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Millions of copies found their way around the world and became a fondly remembered part of the war experience for many veterans. After the war, groups in
Oklahoma and Indiana conducted broad campaigns to distribute the picture across private and public spheres. A Lutheran organizer of the effort in Indiana said that there ought to be "card-carrying Christians" to counter the effect of "card-carrying Communists." Copies of Sallman's "Head of Christ" were placed in public libraries, schools, police departments, community centers, and even in courtrooms. One photograph from 1962 shows Vice President Lyndon Johnson posing reverently beside a copy of the picture sent to him in Washington.
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The Cold War united
Protestants and Catholics as comrades against atheistic Communism, and the children of immigrants who had once been deemed nonwhite were not becoming emblems of America and its faith. The election of John F. Kennedy in 1960, who convinced voters that his American identity, not his
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The message in all such accounts was that Christ, visualized by
Sallman, was the key to overcoming otherness. Jesus was everyone's friend and Lord, at work throughout the world, ultimately recognized by all. This was an important message in the context of international contention following World War
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The World War II context was equally important for the dissemination and popular reception of
Sallman's chief image, "The Head of Christ." The Salvation Army and the YMCA, both members of the USO, handed out pocket-sized versions of the picture to American soldiers leaving for Europe and Asia.
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During the postwar revival of the 1940s and 1950s, as
Protestants and Catholics downplayed denominational differences in order to present a united front against the menace of godless Communism, Sallman's Jesus became far and away the most common image of Jesus in American homes, churches, and
126:, an allegation that was widely reported by American newspapers. This figure was different from the 205 "bad risks" figure, confusing reporters. The "fifty-seven card-carrying Communists" phrase first appears in a radio interview that McCarthy gave in
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Catholicism, would shape his political decisions, was another watershed moment of that religious rapprochement. By the 1990s, Sallman's Head of Christ had been printed more than 500 million times and had achieved global iconic status.
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served as the principal icon in the conservative political propaganda from evangelical quarters. Carl H. Duing, an
Indiana businessman, pitted what he called card-carrying Christians against "card-carrying
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Early in the Cold War, there were
Communist Party members who kept membership cards, although many also hid their membership. Possibly the earliest mention of the phrase comes from a 1912 article in the
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The term "card-carrying" originally had no political connotation, and was used to describe membership in any organisation. For example, Anabaptist
Christians of the
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workplaces. Thanks to
Sallman (and the savvy marketing of his distributors), Jesus became instantly recognizable by Americans of all races and religions.
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216:, promoting the idea that "there ought to be 'card-carrying Christians' to counter the effect of 'card-carrying communists'." Up until the
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Slinging Mud: Rude
Nicknames, Scurrilous Slogans, and Insulting Slang from Two Centuries of American Politics
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by Christians (including Sunday School cards by Protestants) predates communism.
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claimed there were fifty-seven "card-carrying communists" working for the
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Because of the advent of digital technology, the contemporary
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310:"Card-Carrying Commies, Commiesymps, and Reds Under the Bed"
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American Jesus: How the Son of God Became a National Icon
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The Politics of Fear: Joseph R. McCarthy and the Senate
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Derogatory term for members of left-wing organizations
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Quoth the Maven: More on Language from William Safire
412:. University of California Press. pp. 128–129.
605:Blum, Edward J.; Harvey, Paul (21 September 2012).
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had been infiltrated by "card-carrying communists."
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382:"Do Card-Carrying Communists Really Carry Cards?"
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56:and far-left organisations, especially the
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348:. Brethren Encyclopedia. p. 204.
109:House Un-American Activities Committee
308:Rosemarie Ostler (6 September 2011).
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146:History of communist membership cards
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58:Communist Party of the United States
655:Anti-communism in the United States
474:Edwin R. Bayley (22 October 1981).
406:Richard H. Rovere (12 April 1996).
380:Wickman, Forrest (2 October 2012).
64:when used in its Cold War context.
35:Communist Party of the Soviet Union
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272:William Safire (9 November 2011).
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186:does not issue membership cards.
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78:United States Department of State
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177:Industrial Workers of the World
156:Industrial Workers of the World
60:. The term is still considered
588:II. The pocket version of the
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96:on their person since 1887.
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537:Morgan, David (1 July 2006).
344:Durnbaugh, Donald F. (1983).
280:. Random House Digital, Inc.
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44:is a term popularised in the
539:"The Face That's Everywhere"
218:collapse of the Soviet Union
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111:investigations and Senator
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477:Joe McCarthy and the Press
52:as a label for members of
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346:The Brethren Encyclopedia
154:A membership card of the
134:on the speech he gave at
42:"Card-carrying communist"
440:Robert Griffith (1987).
204:political conservatives
202:Christians, as well as
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18:Card-carrying Communist
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543:Christian History
487:978-0-299-08624-4
453:978-0-87023-555-9
419:978-0-520-20472-0
355:978-0-318-00487-7
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