39:
955:
391:
1026:
902:
418:, out of 316 readings tested, it agrees with the Byzantine text-type 209 times against what the Alands consider to be the original text, and 107 times with both the Byzantine and what the Alands consider to be the original text. Only one reading agrees with what the Alands consider to be the original text against the Byzantine. There are 9 independent or distinctive readings. Aland placed its text in
334:(written below the Ammonian Section numbers), along with harmonising references to other Gospels at the foot of the pages, although full references to all parallel texts are given in the margins and the tables are thus superfluous. The initial letters at the beginning sections stand out on the margin as in codices
945:
suggests it was written at a later date in the 9th century, arguing from the palaeographical point of view it looks older, but the regularity of the accentuation and the abundant colourful decoration are uncharacteristic of the 8th century. The number of errors is remarkably small. According to Palau
922:
proposed the 7th century due to the shape of the letters, but the names of Feasts days with their proper lessons and other liturgical markings have been inserted by a later hand. Scrivener dated it to the middle of the 8th century, stating that from the shape of the most of the letters (e.g.
1013:
The manuscript is cited in nearly all critical editions of the Greek New
Testament (UBS3, UBS4, NA26,). It is never cited in NA27, due to it not being considered a "consistently cited witness of the first order " or "consistently cited witness of the second order".
437:(Ω 045). It is probably the oldest manuscript with a pure Byzantine text (with almost a complete text of the Gospels), and it is one of the most important witnesses of the Byzantine text-type.
232:
on 318 parchment leaves (sized 23 × 16.5 centimetres (9.1 × 6.5 in)). The text is written in one column per page, with 23 or more lines per page in uncial letters. The
382:(folio 160, 207, 214) – they were overwritten by a later hand. Folio 207 contains a fragment of Ephraem Syrus in Greek, while the texts of folios 160 and 214 are still unidentified.
1216:
419:
1769:
1091:
The Text of the New
Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
946:
it was copied by a non-Greek, probably Latin scribe, in 9th century Italy. The
Italian location had a strong Byzantine influence.
38:
129:
1095:
406:, but with a small number of non-Byzantine readings. The text of the manuscript has been cited in all critical editions of the
1589:
1103:
366:
1764:
1454:
1503:
1317:
1211:
998:
for his translation of the New
Testament in Basel, but he never used it. The text of the manuscript was collated by
734:
1419:
29:
303:) are not prolonged below the line. It has a regular system of punctuation. The handwriting is similar to that in
360:
481:
1039:
1739:
1122:
641:
1371:
1159:
307:, though not so regular and neat. The initial letters are decorated with green, blue, and vermilion ink.
1366:
171:
1728:
1238:
1537:
865:
475:
339:
445:
1176:
1007:
975:
407:
175:
104:
1686:
1614:
1569:
1257:
986:), where it is currently housed. It formerly had the shelf-number B VI. 21, but is now K IV. 35.
942:
828:
742:
604:
557:
779:
662:
514:
1533:
1003:
999:
502:
434:
374:
The codex was bound with the 12th century minuscule codex 2087, which contains portions of the
1155:
1221:
868:
761:
644:
1539:
Novum
Testamentum Graecum editionis receptae cum lectionibus variantibus codicum manuscripts
1691:"A Little Known Manuscript of the Gospels in: 'Maiuscola biblica': Basil. Gr A. N. III. 12"
1262:"A Little Known Manuscript of the Gospels in: 'Maiuscola biblica': Basil. Gr A. N. III. 12"
801:
453:και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα
240:(1:69-2:4, 3:4-15, 12:58-13:12, 15:8-20, 24:47-end). Three of them were later completed in
237:
205:
208:. Three leaves of the codex were overwritten by a later hand; these leaves are considered
8:
1618:
1573:
1483:
1399:
1049:
967:
954:
807:
798:
403:
354:
122:
1006:
in his edition of the Greek New
Testament. It has been cited in printed editions of the
1702:
1667:
1273:
995:
375:
335:
320:) before each Gospel, and the text is divided according to the chapters (also known as
304:
1585:
1499:
1450:
1415:
1313:
1099:
1054:
936:
327:
914:
It is dated by most scholars to the 8th century (Scrivener, Gregory, Nestle, Aland,
1301:
915:
859:
712:
635:
469:
458:
and when the centurion returned to the house in that hour, he found the slave well
1089:
971:
721:
487:
478:
390:
331:
326:), the numbers of which are placed in the margins. The chapters are divided into
1649:. Studies and Documents. Vol. 35. Salt Lake City: University of Utah Press.
