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Christian views on marriage

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and whosoever shall marry her that is divorced comitteth adultery."), and that well proven, he shall be summoned to appear at a meeting in the local church, with the general board working in co-operation with the local church board. If proven guilty of such offense, he shall be dismissed at once, and no longer considered a member of Evangelical Methodist Church. We advise against the remarriage of all divorced persons, as the scriptures declare in Romans 7:3a "...So then if, while her husband liveth, she be married to another man, she shall be called an adulteress." If any person becoming converted, and having such marital complications as mentioned above in the days of their sin and ignorance, it is our belief that God will and does forgive them; however, we shall not receive such persons into church membership, but with to extend to them the right hand of fellowship, promising the prayers of God's people. Should any pastor, knowingly or unknowingly, receive such persons that have been divorced and remarried into membership, such membership shall not be valid. Ministers are advised to have nothing to do with the re-marriage of persons divorced on any grounds. In the event any person is divorced by an unbelieving companion and shall remain in an unmarried state, retaining his or her Christian integrity, he or she shall not be dismissed or barred from church membership.
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traditionally have been combined into a new noun, "helpmate". Thus, wives were often referred to as her husband's "helpmate". Next, from the word "help" were drawn inferences of authority/subjection distinctions between men and women. "Helper" was taken to mean that husband was boss and wife his domestic. It is now realized that of the 21 times the Hebrew word 'ezer is used in the Old Testament, in eight of those instances the term clearly means "savior"—another word for Jehovah God. For example, Psalm 33 says "the Lord...is our help ('ezer) and shield". Psalm 121 reads "I lift up my eyes to the mountains—where does my help ('ezer) come from? My help ('ezer) comes from the Lord, the Maker of heaven and earth." That Hebrew word is not used in the Bible with reference to any subordinate person such a servant. Thus, forms of 'ezer in the Hebrew Bible can mean either "to save" or "to be strong" or have the idea of power and strength.
1412: 1877:(mercy) a marriage may be dissolved if there is no hope whatever for a marriage to fulfill even a semblance of its intended sacramental character. The standard formula for remarriage is that the Orthodox Church joyfully blesses the first marriage, merely performs the second, barely tolerates the third, and invariably forbids the fourth. "On the basis of the ideal of the first marriage as an image of the glory of God the question is which significance such a second marriage has and whether it can be regarded as Mysterion. Even though there are opinions (particularly in the west) which deny the sacramental character to the second marriage, in the orthodox literature almost consistently either a reduced or even a full sacramentality is attributed to it. The investigation of the second marriage rite shows that both positions affirming the sacramentality to a second marriage can be justified." 1727: 1569: 1398: 2471:). Catholic weddings must "take place in a church building" as holy matrimony is a sacrament; sacraments normatively occur in the presence of Christ in the house of God, and "members of the faith community present to witness the event and provide support and encouragement for those celebrating the sacrament". Bishops never grant permission "to those requesting to be married in a garden, on the beach, or some other place outside of the church" and a dispensation is only granted "in extraordinary circumstances (for example, if a bride or groom is ill or disabled and unable to come to the church)". Marriage in the church, for Christians, is seen as contributing to the fruit of the newlywed couple regularly attending church each 1189: 306: 3071:
fatherhood and motherhood, masculinity, femininity, and the parent and child relationship." Arguing from the biblical presentation of God revealing himself "as masculine, not feminine", they believe God ordained distinct gender roles for man and woman as part of the created order. They say "Adam’s headship over Eve was established at the beginning, before sin entered the world". Their view is that the male has God-given authority and mandate to direct "his" household in paths of obedience to God. They refer to man's "dominion" beginning within the home, and a man's qualification to lead and ability to lead well in the public square is based upon his prior success in
2048:, the highest authority in the church. Civil divorce and marriage outside the temple carries somewhat of a stigma in the Mormon culture; the church teaches that the "gospel of Jesus Christ—including repentance, forgiveness, integrity, and love—provides the remedy for conflict in marriage." Regarding marriage and divorce, the church instructs its leaders: "No priesthood officer is to counsel a person whom to marry. Nor should he counsel a person to divorce his or her spouse. Those decisions must originate and remain with the individual. When a marriage ends in divorce, or if a husband and wife separate, they should always receive counseling from Church leaders." 2972:
ordained so that the husband is always the senior authority figure. They state they "observe with deep concern" "accompanying distortions or neglect of the glad harmony portrayed in Scripture between the intelligent, humble leadership of redeemed husbands and the loving, willing support of that leadership by redeemed wives". They believe "the Bible presents a clear chain of authority—above all authority and power is God; God is the head of Christ. Then in descending order, Christ is the head of man, man is the head of woman, and parents are the head of their children." Complementarians teach that God intended men to lead their wives as "heads" of the family.
5992:(7.14) Do not these objects appear to you to be of greater importance than any other pursuit can possibly be? Therefore they do not go to interpreters of laws to learn what they ought to do; and even without asking, they are in no ignorance respecting the laws, so as to be likely, through following their own inclinations, to do wrong; but if you violate or alter any one of the laws, or if you ask any one of them about their national laws or customs, they can all tell you at once, without any difficulty; and the husband appears to be a master, endowed with sufficient authority to explain these laws to his wife, a father to teach them to his children... 1500: 2991:, and others, historically, but to a significantly lesser extent in most of Christianity today, the predominant position in both Catholicism and conservative Protestantism places the male as the "head" in the home and in the church. They hold that women are commanded to be in subjection to male leadership, with a wife being obedient to her head (husband), based upon Old Testament precepts and principles. This view holds that, "God has created men and women equal in their essential dignity and human personhood, but different and complementary in function with male headship in the home and in the Church." 2090:
provide for one's household" and domestic violence, or spiritual resistance on the part of a partner. Even in such situations though divorce would be considered grounds for loss of privileges in the congregation. Remarrying after death or a proper divorce is permitted. Marriage is the only situation where any type of sexual interaction is acceptable, and even then certain restrictions apply to acts such as oral and anal sex. Married persons who are known to commit such acts may in fact lose privileges in the congregation as they are supposed to be setting a good example to the congregation.
2525:, though not at all popular among mainstream Christians, prescribes a strict male-dominant hierarchy. A very strong view makes the husband the ruler over his wife and his household. Their organization's first tenet is that "God reveals Himself as masculine, not feminine. God is the eternal Father and the eternal Son, the Holy Spirit is also addressed as He, and Jesus Christ is a male". They consider the husband-father to be sovereign over his household—the family leader, provider, and protector. They call for a wife to be obedient to her head (her husband). 1709:
way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
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considers them bound together by God. Holy Matrimony is another name for sacramental marriage. Marriage is intended to be a faithful, exclusive, lifelong union of a man and a woman. Committing themselves completely to each other, a Catholic husband and wife strive to sanctify each other, bring children into the world, and educate them in the Catholic way of life. Man and woman, although created differently from each other, complement each other. This complementarity draws them together in a mutually loving union.
2789:, each in equality with the other. The phrase "mutual submission" comes from a verse in Ephesians 5 which precedes advice for the three domestic relationships of the day, including slavery. It reads, "Submit to one another ('mutual submission') out of reverence for Christ", wives to husbands, children to parents, and slaves to their master. Christian Egalitarians believe that full partnership in marriage is the most biblical view, producing the most intimate, wholesome, and reciprocally fulfilling marriages. 1881: 1098: 2125:
this being termed "permission to enter into a mixed marriage". To illustrate (1), for example, "if two Lutherans marry in the Lutheran Church in the presence of a Lutheran minister, the Catholic Church recognizes this as a valid sacrament of marriage." Weddings in which both parties are Catholics are ordinarily held in a Catholic church, while weddings in which one party is a Catholic and the other party is a non-Catholic be held in a Catholic church or a non-Catholic church.
9151: 8197: 1553: 2146:, the local church congregation is tasked with supporting and including an interfaith couple with one being a baptized Presbyterian Christian and the other being a non-Christian, in the life of the Church, "help parents make and live by commitments about the spiritual nurture of their children", and being inclusive of the children of the interfaith couple. The pastor is to be available to help and counsel the interfaith couple in their life journey. 1788: 8186: 3118: 2554: 24: 1446:(twenty-fourth session from 1563), the validity of marriage was made dependent upon the wedding taking place before a priest and two witnesses, although the lack of a requirement for parental consent ended a debate that had proceeded from the 12th century. In the case of a divorce, the right of the innocent party to marry again was denied so long as the other party was alive, even if the other party had committed adultery. 2843:...when interpretation begins with verse 21, the entire passage describes mutual submission within the family. The wife submits to her husband in everything "as unto the Lord." If her husband makes a request unworthy of her Lord, her primary loyalty is "unto the Lord." ...Instruction about submission is four times longer for husbands than for wives. The greatest burden of submission is clearly placed on the husband. 121: 1974: 3248: 1149:
in the New Testament for remarriage after divorce." Stagg interprets the chief concern of Matthew 5 as being "to condemn the criminal act of the man who divorces an innocent wife.... Jesus was rebuking the husband who victimizes an innocent wife and thinks that he makes it right with her by giving her a divorce". He points out that Jesus refused to be trapped by the
2820:. The Bible verse reads: "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." Acknowledging the differences between men and women, Dykes writes that "in Christ, these differences don't define who we are. The only category that really matters in the world is whether you are 1528:." It is normal procedure for a priest to ask the prospective bride and groom about their plans to have children before officiating at their wedding. The Roman Catholic Church may refuse to marry anyone unwilling to have children, since procreation by "the marriage act" is a fundamental part of marriage. Thus usage of any form of 2576:, which has as its main focus hierarchical relationships between three pairs of social classes that were controlled by Roman law: husbands/wives, parents/children, and masters/slaves. The apostolic teachings, with variations, that constitute what has been termed the "household code" occurs in four epistles (letters) by the 2121:, states with regard to interdenominational marriages: "We do not prohibit our people from marrying persons who are not of our connection, provided such persons have the form and are seeking the power of godliness; but we are determined to discourage their marrying persons who do not come up to this description." 1439:. Marriage was officially recognized as a sacrament at the 1184 Council of Verona. Before then, no specific ritual was prescribed for celebrating a marriage: "Marriage vows did not have to be exchanged in a church, nor was a priest's presence required. A couple could exchange consent anywhere, anytime." 4205:
The marriage contract is so sacred that we advise against seeking divorce on any grounds whatseover. Should any member seek divorce on any unscriptural grounds (Matt. 5:32 "But I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery;
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Historically in classical patriarchy, the wives and children were always legally dependent upon the father, as were the slaves and other servants. It was the way of life throughout most of the Old Testament, religiously, legally, and culturally. However, it was not unique to Hebrew thought. With only
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The husband and wife are of equal worth before God, since both are created in God's image. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership
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writes that in the highly debated Ephesians 5 passage, the verb "to be subject" or "to be submitted" appears in verse 21 which he describes as serving as a "hinge" between two different sections. The first section consists of verses 18–20, verse 21 is the connection between the two, and the
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are identical or undifferentiated, but affirms that God designed men and women to complement and benefit one another. A foundational belief of Christian Egalitarians is that the husband and wife are created equally and are ordained of God to "become one", a biblical principle first ordained by God in
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Another potential way to define the word "head", and hence the relationship between husband and wife as found in the Bible, is through the example given in the surrounding context in which the word is found. In that context the husband and wife are compared to Christ and his church. The context seems
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within the churches and in the society of the day. They maintain that the New Testament household code is an attempt by Paul and Peter to Christianize the concept of family relationships for Roman citizens who had become followers of Christ. The Staggs write that there is some suggestion in scripture
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and Gregory of Nyssa were church fathers who were married. They each stressed that the happiness of marriage was ultimately rooted in misery. They saw marriage as a state of bondage that could only be cured by celibacy. They wrote that at the very least, the virgin woman could expect release from the
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believed that marriage was a sacrament because it was a symbol used by Paul to express Christ's love of the Church. However, there was also an apocalyptic dimension in his teaching, and he was clear that if everybody stopped marrying and having children that would be an admirable thing; it would mean
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There is no hint in the New Testament that Jesus was ever married, and no clear evidence that Paul was ever married. However, both Jesus and Paul seem to view marriage as a legitimate calling from God for Christians. Paul elevates singleness to that of the preferable position, but does offer a caveat
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There is no evidence that Jesus himself ever married, and considerable evidence that he remained single. In contrast to Judaism and many other traditions, he taught that there is a place for voluntary singleness in Christian service. He believed marriage could be a distraction from an urgent mission,
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There is no time in history when the marriage bond stood in greater peril of destruction than in the days when Christianity first came into this world. At that time the world was in danger of witnessing the almost total break-up of marriage and the collapse of the home... Theoretically no nation ever
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The patriarchists teach that "the woman was created as a helper to her husband, as the bearer of children, and as a "keeper at home", concluding that the God-ordained and proper sphere of dominion for a wife is the household. Biblical patriarchists consider that "faithfulness to Christ requires that
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the other, hence the designation "Complementarians". The Complementarian view of marriage holds that while the husband and wife are of equal worth before God, husbands and wives are given different functions and responsibilities by God that are based on gender, and that male leadership is biblically
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are mentioned by name in the New Testament, they are listed together. Their order of appearance alternates, with Aquila mentioned first in the first, third and fifth mentions, and Priscilla (Prisca) first in the other three. Some revisions of the Bible put Priscilla first, instead of Aquila, in Acts
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write that husband-wife equality produces the most intimate, wholesome and mutually fulfilling marriages. They conclude that the Apostle Paul's statement, sometimes called the "Magna Carta of Humanity" and recorded in Galatians 3, applies to all Christian relationships, including Christian marriage:
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in the New Testament is to refer to "the anatomical head of a body". She found that its second most frequent use in the New Testament was to convey the metaphorical sense of "source". Other Egalitarian authors such as Margaret Howe agree with Kroeger, writing that "The word 'head' must be understood
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hosted a regional conference in Africa, in which the acceptance of polygamists and their wives into full membership by the Lutheran Church in Liberia was defended as being permissible. While the Lutheran Church in Liberia permits men to retain their wives if they married them prior to being received
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Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same
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says that manuscripts disagree as to the presence in the original text of the phrase "except for fornication". Stagg writes: "Divorce always represents failure...a deviation from God's will.... There is grace and redemption where there is contrition and repentance.... There is no clear authorization
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but with differences of degree and emphasis. Biblical patriarchists carry the husband-headship model considerably further and with more militancy. While Complementarians also hold to exclusively male leadership in both the home and the church, Biblical patriarchy extends that exclusion to the civic
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The patriarchal model of marriage is clearly the oldest one. It characterized the theological understanding of most Old Testament writers. It mandates the supremacy, at times the ultimate domination, of the husband-father in the family. In the first century Roman Empire, in the time of Jesus, Paul,
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The husband is the chief of the family and the head of the wife. The woman, because she is flesh of his flesh, and bone of his bone, must be subject to her husband and obey him; not, indeed, as a servant, but as a companion, so that her obedience shall be wanting in neither honor nor dignity. Since
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The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. In those passages Jesus reemphasized the concept by adding a divine postscript to the Genesis passage: "So, they are no
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Christians seek to uphold the seriousness of wedding vows. Yet, they respond with compassion to deep hurts by recognizing that divorce, though less than the ideal, is sometimes necessary to relieve one partner of intolerable hardship, unfaithfulness or desertion. While the voice of God had said, "I
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coined the term "conjugial" (rather than the more usual adjective in reference to marital union, "conjugal") to describe the special love experienced by married partners. When a husband and wife work together to build their marriage on earth, that marriage continues after the deaths of their bodies
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denominations hold marriage to be ordained by God for the union between a man and a woman. They see the primary purposes of this union as intimate companionship, rearing children and mutual support for both husband and wife to fulfill their life callings. Protestant Christian denominations consider
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are instructed that marriage is part of God's natural law and to support the couple if they do choose to marry. Today it is common for Roman Catholics to enter into a "mixed marriage" between a Catholic and a baptized non-Catholic. Couples entering into a mixed marriage are usually allowed to marry
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teaches that God himself is the author of the sacred institution of marriage, which is His way of showing love for those He created. Marriage is a divine institution that can never be broken, even if the husband or wife legally divorce in the civil courts; as long as they are both alive, the Church
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According to the Vatican as of a time before 2002, marriage vows are unbreakable, so that even in the distressing circumstances in which a couple separates, they are still married from God's point of view. As of at least that time, this is the Roman Catholic church's position, although occasionally
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Grudem also acknowledges exceptions to the submission of wives to husbands where moral issues are involved. Rather than unconditional obedience, Complementarian authors such as Piper and Grudem are careful to caution that a wife's submission should never cause her to "follow her husband into sin."
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David Dykes, theologian, author, and pastor of a 15,000-member Baptist church, sermonized that "When you are in Christ, you have full equality with all other believers". In a sermon he entitled "The Ground Is Level at the Foot of the Cross", he said that some theologians have called one particular
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both in the home and the church. "The form of the code stressing reciprocal social duties is traced to Judaism's own Oriental background, with its strong moral/ethical demand but also with a low view of woman.... At bottom is probably to be seen the perennial tension between freedom and order....
