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supportive of efforts to overturn colonialist efforts to ignore
Buddhism and Buddhist tradition. This was despite the fact that his re-interpretation of the Buddha was along modern liberal ideas promoted by the British in Sri Lanka. As David McMahan wrote, "Henry Steel Olcott saw the Buddha as a figure much like the ideal liberal freethinker – someone full of 'benevolence,' 'gratitude,' and 'tolerance,' who promoted 'brotherhood among all men' as well as 'lessons in manly self-reliance". His Europeanized view of Buddha influenced Sri Lankan leaders, such as
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Protestant
Buddhists, Olcott was the liminoid figure, the griot who because of his awkward standing betwixt and between the American Protestant grammars of his youth and the Asian Buddhist lexicon of his adulthood was able to conjure traditional Sinhalese Buddhism, Protestant modernism, metropolitan gentility, and academic
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The astrologers had foretold at his birth that he would one day resign his kingdom and become a Buddha. The King, his father, not wishing to lose his son, had carefully prevented his seeing any sights that might suggest to him human misery and death. No one was allowed even to speak of such things to
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The
Theosophists combination of spiritualism and science to investigate the supernatural reflected the society's desire to combine religion and reason and to produce a rationally spiritual movement. This "occult science" within the Theosophical Society was used to find the "truth" behind all of the
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It was Olcott who most eloquently articulated and most obviously embodied the diverse religious and cultural traditions that shaped
Protestant Buddhism, who gave the revival movement both its organizational shape and its emphasis on education-as-character-building. The most Protestant of all early
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have been named Olcott
Mawatha, to commemorate him. Statues of him has been erected in Galle and Colombo. Many other buddhist schools that he helped found or have been founded in his memory possess commemorative statues in honour of his contribution to Buddhist education. On September 10, 2011, a
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Olcott utilized scientific reasoning in his synthesis and presentation of
Buddhism. This is clearly seen in a chapter of his "Buddhist Catechism", entitled "Buddhism and Science". Notably, his efforts represent one of the earliest attempts to combine scientific understanding and reasoning with
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The effort to revitalize
Buddhism within Sri Lanka was successful and influenced many native Buddhist intellectuals. Sri Lanka was dominated by British colonial power and influence at the time, and many Buddhists heard Olcott's interpretation of the Buddha's message as socially motivating and
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While in India, Olcott strove to receive the translations of sacred oriental texts which were becoming available as a result of western researches. His intent was to avoid the
Westernized interpretations often encountered in America, and to discover the pure message of texts from the
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the Prince. He was almost like a prisoner in his lovely palaces and flower gardens. They were surrounded with high walls; and inside everything was made as beautiful as possible, so that he might not want to go and see the sorrow and distress that are in the world.
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Olcott's "Buddhist
Catechism", composed in 1881, is one of his most enduring contributions to the revival of Buddhism in Sri Lanka, and remains in use there today. The text outlines what Olcott saw to be the basic doctrines of Buddhism, including the life of the
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To know the whole secret of man's existence and destiny, so that we may estimate at no more than their actual value and this life and its relations; so that we may live in a way to insure the greatest happiness and the least suffering for our fellow-men and
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Helena
Blavatsky eventually went to live in London, where she died in 1891, but Olcott stayed in India and pursued the work of the Theosophical Society there. Olcott's role in the Theosophical Society would still be as president, but the induction of
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Because it makes us prize what is not worth prizing, grieve for that we should not grieve for, consider real what is not real but only illusory, and pass our lives in the pursuit of worthless objects, neglecting what is in reality most valuable.
1556:, as well as in Theosophical communities around the globe. Olcott believed himself to be Asia's savior, the outsider hero who would sweep in at the end of the drama to save a disenchanted subcontinent from spiritual death.
1100:, the ceremony by which one traditionally becomes a Buddhist; thus Blavatsky was the first Western woman to do so. Olcott once described his adult faith as "pure, primitive Buddhism", but his was a unique sort of Buddhism.
76:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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Old Boys Association Samitha Seneviratne has said that "Col. Olcott's contribution towards the betterment of our country, nation, religion, justice and good conduct has been so great that he remains in our hearts forever".
