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Badge of shame

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372: 404:, there, black and white stripes are used. Another predominantly used color scheme consists of orange and white stripes. A person who wears this kind of clothing is distinctly marked and as a result, they can unmistakably be identified as a prison inmate from a far distance, which allows citizens to instantly identify escapees and notify the authorities. Some facilities use hot pink uniforms for the same reasons: better visibility as well as deterrence, as male inmates generally find pink clothes emasculating. 424: 664: 272: 2211: 552: 20: 172: 702:, the lead character Hester Prynne is led from the town prison with the scarlet letter "A" on her breast. The scarlet letter "A" represents the act of adultery that she had committed and it is to be a symbol of her sin for all to see. Originally intended as a badge of shame, it would later take on different meanings as her fictional life progressed in the story. 384:
uniforms could easily be dyed with another color; however, dyeing a striped uniform cannot hide the stripes. They were temporarily abolished in the United States early in the 20th century because their use as a badge of shame was considered undesirable because they were causing constant feelings of embarrassment and exasperation to the
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In old-fashioned schoolrooms in France, teachers made misbehaving students sit in the corner wearing a sign saying Âne, or ass, and a cap with donkey's ears ... Their naughty British and American counterparts wore a tall conical dunce cap, a term probably borrowed from French "cap d'âne." which means
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or similar devices) has always served as a method of shaming the person as well. In addition to their practical use of preventing movement and escape, they are usually uncomfortable to wear and often lock the body in unnatural positions. Especially restraining the hands of a captive behind his or her
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The work of Jean Genet, poet, playwright and novelist (1910–86) and Violette Leduc, innovator in prose narrative (1907–72) reverts to the ancient traditions of bastardy as excess, a badge of shame and evil, a latter-day mark of Cain, which at the same time distinguishes the bastard from the herd and
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were commonly used in the 19th century, as a way to instantly mark escaping convicts. Modern orange prison uniforms serve the same purpose, but with a highly visible bright color in order to make it difficult for escaping convicts to hide them. The use of stripes was adopted because simple one-color
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of blue or red cloth on the shoulder of the right sleeve in an open and visible manner, in order to discourage people from collecting relief unless they were desperate, as while many would be willing to collect relief, few would be willing to do so if required to wear the "shameful" mark of the poor
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The 1947 plaque, which simply names the victims and the event, depicts a row of triangle badges, which had been used in the concentration camps to designate categories of prisoners according to the reason for their imprisonment. This badge of shame, which was unmistakably linked to the Nazi camps,
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Soldiers who never made it overseas were eventually given silver chevrons, which many saw as a badge of shame. In a poem published by The Stars and Stripes, one soldier imagined the ideal homecoming for a soldier with a silver chevron: 'But, my darling, don't you bleat. No one thinks you had cold
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were branded with the letter "D" as a mark of shame that was intended to discourage others from deserting. Runaway slaves could be branded with an "R" for "runaway", which had the effect of ensuring he or she was watched closely and often prejudiced against by any subsequent owners and overseers.
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After the war, the War Department awarded silver chevrons for each six months of army service in the United States. The silver chevron intended to recognize honorable stateside service, became instead a badge of shame to those who wore
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back is perceived as particularly shameful, as it renders the person practically defenceless and showcases his or her physical defeat to onlookers. The effect is often multiplied by combining means of marking people such as the use of
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The distinctive prison stripes were abolished in 1904. ...stripes had come to be looked upon as a badge of shame and were a constant humiliation and irritant to many prisoners' (Report of the New York (State) Prison Department, 1904:
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The Star of David was used by the Nazis as a "badge of shame" every Jew had to wear prior to deportation and mass murder. Expressing the feelings of hope and re-assurance, the State of Israel in 1948 placed the sign on its
1785:...the pink triangle, which had been the designation for concentration camp inmates incarcerated under Paragraph 175 of the German Penal Code, became one of the most widespread symbols of the new gay liberation movement. 456:
convicted of blasphemy in 1656, was famously branded with a "B" on his forehead. The practice of human branding was abolished in England by 1829. It continued in the United States until at least 1864, during the
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patches in the shape of donkeys were worn by Jews and patches in the shape of pigs were worn by Christians. These symbols of identification held the primary function of marking individuals as belonging to the
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minorities, which required them to pay a special tax. Thus, they had the effect of marking individuals as socially inferior to Muslims and could act as a target for persecution during periods of unrest.
