147:
809:
1255:âthat the wicked are not eternally tormented in hell but are destroyed. According to this belief, immortality is conditional, and only those who receive Christ as Lord and Savior will live eternally. He stated in 1902, "Orthodoxy would cast this entire company into an eternal burning hell; but our God is a God of love and justice, and the flames will reach those only who are utterly reprobate". He also believed in
1083:, which is considered by many as the birthplace of the Pentecostal movement. Seymour requested and received a license as a minister of Parham's Apostolic Faith Movement, and he initially considered his work in Los Angeles under Parham's authority. However, Seymour soon broke with Parham over his harsh criticism of the emotional worship at Azusa Street and the intermingling of whites and blacks in the services.
1321:
to and following his death which confirms the date. The obscurity concerning the date of Parham's death may relate to the low profile of his passing away â to prevent an adverse reaction by those who were against Parham, he was buried in a simple grave, the location was not advertised, and it was not until later that a larger, more public, marker was placed over his grave.
1008:. While Parham's account indicates that when classes were finished at the end of December, he left his students for a few days, asking them to study the Bible to determine what evidence was present when the early church received the Holy Spirit, this is not clear from the other accounts. The students had several days of prayer and worship, and held a New Year's Eve
1139:. However, Parham's opponents used the episode to discredit both Parham and his religious movement. Posters with a supposed confession by Parham of sodomy were distributed to towns where he was preaching, years after the case against him was dropped. Parham was never able to recover from the stigma that had attached itself to his ministry, and his influence waned.
1151:, were forced to flee from Illinois, and scattered across America. As the focus of the movement moved from Parham to Seymour, Parham became resentful. His attacks on emerging leaders coupled with the allegations alienated him from much of the movement that he began. He became "an embarrassment" to a new movement which was trying to establish its credibility.
1295:. It was this doctrine that made Pentecostalism distinct from other holiness Christian groups that spoke in tongues or believed in an experience subsequent to salvation and sanctification. In a move criticized by Parham, his Apostolic Faith Movement merged with other Pentecostal groups in 1914 to form the
1691:
Parham (1873-1929), often described as a pioneer of pentecostalism, was also a sympathizer of the Ku Klux Klan and therefore he excluded
Seymour from his Bible classes. Seymour was only allowed to listen outside the classroom.....when Parham arrived back in Texas he was charged with homosexuality and
1320:
While some feel Parham's exact death date is obscure, details and timing shown in the biography "The Life of
Charles F Parham", by his wife, confirmed January 29, 1929 as the date of his death. In addition to providing his exact date of death, the biography provides dates for a number of events prior
1025:
Parham's controversial beliefs and aggressive style made finding support for his school difficult; the local press ridiculed Parham's Bible school calling it "the Tower of Babel", and many of his former students called him a fake. By April 1901, Parham's ministry had dissolved. It was not until 1903
991:
at Topeka in
October 1900. The school was modeled on Sandford's "Holy Ghost and Us Bible School", and Parham continued to operate on a faith basis, charging no tuition. He invited "all ministers and Christians who were willing to forsake all, sell what they had, give it away, and enter the school for
1234:
Later, Parham would emphasize speaking in tongues and evangelism, defining the purpose of Spirit baptism as an "enduement with power for service". Parham believed that the tongues spoken by the baptized were actual human languages, eliminating the need for missionaries to learn foreign languages and
1142:
In addition there were allegations of financial irregularity and of doctrinal aberrations. In the aftermath of these events his large support base in Zion descended into a Salem-like frenzy of insanity, eventually killing three of their members in brutal exorcisms. Members of the group, who included
1046:
Out of the Galena meetings, Parham gathered a group of young coworkers who would travel from town to town in "bands" proclaiming the "apostolic faith". Unlike other preachers with a holiness-oriented message, Parham encouraged his followers to dress stylishly so as to show the attractiveness of the
1003:
and had reprinted the incident in his paper. He had also come to the conclusion that there was more to a full baptism than others acknowledged at the time. By the end of 1900, Parham had led his students at Bethel Bible School through his understanding that there had to be a further experience with
970:
Parham, "deciding to know more fully the latest truths restored by the later day movements", took a sabbatical from his work at Topeka in 1900 and "visited various movements". While he saw and looked at other teachings and models as he visited the other works, most of his time was spent at Shiloh,
1191:
Parham's beliefs developed over time. Several factors influenced his theological ideas. He preferred to work out doctrinal ideas in private meditation, he believed the Holy Spirit communicated with him directly, and he rejected established religious authority. He focused on "salvation by faith;
983:
religious campaign of
Sandford's. From Parham's later writings, it appears he incorporated some, but not all, of the ideas he observed into his view of Bible truths (which he later taught at his Bible schools). In addition to having an impact on what he taught, it appears he picked up his Bible
1303:
is the largest
Pentecostal denomination. In 1916, the fourth general council of Assemblies of God met in St. Louis, MO to decide on the mode of baptism they would use. After a vote, out of approximately 430 ministers, 133 were asked to leave because the majority ruled they would maintain the
1163:
which damaged his heart and contributed to his poor health. At one time he almost died. Parham recovered to an active preaching life, strongly believing that God was his healer. While he recovered from the rheumatic fever, it appears the disease probably weakened his heart muscles and was a
49:
934:). Parham left the Methodist church in 1895 because he disagreed with its hierarchy. He complained that Methodist preachers "were not left to preach by direct inspiration". Rejecting denominations, he established his own itinerant evangelistic ministry, which preached the ideas of the
1304:
Trinitarian formula of baptism as the official baptism of the
Assemblies of God. This move formally sparked the creation of the Pentecostal Assemblies of the World, which would eventually create the United Pentecostal Church International and the Assemblies of the Lord Jesus Christ.