1352:. Studies and Documents. Vol. 31. Salt Lake City: University of Utah Press.
1337:. Studies and Documents. Vol. 28. Salt Lake City: University of Utah Press.
1305:
963:
928:
875:
499:
484:
430:
233:
86:
1758:
1622:
1610:
1577:
1565:
1491:
1487:
1479:
1407:
1403:
1395:
1085:
966:(1380–1443), who may have acquired it in Constantinople when he attended the
871:
804:
730:
586:
536:
533:
415:
1444:
1310:
The Text of the New
Testament: Its Transmission, Corruption and Restoration
1031:
496:
280:
194:
1542:(in Latin). Vol. 1. Amsterdam: Ex Officina Dommeriana. pp. 38–40
787:οι δε ακουσαντες και υπο της συνειδησεως ελεγχομενοι εξερχοντο εις καθ εις
410:, but it is not highly esteemed by scholars. According to textual critics
1375:. Vol. 1 (8 ed.). Lipsiae: Giesecke & Devrient. p. 37.
983:
932:
924:
919:
718:
490:
296:
1706:
1671:
1277:
1690:
1655:
1629:(27 ed.). Stuttgart: Deutsche Bibelgesellschaft. pp. 58*–59*.
1606:
1561:
1475:
1391:
1261:
1081:
853:
848:
724:
705:
687:
682:
629:
624:
582:
577:
411:
379:
241:
209:
201:
182:
935:), it might be judged of even earlier date. According to papyrologist
901:
190:
1044:
727:
493:
426:
350:
151:
342:. The page margins also contain the names of Feast days and their
264:
256:
186:
68:
1181:. D. Fosdick (trans.). Andover: Gould & Newman. p. 174.
792:
they heard it, and remorse took them, they went away, one by one
1605:
1560:
1498:(3rd ed.). Stuttgart: United Bible Societies. p. XV.
229:
179:
1445:
Roderic L. Mullen; Simon Crisp; David C. Parker, eds. (2007).
1312:(4th ed.). Oxford: Oxford University Press. p. 74.
979:
883:
834:
815:
785:
766:
748:
694:
668:
649:
610:
591:
563:
544:
520:
451:
399:
321:
311:
272:
248:
221:
288:
225:
1217:
989:
970:
in 1431. In 1559 it was presented to the monastery of the
114:
23 × 16.5 cm (9.1 × 6.5 in)
1474:
1390:
204:, was adapted for liturgical reading, and contains some
174:
numbering of New
Testament manuscripts) or ε 55 (in the
1742:. Münster: Institute for New Testament Textual Research
1447:
The Gospel
According to John in the Byzantine Tradition
1125:. Münster: Institute for New Testament Textual Research
1210:
429:(the early Byzantine text) and is closely related to
1021:
178:
numbering of New Testament manuscripts), is a Greek
1584:(4 ed.). United Bible Societies. p. 11.
1414:(26 ed.). Stuttgart: Deutsche Bibelstiftung.
1164:. Vol. 1. Leipzig: J.C. Hinrichs. p. 48.
346:references, together with other liturgical notes.
228:) containing an almost complete text of the four
193:. Using the study of comparative writing styles (
1756:
1653:
1654:Wisse, Frederik; McReynolds, Paul R. (1970).
1300:
962:It probably was brought to Basel by Cardinal
349:Certain disputed passages are marked with an
422:of his New Testament classification system.
1440:
1438:
1436:
1434:
1432:
1365:
1206:
1204:
1202:
1200:
1198:
1196:
1194:
1192:
1190:
1188:
1094:. Erroll F. Rhodes (trans.). Grand Rapids:
1080:
310:It contains tables of contents (known as
43:Table of contents to the Gospel of Matthew
1644:
1532:
1449:. Stuttgart: Deutsche Bibelgesellschaft.