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Did we not say that when Mr. Lewis wrote his first history of A.M.O.R.C. that he also wrote his confession, placing on it the badge of shame—the mark of Cain—that revealed its real purpose and spurious
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to soldiers serving in the combat zones in Europe. The silver chevrons awarded for honorable domestic service in support of the war effort were instead considered a badge of shame by many recipients.
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After the Occupation, Dutch women and girls who had consorted with the Germans were accused of treason. It was known before the war was over that they would be punished by having their heads shaved.
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Pope Innocent III, the most power of the medieval popes, presided over the fourth Lateran Council in 1215 and had the bishops decree that non-Christians must wear distinctive garments.
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But the wearing of a badge or outward sign — whose effect, intended or otherwise, successful or not, was to shame and to make vulnerable as well as to distinguish the wearer...
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Intended to be the Jews' badge of shame, the Jews transformed it into a badge of honor and affirmation. It has acquired a new significance and flows proudly as the flag of Israel.
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ordered the expropriation, denaturalisation and ensuing deportation of all Germans and Hungarians. In May 1945 Germans had to wear white or yellow armbands with a capital N, for
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The Lord made Cain a wanderer and a fugitive over the earth, but set a mark upon him,... as wanderers must remain upon the earth, until their countenance be filled with shame...
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armbands that had been intended to be worn as a badge of shame for minor infractions were instead treated as collectibles by offending officers forced to wear them, creating a
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Other sexual punishments left a temporary mark of shame on the body. Perhaps the most important of these was depilation, especially the burning off of anal and pubic hair.
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Historically a shaven head has also always had meaning – and in a woman's case, mostly negative. It has been used as a badge of shame, often linked to sexual promiscuity.
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Most secular governments chose to ignore that decision, although in 1269, at the end of his life, Saint Louis was obliged, apparently against his will, to observe it.
506:", often marked with the letter "D", was used as the badge of shame for disfavored students. The dunce cap is no longer used in modern education. During the Chinese 443:, which specified the burning of the letter "S" on the cheek or forehead of an escaped slave, and the letter "F" for "fraymaker" on the cheek of a church brawler. 2186: 246:
prohibited Christians from causing Jews bodily harm, but supported their segregation in society. On at least one occasion he likened this to the fate of
1227:...through conviction under the law was cast as a prostitute, most visibly through imposition of the label of the toga, the prostitute's badge of shame. 140:
have also been forced to wear specific icons or marks, or had their hair shorn, as a badge of shame. Many women who fraternized with the occupiers in
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A History of Matrimonial Institutions: Chiefly in England and the United States, With an Introductory Analysis of the Literature and the Theories of
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of shame were triangular and color-coded to classify prisoners by reason for detention, and Jews wore two triangles in the shape of the six-pointed
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In light of this horror, some of the more ardent rulers and princes of this 'Christian' church-related this badge of shame to the mark of Cain as
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The term is also used metaphorically, especially in a pejorative sense, to characterize something associated with a person or group as shameful.
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Societies have marked people directly in the practice generally known as being "branded a criminal". Criminals and slaves have been marked with
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As the term is used today, the idea of a protective mark has been lost; only the negative sense of a mark of shame or criminality remains.
632:(German), printed on. The armbands were to be worn on the outside clothes until finally, the government had deported all Germans, by 1947. 2048: 1908:
In a different context, the Star of David, once used by the Nazis to signal vermin to be exterminated, adorns the national flag of Israel.
1339:...we decree that such Jews ... shall be marked off in the eyes of the public from other peoples through the character of their dress... 906:...the badge of shame was imposed locally and infrequently in Italy until the Bull of Pope Alexander IV enforced it on all papal states. 2028:
It is the pink armband of shame for wayward police officers, as cute as it can be, with a Hello Kitty face and a pair of linked hearts.