1090:
have often led people to consider him as a racist. However, some have noted that Parham was the first to reach across racial lines to
African Americans and Mexican Americans and included them in the young Pentecostal movement. He preached in black churches and invited
1282:
Oneness
Pentecostals would agree with Parham's belief that Spirit baptized (with the evidence of an unknown tongue) Christians would be taken in the rapture. But his teachings on British Israelism and the annihilation of the wicked were vehemently rejected.
1042:
reported that 1,000 had been healed and 800 had claimed conversion. In the small mining towns of southwest
Missouri and southeastern Kansas, Parham developed a strong following that would form the backbone of his movement for the rest of his life.
1075:(a black woman who was cook at his Houston school, who had received "the Spirit's Baptism" and felt "a burden for Los Angeles"), to Los Angeles, California, along with funds, and a few months later sent Seymour to join Farrow in the work in
1179:. On January 5, he collapsed while showing his slides. When his wife arrived, she found out that his heart was bad, and he was unable to eat. Against his wishes (he wanted to continue his preaching tour), his family brought him home to
1016:
felt impressed to ask to be prayed for to receive the fullness of the Holy Spirit. Immediately after being prayed for, she began to speak in what they referred to as "in tongues", speaking in what was believed to be a known language.
881:, a theological connection crucial to the emergence of Pentecostalism as a distinct movement. Parham was the first preacher to articulate Pentecostalism's distinctive doctrine of evidential tongues, and to expand the movement.
1054:
During 1906 Parham began working on a number of fronts. In
Houston, Parham's ministry included conducting a Bible school around 1906. Several African Americans were influenced heavily by Parham's ministry there, including
897:, by covered wagon in 1878. William Parham owned land, raised cattle, and eventually purchased a business in town. Parham's mother died in 1885. The next year his father married Harriet Miller, the daughter of a Methodist
1034:, claimed she had been healed under Parham's ministry. She and her husband invited Parham to preach his message in Galena, which he did through the winter of 1903â1904 in a warehouse seating hundreds. In January, the
946:
Sometime after the birth of his son, Claude, in September 1897, both Parham and Claude fell ill. Attributing their subsequent recovery to divine intervention, Parham renounced all medical help and committed to preach
1095:, the black woman he sent to Los Angeles, to preach at the Houston "Apostolic Faith Movement" Camp Meeting in August 1906, at which he and W. Fay Carrothers were in charge. This incident is recounted by eyewitness
1051:. Other "apostolic faith assemblies" (Parham disliked designating local Christian bodies as "churches") were begun in the Galena area. Parham's movement soon spread throughout Texas, Kansas, and Oklahoma.
1239:. Some of Parham's followers even traveled to foreign countries in hopes of using glossolalia to communicate with the locals without learning the local languages. But after consistent failed attempts at
1215:
However, Parham was the first to identify tongues as the "Bible evidence" of Spirit baptism. It is not clear when he began to preach the need for such an experience, but it is clear that he did by 1900.
1164:
contributing factor to his later heart problems and early death. By 1927 early symptoms of heart problems were beginning to appear, and by the fall and summer of 1928, after returning from a trip to
1127:, but coverage was picked up by the press. Finally, the District Attorney decided to drop the case. Parham and his supporters insisted that the charges had been false, and were part of an attempt by
1059:. Both Parham and Seymour preached to Houston's African Americans, and Parham had planned to send Seymour out to preach to the black communities throughout Texas. In September he also ventured to
1296:
1192:
healing by faith; laying on of hands and prayer; sanctification by faith; coming (premillennial) of Christ; the baptism of the Holy Ghost and fire, which seals the bride and bestows the gifts".
1067:, although he left for good after the municipal water tower collapsed and destroyed his preaching tent. For about a year he had a following of several hundred "Parhamites", eventually led by
1107:
returned to attend this Camp Meeting. Although a Negro, she was received as a messenger from the Lord to us, even in the deep south of Texas." Nonetheless, Parham was a sympathizer for the
1572:
B. Morton, 'The Devil Who Heals': Fraud and Falsification in the Evangelical Career of John G Lake, Missionary to South Africa 1908â1913," African Historical Review 44, 2 (2013): 105-6.
1751:
1223:
significanceâit "sealed the bride" for the "marriage supper of the Lamb". The bride of Christ consisted of 144,000 people taken from the church who would escape the horrors of the
1692:
subsequently went off to look for Noah's Ark. During the mid 1920s he was writing for a racist, antiSemitic periodical and preached for the notorious Ku Klux Klan...
