 242:, from France. In 1809 and 1810, more than 10,000 refugees from the 226: 1730: 1213: 489: 290: 282: 199: 268:
Central to Creole musical activities was Place Congo (in English:
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contains several Creole folk songs not found elsewhere, notably "
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Doris E. McGinty and Camille Nickerson, "The Louisiana Lady",
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Afro-American Folksongs: A Study in Racial and National Music
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arrived in New Orleans, most originally from French-speaking
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Hommage à Amédé Ardoin - Musique créole accordéon diatonique
917:"Bamboula, danse des nègres for piano, Op. 2, D. 13 (RO 20)" 1706: 1531: 1412:
Historical Notes for African-American and Jamaican Melodies
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St. Charles Parish, where the seven songs were once sung.
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Contemporary Louisiana Cajun, Creole and Zydeco Musicians
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Whitfield, Irène Thérèse (1939). "6, Creole Folk Songs".
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which have persisted as 20th- and 21st-century la la and
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Canray Fontenot - Les Barres De La Prison with interview
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Bamboula! The Life and Times of Louis Moreau Gottschalk
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Louis Moreau Gottschalk pictured on an 1864 publication
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Queen Ida and The Bon Temps Zydeco Band - Rosa Majeur
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based on "Lolotte", also known as "Pov'piti Lolotte".
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Zydeco: Creole Music and Culture in Rural Louisiana
788:combined la la with other traditions, particularly 202:adapted from 19th-century vernacular music; or the 1128: 1042:Creole songs from New Orleans in the negro-dialect 976: 886: 640:Creole Songs from New Orleans in the Negro-Dialect 516:Creole Songs from New Orleans in the Negro-Dialect 979:America's music, from the pilgrims to the present 893:(revised second ed.). New York: McGraw-Hill. 889:America's Music, from the Pilgrims to the Present 573:..."suitable and attractive for concert singers." 500:Compilations and arrangements of Creole art songs 387:(revised third edition, page 290), Chase writes: 1805: 1104: 1102: 951:. University of Illinois Press. pp. 74–77. 685:Bayou Ballads: Twelve Folk-Songs from Louisiana 556:Bayou Ballads: Twelve Folk-Songs from Louisiana 416:Regarding "Misieu Bainjo", used in Gottschalk's 1326:, Greenwood Press, Westport, Connecticut, 2002. 1111:Bayou Ballads: Twelve Folk-Songs from Louisiana 1607: 1456: 1301:George W. Cable, "The Dance in Place Congo", 1289:Swamp Pop: Cajun and Creole Rhythm and Blues 1099: 1004: 1002: 1000: 780:Around the mid-20th century, innovators like 1122: 1120: 1084: 1082: 531: 521: 431:Archive of Folk Culture, Library of Congress 52: 1324:Louis Moreau Gottschalk, a Bio-Bibliography 1144: 1142: 250:. Of these, about 3,000 were freed slaves. 1614: 1600: 1463: 1449: 1163:: CS1 maint: location missing publisher ( 1088: 1061: 1059: 1035: 1033: 997: 723: 304: 30: 1398:, from Louisiana State University Eunice. 1126: 1117: 1079: 1072:(Fourth ed.). New York: G. Schirmer. 