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The Star of David, imprinted on the flag of Israel,... The Nazis made it a badge of shame, and we reestablished it as a badge of honor.
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The branding was sometimes done over the cheek so that the would-be deserter carried a visible mark of shame on his face forever.
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Suspects found guilty of heresy had ecclesiastical penances imposed on them, which might include the wearing of a badge of shame.
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in the United States, inmates are forced to wear striped prison uniforms. A prominent example of this practice exists in the
1588: 869: 2215: 2157: 494:'s cap with donkey's ears, sometimes conical in shape, known as a "bonnet d'âne", meaning "donkey's cap". In traditional 136:, was intended as a mark of shame in ancient Mediterranean cultures where male body hair was valued. Women who committed 159:, the Nazis also used head shaving as a mark of shame to punish Germans like the youthful non-conformists known as the 1989: 1958: 1929: 1901: 1873: 1842: 1729: 1682: 1645: 1568: 1476: 1451: 1420: 1392: 1364: 1300: 1269: 1220: 1171: 1110: 1062: 989: 961: 927: 2178: 598:
Star of David, also co-opted for the Nazi version of the yellow badge, was subsequently featured prominently on the
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were frequently compelled to wear distinctive markings on their clothes to signify their status as a follower of a
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For thousands of years, people have been getting tattoos.... Others were branded a criminal or slave with tattoos.
614: 755:). According to the backstory, Sparrow was branded a pirate by Beckett for refusing to transport slaves for the 46:, is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of 672: 571: 886: 1701:
Lawson, Alastair. "Rare Chinese Cultural Revolution photos on display," BBC News, Saturday, October 13, 2012.
1689:...the "dunce cap" placed as a badge of shame on the heads of children who had failed to learn their lessons. 1575:
In the reign of Edward VI. was passed the famous Statute of Vagabonds, authorising the branding with hot iron
830:. The American Heritage Stedman's Medical Dictionary. Houghton Mifflin Company. (accessed: January 13, 2008). 294: 781:
shows the Eldians living in Marley were forced to wear armbands to identify themselves in internment zones.
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A history of the Jewish experience: Book 1, Torah and history: Book 2, Torah, mitzvot, and Jewish thought
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into the foreheads of surviving German soldiers, to make their malfeasance known to all in the future.
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or similar clothing like penitential garbs and the exposure of bare feet. Such a prisoner may also be
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with the letter "P" that he used to impart the "pirate's brand" seen on the right forearm of Captain
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schoolrooms, misbehaving students were sent to sit in a corner of the room wearing a sign that said "
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were publicly humiliated by being forced to wear dunce caps with their war crimes written on them.
1359:. The New Schaff-Herzog Encyclopedia Of Religious Thought. Kessinger Publishing, LLC. p. 59. 435:
The practice of human branding with visible marks on the face had been firmly established by King
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with a hot iron, by having the marks burned into the skin of the face or forehead for all to see.
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Sex and conquest: gendered violence, political order, and the European conquest of the Americas
953: 947: 149: 141: 112: 97: 582:: the triangle symbols were used on memorials to those killed in the concentration camps, the 1674: 699: 511: 298: 2128: 2006: 1522: 2241: 2236: 2182: 1350: 764: 436: 397: 1637: 1631: 104:, as well as identification. Other identifying marks may include making shamed people go 8: 1981:
Facing History: The Evolution of Czech-German Relations in the Czech Provinces, 1848-1948
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What Really Happened in the Garden of Eden?: And Rebuttal To: Eve, Did She or Didn't She?
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This canon was largely ignored by the secular governments of Europe until 1269 when King
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Bercovitch, Sacvan (Spring 1988). "The A-Politics of Ambiguity in The Scarlet Letter".
2011: 1770: 1352: 1328: 1068: 842: 795: 790: 691: 677: 652: 618: 458: 305: 301:, requiring Jews (and Muslims) to dress distinctively to prevent interfaith relations. 47: 1320: 371: 194:
as the preferred form of dress, while prostitutes retained the toga. Later, under the
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Hunters, herders, and hamburgers: the past and future of human-animal relationships
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In 1269 Louis IX. required all Jews to wear a badge of yellow on breast and back...