1347:
1296:
1294:
1174:
1150:
1148:
1146:
1144:
1142:
1140:
974:. In the same year it was transferred to
939:it was written in the early 8th century.
822:they heard it, they went away, one by one
197:), it has been dated to the 8th century.
1429:
1361:
1359:
1332:
1185:
953:
900:
389:
1470:
1468:
1466:
1386:
1384:
1382:
1252:
1250:
1233:
1231:
1154:
1076:
1074:
1072:
1070:
990:Use in the Greek New Testament editions
1757:
1291:
1220:. Vol. 1 (4th ed.). London:
1137:
1117:
1115:
1096:William B. Eerdmans Publishing Company
817:οι δε ακουσαντες εξερχοντο εις καθ εις
402:is considered a representative of the
1685:
1627:Nestle-Aland Novum Testamentum Graece
1412:Nestle-Aland Novum Testamentum Graece
1356:
1256:
1463:
1379:
1247:
1228:
1067:
1112:
13:
1638:
1335:Family E and its Allies in Matthew
1212:Scrivener, Frederick Henry Ambrose
244:(1:69-2:4, 12:58-13:12, 15:8-20).
14:
1781:
1733:Encyclopedia of Textual Criticism
1721:
1656:"Family E and the Profile Method"
1243:Encyclopedia of Textual Criticism
1178:Introduction to the New Testament
978:(shelf number A. N. III. 12), in
1770:8th-century biblical manuscripts
1521:Ricerche sulla maiuscola biblica
1024:
958:Basel University Library in 1896
378:. Three leaves of the codex are
37:
1647:Family E and Its Allies in Luke
1599:
1554:
1526:
1513:
1350:Family E and Its Allies in Mark
1341:
1161:Textkritik des Neuen Testaments
1002:and the manuscript was used by
1326:
1168:
508:omit - Majority of manuscripts
215:
1:
1060:
1040:List of New Testament uncials
365:(Luke 22:43-44), Luke 23:34,
905:The cross on the eighth page
279:) are round, the strokes of
7:
1765:Greek New Testament uncials
1372:Editio octava critica maior
1367:Tischendorf, Constantin von
1017:
994:The codex was available to
949:
892:) - Majority of manuscripts
824:) - Majority of manuscripts
775:) - Majority of manuscripts
658:) - Majority of manuscripts
600:) - Majority of manuscripts
553:) - Majority of manuscripts
404:Byzantine textual tradition
10:
1786:
1333:Champlin, Russell (1966).
896:
884:
835:
816:
786:
767:
749:
695:
669:
650:
611:
592:
564:
545:
521:
452:
425:It belongs to the textual
322:
312:
1645:Greelings, Jacob (1968).
1348:Greelings, Jacob (1968).
909:
858:
711:
634:
468:
224:(precursor to the modern
146:
138:
128:
118:
110:
100:
92:
82:
74:
64:
56:
48:
36:
27:
1687:Palau, Annaclara Cataldi
1615:Karavidopoulos, Johannes
1570:Karavidopoulos, Johannes
1258:Palau, Annaclara Cataldi
1214:; Edward Miller (1894).
1010:since the 18th century.
976:Basel University Library
200:The manuscript contains
105:Basel University Library
30:New Testament manuscript
16:New Testament manuscript
1740:"Online copy of the MS"
1729:Codex Basilensis E (07)
1582:The Greek New Testament
1534:Wettstein, Johann Jakob
1496:The Greek New Testament
1239:Codex Basilensis E (07)
1123:"Online copy of the MS"
691:Majority of manuscripts
398:The Greek text of this
385:
330:with references to the
1623:Metzger, Bruce Manning
1578:Metzger, Bruce Manning
1488:Metzger, Bruce Manning
1404:Metzger, Bruce Manning
1302:Metzger, Bruce Manning
1222:George Bell & Sons
1000:Johann Jakob Wettstein
959:
906:
435:Codex Athous Dionysiou
395:
957:
904:
441:Some textual variants
393:
1619:Martini, Carlo Maria
1574:Martini, Carlo Maria
1484:Martini, Carlo Maria
1400:Martini, Carlo Maria
1156:Gregory, Caspar René
236:contains five small
220:The manuscript is a
1519:Guglielmo Cavallo:
1050:Biblical manuscript
1008:Greek New Testament
968:Council of Florence
527:he answered, saying
408:Greek New Testament
359:(Matthew 16:2b-3),
340:Ephraemi Rescriptus
123:Byzantine text-type
24:
1175:J. L. Hug (1836).