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The Catholic Church recognizes as sacramental, (1) the marriages between two baptized Protestants or between two baptized Orthodox Christians, as well as (2) marriages between baptized non-Catholics and Catholics, although in the latter case, consent from the diocesan bishop must be obtained, with
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In Roman Catholic teaching, marriage has two objectives: the good of the spouses themselves, and the procreation and education of children (1983 code of canon law, c.1055; 1994 catechism, par.2363). Hence "entering marriage with the intention of never having children is a grave wrong and more than
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into choosing between the strict and liberal positions on divorce as held at the time in Judaism. When they asked him, "Is it lawful for a man to divorce his wife for any cause?" he answered by reaffirming God's will as stated in Genesis, that in marriage husband and wife are made "one flesh", and
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Patriarchy is based on authoritarianism—complete obedience or subjection to male authority as opposed to individual freedom. Patriarchy gives preeminence to the male in essentially all matters of religion and culture. It explicitly deprives all women of social, political, and economic rights. The
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In some countries, celestial marriages can be recognized as civil marriages; in other cases, couples are civilly married outside of the temple and are later sealed in a celestial marriage. (The church will no longer perform a celestial marriage for a couple unless they are first or simultaneously
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Supernatural marriages exist only between baptized people, so marriages between two Jews or two Muslims are only natural marriages. Assuming no impediments, marriages between Jews or Muslims would be valid natural marriages. Marriages between two Protestants or two Eastern Orthodox also would be
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Christian Egalitarians (from the French word "égal" meaning "equal") believe that Christian marriage is intended to be a marriage without any hierarchy—a full and equal partnership between the wife and husband. They emphasize that nowhere in the New Testament is there a requirement for a wife to
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technique that strives to uncover the meaning of the text by taking into account not just the grammatical words, but also the syntactical aspects, the cultural and historical background, and the literary genre. Thus references to a patriarchal Biblical culture may or may not be relevant to other
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While Scripture allowed this approach in Old Testament times, nowhere does the Bible ordain it. In the Hebrew nation, patriarchy seems to have evolved as an expression of male dominance and supremacy, and of a double standard that prevailed throughout much of the Old Testament. Its contemporary
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authorizes its clergy to preside at interfaith marriages, it notes that Corinthians 6 has been interpreted "as at least an ideal if not an absolute ban on such marriages as an issue of scriptural faithfulness, if not as an issue of Christian survival." At the same time, for those already in an
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view marriage to be a permanent arrangement with the only possible exception being adultery. Divorce is strongly discouraged even when adultery is committed since the wronged spouse is free to forgive the unfaithful one. There are provisions for a domestic separation in the event of "failure to
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are usually married. They must marry prior to their ordination. If they marry after they are ordained they are not permitted to continue performing sacraments. If their wife dies, they are forbidden to remarry; if they do, they may no longer serve as a priest. A married man may be ordained as a
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While upholding the New Testament teaching that marriage is "honourable in all and the bed undefiled," Augustine believed that "yet, whenever it comes to the actual process of generation, the very embrace which is lawful and honourable cannot be effected without the ardour of lust...This is the
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are described as engaged in polygamous relationships. Despite the various polygynous relationships in the Bible, Old Testament scholar Peter Gentry has said that it does not mean that God condones polygyny. He also made note of the various problems that polygynous relationships present with the
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Biblical patriarchists see what they describe as a crisis of this era being what they term to be a systematic attack on the "timeless truths of biblical patriarchy". They believe such an attack includes the movement to "subvert the biblical model of the family, and redefine the very meaning of
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of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation."
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believe in an equal partnership of the wife and husband with neither being designated as the leader in the marriage or family. Instead, the wife and husband share a fully equal partnership in both their marriage and in the family. Its proponents teach "the fundamental biblical principle of the
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are to be reconciled with the calls earlier in Chapter 5 (cf. verses 1, 18, 21) for mutual submission among all believers, and (b) the meaning of "head" in v.23. It is important to note that verse 22 contains no verb in the original manuscripts, which were also not divided into verses:
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The word translated "help" or "helper" in Genesis 2 until quite recently was generally understood to subordinate a wife to her husband. The KJV translates it as God saying, "I will make a help meet for him". The first distortion was extrabiblical: the noun "help" and the adjective "meet"
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We might remind ourselves here that a marriage between a Catholic and a baptized person that takes place in the Catholic Church, or in another Church with permission from the diocesan bishop, is a sacramental union. Such a marriage is a life-long union and no power on earth can dissolve
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If the wedding is celebrated in the Catholic Church, the priest presides, and a non-Catholic minister can offer prayers and ask a blessing on the couple. If the wedding takes place in a non-Catholic church, the minister presides, and a priest/deacon may be present to offer a prayer and
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Roles and responsibilities of husband and wives now vary considerably on a continuum between the long-held male dominant/female submission view and a shift toward equality (without sameness) of the woman and the man. There is considerable debate among many Christians today—not just
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prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage".
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7:1 he reasons, "It is good, he says, for a man not to touch a woman. If it is good not to touch a woman, it is bad to touch one: for there is no opposite to goodness but badness. But if it be bad and the evil is pardoned, the reason for the concession is to prevent worse evil."
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priest or deacon. However, a priest or deacon is not permitted to enter into matrimony after ordination. Bishops must always be monks and are thus celibate. However, if a married priest is widowed, he may receive monastic tonsure and thus become eligible for the episcopate.
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Thus, William Einwechter refers to the traditional Complementarian view as "two-point Complementarianism" (male leadership in the family and church), and regards the biblical patriarchy view as "three-point" or "full" complementarianism (male leadership in family, church
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Scriptures such as 1 Corinthians 11:3: "But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God", (KJV) is understood as meaning the wife is to be subject to her husband, if not unconditionally.
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argued that second marriage, having been freed from the first by death,"will have to be termed no other than a species of fornication," partly based on the reasoning that this involves desiring to marry a woman out of sexual ardor, which a Christian convert is to avoid.
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wrote: "...virginity is better than marriage, however good.... Celibacy is...an imitation of the angels. Therefore, virginity is as much more honorable than marriage, as the angel is higher than man. But why do I say angel? Christ, Himself, is the glory of virginity."
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than the other. The egalitarian view holds that decisions about managing family responsibilities are made rationally through cooperation and negotiation, not on the basis of tradition (e.g., "man's work" or "woman's" work), nor any other irrelevant or irrational
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The egalitarian paradigm leaves it up to the couple to decide who is responsible for what task or function in the home. Such decisions should be made rationally and wisely, not based on gender or tradition. Examples of a couple's decision logic might include:
2976:, in an article that interprets the "mutual submission" of Ephesians 5 as being hierarchical, writes that it means "being considerate of one another, and caring for one another’s needs, and being thoughtful of one another, and sacrificing for one another." 2036:" to each other. Sealed couples who keep their covenants are also promised to have their posterity sealed to them in the afterlife. (Thus, "families are forever" is a common phrase in the LDS Church.) A celestial marriage is considered a requirement for 2599:(rule of the fathers), gave the husband nearly absolute autocratic power over his wife, children, and slaves, including the power of life and death. In practice, the extreme form of this right was seldom exercised, and it was eventually limited by law. 2044:
legally married.) The church encourages its members to be in good standing with it so that they may marry or be sealed in the temple. A celestial marriage is not annulled by a civil divorce: a "cancellation of a sealing" may be granted, but only by the
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the husband represents Christ, and since the wife represents the Church, let there always be, both in him who commands and in her who obeys, a heaven-born love guiding both in their respective duties." This position was affirmed in the 1930 encyclical
1464:. The sacrament of marriage is the only sacrament that a priest does not administer directly; a priest, however, is the chief witness of the husband and wife's administration of the sacrament to each other at the wedding ceremony in a Catholic church. 2777:
her husband. While "obey" was introduced into marriage vows for much of the church during the Middle Ages, its only New Testament support is found in Peter 3, with that only being by implication from Sarah's obedience to Abraham. Scriptures such as
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upon the heads of the couple, and their sharing in a "Common Cup" of wine. Once crowned, the couple walk a circle three times in a ceremonial "dance" in the middle of the church, while the choir intones a joyous three-part antiphonal hymn, "Dance,
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The Galatians 3 passage comes after the apostle Paul tells us he would not submit to what was "hypocritical" to the Gospel. The apostle Peter had affirmed the truth of the Gospel regarding the Gentiles with his words, but his actions compromised
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to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in
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Two of these Christianized codes are found in Ephesians 5 (which contains the phrases "husband is the head of the wife" and "wives, submit to your husband") and in Colossians 3, which instructs wives to subordinate themselves to their husbands.
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as each spouse learns to die to self for the sake of the other. Like all Mysteries, Orthodox marriage is more than just a celebration of something which already exists: it is the creation of something new, the imparting to the couple of the
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where "two or three are gathered together in Jesus' name." The home is considered a consecrated space (the ritual for the Blessing of a House is based upon that of the Consecration of a Church), and the husband and wife are considered the
999:, or men having multiple wives at once, is one of the most common marital arrangements represented in the Old Testament, yet scholars doubt that it was common among average Israelites because of the wealth needed to practice it. Both the 4823:
The Catholic Church considers marriages of baptized Protestants to be valid marriages. So if two Lutherans marry in the Lutheran Church in the presence of a Lutheran minister, the Catholic Church recognizes this as a valid sacrament of
2451:, Australia, parts of England, Canada, USA and Church of India through the Jerusalem Conference clearly asserted "the unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy." 2746:
to imply an authority structure based on a man sacrificing himself for his wife, as Christ did for the church; a love-based authority structure, where submission is not required but freely given based on the care given to the wife.
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quoted passages from Genesis almost verbatim in two of his New Testament books. He used marriage not only to describe the kingdom of God, as Jesus had done, but to define also the nature of the 1st-century Christian church. His
1771:. It serves to unite a woman and a man in eternal union before God. It refers to the 1st centuries of the church, where spiritual union of spouses in the first sacramental marriage was eternal. Therefore, it is considered a 2833:
Those of the egalitarian persuasion point to the biblical instruction that all Christian believers, irrespective of gender, are to submit or be subject "to one another in the fear of God" or "out of reverence for Christ".
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advocates insist that it is the only biblically valid model for marriage today. They argue that it was established at Creation, and thus is a firm, unalterable decree of God about the relative positions of men and women.
1471:; therefore, since it is a divine institution, neither the Church nor state can alter the basic meaning and structure of marriage. Husband and wife give themselves totally to each other in a union that lasts until death. 2863:
The Apostle Paul also quoted the Genesis 2:24 passage in Ephesians 5 Describing it as a "profound mystery", he analogizes it to "Christ and the church". Then Paul states that every husband must love his wife as he loves
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teaches that marital love (or "conjugial love") is "the precious jewel of human life and the repository of the Christian religion" because the love shared between a husband and a wife is the source of all peace and joy.
1166:"I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the 2177:
discourages interfaith marriages, stating "Many Christians have married unconverted persons. This has produced bad effects; they have either been hindered for life, or have turned back to perdition." Though the
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marriage relationship simply reinforced this dominance of women by men, providing religious, cultural, and legal structures that clearly favor patriarchy to the exclusion of even basic human dignity for wives.
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The Christian Egalitarian view of marriage asserts that gender, in and of itself, neither privileges nor curtails a believer's gifting or calling to any ministry in the church or home. It does not imply that
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According to this principle, there can be no moral or theological justification for permanently granting or denying status, privilege, or prerogative solely on the basis of a person's race, class, or gender.
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in a Catholic church provided their decision is of their own accord and they intend to remain together for life, to be faithful to each other, and to have children which are brought up in the Catholic faith.
4694:"ML 42 - Small Canon Search - Reading - The Word of God, The Whole Word of God, and Nothing But the Word of God - Searching the Second Advent Christian Bible - The Second Advent Christian Canon of Scripture" 2909:
The Apostle Peter calls husbands and wives "joint heirs of the grace of life" and cautions a husband who is not considerate to his wife and does not treat her with respect that his prayers will be hindered.
3087:(Biblical patriarchy) be believed, taught, and lived". They claim that the "man is...the image and glory of God in terms of authority, while the woman is the glory of man". They teach that a wife is to be 2742:, and in turn Jesus is the authoritative head over the church, not simply its source. By extension, they then conclude that in marriage and in the church, the man is the authoritative head over the woman. 2076:
into eternity. Swedenborg claimed to have spoken with angelic couples who had been married for thousands of years. Those who never married in the natural world will, if they wish, find a spouse in heaven.
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weddings between two non-Christians or those between a Catholic and a non-Christian, these are not considered to be sacramental, and in the latter case, the Catholic must seek permission from the local
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Unlike Western Christianity, Eastern Christians do not consider the sacramental aspect of the marriage to be conferred by the couple themselves. Rather, the marriage is conferred by the action of the
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in marriage. They believe the biblical model for Christian marriages is therefore for the spouses to share equal responsibility within the family—not one over the other nor one under the other.
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Protestants—whether equality of husband and wife or male headship is the biblically ordained view, and even if it is biblically permissible. The divergent opinions fall into two main groups:
1319:, Bishop of Carthage, said that the first commandment given to men was to increase and multiply, but now that the earth was full there was no need to continue this process of multiplication. 5694: 5320: 5115: 2290: 2839:
second section consists of verses 22–33. When discussion begins at verse 22 in Ephesians 5, Paul appears to be reaffirming a chain of command principle within the family. However,
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The Oxford Companion to the Bible. Bruce M. Metzger and Michael D. Coogan, eds. Oxford University Press Inc. 1993. Oxford Reference Online. Oxford University Press. 19 March 2010.
1628:. Most view sexual relations as appropriate only within a marriage. Protestant Churches discourage divorce though the way it is addressed varies by denomination; for example, the 1060:, as was thought in the early twentieth century. Instead, it is a purely symbolic gesture acknowledging (but never paying off) the husband's permanent debt to the wife's parents. 5536: 2318: 5780: 3047:
and Peter, it was the law of the land and gave the husband absolute authority over his wife, children, and slaves—even the power of life or death. It subordinates all women.
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The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church.
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At first, the old Roman pagan rite was used by Christians, although modified superficially. The first detailed account of a Christian wedding in the West dates from the
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which invokes Ephesians 5:22, "Let women be subject to their husbands as to the Lord, because the husband is the head of the wife, and Christ is the head of the Church.
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In Christianity, an interfaith marriage is a marriage between a baptized Christian and a non-baptized person, e.g. a wedding between a Christian man and Jewish woman.
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The Roman Catholic church and some Protestant denominations have approved only "natural family planning" methods--including the rhythm method and periodic abstinence.
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in those same passages only to mean "source", and argues that it denotes "authoritative head" in such texts as Corinthians 11. They interpret that verse to mean that
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denominations do not perform or recognize same-sex marriage because they do not consider it as marriage at all, and considering any homosexual sexual activity to be
5439: 1870:. Traditionally, the wedding couple would wear their wedding crowns for eight days, and there is a special prayer said by the priest at the removal of the crowns. 225:, among other topics, so that in the 21st century there cannot be said to be a single, uniform, worldwide view of marriage among all who profess to be Christians. 5281: 5205: 1862:
The sharing of the Common Cup symbolizes the transformation of their union from a common marriage into a sacred union. The wedding is usually performed after the
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There is no debate that Ephesians 5 presents a historically benevolent husband-headship/wife-submission model for marriage. The questions are (a) how these
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Complementarians hold to a hierarchical structure between husband and wife. They believe men and women have different gender-specific roles that allow each to
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with other denominations. More liberal ones perform them, provided that the couple formally commit themselves to rearing their children in the Orthodox faith.
305: 2370: 5400: 1216:. He analogized the church as a bride and Christ as the bridegroom─drawing parallels between Christian marriage and the relationship between Christ and the 7432: 5622: 2536:), but this practice, besides being illegal in Western cultures, is now considered to be out of the Christian mainstream in most parts of the globe; the 1926:
and marriage. Mere celibacy, without the sanctification of monasticism, can fall into selfishness and tends to be regarded with disfavour by the Church.
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is pivotal in the conflict between the Complementarian position and the Egalitarian view. The word Paul used for "head", transliterated from Greek, is
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that interprets the New Testament as teaching complete equality of authority and responsibility between the man and woman in marriage, all the way to
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to remain in that state unless they are called into marriage and that call is sanctified. The church blesses two paths on the journey to salvation:
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The Eastern Orthodox Church believes that marriage is an eternal union of spouses, but in Heaven there will not be a procreative bond of marriage.
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the procession was a festive occasion, accompanied by music, dancing, and lights. To celebrate the marriage, week-long feasts were sometimes held.
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wrote: "It is not disparaging wedlock to prefer virginity. No one can make a comparison between two things if one is good and the other evil." On
2382: 2330: 2005: 1815:' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a 6828: 5112: 2758:
societies. What is believed to be a timeless truth to one person or denomination may be considered a cultural norm or minor opinion to another.
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What mattered to (Paul) was 'a new creation' and 'in Christ' there is 'not any Jew not Greek, not any slave nor free, not any male and female'.
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Christians today hold three competing views as to what is the biblically ordained relationship between husband and wife. These views range from
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dissertation, by James E. Crouch concludes that the early Christians found in Hellenistic Judaism a code which they adapted and Christianized.
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proclaims that marriage is "more than a legal contract, being a bond of union made in heaven, into which you enter discreetly and reverently."
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that because Paul had taught that they had newly found freedom "in Christ", wives, children, and slaves were taking improper advantage of the
1411: 7900: 7023: 3350: 1330:. No special ceremonial was devised to celebrate Christian marriage—despite the fact that the Church had produced liturgies to celebrate the 478: 470: 6118:
Christians for Biblical Equality. "Men, Women and Biblical Equality". Ltd. CBE on the Web at "Biblical Equality", 1989. Accessed 5 Mar 2013
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For the church, the marriage covenant is grounded in the covenant between God and God's people into which Christians enter in their baptism.
