Bernard Lonergan - Knowledge

145: 1882:

Heidegger—influenced also by Augustine's inability to work out a theoretical distinction between grace and freedom—conflated finitude and fallenness in his account of the human being. "Sin" is therefore absorbed into "fallenness," and fallenness is simply part of the human condition. Lonergan builds on the "theorem of the supernatural" achieved in medieval times, as well as on the distinction between grace and freedom worked out by Thomas Aquinas, and so is able to remove all the brackets and return to the truly concrete with a unique synthesis of "Jerusalem and Athens."

1332: 112: 1415:) from 1947 to 1953, and at the Gregorian University from 1953 to 1964. At the Gregorian, Lonergan taught Trinity and Christology in alternate years, and produced substantial textbooks on these topics. In 1964, he made another hasty return to North America, this time to be treated for lung cancer. He was appointed again to Regis College from 1965 to 1975, was Stillman Professor of Divinity at Harvard University in 1971–72, and distinguished visiting professor at 137: 153: 4442: 1145: 1294:

isolated results of what he called "field specialization" and "subject specialization" that prevail in the modern university. Along the same lines, in the 1969 essay "The Future of Christianity," he wrote that the transition from "classicist culture" to "modern culture" would require "a complete restructuring of Catholic theology." The needed restructuring applies to all academic disciplines and all creeds.

1157: 1749:), including his grace, knowledge, sinlessness, and freedom (theses 11–14). The fifth and final section regards the redemptive work of Christ, in three theses: redemption in the New Testament (thesis 15), the satisfaction given by Christ (thesis 16), and "Understanding the Mystery: The Law of the Cross," presenting Lonergan's synthetic understanding of Christ's work (thesis 17). 1404:. He began teaching theology at College de l'Immaculee Conception, the Jesuit theology faculty in Montreal in 1940, as well as the Thomas More Institute in 1945–46. In the event, he would not formally defend his dissertation and receive his doctorate until a special board of examiners from the Immaculee Conception was convened in Montreal on 23 December 1946. 1700:. The volume begins with a discussion of the method of systematic theology which seeks an imperfect but highly fruitful understanding of the mysteries of faith by means of analogies. The following chapters develop an analogical conception of the divine processions (as intelligible emanations), relations, persons, and the two missions of the Word and Spirit. 1290:, that is, the personal discovery and personal embrace of the dynamic structure of inquiry, insight, judgment, and decision. By self-appropriation, one finds in one's own intelligence, reasonableness, and responsibility the foundation of every kind of inquiry and the basic pattern of operations undergirding methodical investigation in every field. 1608:, which distinguishes eight groups of operations ("functional specialties") in theology. Indeed, method is a phenomenon which applies across the board in all disciplines and realms of consciousness. Through his work on method, Lonergan aimed, among other things, to establish a firm basis for agreement and progress in disciplines such as 2081:, Gregorian Press, Rome, 1964, 10, n. 10; CWL 11, 19, n. 11). The personal discovery and embrace of self-appropriation are the topic of the background chapter 1 "Method." The importance of this discovery and embrace is highlighted by Lonergan in a footnote (#4, CWL 14, 11) and repeated again in chapter 10 "Dialectic" (CWL 14, 244). 51: 1942:

Lonergan Centres have been set up in various places (see below, External links). The Lonergan Research Institute at Toronto holds the Lonergan archives as well as a good collection of secondary material, including a complete collection of dissertations on Lonergan's work. Much of the primary archival

1803:

Lonergan described his philosophical program as a generalization of empirical method (GEM) to investigate not only data given through exterior sensation, but also the internal data of consciousness. More specifically, objects are known while considering the corresponding operations of the subject and

1274:

had done for his own time. Aquinas had successfully applied Aristotelian thought to the service of a Christian understanding of the universe. Lonergan's program was to come to terms with modern scientific, historical, and hermeneutical thinking in a comparable way. He pursued this program in his two

1628:, Volume IV (ed. Joseph Papin, Villanova University Press, 1970). Karl Rahner, S.J., however, criticized Lonergan's theological method in a short article entitled: "Some Critical Thoughts on 'Functional Specialties in Theology'" where he states: "Lonergan's theological methodology seems to me to be 1494:

and suggested that the received interpretations were mistaken. A study of Thomas Aquinas on divine grace and human freedom was well-suited to his interest in working out a theoretical analysis of history. The dissertation was completed in 1940; it was rewritten and published as a series of articles

1752:

He also produced a separate treatise on the Redemption, of uncertain date and never published. This treatise treats, in six chapters divided into 45 articles, good and evil, divine justice, the death and resurrection of Christ, the cross of Christ, the satisfaction given by Christ, and the work of

1293:

A second key, one which subsumes the first, is a global "turn to the idea" of functionally specialized collaboration. Lonergan's hope was that his discovery and articulation of eight dynamically-related but distinct tasks would, in good time, subsume, if not replace, the splintered and oftentimes

2822:

McShane expressed his view about the profound importance of implementing functional specialization, or what he preferred to call "functional collaboration," in an observation followed by a question: "Intellectual labour has been dividing and divided throughout the past five hundred years in a way

2888:

See, e.g., Frederick G. Lawrence, "Martin Heidegger and the Hermeneutic Revolution," "Hans-Georg Gadamer and the Hermeneutic Revolution," "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis - the Heart of Postmodern Hermeneutics," "The Unknown 20th

1881:

worked out this seminal insight into his philosophical hermeneutics. According to Lawrence, however, Heidegger, and in a lesser way, Gadamer, remained under the influence of Kant when they refused to take seriously the possibility of grace and redemption. Lawrence makes the observation that

1784:, Lonergan returned his attention to the economic interests of his younger days. From 1978 until 1983, Lonergan taught the course "Macroeconomics and the Dialectic of History" at Boston College for one semester each year. The University of Toronto Press has published his two works on 1917:, edited by Frederick G. Lawrence. The Workshop began in Lonergan's lifetime and continued after his death. The West Coast Methods Institute sponsors the annual Fallon Memorial Lonergan Symposium at Loyola Marymount University. The Lonergan Symposium has been meeting for 32 years. 1636:, Lonergan had recognized that his proposal was along interdisciplinary lines. Moreover, his proposal was intended to move theology off a "list of academic disciplines" by appealing to patterns of operations yielding progress in "successful sciences." Lonergan's thinking in 1731:

is divided into four parts. The first part is an interpretation of the divinity and humanity of Christ as presented in the New Testament (thesis 1). The second part recapitulates the formation of the dogmatic theological tradition of Christology up through the

1616:. Lonergan believed that the lack of an agreed method among scholars in such fields has inhibited substantive agreement from being reached and progress from being made, whereas in the natural sciences, for example, widespread agreement among scholars on the 1720:(2002). Lonergan clarifies the metaphysical principles of Christ's constitution as one person in two distinct natures, and transposes that framework to address the consciousness of Christ as a single subject of two distinct conscious subjectivities. 1640:

was, indeed, inspirational in bringing theological and psychology together in a unique way, e.g., Bernard J. Tyrrell, "Christotherapy: A Theology of Christian Healing and Enlightenment Inspired by the Thought of Thomas Hora and Bernard Lonergan" in

1756:

Among Lonergan's more noteworthy contributions to Christology include his theory about the ontological and psychological constitution of Christ, his interpretation of Christ's human knowing, and his interpretation of Christ's redemptive work.

1685:). The fifth and final thesis is that the Trinity is a theological mystery in the strict sense and can only be understood analogically. A concluding scholion presents New Testament evidence in favor of the "psychological" analogy of the 1553:

In 1945 Lonergan gave a course at the Thomas More Institute in Montreal that extended from September to April 1946 entitled "Thought and Reality," and the success of that course was the inspiration behind his decision to write the book

1846:. Given the fact that no science can today be mastered by a single individual, Lonergan advocated sub-division of the scientific process in all fields. One of the leading voices in the effort to implement functional specialization was 1744:

regarding the ontological constitution of Christ as one person in two natures (theses 6–9), and his psychological constitution as a single subject of two subjectivities (thesis 10). The fourth part concerns "what belongs to Christ"

1825:. GEM traces to their roots in consciousness the sources of all the meanings and values that make up personality, social orders, and historical developments. A more thorough overview of Lonergan's work is available at the 1680:

of the Son with the Father, (2) the divinity of the Holy Spirit, (3) the distinction of the divine persons by relations of origin, and (4) the procession of the Holy Spirit from the Father and the Son (the

1932:

is put out four times a year by the Lonergan Research Institute, Toronto; it provides the most up-to-date bibliographical information on the Lonergan movement. Recently, Seton Hall University has put out

2288:

ed. Frederick E. Crowe and Robert M. Doran, Collected Works of Bernard Lonergan vol. 1 (Toronto: University of Toronto, 2000), pp. xvii-xxii (Editors' Preface); Pierrot Lambert and Philip McShane,

1804:

vice versa, experiencing and the subsequent operations of the intellect being components of both knowing and reality. Method, for Lonergan, is not a technique but a concrete pattern of operations.

1450:, Lonergan mentions the important personal transformation wrought in him by a decade's apprenticeship to the thought of Thomas Aquinas. He produced two major exegetical studies of Thomas Aquinas: 2138:. I have done so deliberately and my purpose has been ecumenical. I desire it to be as simple as possible for theologians of different allegiance to adapt my method to their uses." CWL 14, 309. 1672:, Lonergan begins with an examination of the dialectical process by which the dogma of the Trinity developed in the first four centuries. This section was previously published in English as 2665: 1943:

material is available online at the Bernard Lonergan Archive (see below, External links), and a site for secondary material has also been set up, thanks to the work of Robert M. Doran.