960:
907:
396:
376:Book of Revelation
368:Pericope Adulterae
356:signs of the times
305:Codex Alexandrinus
19:
1591:978-3-438-05110-3
1105:978-0-8028-4098-1
1055:Textual criticism
937:Guglielmo Cavallo
328:Ammonian Sections
157:
156:
142:carefully written
1777:
1751:
1749:
1747:
1717:
1715:
1713:
1682:
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1632:
1630:
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1442:
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1388:
1377:
1376:
1363:
1354:
1353:
1345:
1339:
1338:
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1298:
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1152:
1135:
1134:
1132:
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1119:
1110:
1109:
1078:
1034:
1029:
1028:
1027:
972:Preaching Friars
887:
886:
864:
862:
856:
851:
838:
837:
819:
818:
789:
788:
770:
769:
752:
751:
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715:
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672:
671:
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567:
566:
548:
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524:
523:
474:
472:
455:
454:
325:
324:
315:
314:
206:missing portions
162:, designated by
160:Codex Basilensis
52:Codex Basilensis
41:
25:
18:
1785:
1784:
1780:
1779:
1778:
1776:
1775:
1774:
1755:
1754:
1745:
1743:
1738:
1724:
1711:
1709:
1676:
1674:
1641:
1639:Further reading
1636:
1635:
1625:, eds. (2001).
1604:
1600:
1592:
1580:, eds. (2001).
1559:
1555:
1545:
1543:
1531:
1527:
1523:, Florenz 1967.
1518:
1514:
1506:
1494:, eds. (1983).
1473:
1464:
1457:
1443:
1430:
1422:
1410:, eds. (1981).
1389:
1380:
1364:
1357:
1346:
1342:
1331:
1327:
1320:
1306:Ehrman, Bart D.
1299:
1292:
1282:
1280:
1255:
1248:
1236:
1229:
1209:
1186:
1173:
1169:
1153:
1138:
1128:
1126:
1121:
1120:
1113:
1106:
1098:. p. 110.
1079:
1068:
1063:
1030:
1025:
1023:
1020:
992:
952:
912:
899:
857:
852:
847:
710:
704:
686:
681:
633:
628:
623:
581:
576:
467:
388:
371:(John 8:2-11).
332:Eusebian Canons
218:
44:
17:
12:
11:
5:
1783:
1773:
1772:
1767:
1753:
1752:
1736:
1727:Robert Waltz,
1723:
1722:External links
1720:
1719:
1718:
1701:(2): 463–516.
1683:
1651:
1640:
1637:
1634:
1633:
1611:Aland, Barbara
1598:
1590:
1566:Aland, Barbara
1553:
1525:
1512:
1504:
1492:Wikgren, Allen
1480:Black, Matthew
1462:
1456:978-1598563078
1455:
1428:
1420:
1408:Wikgren, Allen
1396:Black, Matthew
1378:
1355:
1340:
1325:
1318:
1290:
1272:(2): 463–516.
1246:
1237:Robert Waltz,
1227:
1184:
1167:
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1104:
1086:Aland, Barbara
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895:
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893:
890:came before me
885:ηλθων προ εμου
881:
826:
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813:
777:
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692:
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598:Who are (you)?
589:
555:
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522:απεκριθη λεγων
512:
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443:
442:
431:Codex Nanianus
387:
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362:Christ's agony
234:Gospel of Luke
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202:marginal notes
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433:(U 030), and
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101:Now at
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1061:References
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