926:, a Methodist affiliated school. He attended until 1893 when he came to believe education would prevent him from ministering effectively. He then worked in the
1119:
Another blow to his influence in the young Pentecostal movement were allegations of sexual misconduct in fall 1906. This was followed by his arrest in 1907 in
1652:
1123:
on a charge of "the commission of an unnatural offense," along with a 22-year-old co-defendant, J.J. Jourdan. Parham repeatedly denied being a practicing
901:. Harriet was a devout Christian, and the Parhams opened their home for "religious activities". Charles married Sarah Thistlewaite, the daughter of a
987:
When he returned from this sabbatical, those left in charge of his healing home had taken over and, rather than fighting for control, Parham started
458:
2180:
2170:
368:
1748:
1047:
Christian life. It was at this time in 1904 that the first frame church built specifically as a Pentecostal assembly was constructed in
711:
1614:
1200:
His most important theological contributions were his beliefs about the baptism with the Holy Spirit. There were Christians groups
837:
1012:
at Bethel (December 31, 1900). The next evening (January 1, 1901) they also held a worship service, and it was that evening that
748:
1979:
William W. Menzies, Robert P. Menzies, "Spirit and Power: Foundations of Pentecostal Experience", Zondervan, USA, 2011, page 16
1904:
992:
study and prayer". About 40 people (including dependents) responded. The only text book was the Bible, and the teacher was the
2092:
2073:
1916:
1823:
1684:
1271:. He believed God took two days to create humansânon-whites on the sixth day and whites on the eighth. Parham also supported
1720:
The "father of American Pentecostalism," Charles Parham, continued to endorse the Ku Klux Klan as late as 1927, Robeck said.
463:
2175:
2145:
721:
704:
758:
753:
2007:
1497:
1378:
2165:
731:
1649:
2155:
2150:
348:
17:
919:
1370:
905:. Their engagement was in summer of 1896, and they were married December 31, 1896, in a Friends' ceremony.
830:
716:
422:
363:
1027:
378:
318:
224:
2195:
2160:
1650:"Across the Lines: Charles Parham's Contribution to the Inter-Racial Character of Early Pentecostalism"
1291:
Parham originated the doctrine of initial evidenceâthat the baptism of the Holy Spirit is evidenced by
999:
Prior to starting his Bible school, Parham had heard of at least one individual in Sandford's work who
993:
927:
878:
387:
2045:
Creech, Joe (1996). "Visions of Glory: The Place of the Azusa Street Revival in Pentecostal History".
1563:
Randall Herbert Balmer, "Encyclopedia of Evangelicalism", Baylor University Press, USA, 2004, page 619
1264:
1165:
898:
1705:
959:
and an office. It was also in Topeka that he established the Bethel Healing Home and published the
642:
592:
567:
285:
1948:
The great mystery of the great whore unfolded; and Antichrist's kingdom revealed unto destruction
1204:
and teaching an experience of Spirit baptism before 1901, like for example, in 17th century, the
1076:
870:
823:
699:
689:
126:
1959:
1900:
1180:
956:
918:
Parham began conducting his first religious services at the age of 15. In 1890, he enrolled at
743:
694:
587:
582:
280:
94:
1079:, with funds from the school. Seymour's work in Los Angeles would eventually develop into the
1908:
1894:
668:
657:
406:
1674:
2190:
2185:
1080:
1064:
988:
865:, Parham was one of the two central figures in the development and initial spread of early
780:
577:
401:
353:
229:
219:
8:
2103:
Fields White Unto Harvest: Charles F. Parham and the Missionary Origins of Pentecostalism
1611:
1367:
Fields White Unto Harvest: Charles F. Parham and the Missionary Origins of Pentecostalism
1292:
1201:
1005:
813:
647:
502:
497:
432:
427:
329:
294:
1120:
1056:
1009:
862:
652:
637:
522:
239:
2088:
2069:
2013:
2003:
1963:
1922:
1912:
1875:
1819:
1680:
1493:
1402:
1374:
1300:
1256:
1087:
1048:
935:
736:
726:
437:
194:
1857:
1144:
1068:
1035:
923:
662:
617:
547:
527:
507:
343:
1733:
The HolinessâPentecostal Tradition: Charismatic Movements in the Twentieth Century
1168:(which had been a lifetime desire), Parham's health began to further deteriorate.
2063:
1939:
1813:
1755:
1735:. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1997, p. 106 n.
1656:
1618:
1276:
1252:
1160:
890:
632:
572:
517:
512:
75:
2065:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
1815:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
1769:
Christianity Without the Cross: A History of Salvation in Oneness Pentecostalism
1220:
1148:
1096:
1031:
972:
952:
948:
894:
866:
785:
542:
537:
442:
308:
199:
136:
54:
2132:, ed Sarah E. Parham (Baxter Springs, KS: Apostolic Faith Bible College, 1941)
2139:
2017:
1272:
1268:
1172:
1128:
802:
627:
275:
270:
184:
1879:
492:
1926:
1485:
1406:
1108:
798:
622:
612:
597:
174:
31:
1967:
1260:
1243:"many of Parham's followers became disillusioned and left the movement."
1224:
1104:
1092:
1072:
1026:
that his fortunes improved when he preached on Christ's healing power at
1013:
1000:
967:
during services, preferring to pray for God to provide for the ministry.
