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Brethren of the Free Spirit

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statements ("Nothing is a sin except what is thought to be a sin"). Critics of the Free Spirit interpreted their beliefs to mean that they considered themselves to be incapable of sin and above the moral conduct of the Church. Verses such as Galatians 5:18 ("Those who are driven or led by the Spirit
399:, 2nd edn, (Oxford: Blackwell, 1992) agree that the so-called "heresy of the free spirit" never actually existed, even in the early fourteenth century, at least not in the form of specific doctrines promoted by any organised body, still less by any sect and least of all by the Beguines or Beghards. 118:
Autotheism – in other words, a belief that the perfected soul and God are indistinguishably one. This was often expressed through the language of indistinction or annihilation. This belief would be heretical because it would undermine the necessary distinction between created being and
71:(1311–12) has often been used by historians to typify the group's core beliefs, though there was wide variation over how the heresy was defined during the era, and there is substantial debate over how far the individuals and groups accused of holding the beliefs (including 55:
between the thirteenth and fifteenth centuries. The movement was first identified in the late thirteenth century. It was not a single movement or school of thought, and it caused great unease among Church leaders at the time. Adherents were also called
187:(Porete's writing, which had become well read through France, had been condemned in 1310 as heresy, and Porete had been burned at the stake). It was the Council of Vienne which first associated these various beliefs with the idea of the 'Free Spirit'. 225:
for teaching heresy. He rigorously denied and defended against that charge until he disappeared from public life. Eckhart may have been familiar with the work of Marguerite Porete through his proximity to theologians involved in her trial, such as
515: 166:, who had greatly increased in number in the preceding decades. Concerns over such sentiments then began to occur elsewhere, especially during the 1300s, and especially in Italy. Partly motivated by such concerns, in 1308 Pope 889: 295:
in 1486. By the late fourteenth and early fifteenth centuries, the Church's efforts to eradicate heresy and witchcraft resulted in heresy trials and the parallel civil authorities conducting witch burnings.
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Historic Background and Annals of the Swiss and German Pioneer Settlers of Southeastern Eastern Pennsylvania, and of Their ReMote Ancestors, from the Middle, of the Dark Ages, Down to the Time of the Reva
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During subsequent centuries, there was great fear of the Heresy of the Free Spirit, and many individuals and groups were accused of it. In particular, beguine and beghard groups came under suspicion.
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The meaning of the term has in more recent times been extended to apply to the beliefs of other Christian individuals and groups, active both before and after the core period of the late Middle Ages.
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During the late fourteenth century, western Germany became a particularly important area for pursuing the heresy. An example of one person executed is the wandering preacher
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By the early fifteenth century, the Catholic Church in Germany viewed heresy as a serious threat. It became a leading topic for discussion at the Council of Basel in 1431.
327:. This was a new idea to the mystical tradition, but was also seen as the root of many of the other dangers that were perceived in mystics in the late medieval period. 324: 1207: 617: 206: 271:, a Dominican reformer who attended the council, became concerned that beliefs of the Free Spirit heresy, and other heresies, were mixed with elements of 1192: 198: 610: 245:, who was executed sometime between 1393 and 1397. Another known case was the execution of Löffler, who admitted adherence to the movement, in 234:
he came to be recognised by the later mystical tradition as the "father" of the Free Spirit. This is seen particularly in the writings of
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summoned a general council, which met at Vienne from October 1311 to May 1312. In particular, it had to engage with the report from the
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During the late thirteenth century, such concerns increasingly became applied to the various unregulated religious groups such as the
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Fears over sets of beliefs similar to the Heresy of the Free Spirit have recurred at various points in Christian history. Fears over
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and William of Poitiers. More broadly, as a result of his prominence and through the statements of his used in the bull
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of misdescribing the nature of union with God in a way that placed him in the company of the 'Free Spirit' heretics.