1586:. This method begins with an analysis of human knowing as divided into three levels – experience, understanding, and judgment – and, by stressing the objectivity of judgment more than 2835:(Axial Publishing, 2013) to express his hope for a revolution -- named "The Turn-Around" in chapter 1-- from academic effeteness to collaborative efficiency. See further: on Research, 1780:

In the 1930s and early 1940s, Lonergan developed an intense interest in macroeconomic analysis, but never published the manuscript he developed. In later life while teaching at

2472:

Die theologische Methodologie Lonergan’s scheint mir so generish zu sein, dass sie eigentlich auf jede Wissenschaft past.” “Kritische Bemerkungen zu B. J. F. Lonergan’s Aufsatz

1979:, (Washington: Woodstock Theological Center, 2011), pp. 3-6; in addition to recording their own estimate of Lonergan's importance, the authors cite the opinions of many others. 2823:

that fosters isolated (and often irrelevant) specialization. Is there another way of moving forward in the search for relevant understanding, patterns of genuine progress?" ("

2680: 4517: 1913:

An annual Lonergan Workshop is held at Boston College, under the leadership of Frederick G. Lawrence. The proceedings of the Workshop are published under the same name,

2907: 2876: 2134:

At the end of chapter 12 "Doctrines," Lonergan wrote that he had written the chapter "without subscribing to any but the doctrine about doctrine set forth in the

1499:. The articles were edited into a book by J. Patout Burns in 1972, and both the revised and the original version of his study were subsequently published in his 3026: 3078: 4577: 4542: 1238:(1972), as well as two studies of Thomas Aquinas, several theological textbooks, and numerous essays, including two posthumously published essays on 1365:, then in Oxfordshire, in 1926. Lonergan respected the competence and honesty of his professors at Heythrop, but was deeply dissatisfied with their 4532: 2718:, Collected Works vol. 15, ed. Frederick G. Lawrence, Patrick H. Byrne, and Charles C. Hefling, Jr. (Toronto: University of Toronto, 1999), p. xl. 4562: 4502: 2856: 2662: 2620:(Washington, DC, 1989), pp. 193–234; Charles Hefling, "Another Perhaps Permanently Valid Achievement: Lonergan on Christ's (Self-) Knowledge," 3096: 1188: 439: 2848: 4557: 4537: 3149: 2117:"Something similar will be required whenever you have an academic discipline that deals with man's past with a relevance to his future." 1632:, and hence is not the methodology of theology as such, but only a very general methodology of science." In fact, by the time of writing 1992:, Collected Works of Bernard Lonergan vol. 1, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 2000), p. 143. 4547: 3071: 2077:, Lonergan translates Simmel’s phrase as “shift towards system” (CWL 14, 133), and in another work as “displacement towards system.” ( 1657:(third edition, 1964). It has recently appeared in the Collected Works together with an interleaf English translation under the title 4497: 4567: 4487: 2677: 4492: 2893:

19/1-2 (2008) 7-30, 31-54, 55-86, 87-118. For another approach to the development of Lonergan's hermeneutics, see Ivo Coelho,

2442:

ed. Frederick E. Crowe and Robert M. Doran, Collected Works of Bernard Lonergan vol. 1 (Toronto: University of Toronto, 2000).

2043:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992), pp. 11-24; idem, 3064: 2915: 2969: 2801: 2454:, ed. F.E. Crowe and R.M. Doran, Collected Works of Bernard Lonergan vol. 2 (Toronto: University of Toronto Press, 1997). 1826: 1400:, he was whisked out of Italy and back to Canada in May 1940, just two days before the scheduled defence of his doctoral 821: 1443:

were major influences upon his early thinking. J. A. Stewart's study of Plato's doctrine of ideas was also influential.

3035: 2977: 1905:'s founding institutions, awarded him the Loyola Medal. Concordia also awarded Lonergan an honorary doctorate in 1977. 1361:, 31 July 1924. After two further years of formation and education, he was assigned to study scholastic philosophy at 2009:, ed. William F.J. Ryan and Bernard J. Tyrrell (Philadelphia: Westminster, 1974), pp. 263-278 at pp. 268, 277; idem, 1181: 325: 2365:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992), p. 769. 4109: 2395:, edited by Pierrot Lambert, Charlotte Tansey, and Cathleen Going (Montreal: Thomas More Institute, 1982), pp. 4-5. 2026:, Collected Works vol. 3, ed. Frederick E. Crowe and Robert M. Doran (Toronto: University of Toronto, 1992); idem, 1208: 41: 2863:, vol. 31, no. 3 (2020), 327–344); on Foundations, see "Foundations and the Notion of Objectivity," chapter 10 of 4512: 4134: 3397: 3115: 2828: 1764:

and the supplement on Redemption are in preparation for the Collected Works. The plan is to present two volumes,

1381: 1247: 551: 4482: 4059: 3110: 120: 4079: 3759: 3156: 2495:, pages 22-23, 132, and 366-67. See also the preface to three lectures on religious studies and theology, in 1716:; the fourth and final edition of 1964 was presented in the Collected Works with an interleaf translation as 1523: 365: 4175: 1016: 212: 4522: 3134: 3006: 2653:, pp. 3-28; Charles Hefling, "A Perhaps Permanently Valid Achievement: Lonergan on Christ's Satisfaction," 1808: 1396:, Lonergan returned to the Gregorian University in 1937 to pursue doctoral studies in theology. Due to the 1385: 1174: 1121: 2350:

At the Threshold of the Halfway House: A Study of Bernard Lonergan's Encounter with John Alexander Stewart

1041: 4552: 4527: 4034: 1971:"Lonergan is considered by many intellectuals to be the finest philosophic thinker of the 20th century." 1467: 861: 1736:

controversy in the seventh century (theses 2–5). The third part, which covers much the same material as

1321:. However, Lonergan did not regard this label as particularly helpful for understanding his intentions. 4185: 4124: 3087: 2206:, ed. William F.J. Ryan and Bernard J. Tyrrell (Philadelphia: Westminster, 1974), pp. 263-278 at p. 263 1874: 1484:

Lonergan's doctoral dissertation was an exploration of the theory of operative grace in the thought of

1051: 197: 3948: 3928: 2785:, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, Missouri: Sheed and Ward, 1993), pp. 325-327. 1740:

but in a somewhat different manner, formulates what Lonergan calls "theological conclusions" from the

1369:

philosophy. While at Heythrop, Lonergan also took external degrees in mathematics and classics at the

801: 4582: 4467: 3030: 2616:

Cf. Cf. Frederick E. Crowe, "Eschaton and Worldly Mission in the Mind and Heart of Christ," in idem,

1898: 1833: 1350: 946: 751: 2478:(vol. 51, no. 3 , 537), following the publication of Lonergan’s article “Functional Specialties” in 1723:

Beginning with an edition of 1960, Lonergan introduced his own textbook for his Christology course,

4099: 3292: 3184: 3127: 3001: 2636:

59 (1995): 91–124; and Jeremy D. Wilkins, "Love and Knowledge of God in the Human Life of Christ,"

2628:(Toronto, 2006), pp. 97–115; Gilles Mongeau, "The Human and Divine Knowing of the Incarnate Word," 466: 222: 192: 4210: 4154: 4074: 3470: 2632:

12 (2005): 30–42; Guy Mansini, "Understanding St Thomas on Christ's Immediate Knowledge of God,"

2603:, pp. 153-184; also Jeremy D. Wilkins, "The 'I' of Jesus Christ: Methodological Considerations," 1696:, Lonergan develops the theory of intelligible (or spiritual) emanations in God as propounded by 1318: 1056: 686: 313: 175: 786: 4572: 4295: 4260: 4094: 3713: 3214: 2375: 1579: 1408: 1306: 1251: 976: 611: 348: 4129: 4089: 4049: 4220: 4139: 4008: 4003: 3953: 3430: 3273: 3122: 2135: 1858: 1567: 1563: 1412: 841: 546: 486: 461: 269: 4265: 851: 826: 382: 4477: 4472: 4396: 4366: 4315: 3993: 3878: 3808: 3598: 3573: 3553: 3533: 3495: 3490: 3455: 3337: 3231: 2889:

Century Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics,"

2763:

Generalized Empirical Method: A context for a discussion of language usage in neuroscience.

2107:(Second, revised and augmented ed.). Toronto: University of Toronto Press, pp. 137-38. 1902: 1370: 941: 731: 696: 666: 636: 606: 501: 397: 217: 207: 128: 4381: 3913: 1036: 8: 4371: 4335: 4305: 4069: 3973: 3813: 3774: 3754: 3682: 3568: 3377: 3220: 3207: 3196: 1935: 1861:

has made the claim that Lonergan's work may be seen as the culmination of the postmodern

1006: 876: 756: 691: 496: 424: 303: 292: 227: 4416: 3873: 3021: 1643:

The Papin Festschrift: Wisdom and Knowledge, Essays in Honour of Joseph Papin, Volume II

1246:

with the University of Toronto Press is now complete. Lonergan held appointments at the

931: 891: 846: 4446: 4386: 3998: 3938: 3908: 3823: 3818: 3687: 3583: 3480: 3460: 3420: 3362: 3327: 3322: 3166: 1921: 1878: 1436: 1424: 1358: 1346: 1259: 1149: 1076: 701: 681: 651: 601: 476: 471: 419: 234: 97: 78: 20: 4180: 3838: 3739: 1768:, which would include theses 1–14 in Latin with an interleaf English translation, and 1583: 1331: 1302: 781: 4507: 4376: 4361: 4250: 4114: 4054: 3988: 3983: 3978: 3899: 3868: 3848: 3734: 3692: 3672: 3588: 3548: 3523: 3412: 3382: 3332: 3317: 2624:

vol. 20 (Boston, 2008), pp. 127–64; Charles Hefling, "Revelation and/as Insight," in

1952: 1677: 1617: 1440: 1161: 1061: 986: 971: 966: 936: 906: 871: 866: 791: 721: 631: 402: 165: 4195: 4104: 3933: 3923: 1373:. In 1930 he returned to Canada, where he taught for three years at Loyola College, 1026: 831: 4285: 4205: 4190: 4170: 3958: 3883: 3744: 3628: 3613: 3593: 3538: 3518: 3505: 3450: 3342: 3174: 2867:(Axial Publishing, 2015); on Doctrines see "Doctrines of Economics," chapter 12 of 2831:" permeate many of his essays, articles, and books. He wrote the introductory book 2508:

Method in Theology, pages 3-4. Likewise, the canons for methodical hermeneutics in

2121:

Early works on theological method 1, Collected Works of Bernard Lonergan, Volume 22

1866: 1741: 1624:

was delivered in a lecture at The Villanova University Symposium and published in:

1490: 1435:

Lonergan described the genesis of his thought up to the mid-1950s in an interview.