874:
602:
562:
487:
358:
338:
313:
179:
153:
1297:
General Council of the Assemblies of God in the United States of America
1227:. It was Parham's desire for assurance that he would be included in the
1943:
1240:
1171:
In early January 1929, Parham took a long car ride with two friends to
1124:
1030:, a popular health resort. Mary Arthur, wife of a prominent citizen of
858:
557:
552:
396:
373:
106:
1612:"Tongues, The Bible Evidence: The Revival Legacy of Charles F. Parham"
1205:
1176:
964:
189:
157:
1676:
The Black Roots and White Racism of Early Pentecostalism in the USA
1623:
1103:
in which he states: "Fresh from the revival in Los Angeles, Sister
1060:
951:
and prayer for the sick. In 1898, Parham moved his headquarters to
931:
854:
532:
146:
1131:
to frame him. Parham had previously stopped preaching at Voliva's
1228:
1209:
980:
963:
magazine. Parham operated on a "faith" basis. He did not receive
808:
303:
2068:. Urbana and Chicago: University of Illinois Press. p. 56.
1818:. Urbana and Chicago: University of Illinois Press. p. 56.
1267:. In addition, Parham subscribed to rather unorthodox views on
889:
Parham, one of five sons of William and Ann Parham, was born in
48:
1236:
1231:
that led him to search for uniform evidence of Spirit baptism.
902:
976:
261:
1063:, in an effort to win over the adherents of the discredited
2085:
William J. Seymour and the Origins of Global Pentecostalism
2033:
William J. Seymour and the Origins of Global Pentecostalism
1596:, L. Grant McClung Jr., 1986 Bridge Publishing Inc., page 5
984:
school model, and other approaches, from Sandford's work.
2126:(Baxter Springs, KS: Apostolic Faith Bible College, 1911)
2119:(Baxter Springs, KS: Apostolic Faith Bible College, 1902)
1086:
His commitment to racial segregation and his support of
1807:
1805:
1803:
1743:
1741:
1673:
Hollenweger, Walter J.; MacRobert, Iain (1988-10-10).
1550:
1548:
1511:
1509:
1183:, where he died on the afternoon of January 29, 1929.
1457:
1455:
1453:
1451:
1441:
1439:
1437:
1427:
1425:
1413:
1672:
1175:, where he was to be presenting his pictures of the
1982:
1800:
1738:
1545:
1536:
1527:
1506:
1114:
1782:English spirituality: from 1700 to the present day
1480:
1478:
1476:
1448:
1434:
1422:
1334:
853:(June 4, 1873 â January 29, 1929) was an American
1841:
1584:, Ethel Goss, 1958 Word Aflame Press, pages 72-73
2137:
1639:, Ethel Goss, 1958 Word Aflame Press, page 97-98
1219:Initially, he understood the experience to have
893:, on June 4, 1873, and moved with his family to
1473:
1464:
938:and was well received by the people of Kansas.
2130:Selected Sermons of the Late Charles F. Parham
1392:
1390:
1004:God, but had not specifically pointed them to
1606:
1604:
1602:
1360:
1358:
1356:
1354:
1352:
1350:
1348:
1346:
831:
27:American preacher and evangelist (1873â1929)
1758:, Revival-library.org, United Kingdom, 2004
1387:
1020:
1599:
1343:
838:
824:
145:
116:Sarah Thistlewaite, 1896â1929, (his death)
47:
2061:
1811:
1159:As a boy, Parham had contracted a severe
712:International Pentecostal Holiness Church
2105:(1989), the standard scholarly biography
2082:
2030:
1892:
1997:
749:United Pentecostal Church International
14:
2138:
2000:GLOSSOLALIA : the gift of tongues
1905:William B. Eerdmans Publishing Company
1484:
1396:
2087:. Duke University Press. p. 46.
1642:
2181:Southwestern College (Kansas) alumni
2035:. Duke University Press. p. 45.
1942:(1831) . "Epistle to the Reader" in
1869:
1364:
705:Church of God (Cleveland, Tennessee)
152:Tongues as of fire representing the
2171:People from Cherokee County, Kansas
1259:, an ideology maintaining that the
1195:
759:Assemblies of the Lord Jesus Christ
754:Pentecostal Assemblies of the World
464:12 Articles from Niagara Falls (CC)
24:
2109:
2055:
1893:Hamilton, Michael Pollock (1975).
1279:, lecturing on the subject often.
25:
2207:
1838:Morton, "Devil Who Heals," 106-9.
1703:
1401:. Apostolic Faith Bible College.
1235:thus aiding in the spread of the
941:
930:as a supply pastor (he was never
913:
2117:A Voice Crying in the Wilderness
1246:
1115:Scandal and decline of influence
884:
807:
732:Indian Pentecostal Church of God
2039:
2024:
1991:
1973:
1933:
1886:
1863:
1850:
1832:
1787:
1774:
1761:
1725:
1697:
1666:
1630:
1587:
1575:
1566:
1557:
1518:
1314:
873:. It was Parham who associated
1706:"Pentecostals Renounce Racism"
1679:. Springer. pp. XII, 62.
1135:church in order to set up his
13:
1:
1490:The Topeka Outpouring of 1901
1399:The Life of Charles F. Parham
1328:
996:(with Parham as mouthpiece).