803: 234:In 1803, the United States purchased the 1281: 1177: 1148: 1139: 1065: 1039: 983:. Urbana: University of Illinois Press. 908: 437:Good Hope Plantation, St. Charles Parish 342: 225: 1621: 1404:, George Washington Cable's article in 1195: 1056: 1030: 940: 938: 936: 934: 591:, Chapter 6: "Creole Folk Songs" (1939) 1806: 1305:vol. 31, Feb., 1886, pp. 517–532. 1108: 1595: 1444: 1237:Cajun Music: A Reflection of a People 1234: 1191: 1189: 1075:Alternate copy hosted by Google Books 1026:Alternate copy hosted by Google Books 971: 944: 914: 903: 884: 860:, fiddler, accordionist, and vocalist 479: 1312:, vo. 7, no. 1 (Spring, 1979) 81-94. 931: 221: 1040:Peterson, Clara Gottschalk (1902). 445:, according to a note on page 113, 272:). The much quoted 1886 article by 13: 1186: 296: 14: 1845: 1364: 1358:Creole Music Man: Bois Sec Ardoin 1333:, Harvard University Press, 1925. 702:(Chapter 6: "Creole Folk Songs") 526:, (1910); this scholarly work by 1340:, Oxford University Press, 2000. 1331:On the Trail of Negro Folk-Songs 1012:Slave Songs of the United States 624:Slave Songs of the United States 510:Slave Songs of the United States 443:Slave Songs of the United States 1472:Louisiana roots music and dance 1253: 1239:. Vol. 2. Bluebird Press. 1228: 1171: 1310:The Black Perspective in Music 1151:Creole Songs of the Deep South 897: 716:Creole Songs of the Deep South 595:Creole Songs of the Deep South 1: 1298:, vol. 8, no. 1 (1988) 15-31. 1044:. New Orleans: L. Grunewald. 871: 533:Chanson nègre de la Louisiane 1296:Black Music Research Journal 1202:Black Music Research Journal 945:Starr, S. Frederick (2000). 484:During the 1930s and 1940s, 7: 1131:Louisiana French Folk Songs 851:, accordionist and vocalist 845:, accordionist and vocalist 833:, accordionist and vocalist 827:, accordionist and vocalist 815:, accordionist and vocalist 700:Louisiana French Folk Songs 589:Louisiana French Folk Songs 230:Congo Square in New Orleans 214:in addition to influencing 10: 1850: 763:Alphonse "Bois Sec" Ardoin 727: 536:" obtained from Professor 441:Songs numbered 130-136 in 375:Le Bananier, chanson nègre 357:Bamboula, danse des nègres 15: 1819:20th-century music genres 1814:19th-century music genres 1756: 1692: 1629: 1478: 1429:in The Handbook of Texas. 1235:Savoy, Ann Allen (2020). 1089:Cuney-Hare, Maud (1921). 796:, to create a new genre, 409:Le Mancenillier, sĂ©rĂ©nade 404:Clara Gottschalk Peterson 276:offers this description: 261:accent of Spain, and the 162: 157: 116: 105: 61: 47: 41:diatonic button accordion 29: 25:Creole music of Louisiana 24: 18:Creolization § Music 1834:Louisiana Creole culture 1319:, Oberlin College, 1932. 1149:Wehrmann, Henri (1946). 1113:. New York: G. Schirmer. 366:La Savane, ballad crèole 1402:Creole Songs Cable Sang 948:Louis Moreau Gottschalk 885:Chase, Gilbert (1966). 839:, guitarist and fiddler 724:Creole vernacular music 655:Afro-American Folksongs 544:Afro-American Folksongs 311:Louis Moreau Gottschalk 305:Louis Moreau Gottschalk 274:George Washington Cable 208:Louisiana Creole people 109:18th – 19th centuries, 1694:African-American music 1353:, Heugel, Paris, 1933. 1196:Mattern, Mark (1997). 821:and the Creole Cowboys 804:Contemporary musicians 566: 532: 522: 470:AlcĂ©e Louis la Branche 465: 400: 348: 326:Manuel Saumell Robredo 287: 231: 195: 53: 1329:Dorothy Scarborough, 1282:Additional references 1109:Monroe, Mina (1921). 1092:Six Creole Folk-Songs 748:After the Civil War, 670:Six Creole Folk-Songs 561: 550:Six Creole Folk-Songs 447: 389: 346: 278: 229: 1406:The Century Magazine 1336:S. Frederick Starr, 1095:. New York: Fischer. 