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As persons, husband and wife are of equal value. There is no priority of one spouse over the other. In truth, they are one. Bible scholar
88: 464: 6752: 5148: 1228:). Paul's primary issue was that marriage adds concerns to one's life that detract from their ability to serve God without distraction. 60: 7856: 6616: 2386: 1726: 1278:
carnal concupiscence, which, while it is no longer accounted sin in the regenerate, yet in no case happens to nature except from sin."
1239:, positions in which the social norm of the day required the men to be married. But it is just as likely that he never married at all. 6709: 3780: 2782:
state that in Christ, right relationships are restored and in him, "there is neither Jew nor Greek, slave nor free, male nor female."
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to the woman and her father); the woman's consent is not explicitly required by any biblical law. Nonetheless, in one Biblical story,
7407: 6786: 6562: 4869: 1034:), with the time between these events varying substantially. Since a wife was regarded as property in biblical times, the betrothal ( 587: 6983: 2495:
that calls for a "return to complete patriarchy" in which relationships are based on male-dominant power and authority in marriage:
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In church temples, members of the LDS Church perform vicarious celestial marriages for deceased couples who were legally married.
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minor variations, it characterized virtually every pagan culture of that day—including all Pre-Christian doctrine and practice.
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civil wedding ceremony is required for recognition by the state, while in other Western countries, couples must merely obtain a
7289: 7279: 7043: 6423: 5260: 4640: 2506:"There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." 2412:
do not administer sacramental marriage to same-sex couples, but blesses same-sex unions through the use of a specific liturgy.
2393: 2310: 1676:(who believe in full partnership equality in which couples can discover and negotiate roles and responsibilities in marriage). 5578: 4979: 4680: 1082:
In Old Testament times, a wife was submissive to her husband, which may interpreted as Israelite society viewing wives as the
173:. However, there have been differing attitudes among denominations and individual Christians towards not only the concept of 7868: 6860: 6463: 6385: 6136: 6107: 5753: 4753: 4154: 3961: 3940: 3919: 3874: 3790: 3695: 3654: 3555: 3393: 2920:
Among spouses, it is possible to submit without love, but it is impossible to love without submitting mutually to each other.
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hate divorce", some authorities believe the divorce rate in the church is nearly comparable to that of the culture at large.
2397: 2326: 2106:, e.g. a wedding between a Lutheran man and a Catholic woman. Nearly all denominations permit interdenominational marriages. 961: 74: 6725: 5881: 2541:
into the Church, it does not permit polygamists who have become Christians to marry more wives after they have received the
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Since a wife was regarded as property, her husband was originally free to divorce her with little restriction, at any time.
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18:26, following the Vulgate and a few Greek texts. Some scholars suggest that Priscilla was the head of the family unit.
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Some scholars have speculated that Paul may have been a widower since prior to his conversion to Christianity he was a
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was valued as highly as, if not higher than, marriage. Christians who did not marry were expected to refrain from all
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Wayne Grudem, "Does Kefale ("Head") Mean "Source" Or "Authority Over" in Greek Literature? A Survey of 2,336 Examples"
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or if they decide both are similarly competent and have comparable access, they might make the decision based on who
2701: 2432: 2262: 1461: 1188: 158: 107: 6592: 5425: 5232: 4360: 3281: 8226: 8161: 6772: 6753:"Male Authority and Female Equality: In the beginning—Genesis 1-3 being understood as part of God's created design" 5549: 4505: 3161: 2448: 2338: 2210: 2032:
if the man and woman do not break their covenants. Thus, eternally married couples are often referred to as being "
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if they are authorized by law to conduct weddings. In this case, the state recognizes the religious marriage as a
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as Christian marriage should begin where one also starts their faith journey (Christians receive the sacrament of
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as well; and Christian couples married in this way have all the rights of civil marriage, including, for example,
8375: 7428: 7326: 7294: 4917:"Are non-Catholic marriages valid in the eyes of the Catholic Church? What if a Catholic marries a non-Catholic?" 4533:
Die orthodoxe Theologie der Ehe: Von der Ehe als Mysterion und der Ermöglichung sowie Bewertung einer zweiten Ehe
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valid, presuming no impediments, but these would be supernatural (sacramental) marriages and thus indissoluble.
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sphere as well, so that women should not be civil leaders and indeed should not have careers outside the home.
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and means "of or relating to the head; or located on, in, or near the head." A thorough concordance search by
8740: 8718: 8409: 7927: 7249: 6415: 6411: 3191: 2750: 2401: 2342: 2242: 2102:(also known as an ecumenical marriage) is a marriage between two baptized Christians who belong to different 2045: 1680: 1052:
was asked whether she agreed to be married before the marriage took place. Additionally, according to French
6407: 6054: 5193: 1075:), the act of marriage appears mainly to have consisted of the groom fetching the bride, although among the 7932: 7009: 6554: 5808: 4060: 3166: 2638: 2624: 2566: 2558: 2294: 2099: 2013: 1420: 1405: 1127: 378: 252: 6527: 5646: 5096: 1224:
suggesting this is "because of the impending crisis"—which could itself extend to present times (see also
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With respect to religion, historic Christian belief emphasizes that Christian weddings should occur in a
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denominations regard marriage as a sacred institution, a covenant. Roman Catholics consider it to be a
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Johnson, Alan F. "A Meta-Study of the Debate over the Meaning of 'Head' (Kephale) in Paul's Writings.
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Alt-katholisch.de: Alt-Katholische Synode beschließt Gleichstellung von Partnerschaftssegnung und Ehe
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examples of Abraham, Jacob, David, and Solomon in the Bible. Alternatively, this could be a case of
8455: 8365: 8136: 8041: 8036: 7851: 7816: 7742: 7698: 7693: 7490: 7316: 7161: 7058: 7053: 6295: 5135:"UUA: Support of the Right to Marry for Same-Sex Couples – 1996 Resolution of Immediate of Witness" 4549:
Coptic Pope resists court ruling on divorce, remarriage | Al-Masry Al-Youm: Today's News from Egypt
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the church will declare a marriage to be "null" (in other words, it never really was a marriage).
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The Roman Catholic Church views that Christ himself established the sacrament of marriage at the
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Christian teaching has never held that marriage is necessary for everyone; for many centuries in
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Some biblical references on this subject are debated depending on one's school of theology. The
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Mr. David Blankenhorn, (ed.), Mr. Don S. Browning (ed.), Mrs. Mary Stewart Van Leeuwen (ed.),
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The Discipline of the Allegheny Wesleyan Methodist Connection (Original Allegheny Conference)
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had a higher ideal of marriage than the Jews had. The voice of God had said, "I hate divorce"
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Though each of their churches is autonomous and self-governed, the official position of the
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interfaith marriage (including cases in which there is a non-Christian couple and one party
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Follow God’s example, therefore, as dearly loved children and walk in the way of love....
8: 9022: 9017: 8969: 8940: 8912: 8830: 8713: 8671: 8502: 8190: 8166: 8151: 8070: 8060: 8046: 8026: 8016: 7986: 7966: 7895: 7626: 7455: 7382: 7212: 7141: 7068: 6887:"Are "The Tenets of Biblical Patriarchy" Biblical? Part 1 | Rethinking Vision Forum" 6378:
Man as Male and Female: A Study in Sexual Relationships from a Theological Point of View.
5169:"United Reformed Church:United Reformed Church votes to host same-sex civil partnerships" 3171: 3131: 3123: 3037: 2785:
Christian Egalitarians interpret scripture to mean that God intended spouses to practice
2522: 2230: 2033: 2025: 1982: 1908: 1621: 1401: 1000: 920: 845: 599: 434: 358: 190: 170: 5364: 4436:
Catholics and Orthodox: On Marriage and Family (Pt. I) – International – Catholic Online
8840: 8681: 8530: 8509: 8465: 8392: 8380: 8320: 8315: 8242: 8065: 8011: 7922: 7912: 7703: 7618: 7567: 7177: 5010: 3730: 3706: 3156: 3104: 3051: 2962: 2835: 2514: 2258: 2064: 2009: 1978: 1950: 1669: 1327: 1072: 1026:), which is merely a binding promise to get married, is distinct from marriage itself ( 860: 855: 735: 680: 635: 577: 537: 411: 383: 333: 174: 140: 6027:
Kroeger, Catherine Clark. "Toward an Understanding of Ancient Conceptions of 'Head'".
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Pinknews:Methodist Church to perform same-sex marriages after historic, landslide vote
3311:"Does God condone polygamy? Bible scholar says 'no,' OT shows it only creates turmoil" 1474: 1381: 8904: 8890: 8858: 8820: 8745: 8735: 8593: 8538: 8523: 8436: 8414: 8404: 8342: 8337: 8310: 8261: 8102: 7981: 7887: 7811: 7710: 7683: 7602: 7550: 7500: 7259: 7227: 7222: 7217: 7207: 7197: 7146: 6956: 6948: 6610: 6459: 6381: 6333: 6248: 6132: 6103: 5963: 5939: 5914: 5749: 5725: 5465:"Spiegel.de: Evangelische Kirche im Rheinland will homosexuelle Paar trauen (german)" 4841: 4812: 4749: 4599: 4572: 4403: 4298: 4271: 4247: 4222: 4150: 4122: 3957: 3936: 3915: 3870: 3845: 3835: 3786: 3721: ' Letter 22. tr. by F. A. Wright. Cambridge MA: Harvard University Press, 1963. 3691: 3650: 3625: 3593: 3551: 3530: 3473: 3450: 3389: 3176: 2715: 2460: 2436: 2274: 2266: 2204: 2159: 1904: 1843:
acting through the priest. Furthermore, no one besides a bishop or priest—not even a
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Evangelisch.de: Hannoversche Landeskirche öffnet Homosexuellen den Weg zum Traualtar
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teaching on the role of women includes that of Pope Leo XIII in his 1880 encyclical
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The Guardian: Church of Scotland general assembly votes to allow same-sex marriages
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St. John Chrysostom, Homily 19 on First Corinthians, NPNF, s. 1, v. 12, pp. 248–262
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began with Martin Dilbelius in 1913, with a wide range of studies since then. In a
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marital sexual pleasure to be a gift of God, though they vary on their position on
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Does Christianity Teach Male Headship?: The Equal-Regard Marriage and Its Critics,
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Margaret Howe, Women and Church Leadership (Grand Rapids: Zondervan, 1982), p. 60.
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The Gospel according to women: Christianity's creation of the sex war in the west,
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for Christian marriage: Two gold wedding rings interlinked with the Greek letters
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katholisch.de: Schweiz: Christkatholische Kirche will sakramentale "Ehe für alle"
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record virtually the same teaching of Jesus, adding to its apparent significance:
2807: 2416: 2314: 1836:, marriage to a non-Orthodox partner is discouraged, though it may be permitted. 1613:
doctrine—that birth control is sinful and Christians should have large families.
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Prescott, Bruce. "The Christian Family: Mutual Submission or Chain of Command?"
2191:"addresses persons married to unbelievers and encourages them to stay married." 1828:; they "live" the Sacrament of Marriage. Because marriage is considered to be a 1544:
is a grave offense against the sanctity of marriage and ultimately against God.
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Christians teach that marriage is "God's gift and covenant intended to imitate
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Also advocating celibacy and virginity as preferable alternatives to marriage,
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Building on what they saw the example of Jesus and Paul advocating, some early
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would be established where there would be no marriage nor giving in marriage:
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Recovering Biblical Manhood and Womanhood: A Response to Evangelical Feminism
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Reformierte Kirche kanton Zürich: Zürcher Kirchenrat sagt Ja zur Ehe für alle
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AargauerZeitung.ch: Die Reformierten im Aargau unterstützen die Ehe für alle
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Christian Egalitarian view as differentiated from humanistic egalitarianism
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Marital Equality: Its Relationship to the Well-Being of Husbands and Wives.
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of the church. Celestial marriage is intended to continue forever into the
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of that congregation. However, they do not "perform" the Sacraments in the
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from a local government authority and can be married by Christian or other
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Evangelisch.de: Lippische Kirche macht Trauung homosexueller Paare möglich
3953:
The Council of Trent. Myths, Misunderstandings and Unintended Consequences
2898:"There is neither Jew nor Greek, there is neither bond nor free, there is 2158:
for the marriage to occur; this permission is known as "dispensation from
9041: 8863: 8666: 8091: 7841: 7804: 7653: 7505: 7480: 7377: 6688: 5537:
NW.de:Landeskirche von Westfalen stellt Homosexuelle vor Traualtar gleich
5229: 5006:"Anglicans pass same-sex marriage resolution after vote error discovered" 4776: 3905: 2816: 1923: 1840: 1732: 1637: 1515:
resistance group, are married in a secret Catholic chapel in a street in
1354: 1267: 1045: 870: 695: 323: 241: 237: 6927:"Men and Women and the Creation Order, Part 1 - Vision Forum Ministries" 4170: 3778: 3251: This article incorporates text from a publication now in the 2631: 1342:. It was not important for a couple to have their nuptials blessed by a 8797: 8645: 8305: 7939: 7678: 7475: 7131: 7063: 5835:
Groothuis, Rebecca M. "Sexuality, Spirituality and Feminist Religion".
5168: 4716:"What Are Some Things That Jehovah's Witnesses Believe About Marriage?" 3211: 2492: 2424: 2188: 1829: 1780:
which transforms them from a 'couple' into husband and wife within the
1768: 1744: 1736: 1610: 1432: 1346:. People could marry by mutual agreement in the presence of witnesses. 1289: 1282: 1271: 1200: 1076: 690: 256: 182: 8917: 8276: 5575:"Radio France:French Protestant church authorises gay marriages, 2015" 1965:
allows second marriages only in cases of adultery or death of spouse.
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Should Christians Support a Woman for the Office of Civil Magistrate?
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any hierarchy of relationships in Christian relationships. All three
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Genesis 2, reaffirmed by Jesus in Matthew 19 and Mark 10, and by the
2606: 2542: 2166: 2110: 2029: 1915: 1644: 1552: 1481: 1436: 1331: 1262: 1236: 1232: 1150: 1056:
Philippe Rospabé, the payment of the bride price does not entail the
1015: 755: 343: 194: 5206:"IcelandReview: First Lesbian Couple in Iceland "Marries" in Church" 4270:. United Methodist Publishing House. 16 December 2016. p. 623. 2291:
Evangelical Church in Berlin, Brandenburg and Silesian Upper Lusatia
169:
consider marriage to be a sacred institution or "holy ordinance" of
23: 9083: 9073: 9033: 8927: 8880: 8330: 8300: 8288: 7485: 7354: 6583:
Grudem, Wayne. "Submission as an Interpretation of Ephesians 5:21."
3449:. Westminster John Knox Press, Rev Upd edition (December 1, 2001). 2553: 2533: 2444: 1973: 1252: 1205: 996: 991: 233: 5352:
NDR.de:"Trauung für alle" bald auch in Braunschweiger Landeskirche
4866:"Frequently Asked Questions about Marriage in the Catholic Church" 2806:
in Ephesians 5. Therefore, they see that "oneness" as pointing to
1989: 143:
of marriage vary by time period, by country, and by the different
8979: 8676: 8185: 7794: 7774: 7631: 7520: 6993: 5335:"Tagesspiegel.de: Trauung in der Kirche ab 2016 möglich (german)" 3424:"Catechism of the Catholic Church - The sacrament of Matrimony". 3216: 3117: 2464: 2250: 1914:
All people are called to celibacy—human beings are all born into
1812: 1335: 1323: 1316: 1118: 1083: 1057: 1049: 1029: 272: 178: 6551: 6180:". (Senior Pastor of Green Acres Baptist Church in Tyler, Texas) 5854:
Council on Biblical Manhood and Womanhood (CBMW). Core Beliefs.
5321:
Ekiba.de: Synode beschließt Trauung gleichgeschlechtlicher Paare
5032:"NewsHub.com: Anglican Church will bless same-sex relationships" 1427:
upon the couple's hands, as a sign to confirm the marriage bond.
120: 9068: 8751: 8622: 8442: 7001: 6773:
Wives Like Sarah, and the Husbands Who Honor Them 1 Peter 3:1-7
6458:. Vol. 36 (revised ed.). HarperCollins. p. 882. 5308:"Verenigde Protestantse Kerk staat inzegening homohuwelijk toe" 5282:"Gaystarnews: Norway bishops open doors to gay church weddings" 3022:(the largest Protestant denomination in the United States) is: 2319:
Evangelical Reformed Church in Bavaria and Northwestern Germany
2155: 2073: 2069: 1930: 1900: 1856: 1844: 1800: 1796: 1772: 1516: 1492: 1343: 1297: 1213: 1212:
parallel between marriage and the relationship between God and
1102: 1021: 264: 129: 5815: 5805:""The Tenets of Biblical Patriarchy". Visual Forum Ministries" 4955:"Interfaith Marriage: Pastoral Discernment and Responsibility" 1460:
The valid marriage of baptized Christians is one of the seven
1322:
This view of marriage was reflected in the lack of any formal
1117:(P)—the first two letters in the Greek word for "Christ" (see 8870: 8630: 7727: 7187: 7126: 7083: 6945:
God, Marriage, and Family: Rebuilding the Biblical Foundation
6156:
Groothuis, Rebecca Merrill. "The Bible and Gender Equality."