2062:Blumhofer, Edith L. (1993).
1860:(2006), consulted 1/03/2016.
1856:Healing and Revival Press,
1812:Blumhofer, Edith L. (1993).
1648:Eddie L. Hyatt (Fall 2004),
1371:University of Arkansas Press
1111:and even preached for them.
717:Finished Work Pentecostalism
423:Baptism with the Holy Spirit
7:
2176:People from Muscatine, Iowa
2146:American Christian Zionists
1365:Goff, James R. Jr. (1988).
1028:El Dorado Springs, Missouri
908:
379:Priesthood of all believers
10:
2212:
1419:Blumhofer 1993, pp. 44-45.
1186:
928:Methodist Episcopal Church
879:baptism in the Holy Spirit
195:Weslyean-Holiness movement
29:
2083:Espinosa, Gaston (2014).
2049:65, no. 3. Pages 415â417.
2031:Espinosa, Gaston (2014).
1795:A History of Christianity
1286:
1265:Ten Lost Tribes of Israel
1166:British Mandate Palestine
112:
102:
83:
61:
46:
39:
1896:The charismatic movement
1492:. Christian Life Books.
1307:
1154:
1137:Apostolic Faith Movement
1021:Christian Faith Movement
643:Ambrose Jessup Tomlinson
593:Erik Andersen Nordquelle
459:Fundamental Truths (AOG)
30:Not to be confused with
2166:Pentecostal theologians
1952:The Works of George Fox
1858:"Healing and Pentecost"
1784:, John Know Press, 1997
1594:Azusa Street and Beyond
1397:Parham, Sarah (2000) .
1299:. Today, the worldwide
1275:and the struggle for a
1263:peoples were among the
1077:Los Angeles, California
1071:. In 1906, Parham sent
871:Holiness Pentecostalism
814:Christianity portal
700:Church of God in Christ
690:Holiness Pentecostalism
225:1904â1905 Welsh Revival
2124:The Everlasting Gospel
1998:NATHAN., OGAN (2016).
1988:Blumhofer 1993, p. 52.
1901:Grand Rapids, Michigan
1554:Blumhofer 1993, p. 55.
1542:Blumhofer 1993, p. 54.
1533:Blumhofer 1993, p. 53.
1515:Blumhofer 1993, p. 50.
1461:Blumhofer 1993, p. 47.
1445:Blumhofer 1993, p. 46.
1431:Blumhofer 1993, p. 45.
1340:Blumhofer 1993, p. 44.
1181:Baxter Springs, Kansas
955:, where he operated a
744:Oneness Pentecostalism
695:Apostolic Faith Church
588:Aimee Semple McPherson
583:Charles Harrison Mason
95:Baxter Springs, Kansas
2156:American evangelicals
2151:American Pentecostals
1872:A Cry from the Desert
1847:Sarah Parham, p. 413.
1793:Dairmuid MacCulloch,
1710:ChristianityToday.com
1524:Espinosa 2014, p. 46.
737:The Foursquare Church
669:Category:Pentecostals
658:Maria Woodworth-Etter
1470:Sarah Parham, p. 48.
1099:in his wife's book,
1081:Azusa Street Revival
1065:John Alexander Dowie
989:Bethel Bible College
920:Southwestern College
781:Charismatic Movement
578:Gerald Archie Mangun
354:Christian perfection
230:Azusa Street Revival
220:Bethel Bible College
2122:Charles F. Parham,
2115:Charles F. Parham,
2101:Goff, James R. Jr.
1870:Lacy, John (1707).
1293:speaking in tongues
1251:Parham believed in
1202:speaking in tongues
1006:speaking in tongues
683:Major denominations
648:Andrew David Urshan
633:Bishop Ida Robinson
503:Joseph Ayo Babalola
498:Thomas Ball Barratt
433:Speaking in tongues
428:Third work of grace
330:Systematic theology
1754:2015-12-13 at the
1749:Charles Fox Parham
1655:2011-07-27 at the
1624:Enrichment Journal
1617:2017-09-19 at the
1121:San Antonio, Texas
1057:William J. Seymour
1010:watchnight service
863:William J. Seymour
851:Charles Fox Parham
653:Smith Wigglesworth
638:William J. Seymour
608:Charles Fox Parham
523:William M. Branham
451:Pentecostal creeds
