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197:"˹In time,˺ Allah may bring about goodwill between you and those of them you ˹now˺ hold as enemies. For Allah is Most Capable. And Allah is All-Forgiving, Most Merciful. Allah does not forbid you from dealing kindly and fairly with those who have neither fought nor driven you out of your homes. Surely Allah loves those who are fair."
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Buddhism advocates living the Middle Way, where one limits there biases and avoids excluding others. Through the Middle Way, Buddhism advocates that we cannot survive without others and that one should thus work to make positive relations with others. Buddhism also speaks of seeking harmony between
125:, both of whom studied the interactions among culture groups on shared landscapes. In addition to the core ecological concepts described above, which CCT summarizes as limited similarity, limited competition, and resilience, CCT argues the following features are essential for cultural coexistence:
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Coexistence can be observed to a property of all systems in which different aspects capable of interacting with each other exist at the same time. As one source asserts, "even at the molecular level, existence is always already coexistence". Nonliving things can also be characterized as coexisting
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Coexistence does not require a complete absence of conflict, but may include "the simultaneous presence of banal tensions and conflicts of interest". Thus, a "minimal level of coexistence is compatible with competition and even conflicts, if conducted through legitimate channels".
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is the property of things existing at the same time and in a proximity close enough to affect each other, without causing harm to one another. The term is often used with respect to people of different persuasions existing together, particularly where there is some history of
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where
Muslims, Jews, and Christians alongside other religious groups lived together. Similarly, during the rule of the Ottoman Empire, non-Muslims were able to live under their own jurisdiction through a system known as the
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as used in CCT describes whether social institutions exist that ensure that people's basic human rights, including the ability to meet basic needs, are protected, and whether people are protected from being marginalized in
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to explain how groups of people with shared interests in natural resources (e.g., a fishery) can come to coexist sustainably. Cultural
Coexistence Theory draws on work by anthropologists such as Frederik Barth and
187:"I do not worship what you worship, nor do you worship what I worship. I will never worship what you worship, nor will you ever worship what I worship. You have your way, and I have my Way.”
265:(HU), one of several dune fields surrounding the north polar plateau of Mars, Planum Boreum, has well-known examples of coexisting barchanoid and lineartype dunes and yardang.
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describes where people value cultural diversity and recognize the fundamental rights of people not like them to live in the same places and access shared resources.
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382:"THE OTTOMAN POLICY TOWARDS NON-MUSLIM COMMUNITIES AND THEIR STATUS IN THE OTTOMAN EMPIRE DURING THE 15TH & 16TH CENTURIES: INTERACTION OF CIVILIZATIONS"
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Over the course of
Islamic history there were several examples of religious coexistence under Muslim rule including during the reign of the Muslims in
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describes the ability of people to respond to change or surprise. It is essential to CCT because it helps capture the importance of human agency.
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where multiple kinds of such things exist in the same space, with the term having been used for things as disparate as different kinds of
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where they would be given a significant amount of autonomy within their own communities and would not be subject to
Islamic law.
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255:"Combining Mesoscale Wind Modeling with Dune Field Analysis to Constrain Modern Wind Regime, Hyperboreae Undae, Mars"
318:"Toward a Theory of Coexistence in Shared Social-ecological Systems: The Case of Cook Inlet Salmon Fisheries"
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self and other and avoiding confrontation by developing peaceful relations between different communities.
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There are several verses in the Quran that allude to
Muslims living alongside people of other faith:
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Different religions advocate have advocated for coexistence between their religion and others.
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Quantifying the coexistence of massive black holes and dense nuclear star clusters
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Lived diversities: Space, place and identities in the multi-ethnic city
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Charles
Husband, Yunis Alam, Jörg Hüttermann, and Joanna Fomina,
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Cultural
Coexistence Theory fits in under the broader area of
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Reconciliation, Justice, and
Coexistence: Theory and Practice
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Coexistence of multiple national groups within a polity; see
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concert, containing
Islamic, Jewish, and Christian symbols
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16:Multiple things existing together without conflict
403:"Embracing Differences and Sharing Commonalities"
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260:. 43rd Lunar and Planetary Science Conference.
112:Cultural Coexistence Theory (CCT), also called
367:"Islamic Spain: Model of Peaceful Coexistence"
237:Whole Earth Thinking and Planetary Coexistence
77:existing in the same region of space as dense
26:"Coexist" redirects here. For other uses, see
192:"Let there be no compulsion in religion...."
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316:Loring, Philip A. (23 January 2016).
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253:S. Christian and G. Kocurek (2012).
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116:Coexistence Theory, expands on
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95:in similar environments; see
365:Phillips, Gabriela Profeta.
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423:Peace and conflict studies
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334:10.1007/s10745-016-9806-0
28:Coexist (disambiguation)
214:Coexistence in Buddhism
91:Coexistence of similar
157:sustainability science
61:between those groups.
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171:Religious Coexistence
161:common pool resources
79:nuclear star clusters
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302:Mohammed Abu-Nimer,
179:Coexistence in Islam
86:Peaceful coexistence
19:For other uses, see
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223:References
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428:Sociology
241:Routledge
139:Pluralism
55:antipathy
352:27122652
151:society.
59:violence
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39:Coexist
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208:Millet
147:Equity
73:, and
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