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Buddhist religion. The interrelationship he saw between Buddhism and Science paralleled his Theosophical approach to show the scientific bases for supernatural phenomena such as auras, hypnosis, and Buddhist "miracles".
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Olcott is probably the only major contributor to the nineteenth-century Sinhalese Buddhist revival who was actually born and raised in the Protestant Christian tradition, though he had already left Protestantism for
1116:, formed the Theosophical Society in New York City, USA. Olcott financially supported the earliest years of the Theosophical Society and was acting president while Blavatsky served as the Society's Secretary.
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were associates, which reflects both men's awareness of the divide between East and West—as seen in their presentation of Buddhism to Europe. Olcott helped financially support the Buddhist presence at the
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in Chicago, 1893. The inclusion of Buddhists in the Parliament allowed for the expansion of Buddhism within Europe in general and in America specifically, leading to other Buddhist Modernist movements.
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on May 19, 1880. On that day Olcott and Blavatsky were formally acknowledged as Buddhists, although Olcott noted that they had previously declared themselves Buddhists, while still living in America.
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stated, " allied Buddhism with scientific rationalism in implicit criticism of orthodox Christianity, but went well beyond the tenets of conventional science in extrapolating from the Romantic- and
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During his time in Sri Lanka Olcott strove to revive Buddhism within the region, while compiling the tenets of Buddhism for the education of Westerners. It was during this period that he wrote the
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while both were visiting the Eddy farm. His foundational interest in the Spiritualist movement and his budding relationship with Blavatsky helped foster his development of spiritual philosophy.
959:" In 1853, after returning to New York, Olcott became a founding member of the New York Conference of Spiritualists. He also published letters and articles on spiritualist topics in the
838:(2 August 1832 – 17 February 1907) was an American military officer, journalist, lawyer, Freemason (member of Huguenot Lodge #448, now #46) and the co-founder and first president of the
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in New York. He was later promoted to the rank of colonel and transferred to the Department of the Navy in Washington, DC. He was well respected, and in 1865, following the
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A causation operating on the moral, as well as physical and other planes. Buddhists say there is no miracle in human affairs: what a man sows that he must still reap.
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world's major religions. Through their research, Olcott and Blavatsky concluded that Buddhism best embodied elements of what they found significant in all religions.
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Certainly not. A Buddhist is one who not only professes belief in the Buddha as the noblest of Teachers, in the Doctrine preached by Him, and in the brotherhood of
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1346:. The text also treats how the Buddha's message correlates with contemporary society. Olcott was considered by South Asians and others as a Buddhist revivalist.
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into a decidedly new creole tradition. This creole tradition Olcott then passed on to a whole generation of Sinhalese students educated in his schools.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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statue of Colonel Olcott was unveiled at a Buddhist temple near Princeton, New Jersey. He is still remembered fondly by many Sri Lankans today.
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849:. His subsequent actions as president of the Theosophical Society helped create a renaissance in the study of Buddhism. Olcott is considered a
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sparked a new era of the movement. Upon his death, the Theosophical Society elected her to take over as president and leader of the movement.
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From 1874 on, Olcott's spiritual growth and development with Blavatsky and other spiritual leaders would lead to the founding of the
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63.2 (Summer 1995): 281–302. ATLA Religion Database with ATLASerials. EBSCO. Norlin, Boulder, Colorado. 27 April 2009, pg. 283
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The list of initial schools which are established by Colonel Hendy Steel Olcott's Parama Vigngnanartha Buddhist Society.
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fraternity, a milieu of well-known people. In 1851 his father's business failed and he had to leave the university.
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Content in this edit is translated from the existing German Knowledge article at ]; see its history for attribution.
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1231:(1881), which is still used today. The Theosophical Society built several Buddhist schools in Ceylon, most notably
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2045:"The first Buddhist School in Sri Lanka – Piyarathana Vidyalaya of Dodanduwa dilapidated, threatened with closure"
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long before he became a Buddhist. His childhood Protestantism is a reason that many scholars have referred to the
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In December 1878, they left New York in order to move the headquarters of the Society to India. They arrived at
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Was he so kind-hearted that his father feared he might really want to sacrifice himself for the world's sake?