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from 1306 to 1328, was a particularly fervent opponent of heresy. Another person accused, by Bishop John's colleague
501: 1119: 114:. The themes which occur in these documents, and which would emerge again in subsequent investigations, included: 1076: 331: 519:, vol. 3. New York: Harper and Brothers, 1858, tr. John W. Hull, p. 174, footnote 8, where he cites Justinger's 1197: 602: 633: 312:, such as were detected in the Heresy of the Free Spirit, may be detected in the early Church's response to 316:. Fears of suspect forms of prayer were particularly apparent in reactions to the fourth and fifth century 249:. False beliefs about the annihilation of the will were virulently attacked by the late fourteenth century 221:, who lived during the late thirteenth and early fourteenth centuries. In 1326, Eckhart was charged by the 713: 357: 183: 367: 130:
was believed to be sufficient for salvation. They believed that they could communicate directly with
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What was perhaps novel in the fears of the Heresy of the Free Spirit was the fear of the notion of
281:, Nider combined the Free Spirit heresy with witchcraft in his condemnation of false teachings. 1171: 1114: 1146: 163: 1094: 372: 227: 122:
Denial of the necessity of Christ, the church and its sacraments for salvation – such that
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Denys Turner, "Dionysius and some late medieval mystical theologians of northern Europe",
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Denys Turner. "Dionysius and some late medieval mystical theologians of northern Europe".
486:, ed. P. Mommaers and N. De Paepe (Leuven: Leuven University Press, 1984), esp. pp. 15-16. 98:
The set of beliefs ascribed to the Free Spirits is first to be found in a text called the
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of God are no longer under the law") were seen as foundational to such beliefs.
52: 1186: 1049: 1014: 859: 822: 817: 800: 780: 674: 309: 36: 395:, (Berkeley, CA: University of California Press, 1972) and Malcolm Lambert, 1139: 1024: 926: 869: 832: 795: 738: 659: 317: 1129: 1069: 1059: 1039: 1029: 996: 898: 847: 837: 733: 669: 654: 478:'Poverty of the Will': Ruusbroec, Eckhart and 'The Mirror of Simple Souls 305: 277: 257: 174: 127: 1054: 966: 961: 936: 931: 911: 906: 805: 790: 785: 770: 758: 728: 434:
Battling Demons: Witchcraft, Heresy, and Reform in the Late Middle Ages
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Jan Van Ruusbroec: The Sources, Content and Sequels of his Mysticism
465:. Berkeley, California: University of California Press, 1972, intro. 16:
Religious movement in northern Europe in the 13th and 14th centuries
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in the 1270s, concerning a group of persons investigated in the
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and the seventeenth century British Puritan sect known as The
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Similarities may also be detected with seventeenth-century
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Norman Cohn, The Pursuit of the Millennium (Oxford, 1957).
299: 131: 585:, (Berkeley, CA: University of California Press, 1972). 634:
Beliefs condemned as heretical by the Catholic Church
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The Heresy of the Free Spirit in the Late Middle Ages
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The Heresy of the Free Spirit in the Late Middle Ages
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The Heresy of the Free Spirit in the Late Middle Ages