1397: 1362: 1354: 1205: 1101: 1096: 1091: 996: 921: 746: 656: 561: 536: 506: 274: 182: 38: 4401: 4290: 4029: 3828: 2727:

Collected Works vol. 21, ed. Philip McShane (Toronto: University of Toronto, 1998)

1653:

While at the Gregorian University, Lonergan composed a two-volume Latin textbook,

4411: 4300: 4235: 4225: 4149: 4044: 4039: 3943: 3918: 3749: 3729: 3702: 3697: 3667: 3608: 3352: 3179: 2796: 2762: 2684: 2669: 1891: 1086: 1046: 991: 926: 916: 886: 881: 856: 811: 796: 776: 716: 661: 591: 526: 3843: 4240: 4215: 4144: 4084: 3858: 3853: 3833: 3788: 3623: 3618: 3563: 3485: 3465: 3402: 3278: 3139: 3056: 2871:; on Systematics, see "Systematics and Elements of Metaphysics," chapter 15 of 1870: 1847: 1781: 1697: 1528: 1485: 1416: 1271: 1255: 1239: 1081: 1071: 896: 816: 806: 676: 616: 370: 343: 308: 244: 157: 4325: 2937:"Honorary Degree Citation - Bernard Lonergan* | Concordia University Archives" 1270:

By his own account, Lonergan set out to do for human thought in our time what

1227:, regarded by many as one of the most important thinkers of the 20th century. 1031: 4461: 4421: 4391: 4320: 4013: 3968: 3707: 3677: 3578: 3558: 3543: 3435: 3425: 3312: 3225: 1822: 1733: 1587: 1314: 981: 911: 726: 711: 671: 586: 541: 531: 392: 318: 264: 239: 2658: 4406: 4345: 4255: 4064: 3724: 3528: 3367: 3307: 2057: 1366: 1336: 1106: 646: 521: 360: 30: 4330: 4119: 2836: 1928:. The journal was founded, and edited until 2013, by Mark D. Morelli. The 1645:(ed. Joseph Armenti, Villanova University Press, 1976, pp. 293–329). 1620:

has enabled remarkable progress. The chapter on "Religious Commitment" in

111: 4340: 4310: 4275: 4270: 4245: 4230: 4200: 3798: 3793: 3770: 3662: 3657: 3638: 3603: 3513: 3302: 2557:

Christ and History: The Christology of Bernard Lonergan from 1935 to 1982

1862: 1709: 1389: 1298: 1116: 1111: 1021: 1011: 1001: 901: 741: 736: 706: 641: 621: 257: 161: 3046: 2936: 2440:

Grace and Freedom: Operative Grace in the Thought of St Thomas of Aquin,

2286:

Grace and Freedom: Operative Grace in the Thought of St Thomas of Aquin,

1977:

The Realms of Desire: An Introduction to the Thought of Bernard Lonergan

1975:

April 27, 1970, p. 10. Cf. Fellows of the Woodstock Theological Center,

1531:

which became highly influential in the study of St. Thomas' accounts of

1505:

Grace and Freedom: Operative Grace in the thought of St. Thomas Aquinas

4426: 3803: 3719: 3387: 3247: 1817:, he affirmed that we make true judgments of fact and of value, and by 1609: 1220: 566: 279: 187: 2895:

Hermeneutics and Method: The 'Universal Viewpoint' in Bernard Lonergan

2555:

On the development of Lonergan's Christology, cf. Frederick E. Crowe,

1990:

Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas

50: 3962: 3648: 3242: 3007:

The Lonergan Website - Concordia University, Montreal, Quebec, Canada

2544:

The Way to Nicea: The Dialectical Development of Trinitarian Theology

1785: 1772:, which would include theses 15–17 and the supplement on Redemption. 1676:. The second section of the work advances dogmatic theses on (1) the 1575: 1536: 1532: 1488:. His director, Charles Boyer, S.J., pointed him to a passage in the 1213: 298: 202: 3042:

Lonergan Institute "for the good under construction", Washington, DC

4441: 3862: 3440: 3392: 3297: 3287: 3257: 3237: 3201: 2989: 2468:. Notre Dame, Indiana: University of Notre Dame Press. p. 194. 1682: 1613: 1559: 1539:. The articles were later collected and published under the title 1420: 1374: 1224: 1144: 511: 481: 387: 377: 355: 284: 2964: 2105:

A Second Collection Collected works of Bernard Lonergan. Volume 13

3894: 3783: 3633: 3372: 3347: 3262: 3190: 3144: 2983: 2783:

Communication and Lonergan: Common Ground for Forging the New Age

1686: 1310: 836: 491: 456: 414: 409: 288: 2995: 1345:

Bernard Joseph Francis Lonergan was born on 17 December 1904 in

3475: 3357: 3252: 3022:

Lonergan Centre, Saint Paul University, Ottawa, Ontario, Canada

1401: 1393: 1216: 596: 556: 516: 3011: 2393:

Caring About Meaning: Patterns in the Life of Bernard Lonergan

2824: 1591: 3445: 3051: 3047:

The Lonergan Society at Marquette University, Milwaukee, WI

3041: 1798: 1727:. Subsequent editions were published in 1961 and in 1964. 1518: 1357:

in 1922 and made his profession of vows on the Feast of St

626: 2546:, trans. Conn O'Donovan (Philadelphia: Westminster, 1976). 2474:: ‘Functional Specialties in Theology’,” was published in 1877:

of pure perception with his own linguistic phenomenology.

1546: 1380:

In 1933, Lonergan was sent for theological studies at the

3016: 2391:(Vancouver: Axial, 2010), p. 62; Bernard J. F. Lonergan, 1594:

as the goal of the dynamic openness of the human spirit.

2716:

Macroeconomic Dynamics: An Essay in Circulation Analysis

2512:

are based on analogy of canons of empirical method. See

1794:

Macroeconomic Dynamics: An Essay in Circulation Analysis

1718:

The Ontological and Psychological Constitution of Christ

1353:, he entered the Upper Canada (English) province of the 1313:

with certain views or methods commonly associated with

1470:

has published Lonergan's work in a 25-volume series,

1297:

Lonergan is often associated—with his fellow Jesuits

2219:(Collegeville: The Liturgical Press, 1992) pp. 6-17. 4518:

Harvard University Department of Philosophy faculty

1510: 2766:Dialogues in Philosophy, Mental and Neuro Sciences 2429:2 (1941) 289-324, 3 (1942) 69-88, 375-402, 533-78. 4459: 3086: 2305:(Collegeville: The Liturgical Press, 1992) 1-57. 1821:, he based knowing and valuing in a critique of 1309:", i.e., a philosophy which attempts to combine 19:"Lonergan" redirects here. For the surname, see 3002:Bernard Lonergan profile and books on Goodreads 2599:Cf. Lonergan, "Christ as Subject: A Reply," in 2123:. Toronto: University of Toronto Press, p. 479. 1714:De Constitutione Christi Ontologica et Psychica 1578:method (GEM). GEM belongs to the movement of " 1521:, Lonergan wrote a series of four articles for 16:Canadian philosopher and theologian (1904–1984) 2980:, published by the University of Toronto Press 2891:Divyadaan: Journal of Philosophy and Education 2873:The Allure of the Compelling Genius of History 2865:The Allure of the Compelling Genius of History 2861:Divyadaan: Journal of Philosophy and Education 2056:The phrase "turn to idea" is a translation of 3072: 2897:(Toronto: University of Toronto Press, 2001). 2499:(New York, Paulist Press, 1985), pp. 113-114. 2463: 1182: 4578:Corresponding fellows of the British Academy 2877:Systematics, Communications, Actual Contexts 2389:Bernard Lonergan: His Life and Leading Ideas 2290:Bernard Lonergan: His Life and Leading Ideas 2273:Bernard Lonergan: His Life and Leading Ideas 2260:Bernard Lonergan: His Life and Leading Ideas 2230:Bernard Lonergan: His Life and Leading Ideas 2187:Bernard Lonergan: His Life and Leading Ideas 2174:Bernard Lonergan: His Life and Leading Ideas 1712:. In 1956 he produced a supplemental volume 1630:so generic that it really fits every science 1419:from 1975 until 1983. He died at the Jesuit 1388:in 1936. After a year of Jesuit formation (" 1212:(17 December 1904 – 26 November 1984) was a 4543:Academic staff of the University of Toronto 2847:(Axial Publishing, 2020); on History, see " 2663:"Understanding Christ's Satisfaction Today" 2374:See a list of UTP's Collected Works at the 1908: 1258:, and as Stillman Professor of Divinity at 3079: 3065: 1189: 1175: 49: 2659:https://dx.doi.org/10.5840/method19921018 2421:Bernard Lonergan, "St Thomas' Thought on 2073:In chapter 5 "Functional Specialties" of 1590:had done, develops a Thomistic vision of 1254:, as distinguished visiting professor at 2118: 2102: 1890:In 1970, he was made a Companion of the 1799:Philosophy: generalized empirical method 1335:Lonergan's gravestone in the grounds of 1330: 4533:20th-century Roman Catholic theologians 2843:(vol. 9, 2016); on Interpretation, see 2363:Insight: A Study of Human Understanding 2041:Insight: A Study of Human Understanding 2024:Insight: A Study of Human Understanding 1648: 1572:Insight: A Study of Human Understanding 1548:Insight: A Study of Human Understanding 1232:Insight: A Study of Human Understanding 4563:Academic staff of Concordia University 4503:Pontifical Gregorian University alumni 4460: 4080:Wilhelm Emmanuel Freiherr von Ketteler 1626:The Pilgrim People: A Vision with Hope 1411:(a theological school attached to the 3060: 2794: 1597: 3012:Lonergan Research Institute, Toronto 2992:A collection of works about Lonergan 2857:On the Stile of a Crucial Experiment 2387:Pierrot Lambert and Philip McShane, 2292:(Vancouver: Axial, 2010), pp. 60-65. 2275:(Vancouver: Axial, 2010), pp. 34-36. 2271:Pierrot Lambert and Philip McShane, 2258:Pierrot Lambert and Philip McShane, 2232:(Vancouver: Axial, 2010), pp. 30-31. 2228:Pierrot Lambert and Philip McShane, 2189:(Vancouver: Axial, 2010), pp. 28-30. 2185:Pierrot Lambert and Philip McShane, 2176:(Vancouver: Axial, 2010), pp. 24-27. 2172:Pierrot Lambert and Philip McShane, 2047:(New York: Seabury, 1972), pp. 3-25. 1477: 4558:Canadian Roman Catholic theologians 2978:Collected Works of Bernard Lonergan 2970:Internet Encyclopedia of Philosophy 2802:Internet Encyclopedia of Philosophy 2655:Method: Journal of Lonergan Studies 2352:(Boston: Lonergan Institute, 2011). 2151:(New York: Herder and Herder, 1968. 1926:Method: Journal of Lonergan Studies 1924:, and also publishes the bi-annual 1827:Internet Encyclopedia of Philosophy 1807:Lonergan maintained what he called 1708:Lonergan produced two textbooks in 1472:Collected Works of Bernard Lonergan 13: 4538:20th-century Canadian philosophers 3017:Lonergan Institute, Boston College 2879:," chapter 7 of ChrISt in History. 14: 4594: 4548:Companions of the Order of Canada 2986:A collection of works by Lonergan 2957: 2577:Rome: Gregorian University Press. 2013:(New York: Seabury, 1972), p. xi. 1775: 1286:One key to Lonergan's project is 4498:Loyola College (Montreal) alumni 4440: 2841:Journal of Macrodynamic Analysis 2618:Appropriating the Lonergan Idea, 2452:Verbum: Word and Idea in Aquinas 2262:(Vancouver: Axial, 2010), p. 34. 2125:See also CWL 14, 7-8 and 337-38. 2119:Lonergan, Bernard J. F. (2010). 2103:Lonergan, Bernard J. F. (2016). 1562:at Collegium Christi Regis, now 1541:Verbum: Word and Idea in Aquinas 1512:Verbum: Word and Idea in Aquinas 1456:Verbum: Word and Idea in Aquinas 1384:in Rome. He was ordained to the 1155: 1143: 151: 143: 135: 110: 4568:Harvard Divinity School faculty 3398:Pseudo-Dionysius the Areopagite 3036:Commentary and Notes on Insight 3027:Bernard Joseph Francis Lonergan 2929: 2900: 2882: 2816: 2788: 2775: 2755: 2739: 2730: 2721: 2708: 2699: 2690: 2649:Cf. Lonergan, "Redemption," in 2643: 2610: 2593: 2580: 2571: 2562: 2549: 2537: 2528: 2519: 2502: 2485: 2457: 2445: 2432: 2415: 2398: 2381: 2368: 2355: 2342: 2329: 2322:, pp. 263–278 at p. 263; idem, 2308: 2295: 2278: 2265: 2252: 2235: 2222: 2209: 2192: 2179: 2166: 2154: 2141: 2128: 2111: 1853: 1574:, inaugurating the generalized 1382:Pontifical Gregorian University 1248:Pontifical Gregorian University 1202:Bernard Joseph Francis Lonergan 65:Bernard Joseph Francis Lonergan 4488:Quebec people of Irish descent 3111:History of the Catholic Church 2630:Josephinum Journal of Theology 2605:Josephinum Journal of Theology 2464:McShane, S.J., Philip (1972). 2096: 2084: 2079:De Deo Trino I. Pars Dogmatica 2067: 2050: 2033: 2016: 1995: 1982: 1965: 1703: 1349:, Canada. After four years at 1: 4493:20th-century Canadian Jesuits 3760:Giovanni Pico della Mirandola 3157:History of Christian theology 2839:, a book-length issue of the 2001:Cf. Bernard J. F. Lonergan, " 1958: 1430: 3088:History of Catholic theology 2676:2 (2004): 60-66; John Volk, 2412:, pp. 263-278 at pp. 271-72. 1840:theological critical realism 1604:In 1972, Lonergan published 1407:Lonergan taught theology at 7: 2825:What is this website about? 1946: 1930:Lonergan Studies Newsletter 1790:For a New Political Economy 1694:The Triune God: Systematics 1663:The Triune God: Systematics 1468:University of Toronto Press 10: 4599: 4186:Pierre Teilhard de Chardin 4176:Reginald Garrigou-Lagrange 3461:Transubstantiation dispute 2875:; on Communications, see " 2845:Interpretation from A to Z 2705:Collected Works, volume 9. 2696:Collected Works, volume 8. 2568:Collected Works, volume 7. 2534:Collected Works, volume 12 2525:Collected Works, volume 11 2339:(Oxford: Clarendon, 1909). 2030:(New York: Seabury, 1972). 1885: 1738:The Constitution of Christ 1242:. The projected 25-volume 198:Principle of Double Effect 55:Lonergan at Boston College 18: 4435: 4354: 4163: 4022: 3892: 3768: 3647: 3504: 3411: 3271: 3165: 3103: 3094: 3031:The Canadian Encyclopedia 2678:"What is Divine Justice?" 