Knowledge

Bat-Kohen

Source ๐Ÿ“

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Contemporary Jewish writing in Poland: an anthology p44 Antony Polonsky, Monika Adamczyk-Garbowskaโ€”2001 "'Does he write that Chamariem, the daughter of Reb Toyvie, leads a life unworthy of a Jewish daughter, the more so the daughter of a Cohen?' 'Uhum.' 'Does he write that Chamariem, the daughter of
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Women, Slaves and the Ignorant in Rabbinic Literature, and Also .. 2008 p114 Solomon Zucrow "At first there was no difference in the amount written in the Kethuba of one who married a widowed daughter of a Cohen, but later it was instituted that in such a case the amount should be two hundred zuzim
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in congregations that retain traditional tribal roles while modifying traditional gender roles. They base this leniency on the view that the kohen's privileges come not from offering Temple offerings but solely from lineal sanctity, and that ceremonies like the Priestly Blessing should evolve from
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The enduring remnant: the first 150 years of the Melbourne Hebrew ... Joseph Aron, Judy Arndtโ€”1992 "(Incidentally this fact is presumably the answer to the riddle to the ruling by Chief Rabbi Adler cited in the minutes of 18 October 1863 to the effect that the daughter of a Cohen may only marry a
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rabbis, are prepared to give equal kohen status to the daughter of a kohen. The US Conservative movement, consistent with the view that sacrifices in the Temple will not be restored and in light of many congregations' commitment to gender (but not caste) egalitarianism, interprets the Talmudic
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could perform this ritual in the days of the Temple, but that the ceremony is no longer rooted in Temple practice; its association with the Temple was by rabbinic decree; and rabbis therefore have the authority to permit the practice to evolve from its Temple-based roots). As a result, some
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explain that the full amount of 400 Zuz is collectible even in the even the original ketubah document is lost, and even if the larger 400 Zuz amount was not written in the ketubah, all this with the intent to publicize the importance of the daughters of Kohanim.
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opines that the bat-kohen who marries a non-Kohen receives that standard 200 Zuz, as a penalty for not marrying within the priesthood.) A widowed bat-kohen would receive the standard 100 Zuz for widows, though at one point this sum had been raised to 200 Zuz.
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forbids this of concern that one may give these gifts in error to the wife of a Kohen who was initially the daughter of an Israelite post her divorce, such giving the gifts to a person who is no longer entitled to the gifts.
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justifies the excess amount by saying it is a greater shame for a kohen if his daughter is divorced, and the higher ketubah value discourages husbands from divorcing their bat-kohen wives.
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and cannot validly perform such functions, and many traditionalist Conservative synagogues have retained traditional gender roles and do not permit women to perform these roles at all.
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When a priest's daughter committed adultery, not only did she suffer the special penalty of burning (rather than strangulation), but her father was demoted from being honored with the
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Some women's prayer groups that practice under the halakhic guidance of non-Orthodox rabbis, and which conduct Torah readings for women only, have adapted a custom of calling a
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marries a non-Kohen, undesired results for the groom are likely to surface, such as poverty or the demise of the groom. An exception to this taboo is if the groom is a
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In modern times, Orthodox and many Conservative rabbis maintain the position that only a man can act as a kohen, and that a daughter of a kohen is recognized as a
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suggested she be burned to death for her alleged sexual affair, as burning is a form of punishment which the Torah generally reserves for daughters of priests.
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If the daughter of a priest engaged in illicit sexual relations, her penalty was to be burned; in contrast to the usual penalty which was strangulation.
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as the rightful due to her and her family for keeping to the Torah laws and restrictions that apply to priestly families and keeping to the heritage (
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Many egalitarian-oriented Conservative synagogues have abolished traditional tribal roles and do not perform ceremonies involving
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only in those limited ways that have been identified in the past. Accordingly, in Orthodox Judaism only men can perform the
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their Temple-based origins. (The argument for women's involvement in the Priestly Blessing acknowledges that only male
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The formula, explains Luria, portrays that the such marriage between Kohanic families works nicely.
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period, but from then onward, no mention of the increased amount is found in rabbinic sources.
