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Consciousness raising

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262:, and usually involved going around the room for each woman to talk about a predetermined subject—for example, "When you think about having a child, would you rather have a boy or a girl?"—speaking from her own experience, with no formal leader for the discussion and few rules for directing or limiting discussion. (Some c.r. groups did implement rules designed to give every woman a chance to speak, to prevent interruptions, etc.) Speaking from personal experience was used as a basis for further discussion and analysis based on the first-hand knowledge that was shared. 258:'methods' of consciousness raising are essentially principles. They are the basic radical political principles of going to the original sources, both historic and personal, going to people—women themselves, and going to experience for theory and strategy". However, most consciousness raising groups did follow a similar pattern for meeting and discussion. Meetings would usually be held about once a week, with a small group of women, often in the living room of one of the members. Meetings were 410: 396: 190:, they used to say that the workers don't know they're oppressed, so we have to raise their consciousness. One night at a meeting I said, 'Would everybody please give me an example from their own life on how they experienced oppression as a woman? I need to hear it to raise my own consciousness.' Kathie was sitting behind me and the words rang in her mind. From then on she sort of made it an institution and called it consciousness-raising. 2060: 382: 274:, conflicts between husbands and wives over housework, etc.) actually reflected common conditions faced by all women. As Sarachild wrote in 1969, "We assume that our feelings are telling us something from which we can learn... that our feelings mean something worth analyzing... that our feelings are saying something 210:, at the First National Women's Liberation Conference near Chicago, Illinois, in which she explained the principles behind consciousness-raising and outlined a program for the process that the New York groups had developed over the past year. Groups founded by former members of New York Radical Women—in particular 278:, something reflecting fear that something bad will happen to us or hope, desire, knowledge that something good will happen to us. ... In our groups, let's share our feelings and pool them. Let's let ourselves go and see where our feelings lead us. Our feelings will lead us to ideas and then to actions". 304:
was noted to have been one of many scholars who wrote of poetry as a means of communication for women of color activist and resistance groups. This focus has also been studied by other feminist scholars as a new approach to women's literary writing experience, and the usage of critical consciousness
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sheets of suggesting topics for consciousness raising group meetings. New York Radical Feminists organized neighborhood-based c.r. groups in Manhattan, Brooklyn, and Queens, involving as many as four hundred women in c.r. groups at its peak. Over the next few years, small-group consciousness raising
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wrote in 1984 that consciousness raising has often been "misunderstood and disparaged as a form of therapy", but that it was, in fact, in its time and context, "the primary method of understanding women's condition" and constituted "the movement's most successful organizing tool." At the same time,
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uses the term "consciousness raising" for several other things, explicitly describing these as analogous to the feminist case. These include replacing references to children as Catholic, Muslim, etc. with references to children of the adults who are members of these religions (which he compares to
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While explaining the theory behind consciousness raising in a 1973 talk, Kathie Sarachild remarked that "From the beginning of consciousness-raising ... there has been no one method of raising consciousness. What really counts in consciousness-raising are not methods, but results. The only
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argued that women were isolated from each other, and as a result many problems in women's lives were misunderstood as "personal," or as the results of conflicts between the personalities of individual men and women, rather than systematic forms of oppression. Raising consciousness meant helping
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as "raising our consciousness" in biology to the possibility of explaining complexity naturalistically and, in principle, raising our consciousness to the possibility of doing such things elsewhere (especially in physics). Earlier in the book, he uses the term (without explicitly referring to
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began meeting in Koedt's apartment. Meetings often involved "going around the room and talking" about issues in their own lives. The phrase "consciousness raising" was coined to describe the process when Kathie Sarachild took up the phrase from Anne Forer:
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Some feminist advocates of consciousness raising argued that the process allowed women to analyze the conditions of their own lives, and to discover ways in which what had seemed like isolated, individual problems (such as needing an
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among welcoming, tolerant individuals and share personal stories about coming out. The idea of coming out as a tool of consciousness-raising had been preceded by even earlier opinions from German theorists such as
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We said we could 'best explore our sexual attitudes most truthfully in an all-male group', and in many ways we did indeed operate as an awareness or conscious raising group as well as an editorial collective.
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or politicians. Since informing the populace of a public concern is often regarded as the first step to changing how the institutions handle it, raising awareness is often the first activity in which any
254:. Consciousness raising groups aimed to get a better understanding of women's oppression by bringing women together to discuss and analyze their lives, without interference from the presence of men. 783:)), p. 188 & n. 3 (author, with doctorate in religion from Univ. of Southern Calif., taught at Yale Divinity School & Fairleigh Dickinson Univ.) (p. 188 n. 3 citing Shreve, Anita, 346:, all of whom saw self-disclosure as a means of self-emancipation, the raising of consciousness among fellow un-closeted individuals and a means of raising awareness in the wider society. 305:
through the creation of art as a liberatory praxis. Art as a liberatory praxis has also been explored through a radical queer lens through a number of publications and journals such as
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in the late 1960s. It often takes the form of a group of people attempting to focus the attention of a wider group on some cause or condition. Common issues include diseases (e.g.
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Until the early-17th century, English speakers used the word "consciousness" in the sense of "moral knowledge of right or wrong"—a concept today referred to as "
1938: 517: 117: 1083: 227:, which had already organized several consciousness raising groups in Chicago, described small consciousness raising groups as "the backbone of the 830: 228: 570:(to know). Until the early 17th century, consciousness was used in the sense of moral knowledge of right or wrong, what is today referred to as 2095: 1225: 1175: 235:, a member of the West Village would later write that small-group consciousness raising "was the movement's most successful form of 1132: 615: 1999: 1868: 1539: 285:
she saw the lack of theory and emphasis on personal experience as concealing "prior political and philosophical assumptions".
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Historically, poetry has been used as a consciousness-raising tactic by consciousness-raising groups. Activist and writer
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Castelao-GĂłmez, Isabel (February 2016). "Looking back at Feminism and Poetry: An interview with Jan Montefiore".
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group in New York City, and quickly spread throughout the United States. In November 1967, a group including
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of new supporters which may be at its highest just after they have learned and digested the new information.
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The art of protest : culture and activism from the civil rights movement to the streets of Seattle
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However, some in the feminist movement criticised consciousness raising groups as "trivial" and
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feminism) to refer to making people aware that leaving their parents' faith is an option.
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However, in practice, raising awareness is often combined with other activities, such as
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spread rapidly in cities and suburbs throughout the United States. By 1971, the
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Living in the Lap of the Goddess: The Feminist Spirituality Movement in America
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activists, who formed the first "coming-out groups" which helped participants
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Women Together, Women Alone: The Legacy of the Consciousness-Raising Movement
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A consciousness raising group organized by the New York Radical Feminists.
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The Quest for Consciousness: A Neurobiological Approach
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The Dialectic of Sex: The Case for Feminist Revolution
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Convention on the Rights of Persons with Disabilities
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Convention on the Rights of Persons with Disabilities
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Scapegoat: The Jews, Israel, and Women's Liberation
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A. Clarke 1289:Judith Brown 1279:Julie Bindel 1274:Linda Bellos 1189: 1179: 1156: 1152:Redstockings 1145: 1117: 1108:Bibliography 1091:the original 1060: 1036: 1030:. Retrieved 1023:the original 1012: 1001:. Retrieved 997:the original 992: 983: 972:. Retrieved 968: 959: 925: 915: 882: 878: 872: 845: 839: 798: 792: 784: 772: 767: 758: 750: 746: 741:, p. 147–148 738: 734: 691: 687: 677: 669: 665: 661: 657: 652: 643: 631:. Retrieved 624:the original 619: 610: 601: 587: 581: 571: 567: 563: 559: 557: 550:. 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" 1084:"on-line" 1026:(Journal) 952:150786628 907:148814316 899:1350-5068 864:773898749 825:cite book 708:0961-2025 627:(Leaflet) 276:political 247:feminists 100:The term 82:engages. 2029:Herstory 1717:Misogyny 1631:Feminism 1174:(1973): 1116:(1999). 1057:(2006). 817:59138260 726:30381789 670:op. cit. 662:op. cit. 533:(2004). 470:Wokeness 374:See also 327:come out 268:abortion 193:—  188:Old Left 108:against 91:advocacy 39:activism 1636:Lesbian 1530:Cell 16 1514:Laura X 717:6195332 329:of the 186:In the 2144:(1979) 2128:(1968) 2120:(1963) 2037:(1968) 2004:(2014) 1994:(1967) 1963:(2008) 1953:(2003) 1943:(2000) 1933:(1993) 1923:(1992) 1913:(1989) 1903:(1987) 1893:(1987) 1883:(1984) 1873:(1984) 1863:(1982) 1853:(1981) 1843:(1981) 1833:(1974) 1823:(1974) 1813:(1973) 1803:(1970) 1793:(1970) 1783:(1970) 1773:(1970) 1712:Sexism 1614:Issues 1523:Groups 1242:People 1196:  1164:  1124:  1098:  1073:  950:  940:  905:  897:  862:  852:  815:  805:  779:  724:  714:  706:  543:  367:Darwin 331:closet 73:) and 2017:Other 1972:Other 1763:1970) 1750:Books 1743:Media 1595:WOMAD 1094:(PDF) 1087:(PDF) 948:S2CID 903:S2CID 568:scire 552:3 Mar 477:Notes 1194:ISBN 1162:ISBN 1122:ISBN 1071:ISBN 938:ISBN 895:ISSN 860:OCLC 850:ISBN 831:link 813:OCLC 803:ISBN 777:ISBN 722:PMID 704:ISSN 635:2015 554:2019 541:ISBN 342:and 309:and 272:rape 67:PETA 51:AIDS 1144:". 1067:406 930:doi 887:doi 712:PMC 696:doi 564:cum 354:In 231:". 202:On 144:". 2165:: 1791:" 1168:). 1128:). 1081:; 1069:. 1044:^ 1035:. 991:. 967:. 946:, 936:, 924:, 901:. 893:. 883:23 881:. 858:. 827:}} 823:{{ 811:. 720:. 710:. 702:. 692:27 690:. 686:. 668:, 660:, 618:. 556:. 338:, 292:. 173:, 169:, 132:. 124:, 69:, 65:, 57:, 49:, 2097:e 2090:t 2083:v 1787:" 1761:( 1227:e 1220:t 1213:v 1160:( 1120:( 1079:. 1006:. 977:. 932:: 909:. 889:: 866:. 833:) 819:. 728:. 698:: 637:. 596:) 574:. 20:)

Index

Consciousness-raising
activism
United States feminists
breast cancer
AIDS
Darfur genocide
global warming
Greenpeace
PETA
Earth Hour
political parties
advocacy group
fundraising
advocacy
motivation
Yogyakarta Principles
discriminatory
LGBT stereotypes
Convention on the Rights of Persons with Disabilities
stereotypes
prejudices
people with disabilities
conscience
New York Radical Women
Women's Liberation
Shulamith Firestone
Anne Koedt
Kathie Sarachild
Carol Hanisch
Old Left

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