5979: 5440:"Reformiert.de: Trauung auch für homosexuelle Paare (german)" 5426:"Grafschafter Nachrichten:Die Kirche hat ein Zeichen gesetzt" 4324:
University of Virginia, January 9, 2008. Accessed 11 May 2009
2794: 2616: 2440: 2381:, some international evangelical denominations, such as the 1795:, depicting Christ uniting the bride and groom, 7th century, 1651:" that "Christians enter in their baptism." For example, the 1632:
permits divorce and remarriage, while connexions such as the
1158:
that he was living in a time of crisis and urgency where the
1092: 1035: 1027: 1019: 133: 6884:"Are "The Tenets of Biblical Patriarchy" Biblical? Part 1". 6726:"Summaries of the Egalitarian and Complementarian Positions" 5079:"Scottish Episcopal church votes to allow same-sex weddings" 3751:
St. Cyprian, "Of the Discipline and Advantage of Chastity,"
3296: 1850:
The external sign of the marriage is the placing of wedding
1415:
Catholic couple at their Holy Matrimony or marriage. In the
1266:
that the Kingdom of God would return all the sooner and the
1040:) was effected simply by purchasing her from her father (or 8635: 4652: 4650: 4519:
Service Book of the Holy Orthodox-Catholic Apostolic Church
4268:
The Book of Resolutions of The United Methodist Church 2016
2675: 1996:
Marriage in The Church of Jesus Christ of Latter-day Saints
1808: 5882:
Summaries of the Egalitarian and Complementarian Positions
1899:
texts forbid marriage between an Orthodox Christian and a
6574:"Authority in the Family". Online: Accessed 1 March 2013 4746:
Mixed Marriage...Interreligious, Interracial, Interethnic
4551:. Al-Masry Al-Youm (2010-04-04). Retrieved on 2011-01-30. 3779:
Francis Schüssler Fiorenza; John P. Galvin, eds. (1991).
2798: 2690: 2684: 2428: 1625: 5936:
Augustus and the Family at the Birth of the Roman Empire
4992:"Advocate: Episcopal Church to Allow Same-Sex Marriages" 4647: 4494:
The Sacramental Life: An Orthodox Christian Perspective.
3866:
Marriage, sex, and civic culture in late medieval London
2548: 1672:(who call for husband-headship and wife-submission) and 5820: 5818: 3827:
Marriage Customs of the World: From Henna to Honeymoons
2658:
The importance of the meaning of "head" as used by the
2054: 6699:’s Commentary on the Whole Bible accessed 17 July 2014 6552:
Core Beliefs – the "Danvers Statement"
5857:"CBMW – the Council on Biblical Manhood and Womanhood" 5680:
The Oxford Handbook of Theology, Sexuality, and Gender
4032: 4005: 3978: 2219:
Anglican Church in Aotearoa, New Zealand and Polynesia
1360: 1353:. This system, known as Spousals, persisted after the 1286:"governance of a husband and the chains of children." 6803:"Arcanum Divinae (February 10, 1880) | LEO XIII" 4658:"Conjugial | Define Conjugial at Dictionary.com" 3719:
Classical library from 'Select Letters of St. Jerome,
2702: 2693: 2681: 2672: 2565:
Much of the dispute hinges on how one interprets the
1640:
and do not allow for remarriage in any circumstance.
6201:
Quient, Allison. "Arise" CBE newsletter, 28 Feb 2013
6005:
The Origin and Intention of the Colossian Haustafel.
5483:"EKHN:Segnung gleichgeschlechtlicher Paare (german)" 4948: 4946: 4731:
September 15, 2006, March 15, 1983, November 1, 2008
4361:"Understanding Submission in Marriage (Ephesians 5)" 4147:
Quiverfull: Inside the Christian Patriarchy Movement
3113: 2947:
that function or task, or conversely, which of them
2687: 1255:
and freedom from family ties as a preferable state.
1242: 5911:
Plural Marriage for Our Times: A Reinvented Option?
5381:
Oldenburgische Kirche beschließt "Trauung für alle"
4563: 4561: 4559: 4557: 4462:, YMCA Press, 1986; chapter: Old and New Testaments 4446:
Catholic.org (2008-12-17). Retrieved on 2011-01-30.
4336:"Editor's Bookshelf: Creating Husbands and Fathers" 3707:"Chapter IX.—Second Marriage a Species of Adultery" 3339: 3337: 3335: 3333: 3331: 3329: 3327: 2851:believe that this model has firm biblical support: 2678: 2373:and some non-trinitarian denominations such as the 2371:
Evangelical Reformed Church of the Canton of Zürich
1419:of the Catholic Church, during the celebration the 1183: 282: 5726:https://www.gafcon.org/about/jerusalem-declaration 3675:Augustine, "On Marriage and Concupiscence," Book I 2637:The Staggs believe the several occurrences of the 2530:Christian authorities permit the practice polygamy 1698:Submit to one another out of reverence for Christ. 498:African and African-American women in Christianity 6269:http://www.mainstreambaptists.org/mob2/family.htm 5909:Kilbride, Philip Leroy; Page, Douglas R. (2012). 5902: 5781:How Should a Christian View Marriage and Divorce? 5748:. Liturgy Training Publications. pp. 29–30. 4943: 4616:(Salt Lake City, Utah: LDS Church, 2010) § 7.2.5. 4474:. Christianitytoday.com. Retrieved on 2011-01-30. 3766:"Religions – Christianity: Marriage and weddings" 2641:in the Bible were intended to meet the needs for 2609:'s discussion of the household in Book 1 of 2201:Blessing of same-sex unions in Christian churches 9169: 6943:Andreas J. Köstenberger, David W. Jones (2010). 6332:Continuum International Publishing Group, 2006. 4554: 4496:Liberty, Tenn: St. John of Kronstadt Press, 1986 4110: 4091: 4089: 3869:. University of Pennsylvania Press. p. 21. 3782:Systematic Theology: Roman Catholic Perspectives 3324: 2351:Catholic Diocese of the Old Catholics in Germany 1968: 1832:wherein the couple walk side by side toward the 1067:Rembrandt's depiction of Samson's marriage feast 5635:ref.ch:Genfer Kirche unterstützt «Ehe für alle» 5507:Evangelisch.de: Nordkirche, Segnung ist Trauung 4590:(Salt Lake City, Utah: LDS Church, 2010) § 3.5. 3622:Marriage, Divorce, and Remarriage in the Bible, 2383:Association of Welcoming and Affirming Baptists 2331:Evangelical Lutheran Church in Northern Germany 2093: 2006:the Church of Jesus Christ of Latter-day Saints 1990:The Church of Jesus Christ of Latter-day Saints 6239: 6237: 5799: 5797: 5795: 5793: 5791: 5789: 5739: 5737: 5735: 5733: 4952: 4242:Tucker, Karen B. Westerfield (27 April 2011). 4098:."Humanæ Vitæ." 1968-7-25. Accessed: 2009-7-22 3911:The Sensuous in the Counter-Reformation Church 3772: 2886:out of reverence for Christ—mutual submission. 2303:Evangelical Church of Hesse Electorate-Waldeck 1573:The Wedding of Stephen Beckingham and Mary Cox 8227: 7901:Architecture of cathedrals and great churches 7600: 7017: 6723: 6711:The Complete Guide To Christian Denominations 4792: 4790: 4739: 4737: 4454: 4452: 4237: 4235: 4086: 3343:This article incorporates text from the 1903 2587:, long before the time of Christ, the law of 1953:hold views almost identical to those of the ( 1662: 962: 6178:The Ground Is Level at the Foot of the Cross 6007:Gottingen: Vandenhoeck & Ruprecht, 1972. 5908: 5519:Protestant Church of the Palatinate (german) 4893: 4891: 4840:. Paulines Publications Africa. p. 98. 4219:A Christian Theology of Marriage and Family, 4116: 4083:McLachlan, P. "Sacrament of Holy Matrimony." 3928: 3903: 3785:. Vol. 2. Fortress Press. p. 320. 3641: 3639: 3637: 3590:A Christian Theology of Marriage and Family. 1556:Wedding ceremony at First Baptist Church of 1375: 6755:. Council on Biblical Manhood and Womanhood 6453: 6234: 6150: 6078:Trinity Journal ns 6.1 (Spring 1985): 38-59 5786: 5730: 5682:, Oxford University Press, UK, 2015, p. 368 5050:"IEAB synod adopts same-sex marriage canon" 4767: 4765: 4315:"The Lives of Wives: Their Changing Roles." 3529:Brill Academic Publishers (November 2000). 3464: 3462: 3256: 3242: 3240: 3238: 3236: 3234: 3232: 2730:Wayne Grudem criticizes commonly rendering 2718:shows that the most frequent use of "head" 2389:perform weddings between same-sex couples. 2149:Although the Catholic Church recognizes as 1154:what God has united man must not separate. 8234: 8220: 7024: 7010: 6842:Southern Baptist Convention, Basic Beliefs 5829: 5149:"Guardian:Quakers make the right decision" 5129: 5127: 4787: 4734: 4449: 4415: 4388: 4260: 4232: 3956:. Gregorian Biblical BookShop. p. 6. 3914:. Cambridge University Press. p. 31. 3897: 3895: 3893: 3862: 2882:calls on husbands and wives to be subject 2503:equality of all human beings before God". 2454: 2387:Affirming Pentecostal Church International 2128: 1918:, and Orthodox Christians are expected by 1093:Jesus on marriage, divorce, and remarriage 969: 955: 6989:Annulments, Information on Roman Catholic 6787:Recovering Biblical Manhood and Womanhood 6257: 6127:Spencer, Aída Besançon, William Spencer. 5712:"Toronto.Anglican.ca:Pastoral guidelines" 5230:Church of Sweden says yes to gay marriage 4888: 4870:Roman Catholic Archdiocese of San Antonio 4829: 4576:(Salt Lake City, Utah: LDS Church, 2011). 4488: 4486: 4484: 4482: 4480: 4384: 4382: 4380: 4378: 4376: 4374: 4138: 3935:. Harvard University Press. p. 225. 3815: 3813: 3811: 3809: 3634: 3308: 1873:Divorce is discouraged. Sometimes out of 108:Learn how and when to remove this message 6979:Offenses Against the Dignity of Marriage 6791:Wheaton, IL: Crossway Books, 1991, p. 57 6267:, Vol. 1, No. 3. November 1998. Online: 5550:"Homosexuality and the Mennonite Church" 4762: 4613:Handbook 1: Stake Presidents and Bishops 4587:Handbook 1: Stake Presidents and Bishops 4516: 4246:. Oxford University Press. p. 188. 4189: 3949: 3830:. Santa Barbara, CA: ABC CLIO. pp.  3525:Fahlbusch, Erwin and Geoffrey Bromiley. 3459: 3229: 2552: 2355:Christian Catholic Church of Switzerland 2307:Evangelical Lutheran Church in Oldenburg 2299:Evangelical Lutheran Church in Brunswick 1972: 1884:Orthodox Church prepared for a wedding ( 1879: 1786: 1725: 1567: 1551: 1498: 1473: 1410: 1396: 1251:placed less value on the family and saw 1187: 1096: 1062: 119: 6644:) Accessed 13 March 2013 (subscription) 5898:. Gudina Tumsa Foundation. p. 350. 5893: 5124: 4781:Allegheny Wesleyan Methodist Connection 4744:Schram, Robert H. (16 September 2013). 4510: 4201:Evangelical Methodist Church Conference 4197:Evangelical Methodist Church Discipline 4163: 3890: 3377: 3309:Showalter, Brandon (14 December 2019). 2956: 2406:Federation of Swiss Protestant Churches 2400:, some Lutheran and united churches in 2359:Federation of Swiss Protestant Churches 2187:after marriage), the Church notes that 2175:Allegheny Wesleyan Methodist Connection 2119:Allegheny Wesleyan Methodist Connection 1722:Marriage in the Eastern Orthodox Church 1634:Evangelical Methodist Church Conference 309:"Adam and Eve" by Albrecht Dürer (1504) 9170: 8241: 6800:Pope Leo XIII Encyclical 1880 Arcanum 6750: 6633:Another Middle Way that Doesn’t Exist, 6615:: CS1 maint: archived copy as title ( 5952: 5933: 5773: 5743: 5332: 4796: 4743: 4477: 4423:"Fitzgerald, Thomas. "The Sacraments"" 4371: 4358: 4241: 3819: 3806: 3031: 2605:finds the basic tenets of the code in 2394:Evangelical Lutheran Church of America 2311:Evangelical Lutheran Church of Hanover 2080: 469:Ordination of women in Protestantism ( 44:Please improve this article by adding 8215: 7005: 6789:: A Response to Evangelical Feminism. 6784:Piper, John and Grudem, Wayne (eds.) 6732:from the original on 16 December 2013 5848: 5667:Historical Dictionary of the Baptists 4835: 4144: 3929:O'Malley, John W. (15 January 2013). 3614: 2983:According to Complementarian authors 2549:Family authority and responsibilities 2398:Evangelical Lutheran Church in Canada 2327:Protestant Church in Hesse and Nassau 1940: 1636:forbid divorce except in the case of 6494: 6112: 5669:, Scarecrow Press, USA, 2009, p. 603 4333: 3413:Kinship and Marriage in early Arabia 3091:to her "head" (husband), based upon 2478: 2410:Protestant Church in the Netherlands 2194: 2055:New Church (or Swedenborgian Church) 1715: 17: 6905: 6873:Called to the Home — Called to Rule 6695:'s Exposition of the Entire Bible; 6642:Just How Married Do You Want to Be? 5257:"Church weddings for gays proposed" 4121:. SAGE Publications. p. 1056. 3932:Trent: What Happened at the Council 3578:1Corinthians 7:1,7–9,17,26–28,38,40 3519: 2761: 2738:is the authoritative head over the 2666:. Today's English word "cephalic" ( 2475:and raising children in the faith. 2467:in church in the presence of their 2343:Mennonite Church in the Netherlands 2335:Protestant Church of the Palatinate 2323:Evangelical Church in the Rhineland 2283:United Protestant Church in Belgium 2223:Anglican Episcopal Church of Brazil 2209:Anglican denominations such as the 2135:Interfaith marriage in Christianity 1361:Denominational beliefs and practice 1208:was a Christian development of the 828:Theologians and authors (by branch) 513:Transgender people and Christianity 458:Ordination of women in Christianity 13: 6937: 6913:"Patria potestas | Roman law" 5984:"Hypothetica/Apology for the Jews" 4061:"Catechism of the Catholic Church" 3050:Biblical patriarchy is similar to 2933:for a particular task or function; 2347:United Protestant Church of France 1442:In the decrees on marriage of the 1071:Like the adjacent Arabic culture ( 465:Ordination of women in Catholicism 304: 157:Christians consider marriage as a 14: 9194: 6967: 5978: 5724:Jerusalem Declaration, by GAFCON 5333:Keller, Claudia (25 April 2015). 