452:. University of Pennsylvania Press, 1979, pp. 38-39. 436:. Pennsylvania State University Press, 2003, p. 56. 31:but held (or at least believed to be held) by some 1184: 87:) actually held the views attributed to them. 1208:History of Christianity in the Czech Republic 618: 576:The Harvest of Mysticism in Medieval Germany 534:The Harvest of Mysticism in Medieval Germany 421:The Harvest of Mysticism in Medieval Germany 625: 611: 63:The set of errors condemned in the decree 1193:Heresy in Christianity in the Middle Ages 23:were adherents of a loose set of beliefs 450:Repression of Heresy in Medieval Germany 190: 300:Similarities to other Christian beliefs 1185: 93: 606: 592:, 2nd edn, (Oxford: Blackwell, 1992). 1100:Community of the Lady of All Nations 536:. New York: Crossroad, 2005, p. 402. 415: 413: 411: 409: 407: 405: 13: 565: 474:Edmund Colledge and J. C. Marler. 14: 1219: 1203:History of Catholicism in Germany 402: 1165: 888: 256:In the early fifteenth century, 552: 539: 526: 507: 489: 468: 455: 439: 426: 423:, (New York: Crossroad, 2005). 385: 1: 578:, (New York: Crossroad, 2005) 495:Henry Frank Eshleman (1917). 378: 177:(1308–1310) into the beguine 558:Bailey, Battling Demons, 49. 516:A Textbook Of Church History 513:John C. L. Gieseler (1855). 7: 341: 21:Brethren of the Free Spirit 10: 1224: 1172:Catholic Church portal 358:The Mirror of Simple Souls 184:The Mirror of Simple Souls 100:Compilatio de novo spiritu 1160: 1085: 1005: 897: 886: 645: 368:Sister Catherine Treatise 285:also became a model for 143:erotic union with Christ 391:Both Robert E. Lerner, 141:Use of the language of 1198:Beguines and Beghards 1147:Positive Christianity 325:personal annihilation 191:14th and 15th century 164:Beguines and Beghards 134:and did not need the 373:Men of Understanding 275:. In his 1434 work, 126:and reliance on the 35:, especially in the 1115:Jehovah's Witnesses 987:Spanish Adoptionism 549:24:4, 2008, p. 654. 432:Michael D. Bailey. 288:Malleus maleficarum 238:and his followers. 228:Berengar of Landora 94:Beliefs and origins 682:Antidicomarianites 581:Robert E. Lerner, 461:Robert E. Lerner. 446:Richard Kieckhefer 291:, a later work by 207:Henry of Virneburg 1180: 1179: 1020:Consubstantiation 588:Malcolm Lambert, 521:Bernese Chronicle 348:Marguerite Porete 262:Jan van Ruusbroec 251:Theologia Deutsch 243:Nicholas of Basel 236:Jan van Ruusbroec 179:Marguerite Porete 138:for intercession. 73:Marguerite Porete 69:Council of Vienne 1215: 1170: 1169: 1152:Reincarnationism 892: 875:Subordinationism 860:Pneumatomachians 791:Melchisedechians 627: 620: 613: 604: 603: 574:Bernard McGinn, 559: 556: 550: 543: 537: 532:Bernard McGinn. 530: 524: 511: 505: 493: 487: 481: 477: 472: 466: 459: 453: 443: 437: 430: 424: 419:Bernard McGinn, 417: 400: 389: 232:In agro Dominico 199:John of Dirpheim 104:Albert the Great 102:put together by 25:deemed heretical 1223: 1222: 1218: 1217: 1216: 1214: 1213: 1212: 1183: 1182: 1181: 1176: 1164: 1156: 1081: 1007:Early modernity 1001: 893: 884: 853:Semipelagianism 843:Patripassianism 641: 631: 597:Modern Theology 590:Medieval Heresy 568: 566:Further reading 563: 562: 557: 553: 547:Modern Theology 544: 540: 531: 527: 512: 508: 494: 490: 479: 475: 473: 469: 460: 456: 444: 440: 431: 427: 418: 403: 397:Medieval Heresy 390: 386: 381: 353:Meister Eckhart 344: 302: 293:Heinrich Kramer 215:Meister Eckhart 193: 136:Catholic Church 96: 85:Meister Eckhart 29:Catholic Church 17: 12: 11: 5: 1221: 1211: 1210: 1205: 1200: 1195: 1178: 1177: 1175: 1174: 1161: 1158: 1157: 1155: 1154: 1149: 1144: 1143: 1142: 1137: 1127: 1122: 1117: 1112: 1110:Indifferentism 1107: 1102: 1097: 1091: 1089: 1083: 1082: 1080: 1079: 1074: 1073: 1072: 1067: 1062: 1057: 1047: 1042: 1037: 1032: 1027: 1022: 1017: 1011: 1009: 1003: 1002: 1000: 999: 994: 989: 984: 979: 974: 969: 964: 959: 954: 949: 944: 939: 934: 929: 924: 919: 917:Bosnian Church 914: 909: 903: 901: 895: 894: 887: 885: 883: 882: 880:Valentinianism 877: 872: 867: 865:Psilanthropism 862: 857: 856: 855: 845: 840: 835: 830: 825: 820: 815: 814: 813: 808: 798: 793: 788: 783: 778: 773: 768: 767: 766: 764:Valentinianism 761: 756: 751: 746: 744:Priscillianism 741: 736: 726: 721: 716: 711: 709:Collyridianism 706: 705: 704: 702:Circumcellions 