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stated that the marriage ceremony and feast a bat kohen to a non-kohen man is not considered a
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to perform the Priestly Blessing and the Pidyon HaBen ceremony, and to receive the first
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during the public Torah reading, and women are generally not permitted to officiate in a
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relevant passages to permit elimination of most distinctions between male and female
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One author has suggested that a bat-kohen should have priority in leading a women's
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The firstborn of a daughter of a Kohen or Levite is not redeemed at thirty days.
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married daughters of non-Jewish (Egyptian and Midianite) priests. However, in
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explains that the marriage of a bat kohen to a man who is not a kohen, or a
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Daughters of priests were allowed to eat the sanctified gifts to priests (
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ruled in 1863 that the daughter of a Cohen may only marry a non-Cohen.
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refers exclusively to daughters of Jewish priests, the descendants of
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The bat-kohen receive lenient specifications in her preparations for
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married a non-kohen wife and then complained that it weakened him.
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Epstein, The Jewish Marriage Contract (New York: Arno Press, 1973)
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on Ketuboth p. 12a minor chap. 26, Pithkei HaRo"sh minor chap. 26
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The daughter of a priest is likewise permitted to consume the
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the bat-kohen is afforded include the breast and thigh of the
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committee in Israel has ruled that women do not receive such
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formula, therefore it is best for a kohen to marry a kohen.
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The Status of Daughters of Kohanim and Leviyim for Aliyot
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The expectations upon the daughter of a Kohen feature in
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The bat-kohen may offer her employees to partake in her
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not marrying a kohen from the Kabbalistic view, using
1632:"Rabbi Meyer Rabbinowitz, "Women Raise Your Hands"" 560:(Jewish priest), who holds a special status in the 1182:Bat Kohen - The Marriage Of A Bat Kohen To A Kohen 625:, and consider Shem have been a priest before the 1656:"Hebrew Institute of Riverdale, Women's Tefillah" 2608: 710: 1718: 1696:Reb Toyvie, is a goy's concubine and has ..." 1302:to Leviticus p. 738 (HaMaor edition), Talmud 841:The 400-Zuz ketubah was practiced during the 521: 258:Leftovers from the suspensive guilt offering 937:Other Conservative rabbis, along with some 319:Ten gifts given (even) outside of Jerusalem 1725: 1711: 770:) as to whether an Israelite performs his 528: 514: 365:The property of the foreigner with no heir 899:just as a kohen does for a men's zimmun. 