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during the 17th and 18th centuries, courts required people who were convicted of
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faith which often varied between the eras of different rulers. Underneath Caliph
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The Anguish of the Jews: Twenty-Three Centuries of Antisemitism (Stimulus Books)
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Punishment and civilization: penal tolerance and intolerance in modern society
423: 308:, later Saint Louis, was persuaded to decree that French Jews must wear round 2225: 805: 736: 583: 575: 499: 230: 65: 870:"Dependency, Shame and Belonging: Badging the Deserving Poor, c. 1550–1750*" 663: 1830: 748: 579: 564: 556: 446: 309: 271: 199: 183: 156: 145: 93: 77: 1984:. Gallery for the Ministry of Culture of the Czech Republic. p. 218. 1766: 1413:
Faith Of Our Fathers: Reflections On Catholic Traditions (Continuum Icons)
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the use of yellow belts or fringes on the clothing were used to signify
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feet; You had to do as you were told; Silver stripes instead of gold.'
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Gilmore, George C.; Jackson, Samuel Macauley; Sherman, Charles Neil.
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Conversely, symbols intended to have positive connotations can have
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Type of symbol worn for public humiliation, ostracism or persecution
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World War I (The Greenwood Press Daily Life Through History Series)
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Starting in the 8th century Jews and Christians living under the
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Mark of Shame: Stigma of Mental Illness and an Agenda for Change
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police switched to punitive pink armbands adorned with the cute
19: 648: 491: 487: 479: 453: 393: 365: 343: 339: 217: 85: 171: 68:, paupers in receipt of parish relief were required to wear a 2044: 2041:"Thai police too macho for Hello Kitty armbands – World Blog" 887:"Jewish History 1250–1259 : 1257 Badge Of Shame (Italy)" 531: 191: 101: 69: 1896:. Minneapolis: University of Minnesota Press. pp. xvi. 1894:
The deathly embrace: orientalism and Asian American identity
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Presenting a prisoner to the public in restraints (such as
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as a badge of shame to be worn by the remaining repentant
115:" can be interpreted as synonymous with a badge of shame. 1924:. Baltimore: Johns Hopkins University Press. p. 59. 1415:. Continuum International Publishing Group. p. 159. 1241: 1239: 1237: 1235: 81: 655:. The revised scheme, however, was also soon abandoned. 1232: 1922:
Doughboys, the Great War, and the remaking of America
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by angry mobs of their peers after liberation by the
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The woman's dictionary of symbols and sacred objects
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Duffy, Eamon (2006). "What About the Inquisition?".
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Prostitution, sexuality, and the law in ancient Rome
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confers a sort of perverse and even grandiose power.
