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came to his defence, attacking his opponents in extreme terms. Bekker was tried for blasphemy, maligning the public Church, and spreading atheistic ideas about
Scripture. Some towns banned the book, but Amsterdam and the States of Holland never did, continuing his salary, without formally stripping
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The world bewitch'd; or, An examination of the common opinions concerning spirits: their nature, power, administration, and operations. As also, the effects men are able to produce by their communication. Divided into IV parts; Bekker, Balthasar / Translated from a French copy, approved of and
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to account for the biblical passages traditionally cited on the issue. Bekker argued that practices decried as witchcraft were little more than fatuous but harmless superstitions. The book had a sensational effect and was one of the key works of the Early
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Bekker argued that theology and philosophy each had their separate terrain and that Nature can no more be explained through
Scripture than can theological truth be deduced from Nature.
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The publication of the book led to Bekker's deposition from the ministry. The orthodox among Dutch theologians saw his views as placing him among notorious atheists:
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and repubblicana" characterized by a
Radical criticism of religion that "anticipated Dutch 'Patriots' and Enlightment philosophers in the late eighteenth century "
424:
Nooijen, Annemarie (2009) "Unserm grossen Bekker ein
Denkmal?" Balthasar Bekkers 'Betoverde Weereld' in den deutschen Landen zwischen Orthodoxie und Aufklärung
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152:(1695), in which he examined critically the phenomena generally ascribed to spiritual agency. He attacked the belief in sorcery and
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123:, he wrote several works on philosophy and theology, which by their freedom of thought aroused considerable hostility. In his book
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His application of
Cartesian metaphysics and reproach of Biblical literalism put him at odds with the Dutch Reformed Church.
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Encounters on the
Opposite Coast: The Dutch East India Company and the Nayaka State of Madurai in the Seventeenth Century
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Ook dat was
Amsterdam, deel III. De kerk der hervorming in de tweede helft van de zeventiende eeuw: nabloei en inzinking
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213:, that affirmed the equality of all men based on their common reason. The definition was subsequently popularized by
103:. In 1683 he travelled to England and France. In two months time Bekker visited London, Cambridge, Oxford, Paris and
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32:(20 March 1634 – 11 June 1698) was a Dutch minister and author of philosophical and theological works. Opposing
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Fallen angels: Balthasar Bekker, spirit belief, and confessionalism in the seventeenth century Dutch
Republic
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Beschrijving van de reis door de
Verenigde Nederlanden, Engeland en Frankrijk in het jaar 1683
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De philosophia
Cartesiana admonitio candida & sincera. Bekker, Balth. / Vesaliae / 1668
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subscribed by the author's own hand / printed for R. Baldwin in Warwick-lane / 1695
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coined the term "Radical Enlightment" with regards to Bekker, the brothers
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347:(2003), Thoemmes Press (two volumes), article Bekker, Balthasar, p. 74–7.
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is now considered interesting as an early study in comparative religion.
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The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers
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The Dictionary of Seventeenth and Eighteenth-Century Dutch Philosophers
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37:
547:, vol. 3 (11th ed.), Cambridge University Press, p. 661
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Radical Enlightment: Philosophy and the Making of ModernitĂ , 1650-1750
403:(2003), Thoemmes Press (two volumes), article Walten, Eric, p. 1065–8.
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441:(Oxford and New York: Oxford University Press, 2001). As quotes by
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This article incorporates text from a publication now in the
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The Radical Enlightment: Pantheists, Freemasons and Republicans
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The Dutch Republic. Its Rise, Greatness, and Fall, 1477–1806
437:(London and Boston: Allen & Unwin, 1981); J.I. Israel,
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in Europe. It was almost certainly the most controversial.
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17th-century Dutch Calvinist and Reformed ministers
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36:, he was a key figure in the end of the
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357:Barker, Charles H. (9 September 2022).
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84:. Becoming the rector of the local
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316:Fix, Andrew C (25 December 1999).
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575:Ten portraits of Balthasar Bekker
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237:of London. He died in Amsterdam.
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611:17th-century Dutch philosophers
478:"Library and Archive Catalogue"
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666:University of Groningen alumni
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233:In July 1698 he was elected a
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671:University of Franeker alumni
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641:Fellows of the Royal Society
563:(in Dutch), pp. 258–305
119:An enthusiastic disciple of
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235:Fellow of the Royal Society
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330:– via Open WorldCat.
99:, after being driven from
44:. His best known work is
267:Bekker, Balthasar (1998)
217:. Jacob defined them as "
154:"possession" by the devil
125:De Philosophia Cartesiana
16:Dutch minister and author
626:Critics of witch hunting
559:Evenhuis, R. B. (1971),
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144:His best known work was
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651:People from Dongeradeel
544:Encyclopædia Britannica
95:From 1679 he worked in
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616:Christian philosophers
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241:Selected publications
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72:. He was educated at
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646:Philosophers of mind
146:De Betoverde Weereld
136:De betoverde weereld
46:De Betoverde Weereld
504:Israel, Jonathan I.
193:The World Bewitched
150:The World Bewitched
60:Bekker was born in
50:The World Bewitched
42:early modern Europe
399:et al. (editors),
343:et al. (editors),
207:Pieter de la Court
189:him of his post.
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601:1698 deaths
596:1634 births
515:Attribution
484:12 December
444:Markus Vink
413:Israel 1995
385:Israel 1995
304:Israel 1995
186:Eric Walten
148:(1691), or
66:Dongeradeel
48:(1691), or
590:Categories
497:References
370:20 October
322:. Kluwer.
229:Later life
223:freemasons
62:Metslawier
38:witchcraft
219:pantheist
134:Cover of
121:Descartes
101:Friesland
97:Amsterdam
80:, and at
74:Groningen
70:Bielefeld
580:Voltaire
506:(1995),
446:(2015).
328:41924750
82:Franeker
76:, under
52:(1695).
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209:, and
105:Leuven
454:Brill
255:Notes
203:Johan
115:Works
486:2010
458:ISBN
372:2022
364:Aeon
324:OCLC
205:and
180:and
56:Life
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