856:describes the excessive amount given the 640: 348:Coins for redemption of the firstborn son 1234: 1232: 696:, is considered a swipe at the honor of 650:Although basic Torah law allows for the 1598: 1596: 983:temples have taken a similar position. 645: 2609: 1805: 1368: 1366: 2453:Jewish League for Woman Suffrage (UK) 1706: 1229: 2581: 1732: 1593: 902: 459:The mitzvah of sanctifying the Kohen 362:Field not redeemed in a Jubilee year 330:Heave offering of the Levite's tithe 95:The Torah instruction of the Kohanim 2591: 1363: 553: 494:Contact by a kohen with a dead body 261:Oil from the offering for the leper 13: 1175: 1011:explains the negative aspect of a 658:, convert and freed slave (Hebrew 358:Dedication of property to a priest 14: 2643: 2521:Orthodox Jewish schools for women 1572:Bnot Kohanim: Our Holy Daughters. 1502:instead of the customary one ..." 1492:Toldot HaKetubah B'Yisrael, p. 49 956:Conservative synagogues permit a 809:"that which is due you" (Aramaic 774:by giving them to the bat-kohen. 572:, and an increased value for her 238:The ten gifts given in the Temple 2590: 2580: 2571: 2570: 2559: 2448:League of Jewish Women (Germany) 1511:Tosafot of Jonathan of Lunel to 1143: 848: 762:dispute (between the schools of 37: 1689: 1673: 1648: 1624: 1584: 1562: 1546: 1534: 1518: 1505: 1495: 1486: 1477: 1460: 1440: 1424: 1412: 1392: 1379: 1347: 1335: 1325: 1170:Halakha given to Moses on Sinai 817:) but the base amount (Aramaic 662:), the Midrash and Talmud cite 579: 484:Bat-Kohen (daughter of a kohen) 82:Redemption of the firstborn son 55:Presumption of priestly descent 22:Part of a series of articles on 2458:Women's Orchestra of Auschwitz 1844:World Congress of Jewish Women 1834:1907 New York City Rent Strike 1824:1904 New York City Rent Strike 1682:vol. 2 p. 184, vol. 4 p. 275, 1309: 1293: 1282: 1263: 1252: 1243: 1218: 1207: 1003: 1: 1200: 711:Consumption of priestly gifts 285:Four gifts given in Jerusalem 926:Similarly, the Conservative 805:clarifies that the words in 679:The Talmud narrates how the 278:Leftovers of the First Sheaf 7: 1158: 339:First shearing of the sheep 10: 2648: 964:during the Torah reading. 777: 617:Rabbinic sources describe 233:Twenty-four priestly gifts 209:Ishmael ben Elisha HaKohen 2554: 2533: 2513: 2470: 2430: 2229: 2172:Rabbis and Torah scholars 2157: 2094: 2026: 1955: 1906: 1869: 1795:Gender and Jewish studies 1780:Matrilineality in Judaism 1740: 1658:. Hir.org. Archived from 1590:Rabbi Robert Harris, 5748 1028: 880:sanctity afforded priests 727:, and the foreleg of the 723:, the four loaves of the 464:Kohanic disqualifications 90:(skin disease and mildew) 2412:Women's Rabbinic Network 1819:1902 Kosher Meat Boycott 873: 768:Rabbi Eliezer Ben Yaakov 2382:Women of Reform Judaism 2277:Haifa Women's Coalition 1813:Jewish Women's Congress 1372:Mishnah Ketubot 1:2; J. 1154:Voices in the Darkness. 756:foreleg, cheeks and maw 556:) is the daughter of a 343:Foreleg, cheeks and maw 264:Bread from First Fruits 252:Communal peace offering 2622:Jewish law and rituals 2546:Tomb of the Matriarchs 2327:League of Jewish Women 2282:Israel Women's Network 2027:Practices and concepts 1839:1909 Shirtwaist Strike 1684:Shaar Maamaroei Raza"l 1541:Encyclopedia Talmudith 1467:Shneur Zalman of Liadi 1249:Mishnah Sanhedrin 11:1 1029:"Ayak Becher" formula 915:and receive the first 830:Shneur Zalman of Liadi 641:In rabbinic literature 353:Redemption of a donkey 199:Joshua the High Priest 2372:Union of Jewish Women 2297:Women Artists' Circle 1850:Women's Torah Project 1620:on November 27, 2010. 