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Olcott's catechism reflects a new, post-Enlightenment interpretation of traditional Buddhist tenets. As
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on February 16, 1879. Olcott set out to experience the native country of his spiritual leader, the
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He also published a genealogy of his family extending back to Thomas Olcott, one of the founders of
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businessman Henry Wyckoff Olcott and Emily Steele Olcott. As a child, Olcott lived on his father's
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2313:, 13(1), 10–13. Retrieved April 27, 2009, from ATLA Religion Database with ATLASerials database.
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The date of his death is often remembered by Buddhist centers and Sunday schools in present-day
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Baird's Manual of American College Fraternities ...: Information and Much More from Answers.com
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Killingley, D. (1998, April). "The White Buddhist: the Asian odyssey of Henry Steel Olcott".
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Olcott's research and translation efforts put him in dialogue with early, ostensibly secular
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A replica of the Certification Letter written By Henry Steel Olcott mentioning that he took
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Olcott continued to act as a lawyer during the first few years of the establishment of the
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Guruge, A. (2007, January). "Henry Steel Olcott in Sri Lanka: death centennial tribute".
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Why should these sights, so familiar to everybody, have caused him to go into the jungle?
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Olcott's main religious interest was Buddhism, and he is commonly known for his work in
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Olcott was President of the Theosophical Society until his death on February 17, 1907.
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Current Perspectives in Buddhism: Buddhism today : issues & global dimensions
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In 1860 Olcott married Mary Epplee Morgan, daughter of the rector of Trinity parish,
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2248:"Henry Steel Olcott and what has been termed by scholars as "Protestant Buddhism"."
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on tour in Cleveland. During this period, Olcott became interested in studies of "
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The Esoteric World of Madame Blavatsky: Insights Into the Life of a Modern Sphinx
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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We often see such signs. He had not; and they made a deep impression on his mind.
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It is presented in the same format of question and answer used in some Christian
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Would you call a person a Buddhist who has merely been born of Buddhist parents?
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Olcott was the first well-known American of European ancestry to make a formal
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Old diary leaves, Inside the occult, the true story of Madame H. P. Blavatsky
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.296/297
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Yes; he seems to have felt for all being so strong a pity and love as that.
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designed with the assistance of Olcott was later adopted as a symbol by the
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Prothero, Stephen. "Henry Steele Olcott and 'Protestant Buddhism'" pg.285.
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In 1868 he became a lawyer specializing in insurance, revenue, and fraud.
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.295
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Prothero, Stephen. "Henry Steel Olcott and 'Protestant Buddhism'" pg.283
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What other good words have been used to express the essence of Buddhism?
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Olcott statue situated near the auditorium of Dharmaraja College, Kandy
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to the source of your translation. A model attribution edit summary is
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Prothero, Stephen R.. "Henry Steel Olcott and 'Protestant Buddhism.'"
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From 1858 to 1860 Olcott was the agricultural correspondent for the
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by relatives who had formed a spiritualist circle after seeing the
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on May 16, 1880. Helena Blavatsky and Henry Steele Olcott took
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Hammer on the mountain, life of Henry Steel Olcott (1832–1907)
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and afterward was admitted as the Special Commissioner of the
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The White Buddhist: The Asian Odyssey of Henry Steel Olcott
1958:, Madhusudan Sakya, Cyber Tech Publications, 2011, page 244
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The White Buddhist: The Asian Odyssey of Henry Steel Olcott
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Colonel H. S. Olcott, a forgotten page in American history
1994:. Chicago: University of Chicago Press. pp. 122–123.
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Outlines of the first course of Yale agricultural lectures
1469:-influenced 'occult sciences' of the nineteenth century."
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1043:. His interest aroused, Olcott wrote an article for the
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standing behind Henry Steele Olcott (middle seated) and
1127:. The headquarters of the Society were established at
994:. They had four children, two of whom died in infancy.
1783:"Pioneering legend of Buddhist education in Sri Lanka"
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Sorgho and Imphee, the Chinese and African sugar canes
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and Olcott became the first Westerners to receive the
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1977:
Combined Chronology of The Mahatma Letters – Preface
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at the Wijayananda Viharaya located at Weliwatta in
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religions, in order to properly educate Westerners.
