46:
337:"But seek to increase from that which is small, and to become less from which is greater. When you enter into a house and are summoned to dine, do not sit down at the prominent places, lest perchance a man more honorable than you come in afterwards, and he who invited you come and say to you, "Go down lower"; and you shall be ashamed. But if you sit down in the inferior place, and one inferior to you come in, then he that invited you will say to you, "Go up higher"; and this will be advantageous for you."
529:
252:, and have two columns per page, but the letters are much larger. It is written with 17 lines per page, 8-12 letters per line, in very regular letters, in silver ink. The title and the first line in Mark are written in gold. The writing is continuous in full lines without
496:
in 2005 in recognition of its historical significance. The two
Beratinus codices preserved in Albania are very important for the global community and the development of ancient biblical, liturgical and hagiographical literature and are part of the
297:. The numerals of the Ammonian sections are given on the left margin, and a references to the Eusebian Canons were added by a later hand in the 8th century. A note in the manuscript states that the loss of the other two Gospels is due to "the
406:
In
Matthew 27:35, it includes ἵνα πληρώθη τὸ ῤηθὲν διὰ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτια μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμὸν μου ἔβαλον κλῆρον along with 0250, 037, 038, 1424, 1582, 124, 348, 788, 1279, 1579, and 517.
248:(Matthew 1:1-6:3, 7:26-8:7, 18:23-19:3, and Mark 14:62-end). The codex contains 190 extant parchment leaves measuring 31.4 × 26.8 cm, or approximately the same size as those of
856:
905:
45:
466:, Hitler learned of it and sought it out. Several monks and priests risked their lives to hide the manuscript." Since 1971, it has been preserved at the
822:
989:
940:
968:
501:", which were written over a period of 13 centuries, i.e. from the sixth to the eighteenth centuries. The other five "purple codices" are in
1067:
1052:
915:
860:
590:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
443:
144:
1072:
593:
1057:
601:
1042:
920:
814:
36:
419:
542:
834:
493:
467:
393:
107:
674:
625:
446:, and it is certain that they are more Byzantine than anything else. Aland did not categorize Uncial 080.
976:
895:
765:
725:
175:
1047:
1037:
719:
411:
179:
359:
And many went out to meet him; all who were seeing round about were rejoicing and glorifying God.
952:
933:
694:
653:
753:
The Four
Gospels. A Study of Origins the Manuscripts Tradition, Sources, Authorship, & Dates
399:
In
Matthew 27:16 it has additional reading ος δια φονον και στασιν ην βεβλημενοις εις φυλακην (
186:
670:
1062:
797:
353:και εξελθον εις υπαντησιν αυτω πολλοι χαιροντες και δοξαζοντες τον θεον περι παντων ων ειδον
245:
8:
454:
Formerly it was believed to have been at Patmos. According to Xhevat Lloshi it came from
415:
322:
137:
1009:
962:
621:
473:
377:
346:
249:
1013:
597:
547:
385:
326:
302:
237:
159:
75:
1001:
644:
552:
498:
435:
381:
205:
458:. It was held in Berat, Albania from 1356. The text of the codex was published by
948:
909:
818:
780:
706:
651:, "The Text of the New Testament: Its Transmission, Corruption and Restoration",
459:
427:
270:
1005:
884:
648:
423:
241:
193:
97:
79:
17:
811:
1031:
585:
257:
751:
364:
In
Matthew 27:9, in the phrase επληρωθη το ρηθεν δια Ιερεμιου του προφητου (
710:
691:
The Text of the New
Testament: Its Transmission, Corruption and Restoration
534:
463:
373:
342:
221:
197:
330:
253:
189:
714:
581:
439:
431:
201:
50:
Left: Facsimile of
Matthew 6:30b-7:2a Right: Page from Codex Beratinus
679:. Vol. 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 93.
333:: Aland gave for it the following textual profile: 131, 83, 11, 18.