2626:The Importance of Insight 2404:Bernard J. F. Lonergan, " 2337:Plato's Doctrine of Ideas 2314:Bernard J. F. Lonergan, " 2241:Bernard J. F. Lonergan, " 2198:Bernard J. F. Lonergan, " 2149:The Transcendental Method 1844:functional specialization 1835:radical unintelligibility 1832:Lonergan's ideas include 1670:The Triune God: Doctrines 1659:The Triune God: Doctrines 1351:Loyola College (Montreal) 1230:Lonergan's works include 86: 60: 48: 28: 4100:Matthias Joseph Scheeben 3293:Athanasius of Alexandria 3185:First Epistle of Clement 2984:Bernard Lonergan Archive 2714:Bernard J. F. Lonergan, 2559:(Ottawa: Novalis, 2005). 2438:Bernard J. F. Lonergan, 2361:Bernard J. F. Lonergan, 2284:Bernard J. F. Lonergan, 2039:Bernard J. F. Lonergan, 2022:Bernard J.F . Lonergan, 1988:Bernard J. F. Lonergan, 1909:Conferences and journals 1747:de iis quae christi sunt 1461: 1275:most fundamental works, 4211:Dietrich von Hildebrand 4075:Giovanni Maria Cornoldi 3949:Jacques-Bénigne Bossuet 3929:Mary of Jesus of Ágreda 3471:Paulinus II of Aquileia 3466:Predestination disputes 2761:Henman, Robert (2015). 2482:(vol. 50 , pp. 485-505. 2466:Foundations of Theology 1427:, on 26 November 1984. 1324: 1319:transcendental idealism 1265: 314:Theological determinism 4513:Boston College faculty 4447:Catholicism portal 4296:Hans Urs von Balthasar 4095:Tommaso Maria Zigliara 4035:Félicité de La Mennais 3714:The Cloud of Unknowing 3215:The Shepherd of Hermas 2748:, pp. 95-96, 227-231; 1580:transcendental Thomism 1517:After his return from 1340: 1307:transcendental Thomism 1252:Regis College, Toronto 1150:Catholicism portal 502:Gregory (of Nazianzus) 366:Christian Neoplatonism 4483:Writers from Gatineau 4221:Marie-Dominique Chenu 4140:Marie-Joseph Lagrange 4125:Désiré-Joseph Mercier 4009:Clement Mary Hofbauer 4004:Johann Michael Sailer 3431:Maximus the Confessor 3123:History of the papacy 2941:archives.concordia.ca 2855:; on Dialectic, see “ 2348:Cf. Mark D. Morelli, 2324:Caring About Meaning, 2249:pp. 263-278 at p. 266 2136:First Vatican Council 1920:Boston College has a 1869:. Heidegger replaced 1859:Frederick G. Lawrence 1568:University of Toronto 1527:on the inner word in 1413:University of Toronto 1334: 1162:Philosophy portal 4397:Raniero Cantalamessa 4367:Alice von Hildebrand 4316:Edward Schillebeeckx 3994:Maria Gaetana Agnesi 3879:Lawrence of Brindisi 3809:Francisco de Vitoria 3599:Beatrice of Nazareth 3574:Hugh of Saint Victor 3554:Bernard of Clairvaux 3534:Anselm of Canterbury 3496:John Scotus Eriugena 3491:Paschasius Radbertus 3338:Gregory of Nazianzus 3232:Epistle to Diognetus 3052:Lonergan Australasia 2674:Saint Anselm Journal 2661:; Paul J. LaChance, 2301:Frederick E. Crowe, 2215:Frederick E. Crowe, 2062:die Wendung Zur Idee 1903:Concordia University 1865:revolution begun by 1649:Trinitarian theology 1566:affiliated with the 1371:University of London 398:Second scholasticism 4523:Jesuit philosophers 4372:Carlo Maria Martini 4336:Johann Baptist Metz 4306:Frederick Copleston 4130:Friedrich von Hügel 4090:Joseph Hergenröther 4070:Gaetano Sanseverino 4050:Ignaz von Döllinger 3974:Nicolas Malebranche 3814:Thomas of Villanova 3775:Counter-Reformation 3755:Girolamo Savonarola 3569:Hildegard of Bingen 3378:Cyril of Alexandria 3221:Aristides of Athens 3208:Epistle of Barnabas 3197:Ignatius of Antioch 3135:Ecumenical councils 2849:Reinventing History 2837:Functional Research 2827:") His efforts to " 2795:Dunne, Tad (2006). 2427:Theological Studies 2410:A Second Collection 2320:A Second Collection 2204:A Second Collection 2007:A Second Collection 1936:The Lonergan Review 1524:Theological Studies 1497:Theological Studies 1446:In the epilogue to 1386:Catholic priesthood 228:Liberation Theology 129:Catholic philosophy 4553:Rhetoric theorists 4528:Jesuit theologians 4387:Alasdair MacIntyre 4266:Nouvelle théologie 4155:Thérèse of Lisieux 3999:Alfonso Muzzarelli 3939:Jean-Jacques Olier 3909:Tommaso Campanella 3824:Francisco de Osuna 3819:Ignatius of Loyola 3688:Catherine of Siena 3584:Robert Grosseteste 3481:Benedict of Aniane 3421:Isidore of Seville 3363:Augustine of Hippo 3328:Cyril of Jerusalem 3323:Hilary of Poitiers 3038:(includes podcast) 2965:"Bernard Lonergan" 2908:"Bernard Lonergan" 2869:Futurology Express 2833:Futurology Express 2829:seed functionality 2797:"Bernard Lonergan" 2750:Method in Theology 2683:2017-09-14 at the 2668:2016-11-30 at the 2622:Lonergan Workshop, 2588:Christ and History 2497:A Third Collection 2493:Method in Theology 2470:Rahner's article “ 2376:Lonergan Australia 2161:Method in Theology 2093:, CWL 14, 121-126. 2091:Method in Theology 2075:Method in Theology 2045:Method in Theology 2028:Method in Theology 2011:Method in Theology 1922:Lonergan Institute 1879:Hans-Georg Gadamer 1766:The Incarnate Word 1762:De Verbo Incarnato 1729:De Verbo Incarnato 1725:De Verbo Incarnato 1634:Method in Theology 1622:Method in Theology 1606:Method in Theology 1599:Method in Theology 1558:. While teaching 1452:Grace and Freedom, 1425:Pickering, Ontario 1359:Ignatius of Loyola 1347:Buckingham, Quebec 1341: 1288:self-appropriation 1281:Method in Theology 1260:Harvard University 1236:Method in Theology 507:Gregory (of Nyssa) 235:Christian Humanism 98:Pickering, Ontario 79:Buckingham, Quebec 21:Lonergan (surname) 4455: 4454: 4382:Gustavo Gutiérrez 4377:Pope Benedict XVI 4362:Pope John Paul II 4261:Josemaría Escrivá 4251:Henri Daniel-Rops 4135:Vladimir Solovyov 4115:Neo-scholasticism 4055:John Henry Newman 3989:Louis de Montfort 3984:Alphonsus Liguori 3979:Giambattista Vico 3914:Pierre de Bérulle 3900:French Revolution 3869:Robert Bellarmine 3849:John of the Cross 3735:Julian of Norwich 3693:Bridget of Sweden 3683:John of Ruusbroec 3673:William of Ockham 3589:Francis of Assisi 3579:Dominic de Guzmán 3549:Decretum Gratiani 3524:Berengar of Tours 3413:Early Middle Ages 3383:Peter Chrysologus 3333:Basil of Caesarea 3318:Ephrem the Syrian 3258:Antipope Novatian 2990:Lonergan Resource 2853:ChrISt in History 2851:," chapter 10 of 2640:21 (2012): 77-99. 2607:12 (2005): 18-29. 2247:Second Collection 2163:, pp. 13-14 n. 4. 1953:John F. X. Knasas 1915:Lonergan Workshop 1678:consubstantiality 1618:scientific method 1582:" inaugurated by 1570:, Lonergan wrote 1479:Grace and Freedom 1441:John Henry Newman 1199: 1198: 1132: 1131: 1017:Garrigou-Lagrange 326:Divine Attributes 105: 104: 4590: 4583:Phenomenologists 4468:Bernard Lonergan 4445: 4444: 4286:Emmanuel Mounier 4281:Bernard Lonergan 4206:Georges Bernanos 4191:Jacques Maritain 4171:G. K. Chesterton 4060:Henri Lacordaire 3959:Cornelius Jansen 3954:François Fénelon 3884:Francis de Sales 3874:Francisco Suárez 3745:Nicholas of Cusa 3629:Siger of Brabant 3614:Boetius of Dacia 3594:Anthony of Padua 3539:Joachim of Fiore 3519:Gregory of Narek 3506:High Middle Ages 3451:John of Damascus 3343:Gregory of Nyssa 3081: 3074: 3067: 3058: 3057: 2998:Discussion board 2974: 2951: 2950: 2948: 2947: 2933: 2927: 2926: 2924: 2923: 2914:. Archived from 2912:www.concordia.ca 2904: 2898: 2886: 2880: 2820: 2814: 2813: 2811: 2809: 2792: 2786: 2779: 2773: 2759: 2753: 2743: 2737: 2734: 2728: 2725: 2719: 2712: 2706: 2703: 2697: 2694: 2688: 2657:10(1992): 51-76 2647: 2641: 2614: 2608: 2597: 2591: 2584: 2578: 2575: 2569: 2566: 2560: 2553: 2547: 2541: 2535: 2532: 2526: 2523: 2517: 2506: 2500: 2489: 2483: 2469: 2461: 2455: 2449: 2443: 2436: 2430: 2419: 2413: 2402: 2396: 