5284:. 2 November 2015. Archived from 4460:Marriage, an Orthodox Perspective 4117:O'Reilly, Andrea (6 April 2010). 3527:The Encyclopedia of Christianity. 3260:; et al., eds. (1901–1906). 2433:Global Anglican Future Conference 2263:Methodist Church of Great Britain 2211:Episcopal Church in United States 1847:—may perform the Sacred Mystery. 1243:Marriage and early Church Fathers 628:Theologians and authors (by view) 9150: 9149: 8196: 8195: 8184: 7312:State church of the Roman Empire 7031: 6919: 6878: 6866: 6854: 6835: 6821: 6794: 6778: 6766: 6744: 6717: 6702: 6675: 6662: 6647: 6624: 6577: 6568: 6545: 6520: 6483: 6472: 6447: 6433: 6401: 6390: 6370: 6359: 6342: 6322: 6311: 6300: 6286: 6273: 6223: 6212: 6194: 6183: 6170: 6159: 6141: 6121: 6092: 6081: 6069: 6060: 6047: 6034: 6021: 6010: 5997: 5972: 5927: 5896:The Ministry of the Whole Person 5887: 5875: 5762: 5718: 5704: 5685: 5672: 5659: 5640: 5628: 5616: 5604: 5592: 5567: 5542: 5530: 5512: 5500: 5475: 5457: 5432: 5418: 5406: 5394: 5371: 5357: 5345: 5326: 5314: 5300: 5274: 4367:from the original on 2021-07-05. 4203:. 15 July 2017. pp. 22–21. 4073:from the original on 2016-04-10. 4039:Catechism of the Catholic Church 4012:Catechism of the Catholic Church 3985:Catechism of the Catholic Church 3270:. New York: Funk & Wagnalls. 3246: 3162:Christian views on birth control 3116: 2668: 2449:Anglican Church of South America 2339:Evangelical Church of Westphalia 1547: 1367:Wedding § Christian customs 1184:New Testament beyond the Gospels 981: 569:Christians for Biblical Equality 283:Biblical foundations and history 22: 7295:First seven ecumenical councils 6533:. United Church of Christ. 2005 6528:"Equal Marriage Rights for All" 6508:. United Methodist Church. 2004 5744:Dooley, Sandra (20 June 2016). 5701:, the Church's official website 5377: 5245: 5223: 5198: 5187: 5175: 5161: 5141: 5106: 5089: 5071: 5042: 5024: 4998: 4984: 4972: 4953:Burton-Edwards, Taylor (2010). 4909: 4858: 4722: 4708: 4686: 4672: 4633: 4619: 4605: 4593: 4579: 4542: 4525: 4499: 4465: 4429: 4352: 4327: 4307: 4287: 4211: 4101: 4077: 4053: 4026: 3999: 3972: 3856: 3758: 3745: 3736: 3724: 3712: 3709:ANF04. Tertullian, Part Fourth. 3700: 3680: 3668: 3659: 3603: 3582: 3571: 3560: 3540: 3508: 3493: 3482: 3439: 3427: 3182:Marriage in the Catholic Church 2557:Orthodox betrothal depicted by 2010:celestial (or eternal) marriage 1562:Baptist Convention of Nicaragua 1382:Fornication § Christianity 1326:formulated for marriage in the 1193:Saint Paul Writing His Epistles 349:Jesus's interactions with women 9132:Marriage in pre-Islamic Arabia 8162:Relations with other religions 7568:Church of the East (Nestorian) 7563:Oriental Orthodox (Miaphysite) 6829:"Pope Pius XI, Casti Connubii" 6724:Bruce A. Ware (26 June 2007). 6456:HarperCollins Bible Dictionary 4797:Foster, Michael Smith (1999). 4568:"Chapter 38: Eternal Marriage" 4359:Wilber, David (July 4, 2021). 3950:O’Malley, John (22 May 2013). 3418: 3402: 3371: 3360: 3302: 3287: 3274: 3098: 2423:, and other more conservative 1929:Orthodox priests who serve in 1386: 503:Christianity and homosexuality 1: 8741:Ghost marriage in South Sudan 6055:1  Corinthians 11:3 4402:, Philadelphia: Westminster, 4171:"Statements of General Synod" 4149:. Beacon Press. p. 174. 3222: 3192:New Testament household codes 2914:Aquila and his wife Priscilla 2751:historical grammatical method 2723:not as 'ruler' but as 'source 2402:Evangelical Church in Germany 2243:Metropolitan Community Church 1969:Non-Trinitarian denominations 1866:at which the couple receives 1695:be filled with the Spirit.... 1681:New Testament household codes 1649:God's covenant with humankind 1484:couple during marriage in an 1404:during Holy Matrimony in the 195:legal status of married women 57:"Christian views on marriage" 46:secondary or tertiary sources 6751:Duncan, Ligon (2004-12-15). 6691:'s Commentary on the Bible; 6565:. Retrieved on 17 July 2014. 6328:Marsh, Clive, Steve Moyise. 6131:. InterVarsity Press, 2009. 5746:A Guide to Catholic Weddings 5637:(german), 17. September 2021 5613:, 13 September 2021 (german) 5539:, November 20, 2019 (german) 5354:, November 20, 2021 (german) 5056:. 2018-06-01. Archived from 4905:. 6 October 2010. p. 2. 4517:Hapgoood, Isabel F. (1922), 4472:Is Marriage Eternal? | Kyria 3863:McSheffrey, Shannon (2006). 3731:"Against Jovinianus," Book 1 3688:Women in early Christianity. 3167:Gender roles in Christianity 2639:New Testament household code 2625:New Testament Household Code 2567:New Testament household code 2559:Vasily Vladimirovich Pukirev 2404:, some Reformed churches in 2357:, some Reformed churches in 2295:Evangelical Church of Bremen 2100:interdenominational marriage 2094:Interdenominational marriage 2016:between a man, a woman, and 1406:Syro-Malabar Catholic Church 1371:Marriage § Christianity 1036: 1028: 1020: 379:Women as theological figures 7: 7869:Views on poverty and wealth 6996:Views on Christian Marriage 6454:Achtenmeier, P.J. (2007) . 6281:Biblical Archaeology Review 5884:Retrieved January 18, 2018/ 5601:, 13 November 2021 (german) 5524:September 15, 2005, at the 4959:The United Methodist Church 4399:Woman in the World of Jesus 3908:; Cooper, Tracy E. (eds.). 3384:. Melville House. pp.  3381:Debt: The First 5,000 Years 3353:, a publication now in the 3109: 3020:Southern Baptist Convention 2860:longer two, but one" (NIV). 2445:Anglican Church of Tanzania 2435:(GAFCON) consisting of the 2367:Protestant Church of Geneva 1763:, marriage is treated as a 1620:consider marriage a solemn 1591: 1486:Italo-Greek Catholic Church 1270:. Such a view reflects the 1128:William Barclay (1907–1978) 339:Christian views on marriage 10: 9199: 8114:World Evangelical Alliance 8076:Traditionalist Catholicism 6974:The Sacrament of Matrimony 6654:John Piper, Wayne Grudem, 6441:"Acts 18:26 multi-version" 6129:Marriage at the Crossroads 6057:and other similar passages 5323:, April 23, 2016 (german) 4660:. Dictionary.reference.com 4602:, churchofjesuschrist.org. 4539:19/2, 143-156 (in German). 4492:Gregory (Grabbe), Bishop. 4334:Neff, David (2004-08-01). 4244:American Methodist Worship 4175:Reformed Church in America 4119:Encyclopedia of Motherhood 4034:Libreria Editrice Vaticana 4007:Libreria Editrice Vaticana 3980:Libreria Editrice Vaticana 3904:O'Malley, John W. (2013). 3820:Monger, George P. (2004). 3690:Garland Publishing, 1993. 3647:Gospel According to Women. 3197:Paul the Apostle and women 3152:Christian views on divorce 3035: 2960: 2814:Bible verse the Christian 2765: 2593:along with the concept of 2515:Christian Complementarians 2287:Protestant Church in Baden 2233:denominations such as the 2198: 2132: 1993: 1719: 1663:Roles and responsibilities 1630:Reformed Church in America 1624:between wife, husband and 1581:Metropolitan Museum of Art 1390: 1379: 1364: 1268:world would come to an end 985: 548:Evangelical and Ecumenical 364:Paul the Apostle and women 354:List of women in the Bible 139:Christian terminology and 124:Bride and groom outside a 9145: 9114: 9094: 9031: 8978: 8926: 8903: 8851: 8811: 8765: 8706: 8697: 8654: 8592: 8566: 8358: 8249: 8179: 8129: 8109:World Council of Churches 8084: 8002: 7886: 7877: 7832: 7617: 7601: 7596:Latter Day Saint movement 7581: 7541: 7441: 7422: 7368: 7325: 7270: 7176: 7155: 7114: 7082: 7039: 6283:. Jan/Feb 1983, pp. 56-58 6031:Volume 20:3, Summer 2006. 5913:. ABC-CLIO. p. 188. 5235:January 11, 2012, at the 4903:Presbyterian Church (USA) 3137:Buddhist view of marriage 2538:Lutheran World Federation 2363:Reformed Church of Aargau 2247:Presbyterian Church (USA) 2227:Scottish Episcopal Church 2215:Anglican Church of Canada 2144:Presbyterian Church (USA) 1462:Roman Catholic sacraments 1376:Marriage and Christianity 1073:in the pre-Islamic period 936:Katharine Jefferts Schori 656:Virginia Ramey Mollenkott 240:, as were those who took 189:, family authority (the " 9178:Marriage in Christianity 8137:Anti-Christian sentiment 7317:Christian biblical canon 6659:, p. 165; Crossway, 2006 6380:Eerdmans, 1990, p. 142. 6247:Baker Book House, 1989. 6102:Beaver Pond Press, 2008. 6044:Volume 20:4, Autumn 2006 5962:. Broadman Press, 1962. 5415:, June 14, 2019 (german) 4600:"Gospel Topics: Divorce" 3202:Polygamy in Christianity 3187:Monogamy in Christianity 3147:Christian views of women 3142:Christian egalitarianism 2849:Christian egalitarianism 2768:Christian egalitarianism 2489:Christian egalitarianism 2441:Anglican Church of Kenya 2185:converts to Christianity 1981:must be performed in an 901:Frederica Mathewes-Green 407:Christian egalitarianism 369:Rape in the Hebrew Bible 8191:Christianity portal 7350:Investiture Controversy 6994:Free eBooks related to 6984:Catholic divorce mills? 6219:Eph. 5:21 KJV 5894:Deressa, Yonas (1973). 5339:Der Tagesspiegel Online 4145:Joyce, Kathryn (2009). 3409:William Robertson Smith 3378:Graeber, David (2011). 3267:The Jewish Encyclopedia 2900:neither male nor female 2710:) stems from the Greek 2623:. Serious study of the 2455:Location of the wedding 2421:Eastern Orthodox Church 2257:in United Kingdom, the 2239:United Church of Canada 2235:United Church of Christ 2180:United Methodist Church 2129:Interreligious marriage 2104:Christian denominations 1959:Eastern Orthodox Church 1767:(sacrament), and as an 1761:Eastern Orthodox Church 1607:natural family planning 1542:natural family planning 988:Polygamy § Judaism 518:Women in Church history 430:Asian feminist theology 299:Christianity and gender 232:, priestly or monastic 193:" of the husband), the 145:Christian denominations 8729:Chinese ghost marriage 8142:Christian universalism 7533:Western Rite Orthodoxy 7378:Protestant Reformation 6506:UMC Book of Discipline 6330:Jesus and the Gospels. 5960:New Testament Theology 5872:Retrieved 5 March 2013 5783:Retrieved 15 Jan. 2018 4923:. 1996. Archived from 3470:New Testament Theology 3095:teachings and models. 3029: 3016: 2912:Each of the six times 2845: 2831: 2603:Theologian Frank Stagg 2580:and in 1  Peter. 2562: 2500:Christian Egalitarians 2255:United Reformed Church 2167:Methodist Christianity 2000:Mormonism and polygamy 1986: 1963:Coptic Orthodox Church 1893: 1804: 1756: 1674:Christian Egalitarians 1588: 1565: 1534:in vitro fertilization 1524:likely grounds for an 1520: 1511:couple, members of an 1489: 1428: 1417:Latin liturgical rites 1408: 1196: 1181: 1146:Theologian Frank Stagg 1143: 1122: 1068: 310: 277:church forbids divorce 253:some Western countries 177:, but also concerning 136: 33:relies excessively on 7800:Anointing of the Sick 6636:(A Review of Jim and 6621:Accessed 14 Feb 2013. 6397:1 Peter 3:7 6243:Bilezikian, Gilbert. 5934:Severy, Beth (2003). 5665:William H. Brackney, 5118:May 17, 2008, at the 5113:MCC:Marriage=Equality 4980:1 Corinthians 7:12–16 4221:Paulist Press, 2003. 4217:Rubio, Julie Hanlon. 3610:1 Corinthians 7:32–35 3592:Paulist Press, 2003. 3588:Rubio, Julie Hanlon. 3447:The Gospel of Matthew 3346:Encyclopaedia Biblica 3024: 3007: 2999:Roman Catholic Church 2841: 2826: 2556: 2447:, Rwanda and Uganda; 1976: 1883: 1790: 1745:Ilya Yefimovich Repin 1729: 1657:Free Methodist Church 1571: 1555: 1502: 1477: 1469:wedding feast of Cana 1454:Roman Catholic Church 1414: 1400: 1365:Further information: 1191: 1164: 1132: 1100: 1066: 866:Juana Inés de la Cruz 661:Letha Dawson Scanzoni 590:Manhood and Womanhood 389:Women in Christianity 374:Stay-at-home daughter 308: 126:Roman Catholic church 123: 8121:Nondenominationalism 7994:Role in civilization 7461:Independent Catholic 7403:Relations with Islam 7383:Catholic Reformation 6687:Notes on the Bible; 6349:Matt. 20:25–26a 6279:Freedman, R. David. 6265:Mainstream Messenger 6100:The Gospel of Grace. 5845:Retrieved 8 Mar 2013 5254:, 23 November 2011: 4836:Burke, John (1999). 4696:. Small Canon Search 4627:"Conjugial Love 457" 4313:Throckmorton, Anne. 4042:. pp. 1633–1637 3988:. pp. 1602–1605 3822:"Christian Weddings" 3649:Anchor Books, 1991. 3550:Anchor Books, 1991. 3073:ruling his household 2957:Complementarian view 2098:In Christianity, an 2004:In the teachings of 1749:Russian State Museum 1740:Alexandra Feodorovna 1101:Sometimes used as a 771:George W. Knight III 8970:Royal intermarriage 8672:Mystery of Crowning 8167:Unlimited atonement 8152:Cultural Christians 7591:Jehovah's Witnesses 7213:Sermon on the Mount 7142:Christian tradition 7069:Lists of Christians 6424:1 Corinthians 16:19 5692:ProtestantChurch.nl 5054:Anglican Ink 2018 © 4927:on 21 December 2013 4899:Interfaith Marriage 4783:. 2014. p. 33. 