694: 689: 684: 679: 678: 677: 672: 662: 657: 651: 649: 643: 642: 630: 629: 622: 615: 607: 601: 600: 593: 586: 579: 572: 567: 564: 561: 560: 551: 538: 525: 506: 488: 467: 454: 438: 425: 401: 383: 382: 380: 377: 376: 375: 370: 365: 360: 355: 350: 343: 340: 301: 298: 269:Johannes Nider 192: 189: 160: 159: 153: 146: 139: 120: 95: 92: 53:Northern Italy 15: 9: 6: 4: 3: 2: 1220: 1209: 1206: 1204: 1201: 1199: 1196: 1194: 1191: 1190: 1188: 1173: 1168: 1163: 1162: 1159: 1153: 1150: 1148: 1145: 1141: 1138: 1136: 1133: 1132: 1131: 1128: 1126: 1123: 1121: 1118: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1092: 1090: 1088: 1084: 1078: 1075: 1071: 1068: 1066: 1063: 1061: 1058: 1056: 1053: 1052: 1051: 1050:Protestantism 1048: 1046: 1043: 1041: 1038: 1036: 1033: 1031: 1028: 1026: 1023: 1021: 1018: 1016: 1015:Antinomianism 1013: 1012: 1010: 1008: 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471: 464: 458: 451: 447: 442: 435: 429: 422: 416: 414: 412: 410: 408: 406: 398: 394: 388: 384: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 345: 339: 337: 333: 328: 326: 321: 319: 315: 311: 310:antinomianism 307: 297: 294: 290: 289: 284: 280: 279: 274: 270: 265: 263: 259: 254: 252: 248: 244: 239: 237: 233: 229: 224: 220: 216: 212: 208: 204: 200: 196: 188: 186: 185: 180: 176: 173: 169: 165: 157: 154: 150: 147: 144: 140: 137: 133: 129: 125: 121: 117: 116: 115: 113: 110:Ries area of 109: 105: 101: 91: 88: 86: 82: 78: 74: 70: 66: 61: 59: 54: 50: 46: 42: 38: 37:Low Countries 34: 30: 26: 22: 1140:Santa Muerte 1130:Narco-saints 1025:Febronianism 942:Free Spirits 941: 927:Conciliarism 870:Sabellianism 833:Nestorianism 739:Paulicianism 660:Apollinarism 596: 589: 582: 575: 554: 546: 541: 533: 528: 514: 509: 496: 491: 483: 470: 462: 457: 449: 441: 433: 428: 420: 396: 392: 387: 329: 322: 318:Messalianism 303: 286: 282: 276: 266: 255: 240: 231: 209:, Bishop of 201:, Bishop of 197: 194: 182: 161: 156:Anticlerical 99: 97: 89: 64: 62: 58:Free Spirits 57: 20: 18: 1095:Americanism 1070:Lutheranism 1060:Arminianism 1040:Josephinism 1030:Gallicanism 997:Waldensians 899:Middle Ages 848:Pelagianism 838:Novatianism 734:Manichaeism 670:Anomoeanism 655:Adoptionism 306:esotericism 283:Formicarius 278:Formicarius 258:Jean Gerson 217:, a German 175:inquisition 128:Holy Spirit 1187:Categories 1055:Anabaptism 967:Josephines 962:Impanation 947:Henricians 937:Fraticelli 932:Dulcinians 912:Bogomilism 811:Modalistic 806:Athinganoi 786:Marcionism 771:Iconoclasm 759:Sethianism 729:Gnosticism 379:References 314:Gnosticism 273:witchcraft 203:Strasbourg 158:sentiment. 149:Antinomian 65:Ad nostrum 33:Christians 1125:Mormonism 1120:Modernism 1105:Feeneyism 1087:Modernity 1065:Calvinism 1045:Pantheism 1035:Jansenism 992:Taborites 982:Pasagians 977:Migetians 952:Humiliati 922:Catharism 907:Arnoldism 828:Montanism 749:Naassenes 719:Ebionites 687:Audianism 647:Antiquity 219:Dominican 168:Clement V 124:austerity 1077:Quietism 972:Lollardy 957:Hussites 796:Modalism 724:Euchites 697:Donatism 692:Docetism 665:Arianism 342:See also 332:quietism 260:accused 119:creator. 81:Beghards 77:Beguines 1135:Maximón 754:Ophites 714:Dualism 363:Ranters 336:Ranters 211:Cologne 112:Germany 108:Swabian 67:at the 49:Bohemia 41:Germany 27:by the 502:scan B 482:". In 213:, was 83:, and 79:, the 75:, the 51:, and 45:France 172:Paris 638:list 308:and 247:Bern 223:Pope 19:The 498:War 181:'s 132:God 1189:: 448:. 404:^ 338:. 320:. 253:. 60:. 47:, 43:, 39:, 640:) 636:( 626:e 619:t 612:v 523:. 504:. 480:' 476:" 145:.

Index

deemed heretical
Catholic Church
Christians
Low Countries
Germany
France
Bohemia
Northern Italy
Council of Vienne
Marguerite Porete
Beguines
Beghards
Meister Eckhart
Albert the Great
Swabian
Germany
austerity
Holy Spirit
God
Catholic Church
erotic union with Christ
Antinomian
Anticlerical
Beguines and Beghards
Clement V
Paris
inquisition
Marguerite Porete
The Mirror of Simple Souls
John of Dirpheim

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