1629: 1558: 1312: 1259: 1100: 917: 590:prisoners were required to wear became a symbol of 1948: 1919: 1835:Modern folk Judaism: the reality and the challenge 1717: 1666: 1664: 1191:"BBC - h2g2 - Youth Resistance in Wartime Germany" 841: 1942: 1913: 1885: 1854: 1823: 1706: 1658: 1623: 1547: 1466: 1460: 1441: 1432: 1404: 1376: 1344: 1278: 1253: 1215:. Oxford : Oxford University Press. p. 340. 1210: 1204: 1164:Children of World War II: The Hidden Enemy Legacy 1128: 1094: 848:. Oxford: Oxford University Press, Incorporated. 2223: 1953:. Westport, Conn: Greenwood Press. p. 131. 1829: 1724:. Evanston, Ill: Northwestern University Press. 1598:. West Hudson Psychiatric Society branch of the 1284: 1247:"Jewish Badge: Origins | Holocaust Encyclopedia" 939: 1837:. New York: Ktav Publishing House. p. 47. 1636:. New York: Columbia University Press. p.  1382: 1008: 979: 360:to wear the letter "A" or the letters "AD" for 2007:"Cute Kitty Is Pink Badge of Shame in Bangkok" 1520: 1040: 952:. Springfield, Mass: Merriam-Webster. p.  2004: 1891: 1446:. Fred B Rothman & Co. pp. 169–178. 1318: 1715: 1410: 1264:. New York, NY: Paulist Press. p. 103. 1166:. Oxford, UK: Berg Publishers. p. 157. 1047:The name of the mother: writing illegitimacy 946:Feinsilber, Mike; Webber, Elizabeth (1999). 1748: 1742: 1673:. San Francisco: Harper & Row. p.  1498:"Greer County Inmates Now Wearing Hot Pink" 839: 375:Inmate in orange and white striped jumpsuit 293:After Innocent III later presided over the 203: 2068: 1977: 1860: 1563:. Kessinger Publishing, LLC. p. 138. 1471:. Thousand Oaks, Calif: Sage. p. 76. 984:. Kessinger Publishing, LLC. p. 207. 728:Pirates of the Caribbean: Dead Man's Chest 1288:Readings for diversity and social justice 1105:. Ithaca, N.Y: Cornell University Press. 949:Merriam-Webster's dictionary of allusions 186:, both men and women originally wore the 2129:"Clara Kimball Young – Silent Film Star" 1868:. New York: Behrman House. p. 508. 1586: 1013:. New York: Vantage Press. p. 122. 662: 550: 422: 370: 270: 229:status, while during the rule of Caliph 170: 18: 1514: 1162:Eva Simonsen; Kjersti Ericsson (2005). 2224: 1385:The Birth of Europe (Making of Europe) 400:which was under the administration of 242:At the beginning of the 13th century, 208:, as the prostitute's badge of shame. 2171: 1978:Beneš, Zdeněk; Kural, Václav (2002). 1580: 922:. New York: Citadel. pp. 23–24. 2160:from the original on 11 January 2008 2135:from the original on 13 October 2007 1533:from the original on 21 January 2008 1049:. New York: Routledge. p. 164. 897:from the original on 3 November 2007 775:The Japanese manga and anime series 681:prominently features the letter "A". 431:in class, from a staged photo c.1906 190:, but over time matrons adopted the 1523:"Tattoos : AKA: Getting inked" 1495: 1141:from the original on 7 October 2007 13: 658: 84:were required to wear in parts of 14: 2263: 2203: 2019:from the original on May 12, 2011 1737:was now used as a badge of honor. 1043:"9. 'Better to reign in Hell...'" 982:Rosicrucian Fraternity in America 546: 2209: 1600:American Psychiatric Association 1321:"Lateran IV: Canon 68 - on Jews" 1129:Winterman, Denise (2007-02-20). 891:The History of the Jewish People 624:In April 1945 the government of 2189:from the original on 2007-05-27 2121: 2097: 2062: 2033: 1998: 1971: 1790: 1694: 1489: 1387:. Wiley-Blackwell. p. 85. 1319:Halsall, Paul (February 1996). 1291:. New York: Routledge. p.  1155: 1122: 510:, individuals accused of being 502:schoolrooms, the tall conical " 132:of men, especially burning off 23:A medieval "Mask of Shame", or 1034: 1002: 973: 911: 879: 862: 833: 817: 722:when it was reissued in 1917. 689:'s classic 1850 romance novel 572:Nazi concentration camp badges 319:ended in 1229, the subsequent 1: 1587:Abdullah, Syed (March 2001). 1521:Sayer, Melissa (2007-06-17). 811: 517: 297:in 1215, the council adopted 295:Fourth Council of the Lateran 279: 123: 100:, was effectively a badge of 2105:"The Yellow Passport (1916)" 2005:Myndans, Seth (2007-08-25). 1804:. 