4641:"Conjugial Love 98" 4531:Eckert, M. (2013). 3172:Interfaith marriage 3132:Biblical patriarchy 3124:Christianity portal 3038:Biblical patriarchy 3032:Biblical patriarchy 2572:, a term coined by 2523:Biblical patriarchy 2231:mainline Protestant 2087:Jehovah's Witnesses 2081:Jehovah's Witnesses 1402:Mystery of Crowning 1274:past of Augustine. 1058:purchase of a woman 1044:) (i.e. paying the 1001:biblical patriarchs 921:April Ulring Larson 846:Hildegard of Bingen 588:Council on Biblical 435:Biblical patriarchy 359:Ordination of women 215:interfaith marriage 211:marriage of in-laws 8836:Marriage allowance 8466:Widow conservation 8243:Types of marriages 8012:Crusading movement 7280:Ante-Nicene period 6947:. Crossway Books. 6847:2013-03-12 at the 6557:2014-06-26 at the 6430:King James Version 6206:2013-05-15 at the 6042:Priscilla Papers, 5988:The Works of Philo 5841:2013-05-15 at the 5697:2007-03-11 at the 5652:2019-09-22 at the 5471:. 15 January 2016. 5288:on 23 January 2016 5011:The Globe and Mail 4442:2011-06-06 at the 4340:Christianity Today 3645:Armstrong, Karen. 3546:Armstrong, Karen. 3472:. Broadman, 1962. 3445:Barclay, William. 3157:Complementarianism 3105:Christian feminism 3052:Complementarianism 2963:Complementarianism 2902:: for you are all 2836:Gilbert Bilezikian 2563: 2259:Church of Scotland 2113:, ¶81 of the 2014 2065:Emanuel Swedenborg 1987: 1979:Celestial Marriage 1951:Oriental Orthodoxy 1941:Oriental Orthodoxy 1894: 1805: 1757: 1686:Ephesians 5 (NIV) 1589: 1566: 1521: 1490: 1429: 1409: 1235:and member of the 1197: 1123: 1069: 861:Christine de Pizan 856:Catherine of Siena 681:Gilbert Bilezikian 492:Church and society 412:Complementarianism 384:Women in the Bible 334:Biblical womanhood 311: 175:Christian marriage 137: 9165: 9164: 8899: 8898: 8886:Mixed-orientation 8736:Widow inheritance 8415:Marriage in Islam 8405:Clerical marriage 8209: 8208: 8175: 8174: 8103:Charta Oecumenica 7613: 7612: 7603:Iglesia ni Cristo 7418: 7417: 7398:French Revolution 7388:Thirty Years' War 7260:Apostolic fathers 7228:Great Commandment 6631:Meyer, Jason C.. 6465:978-0-06-060037-2 6386:978-0-8028-1597-2 6245:Beyond Sex Roles. 6176:Dykes, David O. " 6137:978-0-8308-2890-6 6108:978-1-59298-232-5 6098:Wickstrom, Mark. 6029:Priscilla Papers, 6003:Crouch. James E. 5755:978-1-61833-134-2 5678:Adrian Thatcher, 4838:Catholic Marriage 4755:978-1-4836-8816-9 4573:Gospel Principles 4458:John Meyendorff, 4293:Steil, Janice M. 4156:978-0-8070-1070-9 3963:978-88-7839-255-7 3942:978-0-674-06760-8 3921:978-1-107-01323-0 3876:978-0-8122-3938-6 3792:978-1-4514-0795-2 3733:, Cps. 7,13,16,33 3696:978-0-8153-1074-7 3686:Scholer, David M. 3655:978-0-385-24079-6 3624:Zondervan, 1986, 3556:978-0-385-24079-6 3395:978-1-933633-86-2 3177:Marriage in Islam 2906:in Christ Jesus." 2787:mutual submission 2716:Catherine Kroeger 2545:of Holy Baptism. 2479:Theological views 2437:Church of Nigeria 2275:Church of Denmark 2267:Church of Iceland 2205:Same-sex marriage 2195:Same-sex marriage 2160:disparity of cult 2151:natural marriages 2068:and they live as 1834:Kingdom of Heaven 1716:Eastern Orthodoxy 1393:Catholic marriage 1302:First Corinthians 1226:Pauline privilege 1010:graded absolutism 979: 978: 944: 943: 876:Pope John Paul II 851:Julian of Norwich 819: 818: 791:Dorothy Patterson 619: 618: 613: 445:Womanist theology 255:, a separate and 219:same-sex marriage 141:theological views 118: 117: 110: 92: 9190: 9153: 9152: 9127:Mail-order bride 8704: 8703: 8574:Marriageable age 8388:Eastern Orthodox 8236: 8229: 8222: 8213: 8212: 8199: 8198: 8189: 8188: 8032:Environmentalism 7982:Church buildings 7884: 7883: 7699:Eastern Orthodox 7694:Eastern Catholic 7606: 7605: 7573:Eastern Catholic 7551:Eastern Orthodox 7439: 7438: 7360:Age of Discovery 7345:East–West Schism 7243:Great Commission 7174: 7173: 7026: 7019: 7012: 7003: 7002: 6931: 6930: 6923: 6917: 6916: 6909: 6903: 6901: 6899: 6898: 6889:. 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Patterson 736:Complementarian 730: 726:William J. Webb 665: 646:Anne Eggebroten 629: 621: 620: 592: 589: 578:Complementarian 552: 549: 531: 523: 522: 493: 485: 484: 460: 450: 449: 425: 424:Other positions 417: 416: 402: 401:Major positions 394: 393: 319: 285: 238:sexual activity 207:cousin marriage 114: 103: 97: 94: 51: 49: 43: 39:primary sources 27: 12: 11: 5: 9196: 9186: 9185: 9180: 9163: 9162: 9160: 9159: 9146: 9143: 9142: 9140: 9139: 9134: 9129: 9124: 9118: 9116: 9112: 9111: 9109: 9108: 9100: 9098: 9092: 9091: 9089: 9088: 9087: 9086: 9081: 9076: 9071: 9061: 9056: 9055: 9054: 9044: 9038: 9036: 9029: 9028: 9026: 9025: 9020: 9015: 9010: 9005: 9000: 8995: 8990: 8984: 8982: 8976: 8975: 8973: 8972: 8967: 8962: 8957: 8956: 8955: 8954: 8953: 8951:Middle Eastern 8943: 8932: 8930: 8924: 8923: 8921: 8920: 8915: 8909: 8907: 8901: 8900: 8897: 8896: 8894: 8893: 8888: 8883: 8878: 8873: 8868: 8867: 8866: 8855: 8853: 8849: 8848: 8846: 8845: 8844: 8843: 8838: 8833: 8823: 8817: 8815: 8809: 8808: 8806: 8805: 8800: 8795: 8790: 8785: 8780: 8775: 8769: 8767: 8763: 8762: 8760: 8759: 8758: 8757: 8756: 8755: 8743: 8733: 8732: 8731: 8726: 8721: 8710: 8708: 8701: 8698:Circumstantial 8695: 8694: 8692: 8691: 8690: 8689: 8684: 8674: 8669: 8664: 8658: 8656: 8652: 8651: 8649: 8648: 8643: 8638: 8633: 8628: 8627: 8626: 8619: 8609: 8604: 8598: 8596: 8590: 8589: 8587: 8586: 8581: 8576: 8570: 8568: 8564: 8563: 8561: 8560: 8553: 8552: 8551: 8546: 8541: 8536: 8535: 8534: 8527: 8520: 8513: 8506: 8499: 8492: 8485: 8468: 8463: 8458: 8453: 8448: 8447: 8446: 8434: 8433: 8432: 8427: 8422: 8417: 8407: 8402: 8401: 8400: 8395: 8390: 8385: 8384: 8383: 8368: 8362: 8360: 8356: 8355: 8353: 8352: 8351: 8350: 8345: 8335: 8334: 8333: 8328: 8323: 8313: 8308: 8303: 8298: 8297: 8296: 8286: 8281: 8280: 8279: 8274: 8264: 8259: 8253: 8251: 8247: 8246: 8239: 8238: 8231: 8224: 8216: 8207: 8206: 8204: 8203: 8193: 8180: 8177: 8176: 8173: 8172: 8170: 8169: 8164: 8159: 8154: 8149: 8144: 8139: 8133: 8131: 8127: 8126: 8124: 8123: 8118: 8117: 8116: 8111: 8106: 8094: 8088: 8086: 8082: 8081: 8079: 8078: 8073: 8068: 8063: 8058: 8049: 8044: 8042:Fundamentalism 8039: 8037:Existentialism 8034: 8029: 8024: 8019: 8014: 8008: 8006: 8000: 7999: 7997: 7996: 7991: 7990: 7989: 7979: 7974: 7969: 7964: 7959: 7954: 7949: 7948: 7947: 7937: 7936: 7935: 7930: 7928:God the Father 7925: 7920: 7915: 7905: 7904: 7903: 7892: 7890: 7881: 7875: 7874: 7872: 7871: 7866: 7861: 7860: 7859: 7849: 7844: 7838: 7836: 7830: 7829: 7827: 7826: 7825: 7824: 7814: 7809: 7808: 7807: 7802: 7797: 7792: 7787: 7782: 7777: 7767: 7766: 7765: 7760: 7755: 7750: 7748:Body of Christ 7745: 7735: 7730: 7725: 7724: 7723: 7713: 7708: 7707: 7706: 7701: 7696: 7691: 7681: 7676: 7671: 7666: 7661: 7656: 7651: 7650: 7649: 7644: 7639: 7634: 7623: 7621: 7615: 7614: 7611: 7610: 7608: 7607: 7598: 7593: 7587: 7585: 7583:Restorationist 7579: 7578: 7576: 7575: 7570: 7565: 7560: 7559: 7558: 7547: 7545: 7539: 7538: 7536: 7535: 7530: 7529: 7528: 7523: 7518: 7513: 7508: 7503: 7498: 7493: 7488: 7483: 7478: 7473: 7463: 7458: 7453: 7447: 7445: 7436: 7420: 7419: 7416: 7415: 7413: 7412: 7411: 7410: 7400: 7395: 7390: 7385: 7380: 7374: 7372: 7366: 7365: 7363: 7362: 7357: 7352: 7347: 7342: 7337: 7331: 7329: 7323: 7322: 7320: 7319: 7314: 7309: 7308: 7307: 7302: 7292: 7287: 7285:Late antiquity 7282: 7276: 7274: 7268: 7267: 7265: 7264: 7263: 7262: 7255:Church fathers 7252: 7247: 7246: 7245: 7240: 7235: 7230: 7225: 7220: 7215: 7210: 7205: 7200: 7195: 7184: 7182: 7171: 7153: 7152: 7150: 7149: 7144: 7139: 7134: 7129: 7124: 7118: 7116: 7112: 7111: 7109: 7108: 7103: 7098: 7092: 7090: 7080: 7079: 7077: 7076: 7071: 7066: 7061: 7056: 7051: 7046: 7040: 7037: 7036: 7029: 7028: 7021: 7014: 7006: 7000: 6999: 6991: 6986: 6981: 6976: 6969: 6968:External links 6966: 6965: 6964: 6939: 6936: 6933: 6932: 6918: 6904: 6877: 6865: 6853: 6834: 6820: 6793: 6777: 6765: 6743: 6716: 6701: 6674: 6661: 6646: 6623: 6576: 6567: 6544: 6519: 6493: 6482: 6471: 6464: 6446: 6432: 6428:2 Timothy 4:19 6400: 6389: 6369: 6358: 6341: 6321: 6310: 6299: 6285: 6272: 6256: 6233: 6222: 6211: 6193: 6182: 6169: 6166:Galatians 3:28 6158: 6149: 6140: 6120: 6111: 6091: 6080: 6068: 6059: 6046: 6033: 6020: 6009: 5996: 5971: 5958:Stagg, Frank. 5951: 5944: 5926: 5919: 5901: 5886: 5874: 5847: 5828: 5814: 5785: 5772: 5761: 5754: 5729: 5717: 5703: 5684: 5671: 5658: 5639: 5627: 5615: 5603: 5591: 5566: 5541: 5529: 5511: 5499: 5474: 5456: 5431: 5417: 5405: 5393: 5370: 5356: 5344: 5325: 5313: 5299: 5273: 5244: 5222: 5197: 5186: 5184:, May 23, 2022 5174: 5171:. 8 July 2012. 5160: 5140: 5123: 5105: 5088: 5085:. 8 June 2017. 5070: 5041: 5023: 4997: 4994:. 2 July 2015. 4983: 4971: 4942: 4908: 4887: 4857: 4846: 4828: 4817: 4786: 4761: 4754: 4748:. p. 93. 4733: 4729:The Watchtower 4721: 4707: 4685: 4681:Conjugial Love 4671: 4646: 4632: 4618: 4604: 4592: 4578: 4553: 4541: 4524: 4509: 4498: 4476: 4464: 4448: 4428: 4414: 4408: 4370: 4351: 4326: 4320:2012-08-05 at 4306: 4286: 4276: 4259: 4252: 4231: 4210: 4188: 4162: 4155: 4137: 4127: 4109: 4100: 4085: 4076: 4052: 4025: 4015:. p. 1643 3998: 3971: 3969: 3968: 3962: 3947: 3941: 3926: 3920: 3889: 3875: 3855: 3840: 3805: 3791: 3771: 3757: 3744: 3735: 3723: 3711: 3699: 3679: 3667: 3658: 3633: 3620:Adams, Jay E. 3613: 3602: 3581: 3570: 3559: 3539: 3518: 3507: 3492: 3481: 3458: 3455:978-0664224912 3438: 3426: 3417: 3401: 3394: 3370: 3359: 3349: article 3323: 3301: 3286: 3273: 3227: 3226: 3224: 3221: 3220: 3219: 3214: 3209: 3207:Quaker wedding 3204: 3199: 3194: 3189: 3184: 3179: 3174: 3169: 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3128: 3127: 3111: 3108: 3100: 3097: 3042:Pater familias 3033: 3030: 3005:which states: 2958: 2955: 2954: 2953: 2941: 2934: 2931:more competent 2922: 2921: 2918: 2910: 2907: 2887: 2876: 2865: 2861: 2857: 2780:Galatians 3:28 2763: 2760: 2736:God the father 2585:Roman Republic 2550: 2547: 2532:(specifically 2480: 2477: 2456: 2453: 2196: 2193: 2133:Main article: 2130: 2127: 2095: 2092: 2082: 2079: 2060:The New Church 2056: 2053: 2008:(LDS Church), 1991: 1988: 1970: 1967: 1942: 1939: 1868:Holy Communion 1864:Divine Liturgy 1782:Body of Christ 1765:Sacred Mystery 1753:St. Petersburg 1720:Main article: 1717: 1714: 1713: 1712: 1711: 1710: 1706: 1699: 1696: 1693: 1664: 1661: 1593: 1590: 1549: 1546: 1391:Main article: 1388: 1385: 1380:Main article: 1377: 1374: 1362: 1359: 1259:Nicene Fathers 1249:Church Fathers 1244: 1241: 1185: 1182: 1176: 1160:Kingdom of God 1137: 1094: 1091: 1054:anthropologist 983: 980: 977: 976: 974: 973: 966: 959: 951: 948: 947: 942: 941: 939: 938: 933: 928: 923: 917: 914: 913: 907: 906: 904: 903: 897: 894: 893: 887: 886: 884: 883: 881:Phyllis Zagano 878: 873: 868: 863: 858: 853: 848: 842: 839: 838: 836:Roman Catholic 830: 827: 826: 823: 822: 817: 816: 814: 813: 808: 806:Vern Poythress 803: 798: 793: 788: 786:Jennifer Morse 783: 778: 773: 768: 763: 758: 753: 751:John MacArthur 748: 742: 739: 738: 732: 731: 729: 728: 723: 718: 713: 708: 703: 698: 693: 688: 683: 677: 674: 673: 667: 666: 664: 663: 658: 653: 648: 642: 639: 638: 630: 627: 626: 623: 622: 617: 616: 615: 614: 603: 602: 596: 595: 594: 593: 586: 581: 580: 574: 573: 572: 571: 563: 562: 556: 555: 554: 553: 550:Women's Caucus 546: 541: 540: 532: 529: 528: 525: 524: 521: 520: 515: 510: 505: 500: 494: 491: 490: 487: 486: 483: 482: 467: 461: 456: 455: 452: 451: 448: 447: 442: 437: 432: 426: 423: 422: 419: 418: 415: 414: 409: 403: 400: 399: 396: 395: 392: 391: 386: 381: 376: 371: 366: 361: 356: 351: 346: 341: 336: 331: 329:1 Timothy 2:12 326: 320: 317: 316: 313: 312: 301: 300: 296: 295: 284: 281: 269:civil marriage 230:Western Europe 163:sacred mystery 159:holy sacrament 151:Roman Catholic 116: 115: 98:September 2024 30: 28: 21: 9: 6: 4: 3: 2: 9195: 9184: 9183:Point of view 9181: 9179: 9176: 9175: 9173: 9158: 9157: 9148: 9147: 9144: 9138: 9135: 9133: 9130: 9128: 9125: 9123: 9120: 9119: 9117: 9113: 9107: 9106: 9105:Mariage blanc 9102: 9101: 9099: 9097: 9093: 9085: 9082: 9080: 9077: 9075: 9072: 9070: 9067: 9066: 9065: 9062: 9060: 9057: 9053: 9050: 9049: 9048: 9045: 9043: 9040: 9039: 9037: 9035: 9030: 9024: 9021: 9019: 9016: 9014: 9011: 9009: 9008:International 9006: 9004: 9001: 8999: 8996: 8994: 8991: 8989: 8986: 8985: 8983: 8981: 8977: 8971: 8968: 8966: 8963: 8961: 8958: 8952: 8949: 8948: 8947: 8944: 8942: 8939: 8938: 8937: 8934: 8933: 8931: 8929: 8925: 8919: 8916: 8914: 8911: 8910: 8908: 8906: 8902: 8892: 8889: 8887: 8884: 8882: 8879: 8877: 8874: 8872: 8869: 8865: 8862: 8861: 8860: 8857: 8856: 8854: 8850: 8842: 8839: 8837: 8834: 8832: 8829: 8828: 8827: 8824: 8822: 8819: 8818: 8816: 8814: 8810: 8804: 8801: 8799: 8796: 8794: 8791: 8789: 8786: 8784: 8781: 8779: 8776: 8774: 8771: 8770: 8768: 8764: 8754: 8753: 8749: 8748: 8747: 8744: 8742: 8739: 8738: 8737: 8734: 8730: 8727: 8725: 8722: 8720: 