1574:Midreshet Lindembaum" 1344:, Hilchot Trumoth 6:1 110:Beth din shel Kohanim 28:Priesthood in Judaism 2632:Priesthood (Judaism) 2438:Clara de Hirsch Home 1856:Women's Siyum HaShas 1580:on January 18, 2009. 1471:Shulchan Aruch HaRav 1403:Mordechai ben Hillel 703:British Chief Rabbi 646:Marriage preferences 633:. This explains why 452:Miscellaneous topics 2500:The American Jewess 1758:Early modern period 1376:1.5; B.Ketuboth 12b 705:Nathan Marcus Adler 621:as the daughter of 594:rabbinic literature 584:In the Bible, both 219:Phannias ben Samuel 16:Daughter of a kohen 2627:Jewish marital law 2566:Judaism portal 2431:Historic / defunct 2145:Court of the Women 1775:Gender and Judaism 1644:on March 20, 2009. 1604:"Rabbi Joel Roth. 1150:Julian Stryjkowski 612:terumot hakodashim 469:Holy anointing oil 115:Priestly divisions 2617:Judaism and women 2604: 2603: 2529: 2528: 2509: 2508: 2486:Hadassah Magazine 2466: 2465: 2317:Kohenet Institute 2225: 2224: 2153: 2152: 2034:Gender separation 2022: 2021: 1973:Marriage contract 1907:Life cycle events 1902: 1901: 1865: 1864: 1829:1906 Tonsil Riots 1553:Talmud Yerushalmi 1447:Shlomo ben Aderet 1431:Shlomo ben Aderet 1188:, Published 2019 1138: 1137: 981:Reconstructionist 943:Reconstructionist 913:Priestly Blessing 903:In modern Judaism 854:Jonathan of Lunel 796:Talmud Yerushalmi 731:'s ram offering. 627:priestly covenant 538: 537: 499:13 Kohanic cities 377:Priestly garments 272:Leftovers of the 255:Fowl sin offering 77:Priestly Blessing 62:Priestly covenant 2639: 2594: 2593: 2584: 2583: 2574: 2573: 2564: 2563: 2562: 2511: 2510: 2468: 2467: 2428: 2427: 2155: 2154: 2095:Prayer and study 2092: 2091: 1998:Ritual immersion 1953: 1952: 1867: 1866: 1803: 1802: 1763:In the Holocaust 1748:Women in Judaism 1734:Women in Judaism 1727: 1720: 1713: 1704: 1703: 1697: 1693: 1687: 1677: 1671: 1670: 1668: 1667: 1652: 1646: 1645: 1643: 1637:. Archived from 1636: 1628: 1622: 1621: 1619: 1613:. Archived from 1612: 1600: 1591: 1588: 1582: 1581: 1576:. Archived from 1566: 1560: 1550: 1544: 1538: 1532: 1525:Joseph ibn Habib 1522: 1516: 1509: 1503: 1499: 1493: 1490: 1484: 1481: 1475: 1464: 1458: 1444: 1438: 1428: 1422: 1419:Asher ben Jehiel 1416: 1410: 1396: 1390: 1383: 1377: 1370: 1361: 1351: 1345: 1339: 1333: 1329: 1323: 1313: 1307: 1297: 1291: 1286: 1280: 1267: 1261: 1256: 1250: 1247: 1241: 1236: 1227: 1222: 1216: 1211: 1026: 1000:for the second. 868:Joseph ibn Habib 823:Asher ben Jehiel 754:. Regarding the 752:firstborn animal 660:eved me shukhrar 566:rabbinical texts 555: 530: 523: 516: 439:Urim and Thummim 291:Firstborn animal 214:Joshua ben Gamla 105:Incense offering 41: 36: 19: 18: 2647: 2646: 2642: 2641: 2640: 2638: 2637: 2636: 2607: 2606: 2605: 2600: 2560: 2558: 2550: 2525: 2505: 2462: 2443:Di Vilde Chayes 2426: 2377:Cantors Network 2257:Chochmat Nashim 2221: 2192:Toanot Rabniyot 2185:Yoetzet halacha 2158:Religious roles 2149: 2124:Tefillin Barbie 2090: 2018: 1978:Marital harmony 1951: 1898: 1877:Jewish feminism 1861: 1801: 1736: 1731: 1701: 1700: 1694: 1690: 1678: 1674: 1665: 1663: 1654: 1653: 1649: 1641: 1634: 1630: 1629: 1625: 1617: 1610: 1602: 1601: 1594: 1589: 1585: 1568: 1567: 1563: 1551: 1547: 1539: 1535: 1523: 1519: 1510: 1506: 1500: 1496: 1491: 1487: 1482: 1478: 1465: 1461: 1445: 1441: 1429: 1425: 1417: 1413: 1401:, as quoted by 1397: 1393: 1389:1:5 p. 6a) 1384: 1380: 1371: 1364: 1352: 1348: 1340: 1336: 1330: 