866:Lafayette, Louisiana 69:Music of West Africa 1824:American folk music 1623:American folk music 1576:New Orleans R&B 1566:New Orleans hip hop 1315:Camille Nickerson, 1261:"C.R.E.O.L.E., Inc" 854:Mitch Reed, fiddler 765:, Douglas Bellard, 236:Louisiana Territory 117:Typical instruments 1829:Music of Louisiana 1433:C.R.E.O.L.E., Inc. 1287:Shane K. Bernard, 480:The Louisiana Lady 349: 328:, a master of the 255:syncopated rhythms 232: 1801: 1800: 1589: 1588: 1554:New Orleans blues 1322:James E. Perone, 1265:C.R.E.O.L.E., Inc 1246:978-0-930169-02-2 819:Jeffery Broussard 721: 720: 486:Camille Nickerson 420:, the editors of 338:Jelly Roll Morton 222:Early development 184: 183: 74:French folk music 62:Stylistic origins 1841: 1616: 1609: 1602: 1593: 1592: 1571:New Orleans soul 1465: 1458: 1451: 1442: 1441: 1408:, February 1886. 1360:, Xlibris, 2003. 1349:Julien Tiersot, 1303:Century Magazine 1275: 1274: 1272: 1271: 1257: 1251: 1250: 1232: 1226: 1225: 1193: 1184: 1183: 1175: 1169: 1168: 1162: 1154: 1146: 1137: 1136: 1134: 1124: 1115: 1114: 1106: 1097: 1096: 1086: 1077: 1073: 1063: 1054: 1053: 1037: 1028: 1024: 1022: 1020: 1006: 995: 994: 982: 969: 963: 962: 942: 929: 928: 926: 924: 912: 906: 905: 901: 895: 894: 892: 882: 794:rhythm and blues 773:, Claude Faulk, 626:(final 7 songs) 601: 600: 572: 535: 525: 427: 106:Cultural origins 56: 34: 22: 21: 1849: 1848: 1844: 1843: 1842: 1840: 1839: 1838: 1804: 1803: 1802: 1797: 1752: 1688: 1664:Native American 1625: 1620: 1590: 1585: 1549:Louisiana blues 1503:Cajun Jitterbug 1474: 1469: 1437:Creole Magazine 1367: 1356:Ching Veillon, 1351:Chansons Nègres 1284: 1279: 1278: 1269: 1267: 1259: 1258: 1254: 1247: 1233: 1229: 1194: 1187: 1176: 1172: 1156: 1155: 1147: 1140: 1125: 1118: 1107: 1100: 1087: 1080: 1064: 1057: 1038: 1031: 1018: 1016: 1007: 998: 991: 970: 966: 959: 943: 932: 922: 920: 919:. All music.com 913: 909: 902: 898: 883: 879: 874: 837:D'Jalma Garnier 806: 782:Clifton Chenier 775:Canray Fontenot 771:Calvin Carrière 736: 726: 579:Chansons Nègres 570: 502: 482: 439: 425: 385:America's Music 309:At the time of 307: 299: 297:Creole art song 224: 180: 153: 101: 57: 43: 20: 12: 11: 5: 1847: 1837: 1836: 1831: 1826: 1821: 1816: 1799: 1798: 1796: 1795: 1790: 1785: 1780: 1775: 1774: 1773: 1762: 1760: 1754: 1753: 1751: 1750: 1749: 1748: 1738: 1733: 1728: 1727: 1726: 1716: 1715: 1714: 1704: 1698: 1696: 1690: 1689: 1687: 1686: 1681: 1676: 1671: 1666: 1661: 1655: 1654: 1653: 1643: 1642: 1641: 1630: 1627: 1626: 1619: 1618: 1611: 1604: 1596: 1587: 1586: 1584: 1583: 1578: 1573: 1568: 1563: 1562: 1561: 1556: 1546: 1545: 1544: 1539: 1529: 1528: 1527: 1525:Zydeco (dance) 1522: 1512: 1511: 1510: 1505: 1500: 1490: 1485: 1479: 1476: 1475: 1468: 1467: 1460: 1453: 1445: 1439: 1438: 1435: 1430: 1424: 1419: 1414: 1409: 1399: 1393: 1388: 1383: 1378: 1373: 1366: 1365:External links 1363: 1362: 1361: 1354: 1347: 1341: 1334: 1327: 1320: 1313: 1306: 1299: 1292: 1283: 1280: 1277: 1276: 1252: 1245: 1227: 1214:10.2307/779367 1208:(2): 159–168. 1185: 1170: 1153:. 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Index

Creolization § Music
Musician Cedric Watson playing a diatonic button accordion
Cedric Watson
diatonic button accordion
Music of West Africa
French folk music
Music of Haiti
Music of Spain
Old-time music
Blues
Louisiana
Vocals
fiddle
rubboard
Triangle
accordion
guitar
zydeco
French
art songs
vernacular
Louisiana Creole people
zydeco
Cajun music

Louisiana Territory
New Orleans
West Indies
Haiti
syncopated rhythms

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