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2325:, Colombo, Ministry of Cultural Affairs, 1965/1991
1112:. In 1875, Olcott, Blavatsky, and others, notably
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485:Theosophical Society Point Loma - Blavatskyhouse
2355:; Theosophical Publishing House, Wheaton 1972;
2215:USA: Oxford University Press, 2008. McMahon 95.
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1620:; C. M. Saxton, Barker & Co., New York 1860
1212:, he and Blavatsky arrived in the then capital
1023:of Safar Ali Bek, a drawing from Olcott's book
2369:; Indiana University Press, Bloomington 1996;
1702:; Running Press, Philadelphia 1975 (reprint);
94:accompanying your translation by providing an
60:Click for important translation instructions.
47:expand this article with text translated from
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2339:Theosophy: A Modern Revival of Ancient Wisdom
2319:, Colombo, Ministry of Cultural Affairs, 1984
1901:
1886:
1059:began with his early articles concerning the
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27:American Buddhist and Theosophist (1832–1907)
1369:, but practices his Precepts in daily life.
2405:by B.P. Kirthisinghe & M.P. Amarasuriya
2381:Journal of the American Academy of Religion
2251:Journal of the American Academy of Religion
1945:, Boston: William F. Gill, pp. 233–249
1504:The unveiling a statue to Olcott in Colombo
1353:. Here are a few examples from that text:
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2228:USA: Oxford University Press, 2008. Pg 95.
1329:Henry Olcott and Buddhists (Colombo, 1883)
820:
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475:Theosophical Society in America (Hargrove)
140:
2388:Priestess of the Occult, Madame Blavatsky
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2014:
1676:The kinship between Hinduism and Buddhism
1449:And what is that which is most valuable?
1253:(First named as "Buddhist boys' School")
872:for these efforts. Vice President of the
1858:. Indiana University Press. p. 22.
1602:he influenced as "Protestant Buddhism".
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1055:, republished it. His 1874 publication
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3004:Converts to Buddhism from Protestantism
2424:Articles by and relating to H.S. Olcott
2402:Colonel Olcott, His Service to Buddhism
2172:USA: Oxford University Press, 2008. 99.
2159:USA: Oxford University Press, 2008. 95.
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1678:; The Maha-Bodhi society, Calcutta 1893
1650:Theosophy, Religion, and Occult Science
1208:. After a two-year correspondence with
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916:During his teens he attended first the
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2409:Henry S. Olcott: 100 years anniversary
2331:International Journal of Hindu Studies
1932:
1688:The Life of the Buddha and its Lessons
1640:American Publishing Co., Hartford 1875
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2341:. New York: Henry Holt & Company.
2317:From the Living Fountains of Buddhism
2184:Olcott statue unveiled in New Jersey.
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1210:Sri Piyaratana Tissa Mahanayake Thero
2453:Works by or about Henry Steel Olcott
2306:, Authuhouse, Bloomington, Ind, 1998
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1436:Why does ignorance cause suffering?
997:He served in the US Army during the
901:Olcott was born on 2 August 1832 in
106:{{Translated|de|Henry Steel Olcott}}
29:
2656:The Mahatma Letters to A.P. Sinnett
2390:. New York : A. A. Knopf, 1946
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1170:. He corresponded extensively with
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2434:The great name in Buddhist History
1917:Olcott's Old Diary Leaves, pg. 322
893:for the first time at Vijayananda
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2226:The Making of Buddhist Modernism.
1399:and how they impacted the Buddha:
1392:Self-culture and universal love.
1292:and as the universal flag of all
1141:Adyar Library and Research Centre
1085:(Doyle 1926: volume 1, 269–277).