1326: 1314: 1310: 1298: 1294: 1287: 1283: 1268: 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340: 337: 335:Dough offering 332: 327: 325:Heave offering 321: 315: 314: 307:thank offering 303: 301:Burnt offering 298: 293: 287: 280: 279: 276: 270: 265: 262: 259: 256: 253: 250: 249:Guilt offering 247: 241: 236: 231: 230: 227: 226: 222: 221: 216: 211: 206: 201: 195: 191: 190: 185: 180: 175: 169: 168:(First Temple) 165: 164: 159: 154: 149: 144: 139: 133: 132: 127: 126: 123: 122: 118: 117: 112: 107: 102: 97: 92: 84: 79: 73: 72: 69: 68: 65: 64: 58: 57: 52: 46: 43: 42: 31: 30: 24: 23: 15: 9: 6: 4: 3: 2: 2644: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2614: 2612: 2597: 2589: 2587: 2579: 2577: 2569: 2567: 2557: 2556: 2553: 2547: 2544: 2542: 2541:Rachel's Tomb 2539: 2538: 2536: 2532: 2522: 2519: 2518: 2516: 2512: 2502: 2501: 2497: 2495: 2494: 2490: 2488: 2487: 2483: 2481: 2480: 2476: 2475: 2473: 2469: 2459: 2456: 2454: 2451: 2449: 2446: 2444: 2441: 2439: 2436: 2435: 2433: 2429: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2375: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2342:N'shei Chabad 2340: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2313: 2310: 2308: 2305: 2303: 2300: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2234: 2232: 2230:Organizations 2228: 2218: 2217: 2213: 2209: 2206: 2205: 2204: 2201: 2199: 2196: 2194: 2193: 2189: 2187: 2186: 2182: 2178: 2175: 2174: 2173: 2170: 2168: 2167: 2163: 2162: 2160: 2156: 2146: 2143: 2141: 2140: 2136: 2134: 2133: 2129: 2125: 2122: 2121: 2120: 2119: 2114: 2112: 2111: 2107: 2105: 2104: 2100: 2099: 2097: 2093: 2085: 2084:Homosexuality 2082: 2081: 2080: 2077: 2075: 2074:Birth control 2072: 2068: 2065: 2064: 2063: 2060: 2056: 2055: 2051: 2049: 2048: 2044: 2042: 2041: 2037: 2036: 2035: 2032: 2031: 2029: 2025: 2013: 2012: 2008: 2007: 2006: 2003: 1999: 1996: 1995: 1994: 1993:Ritual purity 1991: 1989: 1986: 1984: 1983:Head covering 1981: 1979: 1976: 1974: 1971: 1969: 1966: 1964: 1961: 1960: 1958: 1954: 1948: 1946: 1941: 1937: 1934: 1933: 1932: 1931: 1927: 1923: 1921: 1920: 1916: 1912: 1911: 1909: 1905: 1893: 1890: 1888: 1885: 1883: 1880: 1879: 1878: 1875: 1874: 1872: 1868: 1857: 1854: 1851: 1848: 1845: 1842: 1840: 1837: 1835: 1832: 1830: 1827: 1825: 1822: 1820: 1817: 1814: 1811: 1810: 1808: 1804: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1777: 1776: 1773: 1769: 1766: 1764: 1761: 1759: 1756: 1754: 1751: 1750: 1749: 1746: 1745: 1743: 1739: 1735: 1728: 1723: 1721: 1716: 1714: 1709: 1708: 1705: 1692: 1685: 1681: 1676: 1662:on 2012-08-31 1661: 1657: 1651: 1640: 1633: 1627: 1616: 1609: 1607: 1599: 1597: 1587: 1579: 1575: 1573: 1565: 1558: 1554: 1549: 1543:; "Bat Kohen" 1542: 1537: 1530: 1526: 1521: 1514: 1508: 1498: 1489: 1480: 1473: 1472: 1468: 1463: 1456: 1452: 1451:Nemukei Yosef 1448: 1443: 1436: 1432: 1427: 1420: 1415: 1408: 1404: 1400: 1395: 1388: 1382: 1375: 1369: 1367: 1359: 1355: 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Index

Priesthood in Judaism
Menorah
Kohen
Presumption of priestly descent
Priestly covenant
Priestly Blessing
Redemption of the firstborn son
Tzaraath (skin disease and mildew)
The Torah instruction of the Kohanim
Sacrifice
Incense offering
Beth din shel Kohanim
Priestly divisions
High Priests
Aaron
Eleazar
Phinehas
Eli
Ahimelech
Abiathar
Zadok
Shallum
Hilkiah
Jehoiada
Joshua the High Priest
Simeon the Just
Ishmael ben Elisha HaKohen
Joshua ben Gamla
Phannias ben Samuel
Twenty-four priestly gifts

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