8717: 8716: 8715: 8712: 8711: 8709: 8705: 8702: 8696: 8688: 8685: 8683: 8680: 8679: 8678: 8675: 8673: 8670: 8668: 8665: 8663: 8660: 8659: 8657: 8653: 8647: 8644: 8642: 8639: 8637: 8634: 8632: 8629: 8625: 8624: 8620: 8618: 8615: 8614: 8613: 8610: 8608: 8605: 8603: 8600: 8599: 8597: 8595: 8591: 8585: 8582: 8580: 8577: 8575: 8572: 8571: 8569: 8565: 8559: 8558: 8554: 8550: 8547: 8545: 8542: 8540: 8537: 8533: 8532: 8528: 8526: 8525: 8521: 8519: 8518: 8514: 8512: 8511: 8507: 8505: 8504: 8500: 8498: 8497: 8493: 8491: 8490: 8486: 8484: 8483: 8479: 8478: 8477: 8474: 8473: 8472: 8469: 8467: 8464: 8462: 8459: 8457: 8454: 8452: 8449: 8445: 8444: 8440: 8439: 8438: 8435: 8431: 8428: 8426: 8423: 8421: 8418: 8416: 8413: 8412: 8411: 8408: 8406: 8403: 8399: 8396: 8394: 8391: 8389: 8386: 8382: 8379: 8378: 8377: 8374: 8373: 8372: 8369: 8367: 8364: 8363: 8361: 8357: 8349: 8346: 8344: 8341: 8340: 8339: 8336: 8332: 8329: 8327: 8324: 8322: 8319: 8318: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8299: 8295: 8292: 8291: 8290: 8287: 8285: 8282: 8278: 8275: 8273: 8270: 8269: 8268: 8265: 8263: 8260: 8258: 8255: 8254: 8252: 8248: 8244: 8237: 8232: 8230: 8225: 8223: 8218: 8217: 8214: 8202: 8194: 8192: 8187: 8182: 8181: 8178: 8168: 8165: 8163: 8160: 8158: 8155: 8153: 8150: 8148: 8145: 8143: 8140: 8138: 8135: 8134: 8132: 8128: 8122: 8119: 8115: 8112: 8110: 8107: 8105: 8104: 8100: 8099: 8098: 8095: 8093: 8090: 8089: 8087: 8083: 8077: 8074: 8072: 8069: 8067: 8064: 8062: 8059: 8057: 8053: 8050: 8048: 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8015: 8013: 8010: 8009: 8007: 8005: 8001: 7995: 7992: 7988: 7985: 7984: 7983: 7980: 7978: 7977:Popular piety 7975: 7973: 7970: 7968: 7965: 7963: 7960: 7958: 7955: 7953: 7950: 7946: 7943: 7942: 7941: 7938: 7934: 7931: 7929: 7926: 7924: 7921: 7919: 7916: 7914: 7911: 7910: 7909: 7906: 7902: 7899: 7898: 7897: 7894: 7893: 7891: 7889: 7885: 7882: 7876: 7870: 7867: 7865: 7862: 7858: 7855: 7854: 7853: 7850: 7848: 7845: 7843: 7840: 7839: 7837: 7835: 7831: 7823: 7820: 7819: 7818: 7815: 7813: 7810: 7806: 7803: 7801: 7798: 7796: 7793: 7791: 7788: 7786: 7783: 7781: 7778: 7776: 7773: 7772: 7771: 7768: 7764: 7761: 7759: 7758:People of God 7756: 7754: 7751: 7749: 7746: 7744: 7741: 7740: 7739: 7736: 7734: 7731: 7729: 7726: 7722: 7719: 7718: 7717: 7714: 7712: 7709: 7705: 7702: 7700: 7697: 7695: 7692: 7690: 7687: 7686: 7685: 7682: 7680: 7677: 7675: 7672: 7670: 7667: 7665: 7662: 7660: 7657: 7655: 7652: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7629: 7628: 7625: 7624: 7622: 7620: 7616: 7604: 7599: 7597: 7594: 7592: 7589: 7588: 7586: 7584: 7580: 7574: 7571: 7569: 7566: 7564: 7561: 7557: 7554: 7553: 7552: 7549: 7548: 7546: 7544: 7540: 7534: 7531: 7527: 7524: 7522: 7519: 7517: 7514: 7512: 7509: 7507: 7504: 7502: 7499: 7497: 7494: 7492: 7489: 7487: 7484: 7482: 7479: 7477: 7474: 7472: 7469: 7468: 7467: 7464: 7462: 7459: 7457: 7454: 7452: 7449: 7448: 7446: 7444: 7440: 7437: 7434: 7430: 7425: 7424:Denominations 7421: 7409: 7406: 7405: 7404: 7401: 7399: 7396: 7394: 7393:Enlightenment 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7375: 7373: 7371: 7367: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7332: 7330: 7328: 7324: 7318: 7315: 7313: 7310: 7306: 7303: 7301: 7298: 7297: 7296: 7293: 7291: 7288: 7286: 7283: 7281: 7278: 7277: 7275: 7273: 7269: 7261: 7258: 7257: 7256: 7253: 7251: 7248: 7244: 7241: 7239: 7236: 7234: 7231: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7190: 7189: 7186: 7185: 7183: 7181: 7175: 7172: 7169: 7163: 7158: 7154: 7148: 7145: 7143: 7140: 7138: 7135: 7133: 7130: 7128: 7125: 7123: 7120: 7119: 7117: 7113: 7107: 7106:New Testament 7104: 7102: 7101:Old Testament 7099: 7097: 7094: 7093: 7091: 7089: 7085: 7081: 7075: 7072: 7070: 7067: 7065: 7062: 7060: 7057: 7055: 7052: 7050: 7047: 7045: 7042: 7041: 7038: 7034: 7027: 7022: 7020: 7015: 7013: 7008: 7007: 7004: 6998: 6997: 6992: 6990: 6987: 6985: 6982: 6980: 6977: 6975: 6972: 6971: 6962: 6958: 6954: 6953:9781433503641 6950: 6946: 6942: 6941: 6928: 6922: 6914: 6908: 6893:on 2015-04-02 6892: 6888: 6881: 6874: 6869: 6862: 6857: 6850: 6846: 6843: 6838: 6830: 6824: 6809:on 2009-06-22 6808: 6804: 6797: 6790: 6788: 6781: 6774: 6769: 6754: 6747: 6731: 6727: 6720: 6713: 6712: 6705: 6698: 6697:Matthew Henry 6694: 6690: 6686: 6685:Albert Barnes 6683: 6678: 6671: 6665: 6658: 6657: 6650: 6643: 6639: 6635: 6634: 6627: 6618: 6612: 6598:on 2014-11-12 6594: 6587: 6580: 6571: 6564: 6560: 6556: 6553: 6548: 6529: 6523: 6507: 6503: 6497: 6491: 6486: 6480: 6475: 6467: 6461: 6457: 6450: 6442: 6436: 6429: 6425: 6421: 6417: 6413: 6409: 6404: 6398: 6393: 6387: 6383: 6379: 6373: 6367: 6362: 6356: 6355:Luke 22:25–27 6353: 6352:Mark 10:42–45 6350: 6345: 6339: 6338:0-567-04073-9 6335: 6331: 6325: 6319: 6314: 6308: 6303: 6297: 6294: 6289: 6282: 6276: 6270: 6266: 6260: 6254: 6253:0-8010-0885-9 6250: 6246: 6240: 6238: 6231: 6226: 6220: 6215: 6209: 6205: 6202: 6197: 6191: 6186: 6179: 6173: 6167: 6162: 6153: 6144: 6138: 6134: 6130: 6124: 6115: 6109: 6105: 6101: 6095: 6089: 6084: 6077: 6072: 6063: 6056: 6050: 6043: 6037: 6030: 6024: 6018: 6013: 6006: 6000: 5993: 5989: 5985: 5981: 5975: 5969: 5968:0-8054-1613-7 5965: 5961: 5955: 5947: 5945:0-415-30959-X 5941: 5938:. Routledge. 5937: 5930: 5922: 5920:9780313384783 5916: 5912: 5905: 5897: 5890: 5883: 5878: 5863:on 2013-02-06 5862: 5858: 5851: 5844: 5840: 5837: 5832: 5826: 5821: 5819: 5810: 5806: 5800: 5798: 5796: 5794: 5792: 5790: 5782: 5776: 5770: 5765: 5757: 5751: 5747: 5740: 5738: 5736: 5734: 5727: 5721: 5713: 5707: 5700: 5696: 5693: 5688: 5681: 5675: 5668: 5662: 5655: 5651: 5648: 5643: 5636: 5631: 5624: 5619: 5612: 5607: 5600: 5595: 5581:on 2015-07-24 5580: 5576: 5570: 5556:on 2008-10-05 5555: 5551: 5545: 5538: 5533: 5527: 5523: 5520: 5515: 5508: 5503: 5489:on 2016-04-10 5488: 5484: 5478: 5470: 5466: 5460: 5446:on 2017-12-01 5445: 5441: 5435: 5427: 5421: 5414: 5409: 5402: 5397: 5383: 5382: 5374: 5366: 5360: 5353: 5348: 5340: 5336: 5329: 5322: 5317: 5309: 5303: 5287: 5283: 5277: 5263:on 2011-11-30 5262: 5258: 5253: 5248: 5242: 5238: 5234: 5231: 5226: 5212:on 2016-03-04 5211: 5207: 5201: 5195: 5190: 5183: 5178: 5170: 5164: 5156: 5155: 5150: 5144: 5136: 5130: 5128: 5121: 5117: 5114: 5109: 5098: 5092: 5084: 5080: 5074: 5060:on 2018-06-05 5059: 5055: 5051: 5045: 5037: 5033: 5027: 5013: 5012: 5007: 5001: 4993: 4987: 4981: 4975: 4960: 4956: 4949: 4947: 4939: 4926: 4922: 4918: 4912: 4904: 4900: 4894: 4892: 4884: 4871: 4867: 4861: 4854: 4849: 4847:9789966081063 4843: 4839: 4832: 4825: 4820: 4818:9780809138449 4814: 4810: 4806: 4805:Paulist Press 4802: 4801: 4793: 4791: 4782: 4778: 4774: 4768: 4766: 4757: 4751: 4747: 4740: 4738: 4730: 4725: 4717: 4711: 4695: 4689: 4683: 4682: 4675: 4659: 4653: 4651: 4642: 4636: 4628: 4622: 4615: 4614: 4608: 4601: 4596: 4589: 4588: 4582: 4575: 4574: 4569: 4564: 4562: 4560: 4558: 4550: 4545: 4538: 4537:Intams review 4534: 4528: 4520: 4513: 4507: 4502: 4495: 4489: 4487: 4485: 4483: 4481: 4473: 4468: 4461: 4455: 4453: 4445: 4441: 4437: 4432: 4424: 4418: 4411: 4409:0-664-24195-6 4405: 4401: 4400: 4395: 4391: 4390:Stagg, Evelyn 4385: 4383: 4381: 4379: 4377: 4375: 4366: 4362: 4355: 4341: 4337: 4330: 4323: 4322:archive.today 4319: 4316: 4310: 4304: 4303:0-8039-5251-1 4300: 4296: 4290: 4283: 4279: 4277:9781501833250 4273: 4269: 4263: 4255: 4253:9780190454203 4249: 4245: 4238: 4236: 4228: 4227:0-8091-4118-3 4224: 4220: 4214: 4207: 4202: 4198: 4192: 4176: 4172: 4166: 4158: 4152: 4148: 4141: 4134: 4130: 4128:9781452266299 4124: 4120: 4113: 4104: 4097: 4092: 4090: 4080: 4069: 4062: 4056: 4041: 4040: 4035: 4029: 4014: 4013: 4008: 4002: 3987: 3986: 3981: 3975: 3965: 3959: 3955: 3954: 3948: 3944: 3938: 3934: 3933: 3927: 3923: 3917: 3913: 3912: 3907: 3902: 3901: 3898: 3896: 3894: 3878: 3872: 3868: 3867: 3859: 3851: 3847: 3843: 3841:9781576079874 3837: 3833: 3829: 3828: 3823: 3816: 3814: 3812: 3810: 3794: 3788: 3784: 3783: 3775: 3767: 3761: 3755:v. 5, p.1251. 3754: 3748: 3739: 3732: 3727: 3720: 3715: 3708: 3703: 3697: 3693: 3689: 3683: 3676: 3671: 3662: 3656: 3652: 3648: 3642: 3640: 3638: 3631: 3630:0-310-51111-9 3627: 3623: 3617: 3611: 3606: 3599: 3598:0-8091-4118-3 3595: 3591: 3585: 3579: 3574: 3568: 3567:Luke 18:29–30 3563: 3557: 3553: 3549: 3543: 3536: 3535:90-04-11695-8 3532: 3528: 3522: 3516: 3511: 3505: 3501: 3496: 3490: 3485: 3479: 3478:0-8054-1613-7 3475: 3471: 3468:Stagg, Frank. 3465: 3463: 3456: 3452: 3448: 3442: 3436: 3430: 3421: 3414: 3410: 3405: 3397: 3391: 3387: 3383: 3382: 3374: 3368: 3363: 3356: 3355:public domain 3352: 3348: 3347: 3340: 3338: 3336: 3334: 3332: 3330: 3328: 3312: 3305: 3298: 3295: 3290: 3283: 3277: 3269: 3268: 3263: 3259: 3254: 3253:public domain 3243: 3241: 3239: 3237: 3235: 3233: 3228: 3218: 3215: 3213: 3210: 3208: 3205: 3203: 3200: 3198: 3195: 3193: 3190: 3188: 3185: 3183: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3143: 3140: 3138: 3135: 3133: 3130: 3129: 3125: 3119: 3114: 3107: 3106: 3096: 3094: 3093:Old Testament 3090: 3084: 3082: 3076: 3074: 3068: 3064: 3060: 3056: 3053: 3048: 3043: 3039: 3028: 3023: 3021: 3015: 3013: 3006: 3004: 3000: 2996: 2992: 2990: 2986: 2981: 2977: 2975: 2970: 2964: 2950: 2946: 2942: 2939: 2938:better access 2935: 2932: 2928: 2927: 2926: 2919: 2915: 2911: 2908: 2905: 2901: 2896: 2892: 2888: 2885: 2884:to each other 2881: 2877: 2874: 2870: 2866: 2862: 2858: 2854: 2853: 2852: 2850: 2847:Advocates of 2844: 2840: 2837: 2830: 2825: 2823: 2819: 2818: 2811: 2809: 2805: 2800: 2796: 2790: 2788: 2783: 2781: 2776: 2769: 2759: 2756: 2752: 2747: 2743: 2741: 2737: 2733: 2728: 2721: 2717: 2713: 2709: 2708: 2698: 2665: 2661: 2656: 2652: 2649: 2644: 2640: 2635: 2633: 2629: 2626: 2622: 2618: 2614: 2613: 2608: 2604: 2600: 2598: 2597: 2592: 2591: 2586: 2583:In the early 2581: 2579: 2575: 2574:Martin Luther 2571: 2568: 2560: 2555: 2546: 2544: 2539: 2535: 2531: 2526: 2524: 2519: 2516: 2511: 2507: 2504: 2501: 2496: 2494: 2490: 2485: 2476: 2474: 2470: 2466: 2462: 2452: 2450: 2446: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2413: 2411: 2407: 2403: 2399: 2395: 2390: 2388: 2384: 2380: 2376: 2372: 2368: 2364: 2360: 2356: 2352: 2348: 2344: 2340: 2336: 2332: 2328: 2324: 2320: 2316: 2312: 2308: 2304: 2300: 2296: 2292: 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1599: 1586: 1582: 1578: 1574: 1570: 1563: 1559: 1554: 1548:Protestantism 1545: 1543: 1539: 1538:birth control 1535: 1531: 1530:contraception 1527: 1518: 1514: 1513:Armia Krajowa 1510: 1506: 1501: 1497: 1494: 1487: 1483: 1480: 1476: 1472: 1470: 1465: 1463: 1458: 1455: 1450: 1447: 1445: 1440: 1438: 1434: 1426: 1422: 1418: 1413: 1407: 1403: 1399: 1394: 1383: 1372: 1368: 1358: 1356: 1352: 1347: 1345: 1341: 1337: 1333: 1329: 1325: 1320: 1318: 1314: 1311: 1306: 1303: 1299: 1294: 1291: 1287: 1284: 1279: 1275: 1273: 1269: 1264: 1260: 1256: 1254: 1250: 1240: 1238: 1234: 1229: 1227: 1221: 1219: 1215: 1211: 1210:Old Testament 1207: 1202: 1194: 1190: 1175: 1173: 1169: 1163: 1161: 1155: 1152: 1147: 1136: 1131: 1130:has written: 1129: 1120: 1116: 1115: 1110: 1109: 1104: 1099: 1090: 1087: 1086:of husbands. 