407:Believer's baptism
240:William J. Seymour
235:Charles Fox Parham
190:Methodist revivals
41:Charles Fox Parham
2196:British Israelism
2161:Holiness movement
2094:978-0-8223-5635-6
2075:978-0-252-06281-0
1918:978-0-8028-3453-9
1825:978-0-252-06281-0
1767:Thomas A. Fudge,
1686:978-1-349-19488-9
1301:Assemblies of God
1257:British Israelism
1101:The Winds of God,
1088:British Israelism
1049:Keelville, Kansas
936:Holiness movement
848:
847:
774:Related movements
727:Assemblies of God
471:
470:
415:Private doctrines
402:Believers' Church
120:
119:
16:(Redirected from
2203:
2098:
2079:
2050:
2043:
2037:
2036:
2028:
2022:
2021:
1995:
1989:
1986:
1980:
1977:
1971:
1940:Burrough, Edward
1937:
1931:
1930:
1890:
1884:
1883:
1867:
1861:
1854:
1848:
1845:
1839:
1836:
1830:
1829:
1809:
1798:
1791:
1785:
1780:Gordon Mursell,
1778:
1772:
1765:
1759:
1745:
1736:
1729:
1723:
1722:
1717:
1716:
1701:
1695:
1694:
1670:
1664:
1646:
1640:
1637:The Winds of God
1634:
1628:
1608:
1597:
1591:
1585:
1582:The Winds of God
1579:
1573:
1570:
1564:
1561:
1555:
1552:
1543:
1540:
1534:
1531:
1525:
1522:
1516:
1513:
1504:
1503:
1482:
1471:
1468:
1462:
1459:
1446:
1443:
1432:
1429:
1420:
1417:
1411:
1410:
1394:
1385:
1384:
1362:
1341:
1338:
1322:
1318:
1196:Initial evidence
1036:Joplin, Missouri
1001:spoke in tongues
971:the ministry of
924:Winfield, Kansas
861:. Together with
840:
833:
826:
812:
811:
722:Apostolic Church
663:Niilo Yli-Vainio
618:David du Plessis
548:Mae Eleanor Frey
528:David Yonggi Cho
508:David K. Bernard
344:Premillennialism
258:
257:
160:
149:
139:
129:
122:
121:
90:
87:January 29, 1929
71:
69:
51:
37:
36:
21:
2211:
2210:
2206:
2205:
2204:
2202:
2201:
2200:
2136:
2135:
2112:
2110:Primary sources
2095:
2076:
2058:
2056:Further reading
2053:
2044:
2040:
2029:
2025:
2010:
1996:
1992:
1987:
1983:
1978:
1974:
1938:
1934:
1919:
1891:
1887:
1868:
1864:
1855:
1851:
1846:
1842:
1837:
1833:
1826:
1810:
1801:
1792:
1788:
1779:
1775:
1766:
1762:
1756:Wayback Machine
1746:
1739:
1730:
1726:
1714:
1712:
1704:Grady, J. Lee.
1702:
1698:
1687:
1671:
1667:
1657:Wayback Machine
1647:
1643:
1635:
1631:
1619:Wayback Machine
1610:Gary B. McGee,
1609:
1600:
1592:
1588:
1580:
1576:
1571:
1567:
1562:
1558:
1553:
1546:
1541:
1537:
1532:
1528:
1523:
1519:
1514:
1507:
1500:
1483:
1474:
1469:
1465:
1460:
1449:
1444:
1435:
1430:
1423:
1418:
1414:
1395:
1388:
1381:
1363:
1344:
1339:
1335:
1331:
1326:
1325:
1319:
1315:
1310:
1289:
1277:Jewish homeland
1253:annihilationism
1249:
1198:
1189:
1161:rheumatic fever
1157:
1117:
1023:
961:Apostolic Faith
944:
916:
911:
891:Muscatine, Iowa
887:
844:
806:
792:
791:
790:
775:
767:
766:
765:
684:
676:
675:
674:
573:Kathryn Kuhlman
568:George Jeffreys
518:Reinhard Bonnke
513:Nicholas Bhengu
482:
474:
473:
472:
443:Spiritual gifts
254:
246:
245:
244:
214:
206:
205:
204:
180:The Reformation
169:
161:
151:
137:
127:
98:
92:
88:
79:
76:Muscatine, Iowa
73:
67:
65:
57:
42:
35:
28:
23:
22:
15:
12:
11:
5:
2209:
2199:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2134:
2133:
2127:
2120:
2111:
2108:
2107:
2106:
2099:
2093:
2080:
2074:
2057:
2054:
2052:
2051:
2047:Church History
2038:
2023:
2009:978-1329860025
2008:
2002:. : LULU COM.
1990:
1981:
1972:
1932:
1917:
1885:
1874:. p. 32.
1862:
1849:
1840:
1831:
1824:
1799:
1797:, London, 2010
1786:
1773:
1760:
1737:
1731:Vinson Synan.