2385: 2379: 2372: 2366: 2359: 2353: 2346: 2340: 2333: 2327: 2312: 2306: 2299: 2293: 2282: 2276: 2269: 2263: 2256: 2250: 2239: 2233: 2226: 2220: 2213: 2207: 2196: 2190: 2183: 2177: 2170: 2164: 2158: 2152: 2145: 2139: 2132: 2126: 2124: 2115: 2109: 2108: 2100: 2094: 2088: 2082: 2071: 2065: 2054: 2048: 2037: 2031: 2020: 2014: 1999: 1993: 1986: 1980: 1969: 1867:Martin Heidegger 1810:critical realism 1742:hypostatic union 1674:The Way to Nicea 1491:Summa theologiae 1398:Second World War 1363:Heythrop College 1355:Society of Jesus 1211: 1191: 1184: 1177: 1160: 1159: 1158: 1148: 1147: 537:John of Damascus 445: 444: 275:Moderate realism 183:Cardinal virtues 155: 154: 150: 147: 146: 142: 139: 138: 114: 107: 106: 93: 90:26 November 1984 75:17 December 1904 74: 72: 53: 35:Bernard Lonergan 26: 25: 4598: 4597: 4593: 4592: 4591: 4589: 4588: 4587: 4458: 4457: 4456: 4451: 4439: 4431: 4412:Jean-Luc Marion 4350: 4301:Marcel Lefebvre 4226:Romano Guardini 4181:Joseph Maréchal 4159: 4150:Maurice Blondel 4045:Antonio Rosmini 4040:Luigi Taparelli 4018: 3944:Louis Thomassin 3919:Pierre Gassendi 3902: 3898: 3888: 3839:Teresa of Ávila 3777: 3773: 3764: 3750:Marsilio Ficino 3740:Thomas à Kempis 3730:Devotio Moderna 3703:Johannes Tauler 3698:Meister Eckhart 3668:Dante Alighieri 3643: 3609:Albertus Magnus 3500: 3407: 3353:John Chrysostom 3281: 3277: 3267: 3180:Clement of Rome 3161: 3099: 3090: 3085: 2963: 2960: 2955: 2954: 2945: 2943: 2935: 2934: 2930: 2921: 2919: 2906: 2905: 2901: 2887: 2883: 2821: 2817: 2807: 2805: 2793: 2789: 2780: 2776: 2760: 2756: 2744: 2740: 2736:See note above. 2735: 2731: 2726: 2722: 2713: 2709: 2704: 2700: 2695: 2691: 2685:Wayback Machine 2670:Wayback Machine 2648: 2644: 2615: 2611: 2598: 2594: 2585: 2581: 2576: 2572: 2567: 2563: 2554: 2550: 2542: 2538: 2533: 2529: 2524: 2520: 2507: 2503: 2490: 2486: 2462: 2458: 2450: 2446: 2437: 2433: 2420: 2416: 2408:Revisited," in 2403: 2399: 2386: 2382: 2373: 2369: 2360: 2356: 2347: 2343: 2335:J. A. Stewart, 2334: 2330: 2318:Revisited," in 2313: 2309: 2300: 2296: 2283: 2279: 2270: 2266: 2257: 2253: 2245:Revisited," in 2240: 2236: 2227: 2223: 2214: 2210: 2202:Revisited," in 2197: 2193: 2184: 2180: 2171: 2167: 2159: 2155: 2146: 2142: 2133: 2129: 2116: 2112: 2101: 2097: 2089: 2085: 2072: 2068: 2055: 2051: 2038: 2034: 2021: 2017: 2005:Revisited," in 2000: 1996: 1987: 1983: 1970: 1966: 1961: 1949: 1911: 1892:Order of Canada 1888: 1856: 1801: 1778: 1706: 1651: 1602: 1584:Joseph Maréchal 1551: 1515: 1501:Collected Works 1495:in the journal 1482: 1464: 1433: 1343: 1342: 1327: 1303:Joseph Maréchal 1268: 1244:Collected Works 1204: 1195: 1166: 1156: 1154: 1142: 1134: 1133: 1128: 1127: 1126: 961: 953: 952: 951: 771: 763: 762: 761: 581: 573: 572: 571: 451: 442: 432: 431: 339: 331: 330: 260: 250: 249: 223:Social teaching 178: 168: 152: 148: 144: 140: 136: 101: 95: 91: 82: 76: 70: 68: 67: 66: 56: 44: 36: 33: 24: 17: 12: 11: 5: 4596: 4586: 4585: 4580: 4575: 4570: 4565: 4560: 4555: 4550: 4545: 4540: 4535: 4530: 4525: 4520: 4515: 4510: 4505: 4500: 4495: 4490: 4485: 4480: 4475: 4470: 4453: 4452: 4450: 4449: 4436: 4433: 4432: 4430: 4429: 4424: 4419: 4414: 4409: 4404: 4399: 4394: 4389: 4384: 4379: 4374: 4369: 4364: 4358: 4356: 4352: 4351: 4349: 4348: 4343: 4338: 4333: 4328: 4323: 4318: 4313: 4308: 4303: 4298: 4293: 4288: 4283: 4278: 4273: 4268: 4263: 4258: 4253: 4248: 4243: 4241:Henri de Lubac 4238: 4233: 4228: 4223: 4218: 4216:Gabriel Marcel 4213: 4208: 4203: 4198: 4196:Étienne Gilson 4193: 4188: 4183: 4178: 4173: 4167: 4165: 4161: 4160: 4158: 4157: 4152: 4147: 4145:George Tyrrell 4142: 4137: 4132: 4127: 4122: 4117: 4112: 4107: 4105:Émile Boutroux 4102: 4097: 4092: 4087: 4085:Giuseppe Pecci 4082: 4077: 4072: 4067: 4062: 4057: 4052: 4047: 4042: 4037: 4032: 4026: 4024: 4020: 4019: 4017: 4016: 4011: 4006: 4001: 3996: 3991: 3986: 3981: 3976: 3971: 3966: 3956: 3951: 3946: 3941: 3936: 3934:António Vieira 3931: 3926: 3924:René Descartes 3921: 3916: 3911: 3905: 3903: 3895:Baroque period 3893: 3890: 3889: 3887: 3886: 3881: 3876: 3871: 3866: 3859:Luis de Molina 3856: 3854:Peter Canisius 3851: 3846: 3841: 3836: 3834:Francis Xavier 3831: 3826: 3821: 3816: 3811: 3806: 3801: 3796: 3791: 3789:Thomas Cajetan 3786: 3780: 3778: 3769: 3766: 3765: 3763: 3762: 3757: 3752: 3747: 3742: 3737: 3732: 3727: 3722: 3720:Heinrich Seuse 3717: 3710: 3705: 3700: 3695: 3690: 3685: 3680: 3675: 3670: 3665: 3660: 3654: 3652: 3645: 3644: 3642: 3641: 3636: 3631: 3626: 3624:Thomas Aquinas 3621: 3619:Henry of Ghent 3616: 3611: 3606: 3601: 3596: 3591: 3586: 3581: 3576: 3571: 3566: 3564:Anselm of Laon 3561: 3556: 3551: 3546: 3541: 3536: 3531: 3526: 3521: 3516: 3510: 3508: 3502: 3501: 3499: 3498: 3493: 3488: 3486:Rabanus Maurus 3483: 3478: 3473: 3468: 3463: 3458: 3453: 3448: 3443: 3438: 3433: 3428: 3423: 3417: 3415: 3409: 3408: 3406: 3405: 3403:Pope Gregory I 3400: 3395: 3390: 3385: 3380: 3375: 3370: 3365: 3360: 3355: 3350: 3345: 3340: 3335: 3330: 3325: 3320: 3315: 3310: 3305: 3300: 3295: 3290: 3284: 3282: 3279:Pope Gregory I 3272: 3269: 3268: 3266: 3265: 3260: 3255: 3250: 3245: 3240: 3235: 3228: 3223: 3218: 3211: 3204: 3199: 3194: 3187: 3182: 3177: 3171: 3169: 3163: 3162: 3160: 3159: 3154: 3153: 3152: 3150:Biblical canon 3147: 3140:Catholic Bible 3137: 3132: 3131: 3130: 3120: 3119: 3118: 3107: 3105: 3101: 3100: 3095: 3092: 3091: 3084: 3083: 3076: 3069: 3061: 3055: 3054: 3049: 3044: 3039: 3033: 3024: 3019: 3014: 3009: 3004: 2999: 2996:Lonergan Forum 2993: 2987: 2981: 2975: 2959: 2958:External links 2956: 2953: 2952: 2928: 2899: 2881: 2815: 2787: 2774: 2754: 2738: 2729: 2720: 2707: 2698: 2689: 2642: 2609: 2592: 2579: 2570: 2561: 2548: 2536: 2527: 2518: 2501: 2484: 2456: 2444: 2431: 2423:Gratia Operans 2414: 2397: 2380: 2367: 2354: 2341: 2328: 2307: 2294: 2277: 2264: 2251: 2234: 2221: 2208: 2191: 2178: 2165: 2153: 2140: 2127: 2110: 2095: 2083: 2066: 2049: 2032: 2015: 1994: 1981: 1963: 1962: 1960: 1957: 1956: 1955: 1948: 1945: 1910: 1907: 1899:Loyola College 1887: 1884: 1871:Edmund Husserl 1855: 1852: 1848:Philip McShane 1800: 1797: 1782:Boston College 1777: 1776:Macroeconomics 1774: 1770:The Redemption 1705: 1702: 1698:Thomas Aquinas 1650: 1647: 1601: 1596: 1550: 1545: 1529:Thomas Aquinas 1514: 1509: 1486:Thomas Aquinas 1481: 1476: 1463: 1460: 1432: 1429: 1417:Boston College 1329: 1328: 1326: 1323: 1272:Thomas Aquinas 1267: 1264: 1256:Boston College 1240:macroeconomics 1197: 1196: 1194: 1193: 1186: 1179: 1171: 1168: 1167: 1165: 1164: 1152: 1139: 1136: 1135: 1130: 1129: 1125: 1124: 1119: 1114: 1109: 1104: 1099: 1094: 1089: 1084: 1079: 1074: 1069: 1064: 1059: 1054: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1009: 1004: 999: 994: 989: 984: 979: 974: 969: 963: 962: 959: 958: 955: 954: 950: 949: 944: 939: 934: 929: 924: 919: 914: 909: 904: 899: 894: 889: 884: 879: 874: 869: 864: 859: 854: 849: 844: 839: 834: 829: 824: 819: 814: 809: 804: 799: 794: 789: 784: 779: 773: 772: 769: 768: 765: 764: 760: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 709: 704: 699: 694: 689: 684: 679: 674: 669: 664: 659: 654: 649: 644: 639: 634: 629: 624: 619: 614: 609: 604: 599: 594: 589: 583: 582: 579: 578: 575: 574: 570: 569: 564: 559: 554: 549: 544: 539: 534: 529: 524: 519: 514: 509: 504: 499: 494: 489: 484: 479: 474: 469: 464: 459: 453: 452: 449: 448: 443: 438: 437: 434: 433: 430: 429: 428: 427: 422: 412: 407: 406: 405: 400: 390: 385: 380: 375: 374: 373: 371:Friends of God 363: 358: 353: 352: 351: 344:Augustinianism 340: 