389:
369:
306:
941:
Mélanges d'archéologie et d'histoire, de l'école française de Rome
859:. UNESCO Memory of the World Programme. 2008-05-16. Archived from
510:
345:, the following interpolation occurs, sharing affinity only with
217:
954:
Les manuscrits grecs de Berat d'Albanie et le Codex
Purpureus Φ
785:
Les manuscrits grecs de Berat d'Albanie et le Codex
Purpureus Φ
514:
506:
489:
477:
455:
310:
298:
213:
183:
888:
502:
292:
286:
280:
274:
264:
225:
209:
212:
is preserved at the Albanian National Archives (Nr. 1) in
401:
who for murder and insurrection had been thrown in prison
837:. Münster: Institute for New Testament Textual Research
279:). On the left margin are inserted the numerals of the
627:
Handbook to the Textual Criticism of the New Testament
981:
The Principal Uncial Manuscripts of the New Testament
1022:
Kodikët e Shqipërisë dhe 2000-vjetori i krishtërimit
524:
488:The Codex Purpureus Beratinus was inscribed on the
483:
906:A Codex Purpureus Beratinus at the UNESCO website
366:fulfilled what was spoken by Jeremiah the prophet
1029:
935:Evangeliorum codex Graecus purpureus Beratinus Φ
329:addition after Matthew 20:28, occurring also in
321:The Greek text of the codex is generally of the
119:Evangeliorum codex Graecus purpureus Beratinus Φ
947:
414:, Codex Beratinus is a tertiary witness of the
313:, where it was believed formerly to have been.
990:"Zur Wiederentdeckung zweier Codices Beratini"
975:
228:, Albania, hence the 'Beratinus' appellation.
480:Φ, which is often used in critical editions.
164:Kodiku i Beratit, Kodiku i Purpurt i Beratit
983:. Chicago: The University of Chicago Press.
944:5 (Paris and Rome, 1882), pp. 358–376.
592:. Erroll F. Rhodes (trans.). Grand Rapids:
967:: CS1 maint: location missing publisher (
580:
260:are marked with an inverted comma (<).
921:Kodikët e Shqipërisë (’Albániai kódexek’)
665:
663:
640:
638:
636:
987:
756:, MacMillan and Co Limited, Oxford 1924.
617:
615:
613:
16:For the similarly named manuscript, see
669:
576:
574:
572:
570:
568:
1030:
737:
735:
660:
633:
594:William B. Eerdmans Publishing Company
610:
285:and above the pages are inserted the
263:The text is divided according to the
827:
565:
1068:6th-century illuminated manuscripts
849:
732:
220:. It was formerly possessed by the
13:
926:
689:Bruce M. Metzger, Bart D. Ehrman,
236:Codex Beratinus contains only the
14:
1084:
900:Encyclopedia of Textual Criticism
878:
770:Encyclopedia of Textual Criticism
657:(New York - Oxford, 2005), p. 84.
1053:6th-century biblical manuscripts
912: (archived January 18, 2008)
527:
442:categorized the first four into
309:, who may have seen it while at
269:(chapters) and according to the
204:is written in an uncial hand on
44:
805:
790:
774:
676:Textkritik des Neuen Testaments
484:Importance as Cultural Heritage
759:
744:
700:
683:
231:
1:
1073:Medieval documents of Albania
558:
543:List of New Testament uncials
1058:Memory of the World Register
723:, 26th edition, (Stuttgart:
494:Memory of the World Register
468:National Archives of Albania
244:, with several considerable
108:National Archives of Albania
7:
1043:Greek New Testament uncials
857:"Codex Purpureus Beratinus"
520:
325:, but it contains the long
10:
1089:
1006:10.1515/byzs.1972.65.2.327
799:Rreth ALFABETIT Të Shqipes
726:Deutsche Bibelgesellschaft
449:
293:
287:
281:
275:
265:
15:
994:Byzantinische Zeitschrift
156:Codex Purpureus Beratinus
143:
133:
125:
113:
103:
93:
85:
71:
63:
55:
43:
34:
720:Novum Testamentum Graece
630:, London2, 1912, p. 120.
200:to the 6th-century, the
129:31 cm by 27 cm
121:, (Paris and Rome, 1882)
37:New Testament manuscript
23:New Testament manuscript
896:Codex Beratinus Φ (043)
766:Codex Beratinus Φ (043)
695:Oxford University Press
654:Oxford University Press
316:
1024:, in: "Media", 2000/6.
362:
355:
339:
256:. Quotations from the
224:Church in the town of
187:illuminated manuscript
163:
835:"Liste Handschriften"
418:. It is grouped with
368:) the word Ιερεμιου (
356:
351:
335:
208:with silver ink. The
885:Online Hi-Res images
713:, Barbara Aland and
671:Gregory, Caspar René
499:seven purple codices
372:) is omitted, as in
305:", i.e. some of the
323:Byzantine text-type
138:Byzantine text-type
31:
817:2009-08-10 at the
812:Albania Expedition
787:, Paris 1886, p. 8
622:Frederic G. Kenyon
474:Oscar von Gebhardt
434:to constitute the
250:Codex Alexandrinus
178:numbering), ε 17 (
26:
988:J. Koder (1972).