1724:
1696:
1685:
1665:
1641:
1629:
1598:
1586:
1574:
1565:
1556:
1544:
1535:
1526:
1517:
1505:
1498:
1472:
1463:
1447:
1433:
1421:
1412:
1386:
1379:
1342:
1332:
1330:
1327:
1324:
1323:
1312:
1311:
1309:
1306:
1288:
1285:
1248:
1245:
1221:eschatological
1197:
1194:
1188:
1185:
1156:
1153:
1116:
1113:
1097:Howard A. Goss
1032:Galena, Kansas
1022:
1019:
973:Frank Sandford
953:Topeka, Kansas
949:divine healing
943:
942:Topeka, Kansas
940:
915:
914:Early ministry
912:
910:
907:
895:Cheney, Kansas
886:
883:
867:Pentecostalism
846:
845:
843:
842:
835:
828:
820:
817:
816:
794:
793:
789:
788:
786:Evangelicalism
783:
777:
776:
773:
772:
769:
768:
764:
763:
762:
761:
756:
751:
741:
740:
739:
734:
729:
724:
714:
709:
708:
707:
702:
697:
686:
685:
682:
681:
678:
677:
673:
672:
665:
660:
655:
650:
645:
640:
635:
630:
625:
620:
615:
610:
605:
600:
595:
590:
585:
580:
575:
570:
565:
560:
555:
550:
545:
543:Lucy F. Farrow
540:
538:Margaret Court
535:
530:
525:
520:
515:
510:
505:
500:
495:
490:
484:
483:
480:
479:
476:
475:
469:
468:
467:
466:
461:
453:
452:
448:
447:
446:
445:
440:
435:
430:
425:
417:
416:
412:
411:
410:
409:
404:
399:
391:
390:
384:
383:
382:
381:
376:
371:
366:
361:
356:
351:
349:Sanctification
346:
341:
333:
332:
326:
325:
324:
323:
322:
321:
316:
311:
298:
297:
291:
290:
289:
288:
286:Fundamentalism
283:
278:
273:
265:
264:
256:
255:
252:
251:
248:
247:
243:
242:
237:
232:
227:
222:
216:
215:
212:
211:
208:
207:
203:
202:
200:Restorationism
197:
192:
187:
182:
177:
171:
170:
167:
166:
163:
162:
150:
142:
141:
138:Pentecostalism
133:
132:
118:
117:
114:
110:
109:
104:
100:
99:
93:
91:(aged 55)
85:
81:
80:
74:
63:
59:
58:
55:Pentecostalism
52:
44:
43:
40:
26:
18:Charles Parham
9:
6:
4:
3:
2:
2208:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2143:
2141:
2131:
2128:
2125:
2121:
2118:
2114:
2113:
2104:
2100:
2096:
2090:
2086:
2081:
2077:
2071:
2067:
2066:
2060:
2059:
2048:
2042:
2034:
2027:
2019:
2015:
2011:
2005:
2001:
1994:
1985:
1976:
1969:
1965:
1961:
1957:
1953:
1949:
1945:
1941:
1936:
1928:
1924:
1920:
1914:
1910:
1906:
1902:
1898:
1897:
1889:
1881:
1877:
1873:
1866:
1859:
1853:
1844:
1835:
1827:
1821:
1817:
1816:
1808:
1806:
1804:
1796:
1790:
1783:
1777:
1770:
1764:
1757:
1753:
1750:
1747:Tony Cauchi,
1744:
1742:
1734:
1728:
1721:
1711:
1707:
1700:
1693:
1688:
1682:
1678:
1677:
1669:
1662:
1661:Pneuma Review
1658:
1654:
1651:
1645:
1638:
1633:
1626:
1625:
1620:
1616:
1613:
1607:
1605:
1603:
1595:
1590:
1583:
1578:
1569:
1560:
1551:
1549:
1539:
1530:
1521:
1512:
1510:
1501:
1499:0-9646289-7-X
1495:
1491:
1487:
1486:Martin, Larry
1481:
1479:
1477:
1467:
1458:
1456:
1454:
1452:
1442:
1440:
1438:
1428:
1426:
1416:
1408:
1404:
1400:
1393:
1391:
1382:
1380:1-55728-025-8
1376:
1372:
1368:
1361:
1359:
1357:
1355:
1353:
1351:
1349:
1347:
1337:
1333:
1317:
1313:
1305:
1302:
1298:
1294:
1284:
1280:
1278:
1274:
1273:Theodor Herzl
1270:
1266:
1262:
1258:
1254:
1247:Other beliefs
1244:
1242:
1238:
1232:
1230:
1226:
1222:
1217:
1213:
1211:
1207:
1203:
1193:
1184:
1182:
1178:
1174:
1173:Temple, Texas
1169:
1167:
1162:
1152:
1150:
1149:Fred Bosworth
1146:
1140:
1138:
1134:
1130:
1129:Wilbur Voliva
1126:
1122:
1112:
1110:
1106:
1102:
1098:
1094:
1089:
1084:
1082:
1078:
1074:
1070:
1066:
1062:
1058:
1052:
1050:
1044:
1041:
1037:
1033:
1029:
1018:
1015:
1011:
1007:
1002:
997:
995:
990:
985:
982:
978:
974:
968:
966:
962:
958:
954:
950:
939:
937:
933:
929:
925:
921:
906:
904:
900:
899:circuit rider
896:
892:
885:Personal life
882:
880:
876:
872:
868:
864:
860:
856:
852:
841:
836:
834:
829:
827:
822:
821:
819:
818:
815:
810:
805:
804:
803:Protestantism
800:
796:
795:
787:
784:
782:
779:
778:
771:
770:
760:
757:
755:
752:
750:
747:
746:
745:
742:
738:
735:
733:
730:
728:
725:
723:
720:
719:
718:
715:
713:
710:
706:
703:
701:
698:
696:
693:
692:
691:
688:
687:
680:
679:
671:
670:
666:
664:
661:
659:
656:
654:
651:
649:
646:
644:
641:
639:
636:
634:
631:
629:
628:Pat Robertson
626:
624:
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
591:
589:
586:
584:
581:
579:
576:
574:
571:
569:
566:
564:
561:
559:
556:
554:
551:
549:
546:
544:
541:
539:
536:
534:
531:
529:
526:
524:
521:
519:
516:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
485:
478:
477:
465:
462:
460:
457:
456:
455:
454:
450:
449:
444:
441:
439:
436:
434:
431:
429:
426:
424:
421:
420:
419:
418:
414:
413:
408:
405:
403:
400:
398:
395:
394:
393:
392:
389:
386:
385:
380:
377:
375:
372:
370:
367:
365:
364:Finished Work
362:
360:
357:
355:
352:
350:
347:
345:
342:
340:
337:
336:
335:
334:
331:
328:
327:
320:
317:
315:
312:
310:
307:
306:
305:
302:
301:
300:
299:
296:
293:
292:
287:
284:
282:
281:Infallibility
279:
277:
276:New Testament
274:
272:
271:Old Testament
269:
268:
267:
266:
263:
260:
259:
250:
249:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
217:
213:Early history
210:
209:
201:
198:
196:
193:
191:
188:
186:
185:Protestantism
183:
181:
178:
176:
173:
172:
165:
164:
159:
155:
148:
144:
143:
140:
135:
134:
130:
124:
123:
115:
111:
108:
105:
101:
96:
86:
82:
77:
64:
60:
56:
50:
45:
38:
33:
19:
2129:
2123:
2116:
2102:
2084:
2064:
2046:
2041:
2032:
2026:
1999:
1993:
1984:
1975:
1955:
1951:
1947:
1935:
1895:
1888:
1871:
1865:
1852:
1843:
1834:
1814:
1794:
1789:
1781:
1776:
1768:
1763:
1732:
1727:
1719:
1713:. Retrieved
1709:
1699:
1690:
1675:
1668:
1660:
1644:
1636:
1632:
1622:
1593:
1589:
1581:
1577:
1568:
1559:
1538:
1529:
1520:
1489:
1466:
1415:
1398:
1366:
1336:
1316:
1290:
1281:
1250:
1233:
1218:
1214:
1199:
1190:
1170:
1158:
1141:
1136:
1132:
1118:
1109:Ku Klux Klan
1100:
1085:
1053:
1045:
1039:
1024:
998:
986:
979:, and in an
969:
960:
945:
917:
888:
850:
849:
799:Christianity
797:
667:
623:Oral Roberts
613:Lewi Pethrus
607:
598:T. L. Osborn
488:Asa A. Allen
234:
175:Christianity
89:(1929-01-29)
72:June 4, 1873
32:Truck Parham
2191:1929 deaths
2186:1873 births
1944:Fox, George
1261:Anglo-Saxon
1241:xenoglossia
1225:tribulation
1145:John G Lake
1105:Lucy Farrow
1093:Lucy Farrow
1073:Lucy Farrow
1069:John G Lake
1040:News Herald
1014:Agnes Ozman
994:Holy Spirit
875:glossolalia
869:, known as
603:Agnes Ozman
563:Rex Humbard
369:Latter Rain
359:Full Gospel
339:Eschatology
154:Holy Spirit
53:Pioneer of
2140:Categories
1958:. p.
1907:. p.
1715:2022-10-27
1329:References
1125:homosexual
859:evangelist
558:Benny Hinn
553:Donald Gee
493:Yiye Ăvila
481:Key people
397:Born again
388:Conversion
374:Five solae
319:Holy Ghost
168:Background
107:Evangelist
103:Occupation
68:1873-06-04
2018:986982029
1206:Camisards
1177:Holy Land
1133:Zion City
965:offerings
877:with the
158:Pentecost
113:Spouse(s)
1968:12877488
1880:81008302
1752:Archived
1653:Archived
1615:Archived
1488:(2000).
1269:creation
1208:and the
1061:Zion, IL
932:ordained
909:Ministry
855:preacher
533:Jack Coe
253:Theology
128:a series
125:Part of
1927:1008209
1407:5090718
1229:rapture
1210:Quakers
1187:Beliefs
981:Ontario
957:mission
438:Worship
304:Trinity
2091:
2072:
2016:
2006:
1966:
1925:
1915:
1878:
1822:
1771:, 2003
1683:
1496:
1405:
1377:
1287:Legacy
1237:gospel
903:Quaker
309:Father
97:, U.S.
78:, U.S.
1308:Notes
1155:Death
977:Maine
262:Bible
2089:ISBN
2070:ISBN
2014:OCLC
2004:ISBN
1964:OCLC
1923:OCLC
1913:ISBN
1876:OCLC
1820:ISBN
1681:ISBN
1494:ISBN
1403:OCLC
1375:ISBN
1147:and
857:and
84:Died
62:Born
975:in
922:in
314:Son
295:God
156:on
2142::
2012:.
1962:.
1960:13
1954:.
1950:.
1946:.
1921:.
1911:.
1909:75
1903::
1899:.
1802:^
1740:^
1718:.
1708:.
1689:.
1659:,
1621:,
1601:^
1547:^
1508:^
1475:^
1450:^
1436:^
1424:^
1389:^
1373:.
1369:.
1345:^
1212:.
1038:,
801:â˘
131:on
2097:.
2078:.
2020:.
1970:.
1956:3
1929:.
1882:.
1828:.
1663:.
1627:.
1502:.
1409:.
1383:.
839:e
832:t
825:v
70:)
66:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