905:, the oldest of six children, to
864:Olcott was a major revivalist of
3019:People of the American Civil War
3014:History of Buddhism in Sri Lanka
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2213:The Making of Buddhist Modernism
2170:The Making of Buddhist Modernism
2157:The Making of Buddhist Modernism
1919:; Amherst, "A Word to Mediums,"
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1684:; Addison & Co., Madras 1902
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1251:Siddhartha Kumara Maha Vidyalaya
1007:assassination of Abraham Lincoln
853:for his efforts in interpreting
687:Theosophy and Western philosophy
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2348:; Ganesh, Madras 1955 (English)
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2043:Kaviratne, W. T. J. S. (2004).
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2008:
1988:Josephson-Storm, Jason (2017).
1981:
1970:
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1949:
1031:In 1874 he became aware of the
963:under the pseudonym "Amherst".
918:College of the City of New York
470:Theosophical Society in America
2959:People from Orange, New Jersey
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1895:
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1630:Human Spirits and Elementaries
1473:Olcott's science and theosophy
1414:Why had he not also seen them?
1276:(Girls School) in Colombo and
104:You may also add the template
13:
1:
2999:Converts from Presbyterianism
2944:19th-century American writers
2898:Order of the Star in the East
2762:Theosophical Society Pasadena
2515:Theosophical Society founders
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2260:
1854:Prothero, Stephen R. (1996).
1574:World Parliament of Religions
1290:World Fellowship of Buddhists
782:Order of the Star in the East
752:Masters of the Ancient Wisdom
480:Theosophical Society Pasadena
18:Buddhist Theosophical Society
2974:American Theravada Buddhists
2767:United Lodge of Theosophists
2291:The History of Spiritualism.
1694:The Spirit of Zoroastrianism
1670:The Golden Rules of Buddhism
1624:Descendents of Thomas Olcott
1614:; A. O. Moore, New York 1857
1321:Text of "Buddhist Catechism"
1259:Dharmadutha College, Badulla
880:
490:United Lodge of Theosophists
7:
2468:(public domain audiobooks)
2462:Works by Henry Steel Olcott
2444:Works by Henry Steel Olcott
2386:Williams, Gertrude Marvin.
1713:
1637:People from the other world
1580:As Stephen Prothero wrote,
1517:Olcott statue in New Jersey
1057:People from the Other World
1025:People from the Other World
935:, Olcott was introduced to
868:and he is still honored in
10:
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3029:Theravada Buddhism writers
2994:Columbia University alumni
2757:Theosophical Society Adyar
2414:When Olcott came to Ceylon
2293:New York: G.H. Doran, Co.
2017:"That controversial clash"
1664:The Hindu Dwaita Catechism
1137:Theosophical Society Adyar
667:Christianity and Theosophy
465:Theosophical Society Adyar
169:17 February 1907 (aged 74)
146:Colonel Henry Steel Olcott
68:Machine translation, like
2954:19th-century male writers
2865:
2824:
2810:The Theosophical Movement
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2266:Caldwell, Daniel H. (ed)
2085:Olcott in Caldwell (2000)
2015:Ranatunga, D. C. (2001).
1941:; Elderkin, John (eds.),
1933:Olcott, Henry S. (1875),
1523:
1510:
1497:
1492:
1196:(seated at his right) in
1143:within the headquarters.
1066:Also in 1874, Olcott met
722:Ascended Master Teachings
682:Theosophy and visual arts
511:At the Feet of the Master
245:
240:
232:
213:
201:
187:
179:
165:
151:
139:
132:
49:the corresponding article
2677:The Voice of the Silence
2337:Kuhn, Alvin Boyd. 1930.
1935:"How We Hung John Brown"
1831:Remembering H. S. Olcott
1767:
1605:
1270:Nalanda College, Colombo
677:Theosophy and literature
560:The Voice of the Silence
192:City College of New York
2949:19th-century occultists
2439:The Man from New Jersey
2323:Return to Righteousness
2304:Free at Last in Paradis
747:Liberal Catholic Church
115:For more guidance, see
2969:American spiritualists
2913:Theosophical mysticism
2694:Philosophical concepts
2608:Constance Wachtmeister
2419:Page at Aryasangha.org
2365:Prothero, Stephen R.:
2050:Daily News (Sri Lanka)
1762:Theosophy and Buddhism
1591:
1459:
1330:
1304:
1201:
1079:new religious movement
1052:New York Daily Graphic
1028:
992:New Rochelle, New York
924:, where he joined the
898:
847:conversion to Buddhism
672:Hinduism and Theosophy
662:Buddhism and Theosophy
440:Theosophical mysticism
2979:American Theosophists
2726:Universal Brotherhood
2670:Theosophical Glossary
2588:Rukmini Devi Arundale
2568:Gottfried de Purucker
2302:Guruge, Ananda W. P.