2005-04-27. Archived from 1630:Bulliet, Richard W. (2005). 1559:Andrews, William L. (2006). 1357:Volume VI: Innocents-Liudger 1260:Flannery, Edward H. (2004). 1101:Trexler, Richard C. (1995). 635:More recently, in 2007, the 490:, and were forced to wear a 312:on their breasts and backs. 7: 2109:The Internet Movie Database 1949:Keene, Jennifer D. (2006). 1920:Keene, Jennifer D. (2001). 1802:The University of Rochester 1665:Walker, Barbara G. (1988). 784: 647:cartoon character when the 473: 289:considered a badge of shame 166: 10: 2268: 1467:Pratt, John Clark (2002). 1442:Howard, George P. (1994). 1211:McGinn, Thomas A. (1998). 757:East India Trading Company 250:as it is described in the 118: 1285:Adams, Maurianne (2000). 461:, when the faces of some 1703:Retrieved April 23, 2018 1383:Jacques Le Goff (2006). 1009:Clayton Kendall (2007). 918:D'Ancona, Jacob (2003). 543:through a public place. 1041:Maclean, Marie (1994). 768:the protagonists carve 607:unintended consequences 563:were forced to wear in 512:counter-revolutionaries 407: 364:and the letter "I" for 2214:Quotations related to 1892:Ma, Sheng-mei (2000). 695:, set in 17th century 682: 568: 432: 376: 290: 269: 204: 202:were forced to wear a 179: 150:Allies of World War II 142:German-occupied Europe 98:German-occupied Europe 64:In England, under the 27: 2131:. goldensilents.com. 1767:10.1353/ham.2003.0012 1716:Hayes, Peter (1991). 980:R. Swinburne Clymer. 739:) is seen using as a 666: 554: 426: 374: 274: 260: 198:, women convicted of 174: 22: 2183:Walt Disney Pictures 2071:New Literary History 1755:History & Memory 1749:Seifert, D. (2003). 1720:Lessons and legacies 1353:"Israel, History of" 840:Hinshaw, S. (2006). 765:Inglourious Basterds 718:, was also known as 441:Statute of Vagabonds 437:Edward VI of England 398:Maricopa County Jail 1808:on 22 December 2007 1325:Medieval Sourcebook 716:Clara Kimball Young 711:The Yellow Passport 687:Nathaniel Hawthorne 615:U.S. War Department 567:as a badge of shame 508:Cultural Revolution 368:on their clothing. 336:Cathar yellow cross 317:Albigensian Crusade 176:Cathar yellow cross 2012:The New York Times 1561:Bygone Punishments 1329:Fordham University 796:Physical restraint 791:Public humiliation 725:In the 2006 film, 720:The Badge of Shame 692:The Scarlet Letter 683: 678:The Scarlet Letter 653:perverse incentive 569: 459:American Civil War 433: 427:A child wearing a 377: 306:Louis IX of France 291: 180: 48:public humiliation 28: 2179:"Black Pearl 101" 1135:BBC News Magazine 1131:"Mark of a woman" 1020:978-0-533-15291-9 920:The City Of Light 893:. Jewish Agency. 855:978-0-19-530844-0 580:World War II 478:In old-fashioned 358:sexual immorality 321:Papal inquisition 254:, writing to the 244:Pope Innocent III 213:Abbasid Caliphate 161:Edelweiss Pirates 2259: 2213: 2198: 2197: 2195: 2194: 2175: 2169: 2168: 2166: 2165: 2150: 2144: 2143: 2141: 2140: 2125: 2119: 2118: 2116: 2115: 2101: 2095: 2094: 2066: 2060: 2059: 2057: 2056: 2047:. Archived from 2037: 2031: 2030: 2025: 2024: 2002: 1996: 1995: 1975: 1969: 1968: 1946: 1940: 1939: 1917: 1911: 1910: 1889: 1883: 1882: 1858: 1852: 1851: 1831:Bulka, Reuven P. 1827: 1821: 1820: 1814: 1813: 1794: 1788: 1787: 1782: 1781: 1746: 1740: 1739: 1723: 1713: 1704: 1698: 1692: 1691: 1672: 1662: 1656: 1655: 1627: 1621: 1620: 1615: 1614: 1608: 1602:. 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Index


scold's bridle
public humiliation
ostracism
persecution
Poor Act 1697
badge
yellow badge
Jews
Europe
Middle Ages
Nazi Germany
German-occupied Europe
shame
barefoot
Mark of Cain
depilation
pubic hair
adultery
German-occupied Europe
heads shaved
Allies of World War II
World War II
Edelweiss Pirates

Cathar yellow cross
Ancient Rome
toga
stola
Lex Julia

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