932:Pierre Batiffol,
916:Website of Unesco
603:978-0-8028-4098-1
548:Textual criticism
476:designated it by
462:in 1887. "During
271:Ammonian Sections
238:Gospel of Matthew
198:palaeographically
153:
152:
76:Gospel of Matthew
1080:
1048:Purple parchment
1038:History of Berat
1017:
984:
972:
966:
958:
872:
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846:
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772:
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750:B. H. Streeter,
748:
742:
739:
730:
729:, 1991), p. 58.
704:
698:
687:
681:
680:
667:
658:
645:Bruce M. Metzger
642:
631:
619:
608:
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553:Purple parchment
537:
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296:
295:
291:(titles) of the
290:
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278:
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268:
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32:
25:
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1079:
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1028:
1027:
1020:Shaban Sinani,
960:
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949:Pierre Batiffol
929:
927:Further reading
910:Wayback Machine
881:
876:
875:
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855:
854:
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819:Wayback Machine
810:
806:
796:Xhevat Lloshi,
795:
791:
781:Pierre Batiffol
779:
775:
764:
760:
749:
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733:
707:Eberhard Nestle
705:
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596:. p. 118.
579:
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460:Pierre Batiffol
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1000:(2): 327–328.
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924:
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879:External links
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804:
789:
773:
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697:, 2005, p. 71.
682:
659:
649:Bart D. Ehrman
632:
609:
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586:Aland, Barbara
563:
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560:
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482:
451:
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436:Purple Uncials
416:Caesarean text
412:B. H. Streeter
318:
315:
273:(smaller than
242:Gospel of Mark
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18:Minuscule 1143
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863:on 2015-12-14
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410:According to
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272:
261:
259:
258:Old Testament
255:
251:
247:
243:
239:
229:
227:
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215:
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207:
206:purple vellum
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1063:Gospel Books
1021:
997:
993:
980:
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939:
934:
899:
865:. Retrieved
861:the original
851:
839:. Retrieved
829:
807:
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792:
784:
776:
769:
761:
752:
746:
724:
718:
711:Erwin Nestle
702:
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626:
589:
535:Bible portal
487:
472:
464:World War II
453:
409:
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374:Minuscule 33
365:
363:
358:
357:
352:
343:Matthew 21:9
340:
336:
320:
262:
235:
171:
167:
155:
154:
118:
35:
28:
741:ΝΑ26, p. 81
582:Aland, Kurt
513:(one), and
470:in Tirana.
331:Codex Bezae
254:stichometry
232:Description
192:written in
190:Gospel book
104:Now at
89:6th-century
1032:Categories
894:R. Waltz,
867:2009-12-15
715:Kurt Aland
559:References
444:Category V
432:Uncial 080
222:St. George
202:manuscript
1014:194065009
963:cite book
768:: at the
307:Crusaders
303:Champagne
182:), is an
180:von Soden
59:Beratinus
979:(1939).
957:. Paris.
951:(1886).
841:16 March
815:Archived
673:(1900).
588:(1995).
521:See also
370:Jeremiah
294:κεφαλαια
282:κεφαλαια
276:κεφαλαια
266:κεφαλαια
240:and the
196:. Dated
174:(in the
160:Albanian
145:Category
908:at the
887:at the
821:at the
717:(eds),
517:(one).
511:England
509:(one),
505:(two),
450:History
327:Western
246:lacunae
218:Albania
27:Uncial
1012:
938:, in:
600:
515:Greece
507:France
490:UNESCO
478:siglum
456:Ballsh
430:, and
392:, and
311:Patmos
299:Franks
288:τιτλοι
214:Tirana
184:uncial
94:Script
1010:S2CID
889:CSNTM
823:CSNTM
503:Italy
440:Aland
226:Berat
210:codex
194:Greek
98:Greek
969:link
843:2013
598:ISBN
317:Text
134:Type
126:Size
114:Cite
86:Date
72:Text
64:Sign
56:Name
1002:doi
492:’s
403:).
394:cop
390:syr
386:syr
347:syr
341:In
301:of
172:043
170:or
29:043
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1008:.
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376:,
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216:,
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1016:.
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902:.
891:.
870:.
845:.
606:.
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428:Σ
424:O
420:N
382:b
378:a
168:Φ
158:(
149:V
67:Φ
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