2289:Doyle, Arthur Conan.
2270:, Quest Books, 2000.
1781:Jayawardana, Ruwini.
1757:Buddhism in Sri Lanka
1582:
1540:Two major streets in
1355:
1338:, the message of the
1328:
1302:
1188:
1178:at least once at the
1018:
985:Hartford, Connecticut
888:
866:Buddhism in Sri Lanka
553:Theosophical Glossary
117:Knowledge:Translation
88:copyright attribution
2989:Buddhist revivalists
2752:Theosophical Society
2649:The Key to Theosophy
2311:Theosophical History
1747:Anagarika Dharmapala
1644:A Buddhist catechism
1569:Anagarika Dharmapala
1562:Anagarika Dharmapala
1180:University of Oxford
1176:Edward Burnett Tylor
1168:scholars of religion
1139:, starting also the
1110:Theosophical Society
1104:Theosophical society
1075:Theosophical Society
840:Theosophical Society
787:Perennial philosophy
539:The Key to Theosophy
460:Theosophical Society
390:Alfred Percy Sinnett
385:William Scott-Elliot
325:Isabel Cooper-Oakley
223:Theosophical Society
3034:Union Army officers
2908:Spiritual evolution
2663:The Secret Doctrine
2246:Prothero, Stephen.
1923:, October 27, 1855.
1921:Spiritual Telegraph
1902:Prothero, Stephen.
1887:Prothero, Stephen.
1294:Buddhist traditions
1041:Chittenden, Vermont
961:Spiritual Telegraph
922:Columbia University
792:Plane (esotericism)
546:The Secret Doctrine
355:Archibald Keightley
259:Part of a series on
196:Columbia University
2964:American Buddhists
2857:Western philosophy
2825:In relation to ...
2634:Theosophical texts
2618:Jiddu Krishnamurti
2598:Walter Evans-Wentz
2532:Henry Steel Olcott
2527:William Quan Judge
2429:Articles on Olcott
2224:McMahan, David L.
2211:McMahan, David L.
2190:2015-04-02 at the
2168:McMahan, David L.
2155:McMahan, David L.
2144:Buddhist Catechism
2131:Buddhist Catechism
2118:Buddhist Catechism
2105:Buddhist Catechism
1904:The White Buddhist
1889:The White Buddhist
1844:at www.answers.com
1818:2008-12-18 at the
1752:Buddhist modernism
1734:American Civil War
1600:Buddhist modernism
1342:, the role of the
1331:
1316:Buddhist catechism
1305:
1278:Dharmasoka College
1244:Maliyadeva College
1237:Dharmaraja College
1229:Buddhist Catechism
1202:
1194:Damodar Mavalankar
1114:William Quan Judge
1029:
999:American Civil War
903:Orange, New Jersey
899:
851:Buddhist modernist
836:Henry Steel Olcott
742:Jiddu Krishnamurti
375:James Morgan Pryse
300:Henry Steel Olcott
295:William Quan Judge
236:Mary Epplee Morgan
227:American Civil War
159:Orange, New Jersey
134:Henry Steel Olcott
96:interlanguage link
2921:
2920:
2903:Plane (cosmology)
2716:Astral projection
2603:Bertram Keightley
2448:Project Gutenberg
2351:Murphet, Howard:
2284:978-0-8356-0794-0
2071:Oliveira, Pedro.