337: 336: 333: 332: 329: 328: 323: 322: 321: 316: 309:Predestination 306: 301: 296: 282: 277: 272: 267: 261: 256: 255: 252: 251: 248: 247: 245:Works of mercy 242: 237: 232: 231: 230: 220: 215: 210: 205: 200: 195: 190: 185: 179: 174: 173: 170: 169: 156: 132: 131: 125: 124: 116: 115: 103: 102: 96: 94:(aged 79) 88: 84: 83: 77: 64: 62: 58: 57: 54: 46: 45: 37: 34: 29: 15: 9: 6: 4: 3: 2: 4595: 4584: 4581: 4579: 4576: 4574: 4573:Hermeneutists 4571: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4536: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4489: 4486: 4484: 4481: 4479: 4476: 4474: 4471: 4469: 4466: 4465: 4463: 4448: 4443: 4438: 4437: 4434: 4428: 4425: 4423: 4422:Aidan Nichols 4420: 4418: 4415: 4413: 4410: 4408: 4405: 4403: 4402:Michał Heller 4400: 4398: 4395: 4393: 4392:Walter Kasper 4390: 4388: 4385: 4383: 4380: 4378: 4375: 4373: 4370: 4368: 4365: 4363: 4360: 4359: 4357: 4353: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4322: 4321:Thomas Merton 4319: 4317: 4314: 4312: 4309: 4307: 4304: 4302: 4299: 4297: 4294: 4292: 4291:Jean Daniélou 4289: 4287: 4284: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4262: 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4222: 4219: 4217: 4214: 4212: 4209: 4207: 4204: 4202: 4199: 4197: 4194: 4192: 4189: 4187: 4184: 4182: 4179: 4177: 4174: 4172: 4169: 4168: 4166: 4162: 4156: 4153: 4151: 4148: 4146: 4143: 4141: 4138: 4136: 4133: 4131: 4128: 4126: 4123: 4121: 4118: 4116: 4113: 4111: 4108: 4106: 4103: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4051: 4048: 4046: 4043: 4041: 4038: 4036: 4033: 4031: 4030:Joseph Görres 4028: 4027: 4025: 4021: 4015: 4014:Bruno Lanteri 4012: 4010: 4007: 4005: 4002: 4000: 3997: 3995: 3992: 3990: 3987: 3985: 3982: 3980: 3977: 3975: 3972: 3970: 3969:Blaise Pascal 3967: 3964: 3960: 3957: 3955: 3952: 3950: 3947: 3945: 3942: 3940: 3937: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3906: 3904: 3901: 3896: 3891: 3885: 3882: 3880: 3877: 3875: 3872: 3870: 3867: 3864: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 3842: 3840: 3837: 3835: 3832: 3830: 3829:John of Ávila 3827: 3825: 3822: 3820: 3817: 3815: 3812: 3810: 3807: 3805: 3802: 3800: 3797: 3795: 3792: 3790: 3787: 3785: 3782: 3781: 3779: 3776: 3772: 3767: 3761: 3758: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3736: 3733: 3731: 3728: 3726: 3723: 3721: 3718: 3716: 3715: 3711: 3709: 3708:Walter Hilton 3706: 3704: 3701: 3699: 3696: 3694: 3691: 3689: 3686: 3684: 3681: 3679: 3678:Richard Rolle 3676: 3674: 3671: 3669: 3666: 3664: 3661: 3659: 3656: 3655: 3653: 3650: 3646: 3640: 3637: 3635: 3632: 3630: 3627: 3625: 3622: 3620: 3617: 3615: 3612: 3610: 3607: 3605: 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3572: 3570: 3567: 3565: 3562: 3560: 3559:Peter Lombard 3557: 3555: 3552: 3550: 3547: 3545: 3544:Peter Abelard 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3525: 3522: 3520: 3517: 3515: 3512: 3511: 3509: 3507: 3503: 3497: 3494: 3492: 3489: 3487: 3484: 3482: 3479: 3477: 3474: 3472: 3469: 3467: 3464: 3462: 3459: 3457: 3454: 3452: 3449: 3447: 3444: 3442: 3439: 3437: 3436:Monothelitism 3434: 3432: 3429: 3427: 3426:John Climacus 3424: 3422: 3419: 3418: 3416: 3414: 3410: 3404: 3401: 3399: 3396: 3394: 3391: 3389: 3386: 3384: 3381: 3379: 3376: 3374: 3371: 3369: 3366: 3364: 3361: 3359: 3356: 3354: 3351: 3349: 3346: 3344: 3341: 3339: 3336: 3334: 3331: 3329: 3326: 3324: 3321: 3319: 3316: 3314: 3313:Monophysitism 3311: 3309: 3306: 3304: 3301: 3299: 3296: 3294: 3291: 3289: 3286: 3285: 3283: 3280: 3275: 3270: 3264: 3261: 3259: 3256: 3254: 3251: 3249: 3246: 3244: 3241: 3239: 3236: 3234: 3233: 3229: 3227: 3226:Justin Martyr 3224: 3222: 3219: 3217: 3216: 3212: 3210: 3209: 3205: 3203: 3200: 3198: 3195: 3193: 3192: 3188: 3186: 3183: 3181: 3178: 3176: 3173: 3172: 3170: 3168: 3164: 3158: 3155: 3151: 3148: 3146: 3143: 3142: 3141: 3138: 3136: 3133: 3129: 3128:Papal primacy 3126: 3125: 3124: 3121: 3117: 3114: 3113: 3112: 3109: 3108: 3106: 3102: 3098: 3093: 3089: 3082: 3077: 3075: 3070: 3068: 3063: 3062: 3059: 3053: 3050: 3048: 3045: 3043: 3040: 3037: 3034: 3032: 3028: 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2997: 2994: 2991: 2988: 2985: 2982: 2979: 2976: 2972: 2971: 2966: 2962: 2961: 2942: 2938: 2932: 2918:on 2016-03-06 2917: 2913: 2909: 2903: 2896: 2892: 2885: 2878: 2874: 2870: 2866: 2862: 2858: 2854: 2850: 2846: 2842: 2838: 2834: 2830: 2826: 2819: 2804: 2803: 2798: 2791: 2784: 2778: 2771: 2767: 2764: 2758: 2751: 2747: 2742: 2733: 2724: 2717: 2711: 2702: 2693: 2686: 2682: 2679: 2675: 2671: 2667: 2664: 2660: 2656: 2652: 2646: 2639: 2635: 2631: 2627: 2623: 2619: 2613: 2606: 2602: 2596: 2589: 2583: 2574: 2565: 2558: 2552: 2545: 2540: 2531: 2522: 2515: 2511: 2505: 2498: 2494: 2488: 2481: 2477: 2473: 2467: 2460: 2453: 2448: 2441: 2435: 2428: 2424: 2418: 2411: 2407: 2401: 2394: 2390: 2384: 2377: 2371: 2364: 2358: 2351: 2345: 2338: 2332: 2325: 2321: 2317: 2311: 2304: 2298: 2291: 2287: 2281: 2274: 2268: 2261: 2255: 2248: 2244: 2238: 2231: 2225: 2218: 2212: 2205: 2201: 2195: 2188: 2182: 2175: 2169: 2162: 2157: 2150: 2144: 2137: 2131: 2122: 2114: 2106: 2099: 2092: 2087: 2080: 2076: 2070: 2063: 2059: 2053: 2046: 2042: 2036: 2029: 2025: 2019: 2012: 2008: 2004: 1998: 1991: 1985: 1978: 1974: 1968: 1964: 1954: 1951: 1950: 1944: 1940: 1938: 1937: 1931: 1927: 1923: 1918: 1916: 1906: 1904: 1900: 1895: 1893: 1883: 1880: 1876: 1875:phenomenology 1872: 1868: 1864: 1860: 1851: 1849: 1845: 1841: 1837: 1836: 1830: 1828: 1824: 1823:consciousness 1820: 1816: 1812: 1811: 1805: 1796: 1795: 1791: 1787: 1783: 1773: 1771: 1767: 1763: 1758: 1754: 1750: 1748: 1743: 1739: 1735: 1730: 1726: 1721: 1719: 1715: 1711: 1701: 1699: 1695: 1690: 1688: 1684: 1679: 1675: 1671: 1666: 1664: 1660: 1656: 1646: 1644: 1639: 1635: 1631: 1627: 1623: 1619: 1615: 1611: 1607: 1600: 1595: 1593: 1589: 1585: 1581: 1577: 1573: 1569: 1565: 1564:Regis College 1561: 1557: 1549: 1544: 1542: 1538: 1534: 1530: 1526: 1525: 1520: 1513: 1508: 1506: 1502: 1498: 1493: 1492: 1487: 1480: 1475: 1473: 1469: 1459: 1457: 1453: 1449: 1444: 1442: 1438: 1428: 1426: 1422: 1418: 1414: 1410: 1409:Regis College 1405: 1403: 1399: 1395: 1391: 1387: 1383: 1378: 1376: 1372: 1368: 1364: 1360: 1356: 1352: 1348: 1338: 1333: 1322: 1320: 1316: 1315:Immanuel Kant 1312: 1308: 1304: 1300: 1295: 1291: 1289: 1284: 1282: 1278: 1273: 1263: 1261: 1257: 1253: 1249: 1245: 1241: 1237: 1233: 1228: 1226: 1222: 1218: 1215: 1210: 1207: 1203: 1192: 1187: 1185: 1180: 1178: 1173: 1172: 1170: 1169: 1163: 1153: 1151: 1146: 1141: 1140: 1138: 1137: 1123: 1120: 1118: 1115: 1113: 1110: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 964: 957: 956: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 915: 913: 910: 908: 905: 903: 900: 898: 895: 893: 890: 888: 885: 883: 880: 878: 875: 873: 870: 868: 865: 863: 860: 858: 855: 853: 850: 848: 845: 843: 840: 838: 835: 833: 830: 828: 825: 823: 822:Chateaubriand 820: 818: 815: 813: 810: 808: 805: 803: 800: 798: 795: 793: 790: 788: 785: 783: 780: 778: 775: 774: 767: 766: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 713: 710: 708: 705: 703: 700: 698: 695: 693: 690: 688: 687:Gundissalinus 685: 683: 680: 678: 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 648: 645: 643: 640: 638: 635: 633: 630: 628: 625: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 584: 577: 576: 568: 565: 563: 560: 558: 555: 553: 550: 548: 545: 543: 540: 538: 535: 533: 530: 528: 525: 523: 520: 518: 515: 513: 510: 