1085: 1080: 1078: 1074: 1065: 1061: 1059: 1055: 1051: 1047: 1043: 1038: 1032: 1031: 1024: 1023: 1017: 1013: 1011: 1006: 1002: 998: 993: 989: 982:Old Testament 972: 967: 965: 960: 958: 953: 952: 950: 949: 937: 934: 932: 929: 927: 924: 922: 919: 918: 916: 915: 912: 909: 908: 902: 899: 898: 896: 895: 892: 889: 888: 882: 879: 877: 874: 872: 869: 867: 864: 862: 859: 857: 854: 852: 849: 847: 844: 843: 841: 840: 837: 834: 833: 825: 824: 812: 811:Owen Strachan 809: 807: 804: 802: 799: 797: 794: 792: 789: 787: 784: 782: 779: 777: 776:Albert Mohler 774: 772: 769: 767: 764: 762: 759: 757: 754: 752: 749: 747: 744: 743: 741: 740: 737: 734: 733: 727: 724: 722: 719: 717: 714: 712: 709: 707: 704: 702: 701:Stanley Grenz 699: 697: 694: 692: 689: 687: 684: 682: 679: 678: 676: 675: 672: 669: 668: 662: 659: 657: 654: 652: 651:Grace Jantzen 649: 647: 644: 643: 641: 640: 637: 634: 633: 625: 624: 610: 607: 606: 605: 604: 601: 598: 597: 591: 585: 584: 583: 582: 579: 576: 575: 570: 567: 566: 565: 564: 561: 558: 557: 551: 545: 544: 543: 542: 539: 536: 535: 530:Organizations 527: 526: 519: 516: 514: 511: 509: 506: 504: 501: 499: 496: 495: 489: 488: 480: 476: 472: 468: 466: 463: 462: 459: 454: 453: 446: 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Retrieved 4165: 4146: 4140: 4132: 4118: 4112: 4103: 4096:Pope Paul VI 4079: 4055: 4044:. Retrieved 4038: 4028: 4017:. Retrieved 4011: 4001: 3990:. Retrieved 3984: 3974: 3952: 3931: 3910: 3880:. Retrieved 3865: 3858: 3826: 3796:. Retrieved 3781: 3774: 3760: 3752: 3747: 3738: 3726: 3718: 3714: 3702: 3687: 3682: 3670: 3665:Hebrews 13:4 3661: 3646: 3621: 3616: 3605: 3589: 3584: 3573: 3562: 3547: 3542: 3526: 3521: 3510: 3495: 3484: 3469: 3446: 3441: 3435:Malachi 2:16 3429: 3420: 3415:, (1885), 81 3412: 3404: 3380: 3373: 3362: 3344: 3314:. Retrieved 3304: 3289: 3280:Gene McAfee 3276: 3265: 3102: 3088: 3085: 3080: 3077: 3072: 3069: 3065: 3061: 3057: 3049: 3045: 3025: 3017: 3011: 3008: 3002: 2997: 2993: 2989:Wayne Grudem 2982: 2978: 2974:Wayne Grudem 2968: 2966: 2948: 2944: 2937: 2930: 2923: 2903: 2899: 2895:Evelyn Stagg 2883: 2880:Apostle Paul 2868: 2846: 2842: 2832: 2827: 2821: 2815: 2812: 2804:Apostle Paul 2791: 2786: 2784: 2774: 2771: 2748: 2744: 2731: 2729: 2719: 2711: 2663: 2660:Apostle Paul 2657: 2653: 2647: 2642: 2636: 2627: 2620: 2610: 2601: 2594: 2588: 2582: 2578:Apostle Paul 2569: 2564: 2527: 2520: 2512: 2508: 2505: 2497: 2486: 2482: 2469:congregation 2458: 2414: 2391: 2375:Unity Church 2208: 2170: 2164: 2148: 2141: 2138: 2123: 2114: 2108: 2097: 2084: 2058: 2050: 2042: 2003: 1955:Chalcedonian 1949:Churches of 1944: 1936: 1928: 1913: 1897:Early church 1895: 1890:Thessaloniki 1886:Hagia Sophia 1874: 1872: 1861: 1849: 1838: 1826:house church 1817:congregation 1806: 1793:wedding ring 1758: 1730: 1702: 1678: 1666: 1655:used in the 1642: 1615:Conservative 1609:to teaching 1595: 1572: 1522: 1491: 1466: 1459: 1451: 1448: 1441: 1430: 1423:imposes his 1348: 1340:Confirmation 1328:early Church 1321: 1315: 1307: 1295: 1288: 1280: 1276: 1257: 1246: 1230: 1222: 1201:Apostle Paul 1198: 1192: 1172:eternal life 1165: 1156: 1144: 1133: 1124: 1112: 1106: 1088: 1081: 1070: 1014: 995: 766:Wayne Grudem 716:Roger Nicole 609:Vision Forum 508:Fallen woman 479:Presbyterian 440:New feminism 338: 250: 227: 187:gender roles 149: 138: 104: 95: 85: 78: 71: 64: 52: 32: 15: 9042:Concubinage 9013:Interracial 9003:Interethnic 8998:Inter-caste 8936:Consanguine 8864:Watta satta 8813:Convenience 8667:Handfasting 8456:Scientology 8430:Nikah 'urfi 8272:Nikah 'urfi 8157:Persecution 8092:Christendom 8085:Cooperation 8022:Charismatic 7933:Holy Spirit 7842:Natural law 7805:Holy orders 7654:Christology 7647:Holy Spirit 7516:Pentecostal 7496:Evangelical 7491:Charismatic 7335:Monasticism 7327:Middle Ages 7290:Constantine 7233:Crucifixion 7115:Foundations 6902:16 Mar 2015 6689:Adam Clarke 6537:28 February 6512:28 February 6420:Romans 16:3 6190:Gal. 2:1–14 5469:Der Spiegel 5384:(in German) 5292:29 December 4964:30 November 4876:30 November 3294:Dale Martin 3099:Other views 3081:and society 2891:Frank Stagg 2817:Magna Carta 2755:hermeneutic 2628:(Haustafel) 2570:(Haustafel) 2169:, the 2014 1924:monasticism 1841:Holy Spirit 1733:Nicholas II 1705:everything. 1638:fornication 1618:Protestants 1579:, c. 1729 ( 1503:During the 1387:Catholicism 1355:Reformation 1351:9th century 1168:age to come 1046:bride price 871:Edith Stein 781:Douglas Moo 721:Frank Stagg 711:Paul Jewett 696:Kevin Giles 671:Egalitarian 600:Patriarchal 560:Egalitarian 324:Proverbs 31 242:holy orders 167:Protestants 9172:Categories 9034:monogamous 9023:Morganatic 9018:Interfaith 8941:Avunculate 8913:Common-law 8831:Green card 8798:Tongyangxi 8714:Posthumous 8655:Ceremonial 8646:Tongyangxi 8503:Prajapatya 8306:Remarriage 8071:Prosperity 8047:Liberation 7987:Cathedrals 7972:Pilgrimage 7957:Literature 7834:Philosophy 7770:Sacraments 7743:Four marks 7704:Protestant 7679:Born again 7476:Anabaptist 7466:Protestant 7408:Influences 7370:Modern era 7074:By country 6897:2015-03-17 6813:2009-05-30 6759:2012-02-27 6682:1Cor. 11:3 6602:2013-02-15 6479:Col. 3:8–9 6296:Mk. 10:7–9 5867:2013-03-06 5585:2015-12-29 5560:2008-11-09 5493:2016-01-16 5450:2017-12-05 5388:2018-11-25 5267:2011-11-30 5216:2015-12-29 5064:2018-06-02 5017:2016-07-12 4807:. p.  4700:10 October 4664:10 October 4345:2007-02-11 4046:2009-07-22 4019:2009-07-22 3992:2009-07-22 3515:Mt. 19:4–6 3351:"Marriage" 3262:"marriage" 3223:References 3212:Quiverfull 3036:See also: 2985:John Piper 2969:complement 2961:See also: 2936:which has 2766:See also: 2493:Patriarchy 2473:Lord's Day 2425:Protestant 2408:, and the 2379:Unitarians 2189:Saint Paul 2171:Discipline 2115:Discipline 2038:exaltation 2022:priesthood 1994:See also: 1983:LDS temple 1905:schismatic 1830:pilgrimage 1791:Byzantine 1769:ordination 1611:Quiverfull 1598:Protestant 1507:(1944), a 1431:Today all 1290:Tertullian 1283:Tertullian 1272:Manichaean 1077:Israelites 986:See also: 911:Protestant 801:John Piper 761:John Frame 746:Don Carson 691:Gordon Fee 183:remarriage 68:newspapers 35:references 9079:Polyandry 8993:Hypergamy 8841:Predatory 8783:Hypergamy 8766:Financial 8682:Las Vegas 8662:Betrothal 8617:Abduction 8539:Ayyavazhi 8531:Paishacha 8510:Gandharva 8381:Josephite 8371:Christian 8359:Religious 8321:Hollywood 8316:Temporary 8267:Customary 8147:Criticism 8097:Ecumenism 8061:Mysticism 8027:Democracy 8017:Anarchism 8004:Movements 7967:Mythology 7945:Catechism 7940:Education 7857:Evolution 7780:Eucharist 7763:Canon law 7721:Theotokos 7716:Mariology 7674:Salvation 7664:Tradition 7511:Methodist 7471:Adventist 7305:Chalcedon 6961:818852073 6693:John Gill 6672:pp. 29-36 6408:Acts 18:2 6366:Eph. 5:21 6318:Eph. 5:33 6307:Eph. 5:32 6230:Eph. 5:21 6017:Gal. 6:15 5825:Gal. 3:28 5241:The Local 5097:"UCC.org" 4883:blessing. 4824:marriage. 4800:Annulment 3882:April 16, 3850:469368346 3798:7 October 3504:Gen. 2:24 3500:Gen. 1:27 2822:in Christ 2720:(kephalē) 2648:Haustafel 2607:Aristotle 2543:sacrament 2111:Methodism 2030:afterlife 1916:virginity 1822:ministers 1773:martyrdom 1645:Methodist 1526:annulment 1479:Arbëreshë 1437:sacrament 1433:Christian 1332:Eucharist 1263:Augustine 1237:Sanhedrin 1151:Pharisees 1016:Betrothal 756:Susan Foh 686:Greg Boyd 612:(defunct) 475:Methodist 344:Deaconess 9156:Category 9084:Polygyny 9074:Polygamy 8965:Homogamy 8928:Endogamy 8905:De facto 8891:Sororate 8881:Sologamy 8859:Exchange 8821:Lavender 8746:Levirate 8594:Arranged 8524:Rakshasa 8437:Levirate 8376:Catholic 8343:Putative 8338:Voidable 8331:Wedlease 8311:Same-sex 8301:Marriage 8289:Monogamy 8262:Covenant 8201:Category 8066:Pacifism 7880:features 7864:Politics 7817:Ablution 7785:Marriage 7689:Catholic 7619:Theology 7526:Reformed 7506:Lutheran 7501:Holiness 7481:Anglican 7451:Catholic 7355:Crusades 7300:Nicaea I 7250:Apostles 7223:Miracles 7218:Parables 7208:Ministry 7198:Nativity 7162:timeline 7059:Prophets 7054:Glossary 6845:Archived 6730:Archived 6611:cite web 6555:Archived 6490:Eph 5:15 6204:Archived 5839:Archived 5695:Archived 5656:(german) 5650:Archived 5625:(german) 5522:Archived 5509:(german) 5403:(german) 5233:Archived 5116:Archived 5083:Guardian 4506:Mt 18:20 4440:Archived 4396:(1978), 4365:Archived 4318:Archived 4068:Archived 3677:, cp. 27 3489:Mt. 19:3 3110:See also 3089:obedient 2864:himself. 2632:Tübingen 2612:Politics 2534:polygyny 2377:and the 2014:covenant 1931:parishes 1875:economia 1813:prophets 1797:nielloed 1747:, 1894 ( 1622:covenant 1592:Purposes 1540:besides 1482:Albanian 1261:such as 1253:celibacy 1233:Pharisee 1177:—  1138:—  1111:(X) and 1042:guardian 1030:nissu'in 997:Polygyny 992:Pilegesh 636:Feminist 538:Feminist 471:Anglican 318:Theology 292:a series 290:Part of 234:celibacy 223:polygamy 191:headship 165:, while 9137:Walking 9096:Sexless 8980:Exogamy 8918:Plaçage 8724:Germany 8677:Wedding 8641:Shotgun 8476:Vivaaha 8451:Natural 8410:Islamic 8277:Plaçage 8130:Related 7923:Trinity 7888:Culture 7852:Science 7822:Hygiene 7812:Mission 7795:Penance 7775:Baptism 7711:Worship 7684:Liturgy 7632:Trinity 7543:Eastern 7521:Quakers 7486:Baptist 7443:Western 7433:members 7203:Baptism 7157:History 7147:Worship 7049:Outline 6736:17 July 5036:Newshub 4931:16 June 4036:(ed.). 4009:(ed.). 3982:(ed.). 3386:131–132 3316:21 July 3297:lecture 3255::  3217:Wedding 3003:Arcanum 2945:prefers 2869:forbids 2732:kephalē 2712:kephalē 2664:kephalē 2615:and in 2561:, 1862. 2465:baptism 2369:or the 2251:Quakers 2173:of the 2142:In the 2117:of the 1901:heretic 1759:In the 1701:Wives, 1493:Priests 1336:Baptism 1324:liturgy 1317:Cyprian 1119:Labarum 1084:chattel 1050:Rebecca 273:divorce 257:secular 179:divorce 82:scholar 9069:Bigamy 9064:Plural 8946:Cousin 8773:Boston 8752:Yibbum 8719:France 8623:Raptio 8612:Forced 8482:Brahma 8443:Yibbum 8420:Misyar 8398:Quaker 8393:Mormon 8366:Jewish 7847:Ethics 7728:Saints 7637:Father 7556:Church 7168:spread 7132:Gospel 7122:Church 7064:People 6959:  6951:  6714:, 2005 6462:  6384:  6336:  6251:  6135:  6106:  5966:  5942:  5917:  5752:  4872:. 2020 4844:  4815:  4752:  4406:  4301:  4274:  4250:  4225:  4181:4 June 4177:. 1975 4153:  4125:  3960:  3939:  3918:  3873:  3848:  3838:  3789:  3768:. BBC. 3694:  3653:  3628:  3596:  3554:  3533:  3476:  3453:  3392:  2952:basis. 2940:to it; 2461:church 2431:. The 2429:sinful 2396:, the 2365:, the 2353:, the 2349:, the 2341:, the 2337:, the 2329:, the 2325:, the 2321:, the 2317:, the 2313:, the 2309:, the 2305:, the 2301:, the 2297:, the 2293:, the 2289:, the 2285:, the 2281:, the 2277:, the 2273:, the 2269:, the 2265:, the 2261:, the 2253:, the 2249:, the 2245:, the 2241:, the 2237:, the 2225:, the 2221:, the 2217:, the 2156:bishop 2074:heaven 2070:angels 2034:sealed 2026:temple 1961:. The 1857:Isaiah 1852:crowns 1845:deacon 1799:gold ( 1564:, 2011 1517:Warsaw 1509:Polish 1421:priest 1369:, and 1344:priest 1298:Jerome 1218:Church 1214:Israel 1103:symbol 1037:erusin 1022:erusin 990:, and 265:clergy 221:, and 130:Amalfi 84:  77:  70:  63:  55:  9115:Other 9047:Group 8871:Heqin 8852:Other 8803:Trial 8788:Naked 8778:Flash 8707:Death 8700:basis 8687:Proxy 8631:Heqin 8607:Flash 8579:Child 8557:Manus 8549:Yogic 8544:Vedic 8517:Asura 8496:Arsha 8489:Daiva 8471:Hindu 8284:Fleet 8257:Civil 8056:Right 7962:Music 7913:Jesus 7878:Other 7733:Angel 7188:Jesus 7178:Early 7127:Creed 7096:Canon 7084:Bible 7044:Index 6596:(PDF) 6589:(PDF) 6531:(PDF) 6416:18:26 6412:18:18 5980:Philo 5378:NDR, 5100:(PDF) 4777:Salem 4071:(PDF) 4064:(PDF) 3832:70–71 3282:"Sex" 2795:women 2753:is a 2643:order 2617:Philo 2590:manus 2528:Some 2012:is a 1778:grace 1743:, by 1643:Many 1596:Most 1558:Rivas 1536:, or 1488:rite. 1281:Both 134:Italy 89:JSTOR 75:books 9059:Open 9052:Line 9032:Non- 8876:Love 8826:Sham 8793:Peer 8636:Miai 8584:Teen 8348:Void 8052:Left 7952:Flag 7918:Mary 7429:list 6957:OCLC 6949:ISBN 6851:2013 6738:2014 6617:link 6563:CBMW 6539:2011 6514:2012 6460:ISBN 6382:ISBN 6334:ISBN 6249:ISBN 6133:ISBN 6104:ISBN 5964:ISBN 5940:ISBN 5915:ISBN 5750:ISBN 5294:2015 4978:see 4966:2020 4933:2015 4878:2020 4842:ISBN 4813:ISBN 4750:ISBN 4702:2013 4666:2013 4404:ISBN 4299:ISBN 4272:ISBN 4248:ISBN 4223:ISBN 4183:2021 4151:ISBN 4123:ISBN 3958:ISBN 3937:ISBN 3916:ISBN 3884:2012 3871:ISBN 3846:OCLC 3836:ISBN 3800:2014 3787:ISBN 3753:ANF, 3692:ISBN 3651:ISBN 3626:ISBN 3594:ISBN 3552:ISBN 3531:ISBN 3502:and 3474:ISBN 3451:ISBN 3390:ISBN 3318:2020 3103:See 3040:and 2878:The 2797:and 2775:obey 2415:The 2392:The 2385:and 2345:the 2333:the 2213:the 2203:and 2085:The 1998:and 1945:The 1809:icon 1735:and 1653:rite 1585:N.Y. 1452:The 1338:and 1308:St. 1199:The 1003:and 153:and 61:news 8567:Age 7908:Art 7642:Son 7627:God 6053:in 4853:it. 4107:UMC 3433:in 3083:). 2904:one 2829:it. 2799:men 2740:Son 2727:". 2707:-ik 2705:FAL 2703:sə- 2619:'s 2521:3. 2513:2. 2498:1. 2165:In 2162:". 2109:In 2072:in 2018:God 1903:or 1626:God 1575:by 1114:rho 1108:chi 251:In 244:or 171:God 161:or 128:in 37:to 9174:: 7431:, 6955:. 6728:. 6640:, 6613:}} 6609:{{ 6561:. 6504:. 6426:, 6422:, 6418:, 6414:, 6410:, 6236:^ 5990:. 5986:. 5982:. 5817:^ 5788:^ 5732:^ 5467:. 5337:. 5239:, 5151:. 5126:^ 5081:. 5052:. 5034:. 5008:. 4957:. 4945:^ 4935:. 4919:. 4901:. 4890:^ 4880:. 4868:. 4850:. 4821:. 4811:. 4809:83 4803:. 4789:^ 4779:: 4775:. 4764:^ 4736:^ 4649:^ 4570:, 4556:^ 4535:. 4479:^ 4451:^ 4438:. 4392:; 4373:^ 4363:. 4338:. 4280:. 4234:^ 4199:. 4173:. 4131:. 4088:^ 4066:. 3892:^ 3844:. 3834:. 3824:. 3808:^ 3636:^ 3461:^ 3411:, 3388:. 3326:^ 3264:. 3231:^ 3075:. 2987:, 2443:, 2439:, 2419:, 2040:. 1977:A 1957:) 1892:.) 1888:, 1859:" 1803:). 1784:. 1755:). 1751:, 1587:). 1583:, 1560:, 1532:, 1357:. 1334:, 1220:. 1174:." 1170:, 1012:. 477:• 473:• 294:on 279:. 248:. 217:, 213:, 209:, 205:, 201:, 197:, 185:, 181:, 147:. 132:, 48:. 8235:e 8228:t 8221:v 8054:/ 7435:) 7427:( 7170:) 7166:( 7164:) 7160:( 7025:e 7018:t 7011:v 6963:. 6929:. 6915:. 6900:. 6875:. 6863:. 6831:. 6816:. 6775:. 6762:. 6740:. 6619:) 6605:. 6541:. 6516:. 6468:. 6443:. 5948:. 5923:. 5870:. 5758:. 5714:. 5588:. 5563:. 5496:. 5453:. 5428:. 5367:. 5341:. 5310:. 5296:. 5270:. 5219:. 5137:. 5102:. 5067:. 5038:. 5020:. 4968:. 4758:. 4718:. 4704:. 4668:. 4643:. 4629:. 4425:. 4348:. 4256:. 4229:. 4185:. 4159:. 4049:. 4022:. 3995:. 3966:. 3945:. 3924:. 3886:. 3852:. 3802:. 3600:. 3537:. 3398:. 3357:. 3320:. 3299:. 2725:' 2697:/ 2694:k 2691:ɪ 2688:l 2685:æ 2682:f 2679:ˈ 2676:ə 2673:s 2670:/ 1985:. 1519:. 1121:) 1018:( 970:e 963:t 956:v 481:) 111:) 105:( 100:) 96:( 86:· 79:· 72:· 65:· 42:.

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