2001:978-0-226-40336-6
1812:The Olcott Family
1535:
1534:
1467:Transcendentalist
974:Mark Lane Express
830:
829:
525:Esoteric Buddhism
405:Katherine Tingley
350:Wassily Kandinsky
254:
253:
205:Military officer
128:
127:
61:
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16:(Redirected from
3041:
2984:Buddhist mystics
2578:Nicholas Roerich
2563:Arthur E. Powell
2522:Helena Blavatsky
2501:
2494:
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2457:Internet Archive
2344:Motwani, Kewal:
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1190:Helena Blavatsky
1090:Helena Blavatsky
1068:Helena Blavatsky
969:New York Tribune
931:While living in
926:St. Anthony Hall
822:
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370:Arthur E. Powell
360:C. W. Leadbeater
345:Raghavan N. Iyer
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1164:anthropologists
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1906:. p. 23.
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92:edit summary
83:
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2939:1907 deaths
2934:1832 births
2883:Esotericism
2852:visual arts
2721:Mental body
2706:Astral body
2613:W. B. Yeats
1587:Orientalism
1567:Olcott and
1397:Four sights
1282:Ambalangoda
1157:Zoroastrian
1019:The spirit
987:, in 1636.
953:psychometry
941:Fox sisters
891:Pancha Sila
737:Hermeticism
727:Esotericism
655:Comparative
642:St. Germain
410:Ernest Wood
217:Revival of
207:Journalist
180:Nationality
2928:Categories
2847:literature
2261:References
2181:Ed Abdill
2056:20 January
2028:20 January
1792:2023-09-23
1787:Daily News
1351:catechisms
1247:Kurunegala
1172:Max Müller
1083:Katie King
1063:movement.
978:John Brown
945:psychology
920:and later
911:New Jersey
857:through a
732:Gnosticism
435:Seven rays
430:Root races
3024:Theosophy
2873:Agni Yoga
2508:Theosophy
2146:, pg, 27.
2142:Olcott's
2133:, pg. 18.
2129:Olcott's
2116:Olcott's
2103:Olcott's
1874:946214562
1808:Kerschner
1554:Sri Lanka
1457:ourselves
1272:in 1925,
1268:in 1892,
1261:in 1891,
1257:in 1891,
1249:in 1888,
1242:in 1887,
1235:in 1886,
1206:Sri Lanka
957:mesmerism
949:hypnotism
881:Biography
870:Sri Lanka
777:Occultism
757:Mysticism
707:Agni Yoga
380:Subba Row
265:Theosophy
241:Signature
188:Education
110:talk page
51:in German
2888:Maitreya
2842:Hinduism
2832:Buddhism
2466:LibriVox
2188:Archived
1816:Archived
1714:See also
1149:Buddhist
1088:In 1880
972:and the
855:Buddhism
622:Maitreya
423:Concepts
283:Founders
219:Buddhism
183:American
86:provide
2866:Related
2816:More...
2796:Sunrise
2789:Lucifer
2772:More...
2731:More...
2684:More...
2624:More...
2455:at the
2120:, pg 38
1542:Colombo
1255:Gampaha
1214:Colombo
1135:as the
1133:Chennai
1035:of the
1033:séances
833:Colonel
772:New Age
700:Related
617:Kuthumi
610:Masters
589:Sunrise
582:Lucifer
108:to the
90:in the
53:.
2541:People
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2107:, pg 2
1998:
1872:
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1806:Janet
1720:Portal
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1696:; 1913
1690:; 1912
1672:; 1887
1666:; 1886
1632:; 1875
1626:, 1872
1447:56. Q.
1434:55. Q.
1423:28. Q:
1412:27. Q:
1402:26. Q:
1367:Arhats
1344:Sangha
1340:Dharma
1336:Buddha
1198:Bombay
1155:, and
1125:Buddha
1121:Bombay
955:, and
913:farm.
861:lens.
233:Spouse
209:Lawyer
2073:"BIO"
1937:, in
1768:Notes
1606:Works
1546:Galle
1266:Galle
1240:Kandy
1222:Galle
1153:Hindu
1129:Adyar
895:Galle
637:Morya
503:Texts
70:DeepL
2371:ISBN
2357:ISBN
2280:ISBN
2272:ISBN
2058:2015
2030:2015
1996:ISBN
1870:OCLC
1860:ISBN
1704:ISBN
1544:and
1200:1881
1166:and
1096:and
166:Died
152:Born
84:must
82:You
2464:at
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1280:in
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20:)
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