508: 505: 503: 500: 498: 495: 493: 490: 488: 485: 483: 480: 478: 475: 473: 470: 468: 465: 463: 460: 458: 455: 454: 447: 446: 441: 436: 435: 426: 423: 421: 418: 417: 416: 413: 411: 408: 404: 401: 399: 396: 395: 394: 393:Scholasticism 391: 389: 386: 384: 383:Ressourcement 381: 379: 376: 372: 369: 368: 367: 364: 362: 359: 357: 354: 350: 347: 346: 345: 342: 341: 335: 334: 327: 324: 320: 319:Compatibilism 317: 315: 312: 311: 310: 307: 305: 302: 300: 297: 294: 290: 286: 283: 281: 278: 276: 273: 271: 268: 266: 265:Conceptualism 263: 262: 259: 254: 253: 246: 243: 241: 240:Virtue ethics 238: 236: 233: 229: 226: 225: 224: 221: 219: 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 180: 177: 172: 171: 167: 163: 159: 134: 133: 130: 127: 126: 122: 118: 117: 113: 109: 108: 99: 89: 85: 80: 63: 59: 52: 47: 43: 40: 32: 27: 22: 4407:Peter Kreeft 4355:21st century 4346:Henri Nouwen 4280: 4256:Jean Guitton 4236:Fulton Sheen 4164:20th century 4065:Jaime Balmes 4023:19th century 3844:Luis de León 3725:Geert Groote 3712: 3529:Peter Damian 3368:John Cassian 3308:Nestorianism 3230: 3213: 3206: 3189: 3167:Early Church 2968: 2944:. Retrieved 2940: 2931: 2920:. Retrieved 2916:the original 2911: 2902: 2894: 2890: 2884: 2872: 2868: 2864: 2860: 2852: 2844: 2840: 2832: 2818: 2806:. Retrieved 2800: 2790: 2782: 2777: 2769: 2765: 2757: 2752:, pp. 13-25. 2749: 2745: 2741: 2732: 2723: 2715: 2710: 2701: 2692: 2673: 2654: 2650: 2645: 2638:Pro Ecclesia 2637: 2633: 2629: 2625: 2621: 2617: 2612: 2604: 2600: 2595: 2587: 2582: 2573: 2564: 2556: 2551: 2543: 2539: 2530: 2521: 2513: 2509: 2504: 2496: 2492: 2487: 2479: 2475: 2471: 2465: 2459: 2451: 2447: 2439: 2434: 2426: 2422: 2417: 2409: 2405: 2400: 2392: 2388: 2383: 2370: 2362: 2357: 2349: 2344: 2336: 2331: 2323: 2319: 2315: 2310: 2302: 2297: 2289: 2285: 2280: 2272: 2267: 2259: 2254: 2246: 2242: 2237: 2229: 2224: 2216: 2211: 2203: 2199: 2194: 2186: 2181: 2173: 2168: 2160: 2156: 2148: 2143: 2130: 2120: 2113: 2104: 2098: 2090: 2086: 2078: 2074: 2069: 2061: 2058:Georg Simmel 2052: 2044: 2040: 2035: 2027: 2023: 2018: 2010: 2006: 2002: 1997: 1989: 1984: 1976: 1972: 1967: 1941: 1934: 1929: 1925: 1919: 1914: 1912: 1896: 1889: 1857: 1854:Hermeneutics 1843: 1839: 1834: 1831: 1818: 1814: 1809: 1806: 1802: 1793: 1789: 1779: 1769: 1765: 1761: 1759: 1755: 1751: 1746: 1737: 1728: 1724: 1722: 1717: 1713: 1707: 1693: 1691: 1673: 1669: 1667: 1662: 1658: 1655:De Deo Trino 1654: 1652: 1642: 1637: 1633: 1629: 1625: 1621: 1605: 1603: 1598: 1571: 1555: 1552: 1547: 1540: 1522: 1516: 1511: 1504: 1500: 1496: 1489: 1483: 1478: 1471: 1465: 1455: 1451: 1447: 1445: 1434: 1406: 1402:dissertation 1379: 1344: 1337:Loyola House 1296: 1292: 1287: 1285: 1280: 1276: 1269: 1243: 1235: 1231: 1229: 1201: 1200: 1066: 1062:John Paul II 987:Benedict XVI 960:Contemporary 440:Philosophers 361:Cartesianism 304:Quinque Viae 92:(1984-11-26) 31:The Reverend 4478:1984 deaths 4473:1904 births 4417:Tomáš Halík 4341:Jean Vanier 4326:René Girard 4311:Alfred Delp 4276:Yves Congar 4271:Karl Rahner 4246:Dorothy Day 4231:Edith Stein 4201:Ronald Knox 3799:John Fisher 3794:Thomas More 3771:Reformation 3663:Duns Scotus 3658:Ramon Llull 3651:and reforms 3639:Roger Bacon 3604:Bonaventure 3514:Roscellinus 3303:Pelagianism 3274:Constantine 3097:Key figures 2586:Cf. Crowe, 2480:Gregorianum 2476:Gregorianum 2147:Otto Muck, 1863:hermeneutic 1734:monothelite 1710:Christology 1704:Christology 1661:(2009) and 1390:tertianship 1299:Karl Rahner 1234:(1957) and 1221:philosopher 877:Malebranche 737:Roscellinus 682:Grosseteste 642:Bonaventure 462:Athenagoras 258:Metaphysics 218:Personalism 213:Natural law 208:Probabilism 4462:Categories 4427:Scott Hahn 3804:Johann Eck 3456:Iconoclasm 3388:Pope Leo I 3248:Tertullian 2946:2016-03-03 2922:2016-03-03 2651:Collection 2601:Collection 1959:References 1610:philosophy 1431:Influences 1225:theologian 1057:Hildebrand 997:Chesterton 862:La Mennais 792:Bellarmine 787:Azpilcueta 732:Paschasius 612:Autrecourt 567:Tertullian 527:Chrysostom 467:Athanasius 349:Victorines 280:Nominalism 188:Just price 71:1904-12-17 4331:Hans Küng 4120:Léon Bloy 4110:Modernism 3963:Jansenism 3649:Mysticism 3243:Montanism 2772:(1):1–10. 2590:, p. 100. 2516:, p. 601. 1901:, one of 1897:In 1971, 1786:economics 1576:empirical 1537:cognition 1533:knowledge 1437:Augustine 1421:infirmary 1367:Suarezian 1077:MacIntyre 1037:Gutiérrez 1007:Copleston 977:Balthasar 832:Descartes 692:Hildegard 677:Gregory I 652:Catherine 602:Alexander 552:Dionysius 472:Augustine 425:Salamanca 299:Haecceity 203:Casuistry 4508:Thomists 3863:Molinism 3441:Ecthesis 3393:Boethius 3298:Arianism 3288:Eusebius 3238:Irenaeus 3202:Polycarp 3116:Timeline 2808:30 April 2681:Archived 2666:Archived 2378:website. 2303:Lonergan 2217:Lonergan 1947:See also 1819:critical 1753:Christ. 1683:Filioque 1665:(2007). 1614:theology 1560:theology 1375:Montreal 1250:, Rome; 1219:priest, 1214:Canadian 1092:Maritain 1067:Lonergan 1047:Guardini 972:Anscombe 947:Caramuel 857:Krasicki 852:Kołłątaj 807:Brentano 667:Eriugena 632:Berengar 580:Medieval 532:Climacus 512:Irenaeus 482:Boethius 477:Benedict 420:Analytic 388:Occamism 378:Molinism 356:Llullism 285:Quiddity 193:Just war 121:a series 119:Part of 100:, Canada 81:, Canada 3784:Erasmus 3634:Thomism 3373:Orosius 3348:Ambrose 3263:Cyprian 3191:Didache 3145:Vulgate 3104:General 2746:Insight 2634:Thomist 2514:Insight 2510:Insight 2406:Insight 2316:Insight 2243:Insight 2200:Insight 2003:Insight 1886:Honours 1815:realism 1687:Trinity 1556:Insight 1448:Insight 1311:Thomism 1305:—with " 1277:Insight 1102:Mounier 1097:McLuhan 1052:Haldane 992:Blondel 942:Vitoria 917:Rosmini 892:Mercado 887:Meinong 882:Mariana 872:Maistre 867:Liguori 847:Gracián 842:Fénelon 837:Erasmus 817:Cajetan 802:Bossuet 777:Arnauld 757:Thierry 712:Lombard 702:Isidore 662:Eckhart 647:Buridan 637:Bernard 617:Aquinas 587:Abelard 547:Maximus 522:Cassian 492:Cyprian 487:Clement 457:Ambrose 450:Ancient 415:Thomism 410:Scotism 338:Schools 289:essence 270:Realism 158:Aquinas 3476:Alcuin 3358:Jerome 3253:Origen 2326:p. 22. 1842:, and 1638:Method 1394:Amiens 1392:") in 1223:, and 1217:Jesuit 1122:Taylor 1112:Rahner 1107:Pieper 1087:Marion 1082:Marcel 1042:Dávila 1032:Girard 1027:Gilson 1012:Finnis 1002:Congar 982:Barron 932:Suárez 912:Pascal 907:Newman 897:Molina 827:Cortés 812:Botero 797:Bonald 770:Modern 752:Symeon 742:Scotus 727:Oresme 722:Ockham 717:Martin 607:Anselm 597:Alcuin 592:Albert 557:Origen 542:Justin 517:Jerome 293:nature 176:Ethics 166:Ockham 164:, and 162:Scotus 149: 141: 1973:Time, 1813:. By 1760:Both 1592:Being 1462:Works 1117:Stein 1072:Lubac 1022:Geach 967:Adler 922:Sales 782:Ávila 747:Siger 707:Llull 672:Giles 622:Bacon 497:Cyril 3446:Bede 3175:Paul 2810:2009 2781:Cf. 2491:See 1792:and 1612:and 1588:Kant 1535:and 1519:Rome 1466:The 1454:and 1439:and 1325:Life 1301:and 1279:and 1266:Aims 937:Vico 927:Soto 902:More 697:Hugh 657:Cusa 627:Bede 562:Paul 87:Died 61:Born 3029:at 2859:” ( 2060:'s 1873:'s 1692:In 1668:In 1503:as 1423:in 1317:'s 403:Neo 4464:: 3897:to 3276:to 2967:. 2939:. 2910:. 2799:. 2768:, 2672:, 2425:, 1939:. 1894:. 1850:. 1838:, 1829:. 1788:: 1689:. 1543:. 1507:. 1474:. 1458:. 1377:. 1283:. 1262:. 1209:CC 1206:SJ 291:/ 160:, 123:on 42:CC 39:SJ 3965:) 3961:( 3865:) 3861:( 3080:e 3073:t 3066:v 2973:. 2949:. 2925:. 2812:. 2770:8 2687:. 2064:. 1745:( 1339:. 1190:e 1183:t 1176:v 295:) 287:( 73:) 69:( 23:.

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index